A RHETORIC of SKEPTICISM in the MODERNIST NOVEL By
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Taking Sides and the Prehistory of Impartiality
1. PREHISTORIES OF IMPARTIALITY TAKING SIDES AND THE PREHISTORY OF IMPARTIALITY Anita Traninger 1. Introduction: Taking Sides In his article “Taking Sides in Philosophy”, Gilbert Ryle inveighs against the ‘party-labels’ commonly awarded in philosophy. He impugns in partic- ular the conventional requirement to declare to what school one belongs because ‘[t]here is no place for “isms” in philosophy’.1 In concluding, how- ever, he is prepared to make ‘a few concessions’: Although, as I think, the motive of allegiance to a school or a leader is a non- philosophic and often an anti-philosophic motive, it may have some good results. Partisanship does generate zeal, combativeness, and team-spirit. [. .] Pedagogically, there is some utility in the superstition that philosophers are divided into Whigs and Tories. For we can work on the match-winning propensities of the young, and trick them into philosophizing by encourag- ing them to try to “dish” the Rationalists, or “scupper” the Hedonists.2 Even though Ryle chooses to reduce the value of taking sides to a propae- deutic set-up as a helpmeet for the young to come up with striking argu- ments, what he describes is precisely the modus operandi of dialectics, which had since antiquity been the methodological basis of philosophy. Dialectics conceived of thinking as a dialogue, and an agonistic one at that: it consisted in propounding a thesis and attacking it through questions. Problems were conceived of as being a choice between two positions, whence the name the procedure received in Roman times: in utramque partem disserere, arguing both sides of a question or arguing pro and con- tra. -
Marxist Philosophy and the Problem of Value
Soviet Studies in Philosophy ISSN: 0038-5883 (Print) (Online) Journal homepage: http://www.tandfonline.com/loi/mrsp19 Marxist Philosophy and the Problem of Value O. G. Drobnitskii To cite this article: O. G. Drobnitskii (1967) Marxist Philosophy and the Problem of Value, Soviet Studies in Philosophy, 5:4, 14-24 To link to this article: http://dx.doi.org/10.2753/RSP1061-1967050414 Published online: 20 Dec 2014. Submit your article to this journal Article views: 1 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=mrsp19 Download by: [North Carolina State University], [Professor Marina Bykova] Date: 09 February 2017, At: 14:43 Theory of Value Voprosy filosofii, 1966, No. 7 0, G. Drobnitskii MARXIST PHILOSOPHY AND THE PROBLEM OF -*’VXLUr;* * In recent years, the question has been posed fact that things and phenomena in the world con- of the attitude of Marxist philosophy to what is stituting man’s environment have been endowed termed the problem of value. The point is not with such characteristics as worth, good and only that bourgeois axiology, which has been de- evil, beauty and ugliness, justice and injustice. veloping for three-quarters of a century, has to Doubtless, the phenomena of social consciousness be critically analyzed. Central to the question act in some aspect as “spiritual values,” i.e., is whether a Marxist axiology is possible. In they partake of the character of valuation norms. that connection the following is instructive. Finally, all these phenomena may be combined Authors who, with envious consistency, ignore under the single common notion of value. -
The Little Book of Stoicism
The Little Book of Stoicism Timeless Wisdom to Gain Resilience, Confidence, and Calmness Jonas Salzgeber Illustrations © 2019 Jonas Salzgeber. All rights reserved. Copyright © 2019 Jonas Salzgeber THE LITTLE BOOK OF STOICISM. All rights reserved. This book or any portion thereof may not be reproduced or used in any manner whatsoever without the express written permission of the publisher except for the use of brief quotations in critical articles or reviews. First paperback published 2019. FIRST EDITION. ISBN: 978-1791967284 www.njlifehacks.com Contents Introduction 1 PART 1: WHAT IS STOICISM 9 Chapter 1: The Promise of Stoic Philosophy 11 Practice the Art of Living: Become a Warrior- Philosopher 12 Promise #1: Eudaimonia 14 Promise #2: Emotional Resilience 17 Tame Restricting Emotions (≠ Unemotional) 19 Practice Stoicism and Become more Tranquil as a By-Product 23 Chapter 2: A Quick History Lesson 26 The Most Important Stoic Philosophers 29 Seneca the Younger (c. 4 BCE – 65 CE) 30 Musonius Rufus (c. 30 CE – c. 100 CE) 32 Epictetus (c. 55 CE – c. 135 CE) 33 Marcus Aurelius (121 CE – 180 CE) 34 Chapter 3: The Stoic Happiness Triangle 36 The Stoic Happiness Triangle in A Nutshell 38 1. Live with Areté: Express Your Highest Self in Every Moment 40 The Perfection of Our Natural Potential 43 The Four Cardinal Virtues 47 Character Beats Beauty 51 The Stoic Love of Mankind: Act for the Common Welfare 53 2. Focus on What You Control: Accept Whatever Happens and Make the Best Out of It 56 The Stoic Archer: Focus on the Process 60 Stoic Acceptance: Enjoy the Ride or Get Dragged Along 63 The Good, the Bad, and the Indifferent Things 67 In Poker as in Life, You Can Win with Any Hand 71 3. -
