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Privatizing Religion: the Transformation of Israel's
Privatizing religion: The transformation of Israel’s Religious- Zionist community BY Yair ETTINGER The Brookings Institution is a nonprofit organization devoted to independent research and policy solutions. Its mission is to conduct high-quality, independent research and, based on that research, to provide innovative, practical recommendations for policymakers and the public. The conclusions and recommendations of any Brookings publication are solely those of its author(s), and do not reflect the views of the Institution, its management, or its other scholars. This paper is part of a series on Imagining Israel’s Future, made possible by support from the Morningstar Philanthropic Fund. The views expressed in this report are those of its author and do not represent the views of the Morningstar Philanthropic Fund, their officers, or employees. Copyright © 2017 Brookings Institution 1775 Massachusetts Avenue, NW Washington, D.C. 20036 U.S.A. www.brookings.edu Table of Contents 1 The Author 2 Acknowlegements 3 Introduction 4 The Religious Zionist tribe 5 Bennett, the Jewish Home, and religious privatization 7 New disputes 10 Implications 12 Conclusion: The Bennett era 14 The Center for Middle East Policy 1 | Privatizing religion: The transformation of Israel’s Religious-Zionist community The Author air Ettinger has served as a journalist with Haaretz since 1997. His work primarily fo- cuses on the internal dynamics and process- Yes within Haredi communities. Previously, he cov- ered issues relating to Palestinian citizens of Israel and was a foreign affairs correspondent in Paris. Et- tinger studied Middle Eastern affairs at the Hebrew University of Jerusalem, and is currently writing a book on Jewish Modern Orthodoxy. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Special Lecture by Dr. Marc Shapiro,New
The Nazir in New York ב”ה The Nazir in New York Josh Rosenfeld I. Mishnat ha-Nazir הוצאת נזר דוד שע”י מכון אריאל ירושלים, 2005 קכ’36+ עמודים הראל כהן וידידיה כהן, עורכים A few years ago, during his daily shiur, R. Herschel Schachter related that he and his wife had met someone called ‘the Nazir’ during a trip to Israel. R. Schachter quoted the Nazir’s regarding the difficulty Moshe had with the division of the land in the matter the daughters of Zelophehad and the Talmudic assertion (Baba Batra 158b) that “the air of the Land of Israel enlightens”. Although the gist of the connection I have by now unfortunately forgotten, what I do remember is R. Schachter citing the hiddush of a modern-day Nazir, and how much of a curio it was at the time. ‘The Nazir’, or R. David Cohen (1887-1972) probably would have been quite satisfied with that. Towards the end of Mishnat ha-Nazir (Jerusalem, 2005) – to my knowledge, the most extensive excerpting of the Nazir’s diaries since the the three-volume gedenkschrift Nezir Ehav (Jerusalem, 1978), and the selections printed in Prof. Dov Schwartz’ “Religious Zionism: Between Messianism and Rationalism” (Tel Aviv, 1999) – we see the Nazir himself fully conscious of the hiddush :(עמ’ ע) of his personal status נזיר הנני, שם זה הנני נושא בהדר קודש. אלמלא לא באתי אלא בשביל זה, לפרסם שם זה, להיות בלבות זרע קודש ישראל, צעירי הצאן, זכרונות קודשי עברם הגדול, בגילוי שכינה, טהרה וקדושה, להכות בלבם הרך גלי געגועים לעבר זה שיקום ויהיה לעתיד, חידוש ימינו כקדם, גם בשביל זה כדאי לשאת ולסבול and :(זכרונות מבית אבא מארי ,similarly (p. -
Israel Report Is a Student Publication of Tunnel-Locating Technology
To provide greater exposure to primary Israeli news sources and opinions in order to become better informed on the issues, and to gain a better understanding of the wide range of perspectives that exist in Israeli society and politics. Issue 1134 • December 7, 2018 • Chanukah 5779 ISRAEL LAUNCHES OPERATION TO DESTROY HEZBOLLAH CROSS- "I told the ambassadors they must unequivocally condemn the aggression BORDER TUNNELS FROM LEBANON (Ha’aretz 12/5/18) and increase the sanctions against these elements (Hezbollah and Hamas)," The Israeli military launched an operation Monday night to destroy cross- he told reporters afterwards. border tunnels constructed by Hezbollah, crossing the Lebanon border into Netanyahu said Israel plans to demand a response from the international Israel. The Israel Defense Force announced the discovery of the tunnels on community at a meeting of the UN Security Council called for by Israel. Tuesday morning, saying it has started destroying them, dubbing the "We're preparing on all fronts, and I will determine the timing (for fighting) on operation Northern Shield. each front. They can't do anything because we neutralized them. It's one of The military said it has been aware since 2006 that Hezbollah was trying to the reasons we didn't go on an operation in Gaza, but not the only reason," construct attack tunnels stretching from Lebanon into Israel at several points he said. along the border. Since then, Hezbollah chief Hassan Nasrallah has spoken A senior Israeli intelligence explained Netanyahu decided to tour the of a plan to take over parts of the Galilee in a future conflict. -
