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Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
Diversity and Risk Patterns of Freshwater Megafauna: a Global Perspective
Diversity and risk patterns of freshwater megafauna: A global perspective Inaugural-Dissertation to obtain the academic degree Doctor of Philosophy (Ph.D.) in River Science Submitted to the Department of Biology, Chemistry and Pharmacy of Freie Universität Berlin By FENGZHI HE 2019 This thesis work was conducted between October 2015 and April 2019, under the supervision of Dr. Sonja C. Jähnig (Leibniz-Institute of Freshwater Ecology and Inland Fisheries), Jun.-Prof. Dr. Christiane Zarfl (Eberhard Karls Universität Tübingen), Dr. Alex Henshaw (Queen Mary University of London) and Prof. Dr. Klement Tockner (Freie Universität Berlin and Leibniz-Institute of Freshwater Ecology and Inland Fisheries). The work was carried out at Leibniz-Institute of Freshwater Ecology and Inland Fisheries, Germany, Freie Universität Berlin, Germany and Queen Mary University of London, UK. 1st Reviewer: Dr. Sonja C. Jähnig 2nd Reviewer: Prof. Dr. Klement Tockner Date of defense: 27.06. 2019 The SMART Joint Doctorate Programme Research for this thesis was conducted with the support of the Erasmus Mundus Programme, within the framework of the Erasmus Mundus Joint Doctorate (EMJD) SMART (Science for MAnagement of Rivers and their Tidal systems). EMJDs aim to foster cooperation between higher education institutions and academic staff in Europe and third countries with a view to creating centres of excellence and providing a highly skilled 21st century workforce enabled to lead social, cultural and economic developments. All EMJDs involve mandatory mobility between the universities in the consortia and lead to the award of recognised joint, double or multiple degrees. The SMART programme represents a collaboration among the University of Trento, Queen Mary University of London and Freie Universität Berlin. -
Chapter One: Approach
Exploring Program Sustainability and Impact Twelve Years Later USAID Iraq Marshlands Restoration Program (IMRP) November 2018 Photographs on cover page: Top left: Truckload of tilapia, an invasive species, caught in Central marsh and destined for sale in middle Iraq governorates. Top right: Date palm offshoots in a nursery in Maysan governorate, initially planted by IMRP in 2006. Lower left: Buffalo wading in Hawaizah marsh, Basra governorate. Lower middle right: Ecosystem monitoring team’s ornithologist taking photos of aquatic birds in East Hammar marsh. DAI Shaping a more livable world. 7600 Wisconsin Avenue Tel: 301 771 7600 Suite 200 Fax: 301 771 7777 Bethesda, Maryland www.dai.com 20814 USA Contents Acknowledgments vii Abbreviations and Terms ix Summary xi 1. Introduction 1 Peter Reiss and Najah A. Hussain ........................................................................................................ 1 SUSTAINABILITY AND TRANSFORMATION ............................................................................................... 2 BACKGROUND ............................................................................................................................................. 2 PROGRAM SUSTAINABILITY AND IMPACT OBJECTIVES ......................................................................... 3 IMRP OBJECTIVES ....................................................................................................................................... 3 IMRP GUIDELINES ...................................................................................................................................... -
Rav Mendel Weinbach זצ"ל Remembering Rav Mendel Weinbach , Zt”L on the First Yahrzeit
Rav Mendel Weinbach זצ"ל Remembering Rav Mendel Weinbach , zt”l On the First Yahrzeit Published by Ohr Somayach Institutions Jerusalem, Israel Published by Ohr SOmayach Tanenbaum College Gloria Martin Campus 22 Shimon Hatzadik Street, Maalot Daphna POB 18103, Jerusalem 91180, Israel Tel: +972-2-581-0315 Email: [email protected] • www.ohr.edu General Editor: Rabbi Moshe Newman Compiled and Edited by : Rabbi Richard Jacobs Editorial Assistant : Mrs. Rosalie Moriah Design and Production: Rabbi Eliezer Shapiro © 2013 - Ohr Somayach Institutions - All rights reserved First Printing - December 2013 Printed in Israel at Old City Press, Jerusalem The following pages represent our humble attempt to pay tribute to our beloved Rosh Hayeshiva, Hagaon HaRav Mendel Weinbach zt”l. Rav Weinbach wasn’t just our Rosh Hayeshiva. He was our father, mentor, advisor, friend, comrade and teacher. This volume is an opportunity for rabbis, staff, students, alumni and friends to share their memories and thoughts about a man who successfully dedicated his entire life to educating his fellow Jew. We hope this will give us an understanding of who Rav Weinbach zt”l was and what he meant to all who had the merit to know him and interact with him. One year has passed. We have come to an even greater awarness how immeasurable our loss is. But our consolation will be in fulfilling the continuity of his legacy of reaching out to our fellow Jews and bringing them closer to Torah. Yehi Zichro Baruch. A Memorial Tribute to Rabbi Mendel Weinbach, zt”l | 5| Chavrusah By RAv NOTA SCHIllER Shlit’a Editor’s Note: The memorial kennes was running late. -
