Caribbean Northern Arawak Person Marking and Alignment: a Comparative and Diachronic Analysis
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A First Comparison of Pronominal and Demonstrative Systems in the Cariban Language Family*
A FIRST COMPARISON OF PRONOMINAL AND DEMONSTRATIVE SYSTEMS IN THE CARIBAN LANGUAGE FAMILY* Sérgio Meira Max Planck Institute for Psycholinguistics, Nijmegen, The Netherlands 1. Introduction The Cariban language family is composed of approximately 25 languages (numbers ranging from 20 to 50, depending on different researchers’ opinions about which varieties are dialects and which are independent languages), spoken by approximately 100,000 people in lowland South America, from south-eastern Colombia (where Karihona is spoken) to the Oiapoque river in Brazil (Karinya), from the coast of the Guianas (Karinya) down to the southern Xingu area in central Brazil (Bakairí). The field of comparative Cariban studies was initiated more than two hundred years ago, when the relationship between a number of Cariban languages was first noticed by Filippo Salvadore Gilij (1782). Unfortunately, the historical-comparative method has been only very rarely applied to Cariban languages, for two main reasons: (1) most of the languages are, to this day, poorly known, which means that there is very little reliable material to compare; (2) most people who compared Cariban languages were not trained comparativists. Girard (1971) remains the only methodical attempt at reconstructing Proto-Cariban lexical items and proposing a classification (unfortunately based on a still very poor data base). In the area of morphosyntax, Gildea (1998) presents the first reconstruction of the person-marking http://www.etnolinguistica.org/illa and tense-aspect-mood (TAM) systems of Proto-Cariban and their syntactic properties. This file is freely available for download at The present work attempts to contribute to the development of historical studies in the Cariban family by presenting a first preliminary reconstruction of the pronominal system of Proto-Cariban (including non-third-person and third-person, i.e. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Venezuela: Indigenous Peoples Face Deteriorating Human Rights Situation Due to Mining, Violence and COVID-19 Pandemic
Venezuela: Indigenous peoples face deteriorating human rights situation due to mining, violence and COVID-19 pandemic Venezuela is suffering from an unprecedented human rights and humanitarian crisis that has deepened due to the dereliction by the authoritarian government and the breakdown of the rule of law in the country. The International Organization for Migration (IOM) has estimated that some 5.2 million Venezuelans have left the country, most arriving as refugees and migrants in neighbouring countries. The Office of the United Nations High Commissioner for Human Rights (OHCHR) in 2018 had categorized this situation of human rights, as “a downward spiral with no end in sight”. The situation of the right to health in Venezuela and its public health system showed structural problems before the pandemic and was described as a “dramatic health crisis (…) consequence of the collapse of the Venezuelan health care system” by the High Commissioner. Recently, the OHCHR submitted a report to the Human Rights Council, in which it addressed, among other things the attacks on indigenous peoples’ rights in the Arco Minero del Orinoco (Orinoco’s Mining Arc or AMO). Indigenous peoples’ rights and the AMO mining projects before the covid-19 pandemic Indigenous peoples have been traditionally forgotten by government authorities in Venezuela and condemned to live in poverty. During the humanitarian crisis, they have suffered further abuses due to the mining activity and the violence occurring in their territories. In 2016, the Venezuelan government created the Orinoco’s Mining Arc National Strategic Development Zone through presidential Decree No. 2248, as a mega-mining project focused mainly in gold extraction in an area of 111.843,70 square kilometres. -
'Culture Collecting': Examples from the Study of South American (Fire)