The Liar Paradox As a Reductio Ad Absurdum Argument
University of Windsor Scholarship at UWindsor OSSA Conference Archive OSSA 3 May 15th, 9:00 AM - May 17th, 5:00 PM The Liar Paradox as a reductio ad absurdum argument Menashe Schwed Ashkelon Academic College Follow this and additional works at: https://scholar.uwindsor.ca/ossaarchive Part of the Philosophy Commons Schwed, Menashe, "The Liar Paradox as a reductio ad absurdum argument" (1999). OSSA Conference Archive. 48. https://scholar.uwindsor.ca/ossaarchive/OSSA3/papersandcommentaries/48 This Paper is brought to you for free and open access by the Conferences and Conference Proceedings at Scholarship at UWindsor. It has been accepted for inclusion in OSSA Conference Archive by an authorized conference organizer of Scholarship at UWindsor. For more information, please contact [email protected]. Title: The Liar Paradox as a Reductio ad Absurdum Author: Menashe Schwed Response to this paper by: Lawrence Powers (c)2000 Menashe Schwed 1. Introduction The paper discusses two seemingly separated topics: the origin and function of the Liar Paradox in ancient Greek philosophy and the Reduction ad absurdum mode of argumentation. Its goal is to show how the two topics fit together and why they are closely connected. The accepted tradition is that Eubulides of Miletos was the first to formulate the Liar Paradox correctly and that the paradox was part of the philosophical discussion of the Megarian School. Which version of the paradox was formulated by Eubulides is unknown, but according to some hints given by Aristotle and an incorrect version given by Cicero1, the version was probably as follows: The paradox is created from the Liar sentence ‘I am lying’. -
On Gaslighting: How to Dominate Others 31 Without Their Knowledge Or Consent 3 on Questioning Used As a Covert Method 47 of Interpersonal Control
Gaslighting, the Double Whammy, Interrogation, and Other Methods of Covert Control in Psychotherapy and Analysis Gaslighting, the Double Whammy, Interrogation, and Other Methods of Covert Control in Psychotherapy and Analysis THEO. L. DORPAT, M.D. JASON ARONSON INC. Northvale, New Jersey London This book was set in 11 pt. Berkeley Book by Alpha Graphics of Pittsfield, New Hamp shire, and printed and bound by Book-man of North Bergen, New Jersey. Copyright © 1996 by Jason Aronson Inc. 10 9 8 7 6 54 3 2 1 All rights reserved. Printed in the United States of America. No pan of this book may be used or reproduced in any manner whatsoever without written permission from Jason Aronson Inc. except in the case of brief quotations in reviews for inclusion in a maga zine, newspaper, or broadcast. Library of Congress Cataloging-in-Publication Data Dorpat, Theodore L Gaslighting, the double whammy, interrogation, and other methods of covert control in psychotherapy and analysis I Theo. L Dorpat. p. em. Includes bibliographical references and index. ISBN 978-1-56821-828-1 l. Psychoanalysis-Moral and ethical aspects. 2. Control (Psychology) 3. Psychotherapist and patient-Moral and ethical aspects. 4. Mental suggestion-Moral and ethical aspects. 5. Brainwashing. 6. Manipulative behavior. I. Title. [DNLM: 1. Power (Psychology) 2. Psychotherapy. 3. Psychoanalysis-methods. WM 420 D715i 19961 RCS06.D668 1996 616.89'14-dc20 DNLMIDLC for Library of Congress 96-14098 Manufactured in the United States of America. Jason Aronson Inc. offers books and cas settes. For information and catalog write to Jason Aronson Inc., 230 Livingston Street, Northvale, New Jersey 07647. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
False Dilemma Wikipedia Contents
False dilemma Wikipedia Contents 1 False dilemma 1 1.1 Examples ............................................... 1 1.1.1 Morton's fork ......................................... 1 1.1.2 False choice .......................................... 2 1.1.3 Black-and-white thinking ................................... 2 1.2 See also ................................................ 2 1.3 References ............................................... 3 1.4 External links ............................................. 3 2 Affirmative action 4 2.1 Origins ................................................. 4 2.2 Women ................................................ 4 2.3 Quotas ................................................. 5 2.4 National approaches .......................................... 5 2.4.1 Africa ............................................ 5 2.4.2 Asia .............................................. 7 2.4.3 Europe ............................................ 8 2.4.4 North America ........................................ 10 2.4.5 Oceania ............................................ 11 2.4.6 South America ........................................ 11 2.5 International organizations ...................................... 11 2.5.1 United Nations ........................................ 12 2.6 Support ................................................ 12 2.6.1 Polls .............................................. 12 2.7 Criticism ............................................... 12 2.7.1 Mismatching ......................................... 13 2.8 See also -
