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Shmini Atzeret Simchat Torah.5780.Pub
ב"ה Tishrei 21, 5780 - Sunday, October 20, 2019 SHMINI ATZERET - SIMCHAT TORAH Candle Lighting: 5:42 pm EXPRESS CHAG SAMEACH! Montreal Torah Center Bais Menachem Chabad Lubavitch Joanne and Jonathan Gurman Community Center ⬢ Lou Adler Shul ⬢ Marcia Gillman and Michael Flinker Early Childhood Center 28 Cleve Road, Hampstead Quebec H3X 1A6 ⬢ 514. 739.0770 Fax 514.739.5925 [email protected] WWW.THEMTC.COM ⬢ SODIA ICONS MOSAIC EXPRESS 1 MTC GRACIOUSLY ACKNOWLEDGES THIS WEEK’S SPONSORS OF THE DAY Cola families in honour of the birthday of Michelle Lindsey, October 22 Howard Richman in honour of the birthday of Reuben Richman, October 24 To become a sponsor of the day, please contact Itchy @ 739.0770 ext 223 ANNOUNCEMENTS CHESED, EMET & SHALOM AWARD MTC is honoured to announce the creation of an Annual Monetary Award to be granted to a young man or woman who's life and conduct exemplifies the attributes of Chesed (Kindness) and thus Emet (Truth) and Shalom HOLIDAY PRAYER (Peace) thereby fostering a climate of understanding, which is the essence AND CANDLE LIGHTING of Bina - Living Judaism. SCHEDULE This inaugural year, two individuals have been chosen: Rabbi Chanoch Rosenfeld, Shliach to Hamilton Ontario and Aaron Smith, MTC's SHMINI ATZERET devoted 'shamash'. Sunday evening, October 20 Candle lighting……………...……5:42 pm This award is graciously sponsored by Justice Michel M. J. Shore in Mincha/Maariv & Hakafot........…....5:40 pm cherished memory of Sigmond Shore, Dr. Therese Shore, Hela Shore, Zev Monday, October 21 Shore and Annie Hunni Herzig, OBM. Shacharit……………..…..…....…9:30 am Children’s Program…..…..….…....10:45 am Yizkor……...……………..……..11:00 am Mincha…………….…...........…....5:40 pm SIMCHAT TORAH Monday, October 21 Candle Lighting*………...…..after 6:44 pm Children’s Hakafa & Simchat Torah Hakafot BOYS ALIYAH Overnight parking tolerance followed by Grand Kiddush……......6:30 pm Ages 0-13 will be until Oct 23. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Summer Virtual Learning6-30.Indd
RABBANIM & EDUCATORS JOIN TOGETHER TO BRING HOPE AND INSPIRATION TO YOUR SUMMER EXPERIENCE Sunday, July 5, 2020 - Thursday, August 13, 2020 Sunday Monday Tuesday Wednesday Thursday 10:00 AM 10:00 AM 10:00 AM 10:00 AM 10:00 AM Mrs. Michal Rabbi Shalom Rabbi Dovid Mrs. Ora Lee Mrs. Tova Horowitz Rosner Gottlieb Kanner Polakoff Noted Lecturer Ram, KBY Rabbi, Kehillat HaEla Principal, Katz Rebbetzin, Rabbi, Nofei Hashemesh Ram, Yeshivat Har Etzion Yeshiva High School Bais Tefi llah of Woodmere Insights & Lessons The Six Habits of Highly Insights Into the Weekly Parsha The Illuminating Effect of Midrash The Legacy of the 7 Nevios from Toras HaRav Effective Religious People Sponsored by Sponsored Sponsored by the Beer family Sponsored by Sponsored by Anonymous The Elsant Family לע״נ יצחק דוב בן צבי מענדל וחיה טובע לע“נ רחל לאה בת ר‘ מרדכי צבי Joseph & Linda Fried, Toronto 10:30 AM 10:30 AM 10:30 AM 10:30 AM 10:30 AM Mrs. Elisheva Rabbi Chaim Rabbi Reuven Mrs. Esther Mrs. Peshi Kaminetsky Eisenstein Brand Wein Neuberger Principal, SKA Rebbe, YU Gruss Rosh Kollel, YU Torah Noted Lecturer Rebbetzin, High School for Girls Kollel in Bayit Vegan Mitzion Kollel of Chicago Beth Abraham, Bergenfi eld Then and Now: A Conceptual Analysis of Clarity & Defi nition in the Sights, Sounds & Psalms: Living Emunah Timeless Lessons from Navi the Ramban’s Letter Foundations of Yahadus The Journey of David Hamelech Sponsored by the Leibtag Family Sponsored by a Talmid Sponsored by Sponsored by Sponsored by and by the Elsant Family Anonymous Anonymous Barry & Paula -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