Theologicai Perspectives on Homosexuality in Contemporary Orthodox Thought by Rabbi Nathaniel Helfgot
TheologicaI Perspectives on Homosexuality in Contemporary Orthodox Thought by Rabbi Nathaniel Helfgot A. Introduction The sexual revolution that burst onto the scene in the Western world more than a half century ago transformed the basic assumptions and mores of societies that had been rooted for centuries in legal and moral attitudes based on the Judeo-Christian worldview (more Christian, of course, than Judaic). The core values of traditional societies stemmed from biblical interpretations in a range of religious traditions as mediated by law and the social attitudes of the modern nation state. For example, in the United States sixty years ago, divorce was highly disesteemed, with many formal legal obstacles to its use in place. Abortion was illegal in every state. Living as a couple without marital commitment was stigmatized, as was having children out of wedlock. For homosexuals, core values shaped law in even more repressive ways. Homosexual congress was a crime that was regularly prosecuted, and revelation of one's homosexuality could end one's career and lead to discrimination in housing, employment, health care and other areas of civic life without any legal recourse. Such treatment was not only legal but considered appropriate in dealing with "deviants" and "perverts," as gay people were referred to in common parlance. Homosexuality was still considered a mental illness by leading mental health organizations, and people lived their entire lives “in the closet" so as to avoid the professional and personal repercussions of even rumors of homosexuality. 1 Sixty years later, in one of the most startling and swift cultural, societal, and legal shifts that any society has experienced, the entire classic traditional moral underpinnings of Western society have been turned on their head. -
Recent Statements by Agudath Israel and the Rabbinical Council of America Re- Garding Women Rabbis
15 Recent Statements by Agudath Israel and The Rabbinical Council of America Re- garding Women Rabbis To place the following two articles, regarding the ordination of women as rabbis, in perspective we present, in chronological or- der, the following statements issued by Agudath Israel and The Rabbinical Council of America. Ed. Statement of the Moetzes Gedolei HaTorah of America (10 Adar 5770) [February 25, 2010]1 Rabbi Avi Weiss has conferred “semikha” upon a woman, has made her an Assistant Rabbi at the Hebrew Institute of Riverdale where she carries out certain traditional rabbinical functions, and has now given her the title of “Rabbah” (formerly “Maharat”). He has stated that the change in title is designed to “make it clear that Sara Hur- witz is a full member of our rabbinic staff, a rabbi with the addi- tional quality of a distinct woman’s voice.” These developments represent a radical and dangerous departure from Jewish tradition and the mesoras haTorah, and must be con- demned in the strongest terms. Any congregation with a woman in a rabbinical position of any sort cannot be considered Orthodox. Moetzes Gedolei HaTorah of America Rabbi Simcha Bunim Ehrenfeld Rabbi Shmuel Kamenetsky Rabbi Yitzchok Feigelstock Rabbi Aryeh Malkiel Kotler Rabbi Dovid Feinstein Rabbi Avrohom Chaim Levin Rabbi Aharon Feldman Rabbi Yaakov Perlow Rabbi Yosef Harari-Raful Rabbi Aaron Schechter 1 See <http://torahmusings. com/2010/02/moetzes-condemns-ordination- of-women/>. Ḥ akirah 11 © 2011 16 : Hakirah,̣ the Flatbush Journal of Jewish Law and Thought -
Maspidim Remember Klal Yisroel's Rebbe, the Novominsker Rebbe