The Cracks, Bumps, and Dents of ‘Culture Collecting’: Examples from the Study of South American (Fire) Fans As rachaduras, solavancos e amolgadelas da ‘coleta de cultura’: exemplos do estudo dos abanos (para fogo) sul-americanos Konrad Rybka Leiden University, The Netherlands [email protected] Abstract: Ethnography, a means of representing the culture of a people graphically and in writing, as well as ethnographic museums, institutions devoted to conserving, contextualizing, and displaying indigenous heritage for wider audiences, strive to portray cultures adequately and on their own terms. However, given that the ethnographic enterprise has virtually always been carried out by and within non-indigenous scientific structures, its products are at a high risk of being tinged by the Western lens, in particular Western scientific theory and practice. This article focuses on the ethnographic record of South American fire fans – defined by ethnographers as tools for fanning cooking fires – to demonstrate how such biases can be removed by taking stock of the entirety of the relevant ethnographic heritage and analyzing it through the prism of the documented practices in which such objects are enmeshed, including the very practice of ethnography. In the light of such practices, the ethnographic record of fire fans deconstructs into a corpus of historical documents revealing the momentary, yet meaningful, technological choices made by the indigenous craftsmen who produced the objects and exposing Western categories, Kulturkreise mentality, and culture-area schemata imposed on them. Keywords: collection; fire fans; Lowland South America. Resumo: A etnografia, enquanto meio de representar a cultura de um povo graficamente e por escrito, bem como os museus etnográficos, instituições dedicadas a conservar, contextua- lizar e exibir o patrimônio indígena para um público mais amplo, se esforçam para retratar as culturas de forma adequada e em seus próprios termos. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
On Numeral Complexity in Hunter-Gatherer Languages
On numeral complexity in hunter-gatherer languages PATIENCE EPPS, CLAIRE BOWERN, CYNTHIA A. HANSEN, JANE H. HILL, and JASON ZENTZ Abstract Numerals vary extensively across the world’s languages, ranging from no pre- cise numeral terms to practically infinite limits. Particularly of interest is the category of “small” or low-limit numeral systems; these are often associated with hunter-gatherer groups, but this connection has not yet been demonstrated by a systematic study. Here we present the results of a wide-scale survey of hunter-gatherer numerals. We compare these to agriculturalist languages in the same regions, and consider them against the broader typological backdrop of contemporary numeral systems in the world’s languages. We find that cor- relations with subsistence pattern are relatively weak, but that numeral trends are clearly areal. Keywords: borrowing, hunter-gatherers, linguistic area, number systems, nu- merals 1. Introduction Numerals are intriguing as a linguistic category: they are lexical elements on the one hand, but on the other they are effectively grammatical in that they may involve a generative system to derive higher values, and they interact with grammatical systems of quantification. Numeral systems are particularly note- worthy for their considerable crosslinguistic variation, such that languages may range from having no precise numeral terms at all to having systems whose limits are practically infinite. As Andersen (2005: 26) points out, numerals are thus a “liminal” linguistic category that is subject to cultural elaboration. Recent work has called attention to this variation among numeral systems, particularly with reference to systems having very low limits (for example, see Evans & Levinson 2009, D. -
Gm and Km Allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana
L ANNALS OF HUMAN BIOLOGY, 1994, VOL.'.21, NO. 4, 335-345 Gm and Km allotypes in Wayampi, Wayana and Emerillon Indians from French Guiana J. M. DUGOUJONP,E. GUITARDP,M. T. SENEGAS?,P. GRENANDSand E. BOIS* TCentre de Recherches sur le Polymorphisme Génétique des populations humaines, Toulouse, France $Département Société, Urbanisme, Développement, Paris, France *Unité de Recherches d'Epidémiologie Génétique, Paris, France Received 16 April 1993; revised II November 1993 Summary. We have studied 506 Amerindians from three French Guiana groups: 194 Wayampi, living in Trois-Sauts, and 100 in the Camopi area; 47 Emerillon also living in the Camopi area and 165 Wayana on the Litani and Maroni rivers. All samples were tested for Glm(1,2,3,17), G3m(5,6,10,11,13,14,15,16,21,24,28) and Km(1) by the classical method of hemaglutination inhibition. The phenotype and haplotype distributions are presented and have been subjected to factorial correspondence analysis. Two Gm haplotypes are common: Gm1*37;21,28,and Gm1,2,17;21,28,but with an important variation in frequency. A rare haplotype, probably the result of a genetic anomaly: Gm1,17;21R>28,is frequent in the Emerillon (17%). These populations show no evidence of Black or Caucasian admixtures. 1. Introduction The allotypic markers of human immunoglobulins (Ig) are inherited differences located on the heavy chains of IgG (Gm), IgA (Am), IgE (Em) and light chain Kappa (Km). Each epitope is restricted to one of the IgG (IgGl, IgG2 and IgG3) or IgA (IgA2) subclasses and found on the constant regions (CHI, CH2, or CH3 domains). -
