Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
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Politics, Presidential Contest Loom Large at AIPAC
HEADLINES | 8 SPECIAL SECTION | 15 GRAPPLING WITH SENIOR LIFESTYLE INFERTILITY Developing empathy, A film hits home for staying active and local Jewish group getting screened MARCH 6, 2020 | ADAR 10, 5780 | VOLUME 72, NUMBER 12 $1.50 Neo-Nazis target editor Politics, presidential contest of Jewish publication loom large at AIPAC ELLEN O’BRIEN | STAFF WRITER JACKSON RICHMAN AND HEATHER ROBINSON | JNS.ORG TOBY TABACHNICK | CONTRIBUTING WRITER n Arizona man associated with a neo-Nazi group was among Afour arrested on Wednesday, Feb. 26, and charged with ona Kaufman had never been to an AIPAC Policy conspiracy to threaten and intimidate Mala Blomquist, the editor RConference. But for the Duquesne University of Arizona Jewish Life, and an unnamed member of the Arizona School of Law professor from Pennsylvania, this was Association of Black Journalists. an important year to travel to the nation’s capital All four charged are affiliated with Atomwaffen Division, a and be among 18,000 supporters of the pro-Israel small neo-Nazi group that became active in 2016, according to lobbying group. the Anti-Defamation League. The group’s members “are prepar- “I’m aware, especially right now, that there is a little ing for a race war to combat what they consider the cultural and bit more controversy about Israel than I recognized or racial displacement of the white race,” reported the ADL. The noticed in the past,” said Kaufman. “So to the extent group’s propaganda includes references to Charles Manson and that it is more important that we are showing that we Nazi iconography. -
Shabbat Ki Teitzei B”H
Shabbat Ki Teitzei B”H Friday, September 13th, 2019 14 Elul, 5779 Candle lighting 6.:50 PM KIDDISH: Kiddish is sponsered by Benyomin and Leiba Simon in honor of Benyomin's Mincha at 7:00PM birthday. JUNIOR CONGREGATOIN: For the new year begins this Shabbat and we are excited to have expanded to 3 groups; Shabbat Services Tanya/soul maps 8:30 AM - Children through Grade 3, upstairs, with Mrs. Dina Klapper Shacharit 9:00 AM - Girls, Grades 4 and up, downstairs classroom on right, led by Aviva Laskin and Bella Rudoy, Mincha 6:50 PM originally Junior Congregants themselves. Shabbat Ends 7:48 PM - Boys, Grades 4 and up, downstairs library on left, led by a rotation of fathers and a student rabbi. Havdalah Service/Living Torah DVD Feel free to email [email protected] if you'd like to discuss anything. of the Rebbe 7:48 PM JOIN US FOR THE HIGH HOLIDAYS!!: If you will be away for the High Holidays and Daven with us all year, please consider sponsoring a seat for someone who can not afford. Chabad of Junior Congregation Riverdale offers a unique style of services which uplift and renew the spirit! Seats are now available 10:45 am - 12 pm online at ChabadBronx.org/Holidays/High Holiday Reservations. PreK-Grade 3 (upstairs) - Mrs. Dina Klapper SHOFAR FACTORY: Sunday, September 22, 2019 11:00 am—1:00 pm. See flyer for detail. Grades 4+ Girls (downstairs) - Aviva Laskin & Maya Rudoy HAVE YOUR MEZUZOT AND TEFILLIN: checked by Rabbi Feitel Lewin (the scribe) Sunday, Grade 4+ Boys (downstairs September 22nd at Chabad of Riverdale.day from 9:30am -2pm. -
Yeshiva University AP Style Guide
Yeshiva University Style Guide Members of Yeshiva University’s office of Marketing & Communications produces multi- media materials for distribution to employees, external media and multiple constituencies such as alumni, donors and community leaders. Marketing & Communications, and others in the University producing such materials, should adhere to journalistic style standards as outlined by The Associated Press (AP) in The Associated Press Stylebook with special attention given to the unique needs of universities—specifically those relating to our own Yeshiva University community. The following style guidelines specifically address branding consistency; quality; personality; tone; and key messages for Yeshiva University and may be exceptions to AP style that should be practiced in all mediums. The Merriam-Webster Dictionary is the preferred reference for English spelling and punctuation. It can be searched online (for free) at: www.merriam-webster.com. Academic Degrees Use the possessive (’s) for bachelor’s degree and master’s degree but not with associate degree. There is no possessive in Bachelor of Arts or Master of Science (note the use of upper case). When abbreviating degrees, do not use periods, e.g. BA, JD, PhD, LLM, but set multiples off by commas. Do not capitalize majors, programs, specializations or concentrations of study when they are not part of an official department name or title. (NOTE: the exception is for English and foreign languages). When referring to the conferral of a degree, do not include “doctoral” or the word “recipients” for multiple awards. Examples: She received a bachelor's degree in history; She majored in economics; He is a French major; Governor Cuomo received an honorary degree from Yeshiva University; Honorary degrees were awarded to Governor Cuomo and Elliot Gibber. -