Print Ki Tisa
S E P H A R D I C Family, Business, & Jewish Life Through the Prism of Halacha VOLUME 5779 • ISSUE XXI • PARASHAT KI TISA • A PUBLICATION OF THE SEPHARDIC HALACHA CENTER policyholder is giving money to the partnership, STATE OF which includes other Jews, in exchange for the promise of a return with interest? and THE UNION, In my opinion, this is not a problem at all. Since every policyholder receives equal treatment, REVISITED none of them is lending to another. Were the company to go bankrupt, no policyholder would personally have to pay any other policyholder. Summary of Parasha & Halacha Shiur on Ki Tissa by Rav Yehoshua Sova The promised rate of return is nothing more Adapted from a Shiur by Rav Shmuel Honigwachs than the company declaring that it is doing so Distracted by Design: How to stay Our recent article following the Kol Kore well and on such strong financial footing that focused in our Tefillah? (rabbinic proclamation) on credit unions the cash value of each policyholder’s stake will In this Parasha we read about the sin of the (“State of the Union: May One Join PenFed certainly increase by that amount. I presented golden calf. This sin was caused by a disconnect or First Atlantic?”) prompted many questions between the Jews and Hashem, as the Gemara from readers about other entities with similar this argument to Rav Shlomo Miller shlit”a and structures to credit unions, particularly mu- he concurred. compares this to a bride leaving her Huppah for tual whole life insurance companies. -
The Jewish Star
Yeshiva University ordains 190 new rabbis Page 11 Shalhevet welcomes new principal Page 4 David Seidemann returns Page 16 Starving souls: Q &A with Rabbi Dovid Goldwasser Page 23 THE JEWISH STAR VOL 9, NO 10 ■ MARCH 12, 2010 / 26 ADAR 5770 WWW.THEJEWISHSTAR.COM Prison-bound Brooklyn man guilty of abuse By Michael Orbach In what could have been the strangest mo- ment in the trial of Baruch Mordechai Lebo- vits, Assistant District Attorney Miss Gregory turned to a witness for the defense, a chas- sidishe man, and asked if he knew what it meant to be a traitor. Not how Yissocher Beryl Ashkenazi, once a rebbe to the boy who brought the charges against Lebovits, asked Gregory in halting English what the word “traitor” meant. Undeterred, Gregory, who is black, con- Bubby tinued. “Do you understand the concept of me- sira?” she asked. The irony of a non-Jewish prosecutor ex- plaining a halachic concept to a rabbi may used to do it have been lost on the 30 supporters of Lebo- vits who fi lled the room at Brooklyn Criminal Court — men and women clutching Tehillim Photo by Janette Pellegrini and Siddurim. The ADA was referring to the Can’t believe it’s Pesach already? Inside the Gourmet Glatt Pesach store in Cedarhurst. pressure Lebovits’ victim faced in coming to court to press charges against his abuser. By Tova Ross The recent trend of specially formu- Moments later, the trial took a shocking Pure chametz lated kosher-for-Passover foods, designed turn when Gregory asked Ashkenazi if he “They tried to kill us, we won, let’s to offer more edible and sophisticated knew a particular Brooklyn boy. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VII, No. XXV Tazria A LESSON FROM THE PARASHA A TIMELY HALACHA RABBI CHAIM HEINEMANN The Awesome Preparing For the Seder When Pesach Falls Out On Shabbos RABBI ADI ROLAND Power of Growth GUEST CONTRIBUTOR As a general rule, the Seder table should be prepared before Yom Tov so that one is able to begin the Seder immediately upon returning home from shul after nightfall THIS WEEK’S READING OF PARSHAS HACHODESH, beinu refers to Egypt as the kur habarzel, the the last of the four parshiyos, seems a bit out of “iron pot” (Devarim 4:20). Rashi there says a (OC 471:1). The rationale behind the place with the rest of the three. Chazal tell us kur is referencing a pot used to refine metals. concern of starting the Seder promptly to specifically read about and emphasize the Bnei Yisroel went through a refining process is so the children should be awake to ask mitzvah of sanctifying the month in a public throughout their tenure in Egypt. As they the Mah Nishtana and hear the father’s setting. Why this mitzvah more than any other were on the threshold of leaving, they were response, thereby properly fulfilling the one? One might be tempted to say that we on a level which was most fertile for growth; mitzvah of Sipur Yetzias Mitzrayim (telling read it because it mainly deals with the korban similar to an unadulterated piece of metal the story of leaving Egypt) (MB 3). -
THE LITTLE PRINCE and HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean
Naso, June 14, 2019 www.torahleadership.org THE LITTLE PRINCE AND HIS ROSE YESHIVA Rabbi Aryeh Klapper, Dean “An aspiring maggid shiur need not know every source that recalled the title of the book where had seen it quoted years everyone else knows. What matter is knowing one hundred ago, I typed the key phrase into Bar Ilan in the hope that it sources that no one else knows.” A friend’s rebbe told me might be tagged. It turned out that the idea had come up this years ago to help me overcome feeling inadequate for repeatedly in the past, and of course was referenced in the my lacking bekiut. To some extent he succeeded, because in Daf Al Daf anthology. My source was no longer special at principle he was right. The great shiurim of the past all. “I thought that I was rich, with a flower that was unique emerged from the capacity to notice things that other people in all the world; and all I had was a common rose.” hadn’t, not from comprehensively renoticing everything they The fox comes along and teaches the little prince that “It had. is the time you have wasted for your rose that makes your This approach carries with it a temptation to intellectual rose so important. You are responsible, forever, for what miserliness. Every time you teach one of your hundred you have tamed. You are responsible for your rose . .” sources, after all, if you’re any kind of effective pedagogue, Talmud Torah is not a waste of time. -
Mattos Chassidus on the Massei ~ Mattos Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) MATTOS ~ MASSEI _ CHASSIDUS ON THE PARSHA + Dvar Torah – Mattos Keep Your Word The Torah states (30:3), “If a man takes a vow or swears an oath to G -d to establish a prohibition upon himself, he shall not violate his word; he shall fulfill whatever comes out of his mouth.” In relation to this passuk , the Midrash quotes from Tehillim (144:4), “Our days are like a fleeting shadow.” What is the connection? This can be explained, says Rav Levi Yitzchok, according to a Gemara ( Nedarim 10b), which states, “It is forbidden to say, ‘ Lashem korban , for G-d − an offering.’ Instead a person must say, ‘ Korban Lashem , an offering for G -d.’ Why? Because he may die before he says the word korban , and then he will have said the holy Name in vain.” In this light, we can understand the Midrash. The Torah states that a person makes “a vow to G-d.” This i s the exact language that must be used, mentioning the vow first. Why? Because “our days are like a fleeting shadow,” and there is always the possibility that he may die before he finishes his vow and he will have uttered the Name in vain. n Story The wood chopper had come to Ryczywohl from the nearby village in which he lived, hoping to find some kind of employment. -