Ou Israel Center - Summer 2019
5779 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 132 - HALACHA AND KABBALA - PART 2 OU ISRAEL CENTER - SUMMER 2019 • In Part 1 we saw how the early Acharonim began to assimilate the Zohar into the halachic process. The positions included: • R’ Elyahu Mizrachi (15C Turkey) - kabbalistic concepts are highly esoteric and, although special individuals are free to adopt them, ordinary people are not required to follow them. • Radvaz (16C Egypt) - kabbalistic practices are acceptable as chumrot, but not where they contradict the Talmud. • Beit Yosef (16C Eretz Yisrael) - incorporates selected halachot of the Zohar into the mainstream halacha. Where the Zohar conflicts with Talmud, the Talmud prevails. However, where the Zohar conflicts with the post-talmudic poskim, the Zohar prevails. • The Rema (16C Poland) - disagrees with the Beit Yosef on the latter point. According to the Rema, the Zohar cannot even override the post-talmudic poskim. • The Maharshal (16C Poland) - is concerned in many cases about the problems of integrating kabbala into halacha. • The Maseit Binyamin (17C Poland) - considers that the Zohar outweighs all the post-Talmudic poskim put together! • R. Ya’akov Emden (18C Germany) - whilst skeptical about the origins of every word of the Zohar, maintains that, although in any dispute between the Zohar and the Bavli we follow the Bavli, where the Bavli is unclear and subject to many interpretations and the Zohar can clarify the position, we are to look to the Zohar. The Zohar should not be rejected in halacha, provided it does not directly contradict the Bavli and we should try wherever possible to reconcile the Zohar and the Bavli. -
Jerusalemhem Volume 80, June 2016
Yad VaJerusalemhem Volume 80, June 2016 Holocaust Martyrs' and Heroes' Remembrance Day 2016 (pp. 4-9) Yad VaJerusalemhem Contents Volume 80, Sivan 5776, June 2016 Inauguration of the Moshe Mirilashvili Center for Research on the Holocaust in the Soviet Union ■ 2-3 Published by: Highlights of Holocaust Remembrance Day 2016 ■ 4-5 Students Mark Holocaust Remembrance Day Through Song, Film and Creativity ■ 6-7 Leah Goldstein ■ Remembrance Day Programs for Israel’s Chairman of the Council: Rabbi Israel Meir Lau Security Forces ■ 7 Vice Chairmen of the Council: ■ On 9 May 2016, Yad Vashem inaugurated Dr. Yitzhak Arad Torchlighters 2016 ■ 8-9 Dr. Moshe Kantor the Moshe Mirilashvili Center for Research on ■ 9 Prof. Elie Wiesel “Whoever Saves One Life…” the Holocaust in the Soviet Union, under the Chairman of the Directorate: Avner Shalev Education ■ 10-13 auspices of its world-renowned International Director General: Dorit Novak Asper International Holocaust Institute for Holocaust Research. Head of the International Institute for Holocaust Studies Program Forges Ahead ■ 10-11 The Center was endowed by Michael and Research and Incumbent, John Najmann Chair Laura Mirilashvili in memory of Michael’s News from the Virtual School ■ 10 for Holocaust Studies: Prof. Dan Michman father Moshe z"l. Alongside Michael and Laura Chief Historian: Prof. Dina Porat Furthering Holocaust Education in Germany ■ 11 Miriliashvili and their family, honored guests Academic Advisor: Graduate Spotlight ■ 12 at the dedication ceremony included Yuli (Yoel) Prof. Yehuda Bauer Imogen Dalziel, UK Edelstein, Speaker of the Knesset; Zeev Elkin, Members of the Yad Vashem Directorate: Minister of Immigration and Absorption and Yossi Ahimeir, Daniel Atar, Michal Cohen, “Beyond the Seen” ■ 12 Matityahu Drobles, Abraham Duvdevani, New Multilingual Poster Kit Minister of Jerusalem Affairs and Heritage; Avner Prof. -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
Munkács: a Jewish World That Was
MUNKÁCS: A JEWISH WORLD THAT WAS Anna Berger BA (UNSW), MA (Sydney University) A thesis submitted in fulfillment of the requirements for the degree of Master of Arts Department of Hebrew, Biblical and Jewish Studies The University of Sydney July 2009 Contents Declaration iv Abstract v Dedication vi Acknowledgements vii Chapter 1. Introduction Aims of this thesis 1 Chapter 2. Methodology 3 Searching for sources 3 Published material 6 Oral histories and Survivor testimonies 7 The process of obtaining oral histories 9 Chapter 3. Munkács: A brief history 12 Chapter 4. The Jews of Munkács 18 Munkács cityscape 20 Family life 23 Making a living 27 The home 34 Shabbat and Jewish Festivals 39 Transport 46 Social life in the city 48 Youth groups 53 The Hasidim 55 ii Jewish communal governance and general politics 58 Zionism 60 Education 61 Chapter 5. Inter-ethnic relations 70 Jewish – Rusyn relations 71 Jews, Hungarians and Germans 72 Jews and Gypsies 73 Jewish – Czechoslovak relations 74 Chapter 6. Death of a community 76 Post Liberation 81 Chapter 7. Conclusion 82 Bibliography 83 Appendixes: 1. The Interviewees 86 2. Pre-interview letter and questionnaire 89 3. Interview questionnaire 91 4. Munkács/Mukačevo Photographs 94 iii Declaration I certify that the contents of this thesis have not been submitted for a higher degree to any other university or institution. The extent to which I have availed myself of the work of others is acknowledged in the text of this thesis. iv Abstract Prior to World War II an estimated 11 million Jews lived in hundreds of communities throughout Europe. -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -
Israel (Includes West Bank and Gaza) 2020 International Religious Freedom Report
ISRAEL (INCLUDES WEST BANK AND GAZA) 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The country’s laws and Supreme Court rulings protect the freedoms of conscience, faith, religion, and worship, regardless of an individual’s religious affiliation. The 1992 Basic Law: Human Dignity and Liberty describes the country as a “Jewish and democratic state.” The 2018 Basic Law: Israel – The Nation State of the Jewish People law determines, according to the government, that “the Land of Israel is the historical homeland of the Jewish people; the State of Israel is the nation state of the Jewish People, in which it realizes its natural, cultural, religious and historical right to self-determination; and exercising the right to national self- determination in the State of Israel is unique to the Jewish People.” In June, authorities charged Zion Cohen for carrying out attacks on May 17 on religious institutions in Petah Tikva, Ashdod, Tel Aviv, and Kfar Saba. According to his indictment, Cohen sought to stop religious institutions from providing services to secular individuals, thereby furthering his goal of separating religion and the state. He was awaiting trial at year’s end. In July, the Haifa District Court upheld the 2019 conviction and sentencing for incitement of Raed Salah, head of the prohibited Islamic Movement, for speaking publicly in favor an attack by the group in 2017 that killed two police officers at the Haram al-Sharif/Temple Mount. In his defense, Salah stated that his views were religious opinions rooted in the Quran and that they did not include a direct call to violence. -
729 B Beis Moshiach 01/02/2010 10:32 PM Page 3
729_B_Beis Moshiach 01/02/2010 10:32 PM Page 3 contents RIPPLES OF INNER MOVEMENT 4 D’var Malchus WISDOM AND HUMILITY – THE 6 HALLMARKS OF MOSHIACH Thought | Rabbi Zvi Homnick THE REBBE’S AHAVAS YISROEL 10 Stories | Rabbi Leibel Groner CURING THE LOVESICK IN MEXICO 16 Story | Avrohom Jacobson SWAYING IN TIME USA 20 Moshiach & Science | Dr. Aryeh Gotfryd 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 ONCE IN A 100 YEARS [email protected] 23 www.beismoshiach.org Miracle Story | Nosson Avrohom EDITOR-IN-CHIEF: M.M. Hendel ENGLISH EDITOR: THE PILOT, THE BANKER, AND THE Boruch Merkur 26 HEBREW EDITOR: CHASSID Rabbi Sholom Yaakov Chazan Profile | Menachem Ziegelboim [email protected] BE A MENTCH! 31 Shlichus | Rabbi Yaakov Shmuelevitz Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 SAMARKAND SHPITZ CHABAD issues), by Beis Moshiach, 744 Eastern 34 Memoirs of Rabbi Hillel Zaltzman | Avrohom Rainitz Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2010 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 729_B_Beis Moshiach 01/02/2010 8:25 AM Page 4 d’var malchus RIPPLES OF INNER MOVEMENT Sichos In English YISRO’S IDENTITY ACKNOWLEDGING G-D spiritual powers, he rejected their Few of the weekly Torah readings To resolve this question, it is worship, declaring: [10] “Blessed be are named after individuals. -
Halakhic Guide to Pesach Preparations (When Erev Pesach Falls on Shabbat)
Halakhic Guide to Pesach Preparations (when Erev Pesach falls on Shabbat) When Passover begins on Motzei Shabbat (Saturday night) as it does this year, it impacts how we prepare for the holiday in a number of ways. Those changes are detailed within this guide to preparing for Pesach. Ta`anis Bechoros/Fast of the First Born The fast, which is usually observed by first born sons on Erev Pesach, is pushed back to Thursday when Erev Pesach falls on Shabbat. This year the fast is observed on March 25, from 5:37am and until 7:48pm. Jack Shapiro will be making a siyyum on Zoom at 7:30am to celebrating the completion of a tractate of the Talmud. Use this link to register: www.baisabe.com/form/siyyum. Firstborn sons who attend the Zoom siyyum are exempt from fasting for the rest of the day. Bedikat Chametz/The Search for Chametz Normally we search for chametz the night before Passover. This year, we search our homes for chametz on the evening of Thursday, March 25th with a bracha after 7:58pm. After the search the normal nullification (bittul) is recited. (Koren Nusach Sefard Siddur p. 790). This bittul should be recited in a language you understand, which means even if you normally pray in Hebrew, you should probably recite the English on p. 790, rather than the Aramaic on p. 791. Bi’ur Chametz/Burning of the Chametz We can burn the chametz on Friday, March 26th until 12:10pm. The reason for this custom is so that in future years one does not get confused about the proper time to burn chametz.