Korach 5776 July 8, 2016
Korach 5776 July 8, 2016 A Taste of Torah Stories For The Soul It’s All About Me By Rabbi Mordechai Fleisher A Friendly Argument In today’s world, it’s very important for You know the rest of the story. 250 Jews During the late 1800’s, there a politician to convince everyone that he bring pans with incense, and a Divine was a sharp debate between or she is working for the benefit of the fire consumes them. Korach and his people. More often than not, that claim is two sidekicks, Dasan and Aviram, are several prominent Torah leaders laughable. To that end, our Sages (Pirkei swallowed, along with their families and regarding a particular issue. The Avos 2:3) tell us to be wary of goverment possessions, by the earth. disagreement was quite heated, officials, for they may seem very friendly Why were two different punishments each side strongly advocating its when they stand to gain from the necessary? To make this question even position as the correct approach. relationship, but they will abandon you more perplexing, the Talmud (Sanhedrin when you are no longer useful. Two of the leading Torah 110a) records an opinion that Korach authorities of the time, Rabbi About fifteen years ago, when I was himself suffered both forms of retribution: studying in yeshiva in Eretz Yisrael, I was Not only was he swallowed, he was also Chaim Soloveitchik (1853-1918) a guest at a Shabbos meal along with a burned by the Divine fire. What is the and Rabbi Meir Simcha of Dvinsk British chap who was looking to convert significance of his being subjected to both (1843-1926) were at the forefront to Judaism. -
Spring 2004 Template
Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism. -
2016-2017 Guide to Jewish Living 1 2 2016-2017 Guide to Jewish Living 2016-2017 Guide to Jewish Living 3
2016-2017 Guide to Jewish Living 1 2 2016-2017 Guide to Jewish Living 2016-2017 Guide to Jewish Living 3 AT A GLANCE Chapter 1: Chapter 4: JEWISH LEARNING RELIGIOUS LIFE 6 – 17 38 – 41 Chapter 2: Chapter 5: COMMUNITY RESOURCES ACTIVITIES & VOLUNTEERING 18 – 24 42 – 48 Chapter 3: Chapter 6: SYNAGOGUES & CONGREGATIONS FOOD & FUN 26 – 36 50 – 55 INDEX OF GUIDE ENTRIES: 56 – 57 INDEX OF ADVERTISERS: 58 4 2016-2017 Guide to Jewish Living 2016-2017 Guide to Jewish Living 5 The Jewish Voice’s 2016-2017 Guide to Jewish Dear Friends, Living is a directory of all things Jewish in Welcome to the 2016-2017 Guide to Jewish the Rhode Island community, a voice for our Living. Whether you are new to the area or advertisers and us. It’s a comprehensive listing you’ve been here for years, this guide will help of the programs and resources available in our you find everything Jewish in greater Rhode area. And it’s a showcase for the advertisers Island. that support them. Each organization, program, service, and We hope you, our readers, will turn to the resource is part of a beautiful mosaic that guide when you need a resource. And please supports quality Jewish living. Use this guide support the advertisers in the 2016-2017 Guide regularly to discover all that our community to Jewish Living by letting them know you has to offer. In the meantime, we at the Jewish saw their ad and rewarding them with your Alliance look forward to seeing you at the business. -
Temple Emanu-El Newsletter