Nitzotzot Min Haner Volume #16 January – March 2004 -- Page # 2
NNiittzzoottzzoott MMiinn HHaaNNeerr VVoolluummee ##1166,, JJaannuuaarryy –– MMaarrcchh 22000044 Table of Contents INTRODUCTION AND OVERVIEW 2 MYSTERIOUS APPEARANCE OF THE COMMUNITY KOLLEL IDEA 3 MODELS 8 THE KOLLEL AS AN OUTREACH ORGANIZATION 10 HALACHIC STANDARDS 13 THE KOLLEL AS A CATALYST FOR OTHER INSTITUTIONS IN THE CITY 15 THE KOLLEL AS A SPRINGBOARD FOR NEW MANPOWER IN THE COMMUNITY 16 THE KIRUV CONTRIBUTION OF THE LAKEWOOD-TYPE COMMUNITY KOLLEL 18 THE PERCEPTION OF KOLLEL FAMILIES BY THE COMMUNITY 20 WHY KOLLELS FAILED? 21 IS A KOLLEL ALWAYS GOOD FOR A TOWN? 22 HOW TO START A NEW KOLLEL 25 FINANCES 25 SIZE 26 KOLLEL SALARIES 26 LOCAL INTEREST AND SUPPORT 26 COMMUNITY OR OUTREACH MODEL 27 SELECTION OF THE ROSH CHABURA 27 SELECTION OF THE AVREICHIM 28 ADVANCE GUARD AND WELCOMING COMMITTEE 30 Appendices APPENDIX A: WHAT SHOULD BE CALLED A KOLLEL? 32 APPENDIX B: THE TORAH STUDY OF THE AVREICHIM 33 APPENDIX C: THE CHICAGO COMMUNITY KOLLEL - LIST OF ALUMNI 35 Nitzotzot Min HaNer Volume #16 January – March 2004 -- Page # 2 Introduction and Overview A Jewish man without torah knowledge Is a man divorced from his glorious past; A Jewish city without halls of torah study Is a city estranged from its glorious future. Rabbi Zev Epstein1 on the idea of a kollel In every way Kollel rabbis are ambassadors of Torah … A Rav without a defined kehilla … A bridge so to speak to the Torah world Rabbi Zvi Holland, Phoenix Community Kollel In this edition, Nitzotzot has undertaken a discussion of the central institution in the development of Torah life around the world, the community or outreach kollel. -
Pirchei Agudas Yisroel of America
בס״ד בס״ד Learning from our Leaders Pirchei Agudas Yisroel of America R’ Moshe Weintraub’s* Rebbetzin took ill and was hospitalized in the same hospital as R’ Shmuel Berenbaum’s son Rav Leib ZT”L. Where is PIRCHEI the first place in the Visiting hours are Hashem Torah that talks about 10:00 a.m. - 8:00 p.m. Agudas Yisroel of America the mitzvah of Bikur visiting daily. February 4, 2017 - Vol: 4 Issue: 14 - ח׳ שבט, תשע"ז Cholim?... Avrohom After his Bris. פרשה: בא - הפטרה: הדבר אשר דבר ה׳ אל ירמיהו... )ירמיהו מו:יג-כח( Right. Every first in I’ll wait near דף יומי: בבא בתרא י״ג משיב הרוח ומוריד הגשם - ותן טל ומטר the torah has significance the escalator ... what do you think is the and learn until מצות עשה: 9 מצות לא תעשה: pshat? visiting hours 11 start. *Revered Magid Shiur in Yeshiva Torah Vodaath. TorahThoughts R’ Leib, the Rosh Hayeshiva’s son, was their suffering if it will enhance their appreciation of the salvation and וְהִ גַּדְתָּלְבִ נְָךבַּיּוֹם הַּ הוּא … )שְ מוֹת יג:ח( just niftar, and I was bringing the Rosh to remember the miracles — מִשָּרָּ שֵ י הַּ מִ צְ וָּ הלְ מִ צְ וָּ ה ו s Kindness (see’ד' …Psst! Please can Hayeshiva upstairs when he stopped. And you shall relate to your children on that day .(took us out of the slavery ד' are directly related when ת וֹ רָּ ה in the מִ צְ וֹ ת you find a way to Do you know how many changed ד' remembering [the miracles of] our The primary message is to remember that ,זֵ כֶ רלִ יצִ יאַת מִ צְ רָּ יִ ם of מִ ו צְ ָּ ה move Rebbi away from ??? to the this area? Oy, there is R’ ‘nature’ and showed the entire world that He controls the universe.