Maspidim Remember Klal Yisroel’s Rebbe, The Novominsker Rebbe April 29, 2020 See the recording of the azkarah below. By: Sandy Eller Harav Elya Brudny, Rosh Yeshiva, Mir Yeshiva and Chaver Moetzes Gedolei HaTorah 22 days later it still seems impossible to believe. As Klal Yisroel continues to mourn the loss of the Novominsker Rebbe, Rabbi Yaakov Perlow ztvk’l, Rosh Agudas Yisroel, chaverim of the Moetzes Gedolei HaTorah and family members offered deeply emotional divrei hesped for a leader who was a major guiding force for Torah Jewry in America for decades. With state and local laws still in effect prohibiting public gatherings, maspidim addressed an empty beis medrash at Yeshivas Novominsk, an audience of nearly 60,000 listening through teleconference and livestream as the Novominsker was remembered as Klal Yisroel’s Rebbe. Normally echoing with exuberant sounds oftalmidim learning Torah, the yeshiva’s stark emptiness was yet another painful reminder of the present eis tzarah that has devastated our community. Rabbi Zwiebel waiting at a safe social distance while others were speaking. Throughout the over two hour-long azkarah, Rabbi Perlow was lauded for his unwavering devotion to Klal Yisroel, somehow stretching the hours of each day so that he could immerse himself in his learning and still give his undivided attention to the many organizations and individuals who sought his guidance. In a pre-recorded segment, Rabbi Shmuel Kamenetsky, Rosh HaYeshiva, Talmudical Yeshiva of Philadelphia, described the Rebbe as a “yochid b’yisroel” who cared so deeply for others that their needs became his. No communal issue was deemed too large, too small, or beyond the Novominsker’s realm of expertise, his sage counsel steering Klal Yisroel through turbulent waters when communal institutions such asbris milah, shechitah and yeshiva curriculums were threatened by public officials. -
The Fish Fauna of Göynük Stream (Bingöl) Mustafa KOYUN1*, Bülent GÜL1, Nimetullah KORKUT1
June, 2018; 2 (1): 39-47 e-ISSN 2602-456X DOI: 10.31594/commagene.403367 Research Article / Araştırma Makalesi The Fish Fauna of Göynük Stream (Bingöl) Mustafa KOYUN1*, Bülent GÜL1, Nimetullah KORKUT1 1 Zoology Section, Department of Biology, Faculty of Arts and Sciences, Bingöl University, Bingöl, Turkey Received: 08.03.2018 Accepted: 03.05.2018 Available online: 04.06.2018 Published: 30.06.2018 Abstract: This study was carried out between May 2013 and December 2015 in the Göynük Stream (Bingöl) that is one of the most important tributaries of the Murat River. Considering the stream tributaries connected to the Göynük Stream, the samples were captured from five stations: Garip Village, Ilıcalar Creek, Derinçay, Taşlıçay and Kale. In this study, 1349 fish samples were recorded in a total of 21 taxa including 14 taxa belonging to Cyprinidae, 3 to Nemacheilidae, 1 to Cobitidae, 2 to Sisoridae, and 1 to Mastacembelidae. Therefore, Cyprinidae was the predominant family. 1057 (78%) samples from the 14 taxa of Cyprinidae and 292 (22%) samples from the remaining 7 taxa of other 4 families were reported at the end of the study. The most dominant species in this study were: Capoeta umbla, Capoeta trutta, and Squalius semae from Cyprinidae family. Garra rufa and Cyprinion macrostomum species, which are endemic to the Euphrates and Tigris basin and have an important place in the freshwater fish literature in the world, were particularly abundant in Ilıcalar Creek, a section of the Göynük Stream. The aim of this study was to determine the fish fauna of the Göynük Stream on which there are five irrigation pump stations and HES reservoirs. -
Survey and Ichthyofauna of Great Zab River in Deralok Hydropower Plant
Journal of University of Duhok., Vol. 22, No.2 (Agri. and Vet. Sciences),Pp 69-79, 2019(Special Issue) The 3rd International Agricultural Conference, 2nd -3rd October 2019, Duhok SURVEY AND ICHTHYOFAUNA OF GREAT ZAB RIVER IN DERALOK HYDROPOWER PLANT FIRAS ABDULMALEK MIZORY* and NASREEN MOHIALDDIN ABDULRAHMAN** * Dept. Dental Basic Sciences, College of Dentistry, University of Duhok, Kurdistan Region-Iraq **University of Sulaimani/ College of Veterinary Medicine, Kurdistan Region-Iraq (Accepted for Publication: October 21, 2019) ABSTRACT The objective of the study is to upgrade the knowledge of fish comportments in the special sector of Great Zab river where has to be construct the Weir for Deralok Hydropower Plant; in way of collected all information related to the actual life of fish and to find out the fishes that are naturally found in Deralok during the period from December 2013 to February 2015 in the sector to be affected by the weir for adding extra information about fishes' habits and immigration of fishes. A total of 82 freshwater fishes from Deralok during the survey period, belong to 11 species, namely: Garra rufa (Heckel 1843) Doctor Fish, Chondrostoma regium (Heckel,1843); Baloot muluki, Luciobarbus xanthopterus (Heckel,1843); Gattan, Barbus belayewi (Menon,1960); Toueni, Birtein, Barbus barbulus (Heckel,1846); Abu Baratum, Cypinion kais (Heckel,1846); Buunii Saghir, Capoeta trutta (Heckel,1843); Touyeni, Barbus grypus (Heckel,1843); Shabout, Mastacembelus mastacembelus (Banks and Solander in Russell,1794); (Marmaritch); Crucian carp (Carassius carassius); (Shokhatt), and Liza abu: (Beyah). KEYWORDS: Fish population, Great Zab River, Deralok Hydropower plant, Dêrelûk https://doi.org/10.26682/cajuod.2020.22.2.8 INTRODUCTION and direct drivers of change.