Temple Emanu-El TEN Newsletter ISDN I E TEN VOLUME 92 NUMBER 2 | FEBRUARY - JUNE 2018 | SHEVAT/ADAR/NISAN/IYYAR/SIVAN/TAMUZ 5778 2 Letters 4 B’nai Mitzvahs Choice: The Foundation of Freedom 7 Contributions by Rabbi David-Seth Kirshner 14 Holidays 18 Upcoming Events 26 Sisterhood Chocolate or Vanilla? Democrat or Republican? Jersey Shore or the Hamptons? Our lives are full of choices. Some are trivial and will have very little impact on 29 Men’s Club the shaping of our future. Other decisions like who we marry, taking a specific job or moving to a new city all provide a different fundamental canvas that allows for the portrait of our lives to be painted. Sometimes, even the simplest decision of taking the day off on September 11, or missing a flight can make all of the impact that you could never anticipate. READ THE FULL MESSAGE FROM RABBI KIRSHNER ON THE NEXT PAGE > A LETTER FROM OUR RAbbI Choice: The Foundation of Freedom Chocolate or Vanilla? Democrat or Republican? Jersey Shore or the Hamptons? Our lives are full of choices. Some are trivial and will have very little impact on the shaping of our future. Other decisions like who we marry, taking a specific job or moving to a new city all provide a different fundamental canvas that allows for the portrait of our lives to be painted. Sometimes, even the simplest decision of taking the day off on September 11, or missing a flight can make all of the impact that you could never anticipate. Choice is rarely appreciated. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
1 on Pinchas
BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
2021-2022 the Commentator
HE OMMENTATOR T The Independent C Student Newspaper of Yeshiva University VOL. LXXXVII TUESDAY, AUGUST 31, 2021 ISSUE NO. 1 Students Return to Campus With Nearly No COVID-Restrictions By SEFFI JONAS This article was published online on August 29. Yeshiva University undergraduates re- turned to campus with nearly no COVID- restrictions on Wednesday, Aug. 25, when the fall semester began. Student council leaders and the Office of Student Life (OSL) organized the back-to-school programming. Last semester, about 550 students lived on campus. Those students were required to wear masks and receive a negative PCR test twice weekly. For the 2021-22 academic year, students only needed proof of vac- cination and a negative PCR test to return to campus, without further COVID testing. Unvaccinated students who were granted exception from the vaccine requirement have stricter guidelines. Superstorm Henri, which made landfall on Sunday, Aug. 22, delayed moving into the dorms for some of the student body. Despite the storm, orientation commenced that same Sunday evening. OSL provided students with several op- portunities to do chessed during the first week back on campus. Students pack- aged kosher Rosh Hashanah packages for American military service members. During YESHIVA UNIVERSITY Continued on Page 3 Students at Beren Campus YU Faculty Council Calls for Mandatory Indoor Judge Denies Masking as Fall Semester Begins Plaintiffs’ mandate be set for all indoor interactions,” Three days later, on Friday, Aug. 27, Request By SRULI FRUCHTER the resolution said, “providing our students Associate Dean of Students Joe Bednarsh and faculty the same protection that is pro- wrote in an email that three students — one Requiring YU In an emergency meeting on Tuesday vided for the vast majority of students and from Beren and two from Wilf— tested posi- night, Aug. -
Jan. 1- 7, 2007
OHR SOMAYACH EXECUTIVE MENTORING MISSION TO ISRAEL Jan. 1- 7, 2007 With Special Visit to Prague OHR SOMAYACH INTERNATIONAL executive mentoring mission FROM JAN. 1 – 7, 2007 Co-Chairmen YAAKOV KAPLAN, Toronto • DANNY LEMBERG, Lakewood • JAKE KOVAL, Cleveland hr Somayach has, in its 34 year history, brought thousands of young Jews to a life of Torah v’Mitzvohs through it's Jewish Learning Exchange (JLE) program which brings college age men to the Yeshiva in OYerushalayim for three to six weeks, for its unique blend of high level shiurim in Torah and hashkafa given by some of the most exciting and knowlegeble talmidei chachamim who are also experts in in secular philosophy and sciences. Our staff have included over the last few years lumineries such as Rav Nachman Bulman, z"l, Rav Dovid Gottleib, Rav Nota Schiller, Rav Mendel Weinbach, Rav Moshe Shapiro, Rabbi Akiva Tatz, Rav Berel Wein, Rabbi Dr. Yitzchok Breitowitz and many others. Intergral to this Jewish Learning Exchange (JLE) program is intensive touring and interaction with madrichim and tutors. While the Yeshiva has been doing an excellent job at exposing the JLE participants to Torah u’Mitzvohs dur- ing their stay at Ohr Somayach, one component has been lacking - exposure during the JLE program and con- tinuing contact with yeshiva educated, sophisticated and successful people who have the sensitivity and empa- thy needed to serve as role models and effective mentors and guides to help integrate these Jewishly evolving students into the larger frum world. The opportunity is being extended to you to be a pioneering mentor to these young men - both in Yerushalayim and when they return to their studies in North America.