An Amerind Etymological Dictionary
An Amerind Etymological Dictionary c 2007 by Merritt Ruhlen ! Printed in the United States of America Library of Congress Cataloging-in-Publication Data Greenberg, Joseph H. Ruhlen, Merritt An Amerind Etymological Dictionary Bibliography: p. Includes indexes. 1. Amerind Languages—Etymology—Classification. I. Title. P000.G0 2007 000!.012 00-00000 ISBN 0-0000-0000-0 (alk. paper) This book is dedicated to the Amerind people, the first Americans Preface The present volume is a revison, extension, and refinement of the ev- idence for the Amerind linguistic family that was initially offered in Greenberg (1987). This revision entails (1) the correction of a num- ber of forms, and the elimination of others, on the basis of criticism by specialists in various Amerind languages; (2) the consolidation of certain Amerind subgroup etymologies (given in Greenberg 1987) into Amerind etymologies; (3) the addition of many reconstructions from different levels of Amerind, based on a comprehensive database of all known reconstructions for Amerind subfamilies; and, finally, (4) the addition of a number of new Amerind etymologies presented here for the first time. I believe the present work represents an advance over the original, but it is at the same time simply one step forward on a project that will never be finished. M. R. September 2007 Contents Introduction 1 Dictionary 11 Maps 272 Classification of Amerind Languages 274 References 283 Semantic Index 296 Introduction This volume presents the lexical and grammatical evidence that defines the Amerind linguistic family. The evidence is presented in terms of 913 etymolo- gies, arranged alphabetically according to the English gloss. -
SALVAGUARDA DO PATRIMÔNIO CULTURAL IMATERIAL Uma Análise Comparativa Entre Brasil E Itália UNIVERSIDADE FEDERAL DA BAHIA
SALVAGUARDA DO PATRIMÔNIO CULTURAL IMATERIAL uma análise comparativa entre Brasil e Itália UNIVERSIDADE FEDERAL DA BAHIA REITOR João Carlos Salles Pires da Silva VICE-REITOR Paulo Cesar Miguez de Oliveira ASSESSOR DO REITOR Paulo Costa Lima EDITORA DA UNIVERSIDADE FEDERAL DA BAHIA DIRETORA Flávia Goulart Mota Garcia Rosa CONSELHO EDITORIAL Alberto Brum Novaes Angelo Szaniecki Perret Serpa Caiuby Alves da Costa Charbel Niño El Hani Cleise Furtado Mendes Evelina de Carvalho Sá Hoisel Maria do Carmo Soares de Freitas Maria Vidal de Negreiros Camargo O presente trabalho foi realizado com o apoio da Coordenação de Aperfeiçoamento de pessoal de nível superior – Brasil (CAPES) – Código de financiamento 001 F. Humberto Cunha Filho Tullio Scovazzi organizadores SALVAGUARDA DO PATRIMÔNIO CULTURAL IMATERIAL uma análise comparativa entre Brasil e Itália também com textos de Anita Mattes, Benedetta Ubertazzi, Mário Pragmácio, Pier Luigi Petrillo, Rodrigo Vieira Costa Salvador EDUFBA 2020 Autores, 2020. Direitos para esta edição cedidos à Edufba. Feito o Depósito Legal. Grafia atualizada conforme o Acordo Ortográfico da Língua Portuguesa de 1990, em vigor no Brasil desde 2009. capa e projeto gráfico Igor Almeida revisão Cristovão Mascarenhas normalização Bianca Rodrigues de Oliveira Sistema de Bibliotecas – SIBI/UFBA Salvaguarda do patrimônio cultural imaterial : uma análise comparativa entre Brasil e Itália / F. Humberto Cunha Filho, Tullio Scovazzi (organizadores). – Salvador : EDUFBA, 2020. 335 p. Capítulos em Português, Italiano e Inglês. ISBN: -
Lopez Niu 0162D 12061.Pdf (3.188Mb)
ABSTRACT BECOMING WHO WE ARE: INFORMAL LEARNING AND IDENTITY FORMATION AMONG THE GARINAGU OF WESTERN BELIZE Harold Anthony Lopez, Ed.D. Department of Counseling, Adult, and Higher Education Northern Illinois University, 2014 Gene Roth and Jorge Jeria, Co-Directors This ethnography explores the wholesome contexts of informal learning and identity formation among an ethnic minority group in Belize. The central research question of the study was: How is informal learning manifested among the Garinagu of Western Belize. Snowball sampling technique was used to recruit 20 participants aged between 36 and 82 years. The group’s ways of learning were examined through the lens of Sociocultural learning theory. In the conduct of the maintenance of culture, learning is centered on their resiliency as examined through the various experiences that they acquired as a result of their movements, disruption and setbacks, the concept of Garifunaduaü, the meet and greet process, and the roles of rituals and ancestry. The Garinagu display remarkable resiliency in their quest to maintain their cultural identity. Their resiliency is demonstrated through the ways in which they navigate their world that constantly changes through the many moves, disruptions and setbacks that they experience and share. Garifunaduaü pays homage to the principles of caring, daring, sharing and family. Rituals and ancestry provides for connection and continuity. Connection with traditional Garifuna communities as maintained through regular or extended visits to traditional communities helped participants retain key cultural habits and artifacts including fluency in the Garifuna language, participation in the rituals, and regular preparation of traditional foods. Smaller family sizes and a shrinking of the extended family are threatening cultural practice. -
French Creole
Comparative perspectives on the origins, development and structure of Amazonian (Karipúna) French Creole Jo-Anne S. Ferreira UWI, St. Augustine/SIL International Mervyn C. Alleyne UWI, Mona/UPR, Río Piedras Together known as Kheuól, Karipúna French Creole (KFC) and Galibi-Marwono French Creole (GMFC) are two varieties of Amazonian French Creole (AFC) spoken in the Uaçá area of northern Amapá in Brazil. Th ey are socio-historically and linguistically connected with and considered to be varieties of Guianese French Creole (GFC). Th is paper focuses on the external history of the Brazilian varieties, and compares a selection of linguistic forms across AFC with those of GFC and Antillean varieties, including nasalised vowels, the personal pronouns and the verbal markers. St. Lucian was chosen as representative of the Antillean French creoles of the South-Eastern Caribbean, including Martinique and Trinidad, whose populations have had a history of contact with those of northern Brazil since the sixteenth century. Data have been collected from both fi eld research and archival research into secondary sources. Introduction Th is study focuses on a group of languages/dialects which are spoken in Brazil, French Guiana and the Lesser Antilles, and to a lesser extent on others spoken in other parts of the Americas (as well as in the Indian Ocean). Th is linguistic group is variously referred to as Creole French, French Creole, French-lexicon Creole, French-lexifi er Creole, French Creole languages/dialects, Haitian/Martiniquan/St. Lucian (etc.) Cre- ole, and more recently by the adjective of the name of the country, particularly in the case of the Haiti (cf. -
Inter-American Court on Human Rights
INTER-AMERICAN COURT OF HUMAN RIGHTS ADVISORY OPINION OC-23/17 OF NOVEMBER 15, 2017 REQUESTED BY THE REPUBLIC OF COLOMBIA THE ENVIRONMENT AND HUMAN RIGHTS (STATE OBLIGATIONS IN RELATION TO THE ENVIRONMENT IN THE CONTEXT OF THE PROTECTION AND GUARANTEE OF THE RIGHTS TO LIFE AND TO PERSONAL INTEGRITY: INTERPRETATION AND SCOPE OF ARTICLES 4(1) AND 5(1) IN RELATION TO ARTICLES 1(1) AND 2 OF THE AMERICAN CONVENTION ON HUMAN RIGHTS) the Inter-American Court of Human Rights (hereinafter “the Inter-American Court” or “the Court”), composed of the following judges: Roberto F. Caldas, President Eduardo Ferrer Mac-Gregor Poisot, Vice President Eduardo Vio Grossi, Judge Humberto Antonio Sierra Porto Judge Elizabeth Odio Benito, Judge Eugenio Raúl Zaffaroni, Judge, and L. Patricio Pazmiño Freire, Judge also present, Pablo Saavedra Alessandri, Secretary, and Emilia Segares Rodríguez, Deputy Secretary, pursuant to Article 64(1) of the American Convention on Human Rights (hereinafter “the American Convention” or “the Convention”) and Articles 70 to 75 of the Rules of Procedure of the Court (hereinafter “the Rules of Procedure”), issues the following advisory opinion, structured as follows: - 2 - TABLE OF CONTENTS I. PRESENTATION OF THE REQUEST ........................................................................................ 4 II. PROCEEDING BEFORE THE COURT ...................................................................................... 6 III. JURISDICTION AND ADMISSIBILITY .............................................................................