Oppositions and Paradoxes in Mathematics and Philosophy
OPPOSITIONS AND PARADOXES IN MATHEMATICS AND PHILOSOPHY John L. Bell Abstract. In this paper a number of oppositions which have haunted mathematics and philosophy are described and analyzed. These include the Continuous and the Discrete, the One and the Many, the Finite and the Infinite, the Whole and the Part, and the Constant and the Variable. Underlying the evolution of mathematics and philosophy has been the attempt to reconcile a number of interlocking oppositions, oppositions which have on occasion crystallized into paradox and which continue to haunt mathematics to this day. These include the Continuous and the Discrete, the One and the Many, the Finite and the Infinite, the Whole and the Part, and the Constant and the Variable. Let me begin with the first of these oppositions—that between continuity and discreteness. Continuous entities possess the property of being indefinitely divisible without alteration of their essential nature. So, for instance, the water in a bucket may be continually halved and yet remain wateri. Discrete entities, on the other hand, typically cannot be divided without effecting a change in their nature: half a wheel is plainly no longer a wheel. Thus we have two contrasting properties: on the one hand, the property of being indivisible, separate or discrete, and, on the other, the property of being indefinitely divisible and continuous although not actually divided into parts. 2 Now one and the same object can, in a sense, possess both of these properties. For example, if the wheel is regarded simply as a piece of matter, it remains so on being divided in half. -
Postfeminist Double Binds
Postfeminist Double Binds: Volume 6 Number 2 How Six Contemporary Films Perpetuate the September 2009 Myth of the Incomplete Woman Samantha Senda-Cook University of Utah Sweet Home Alabama, The Wedding Planner, How to Lose a Guy in 10 Days, Down With Love, Never Been Kissed, and Miss Congeniality appear to promote feminist ideals. They feature smart, successful women who are determined to excel at their careers. However, each face a truly difficult decision—the career or the man? In a modern twist on two classic double binds, these six films contrive situations that place the potential male lover in direct opposition to career advancement. In some cases, the women keep their jobs, but in all they prioritize love, specifically “true love.” Additionally, the films each emphasize some transformation that the main character must undergo before she can ultimately succeed personally and professionally. While three films require the woman to relax—not worry so much about her career—the other three depict an ugly-duckling tale. Using Gregory Bateson’s concept of the double bind, Kathleen Hall Jamieson’s articulation of the double binds that women face, and theories of postfeminism, I contend that these films attract a large number of viewers by misusing the tenets of feminism. Furthermore, filmmakers construct arguments subtly and enthymematically. t’s like feminism never even happened, you know? I area in which this happens, I examined six films that assume “Ithink any woman that would do this [enter a beauty women’s ability to gain access to the professional sphere. pageant] is catering to some misogynistic, Neanderthal However, once there, these women must choose between a mentality,” argues the fictitious FBI agent Gracie Hart at successful career and “true love.” I contend that Sweet Home the beginning of Miss Congeniality.1 Ninety minutes later, Alabama, The Wedding Planner, How to Lose a Guy in 10 Days, Gracie tearfully accepts the “Miss Congeniality” award Down With Love, Never Been Kissed, and Miss Congeniality in the Miss United States pageant. -
Kant on Empiricism and Rationalism
HISTORY OF PHILOSOPHY QUARTERLY Volume 30, Number 1, January 2013 KANT ON EMPIRICISM AND RATIONALISM Alberto Vanzo his paper aims to correct some widely held misconceptions concern- T ing Kant’s role in the formation of a widespread narrative of early modern philosophy.1 According to this narrative, which dominated the English-speaking world throughout the twentieth century,2 the early modern period was characterized by the development of two rival schools: René Descartes’s, Baruch Spinoza’s, and G. W. Leibniz’s rationalism; and John Locke’s, George Berkeley’s, and David Hume’s empiricism. Empiricists and rationalists disagreed on whether all concepts are de- rived from experience and whether humans can have any substantive a priori knowledge, a priori knowledge of the physical world, or a priori metaphysical knowledge.3 The early modern period came to a close, so the narrative claims, once Immanuel Kant, who was neither an empiri- cist nor a rationalist, combined the insights of both movements in his new Critical philosophy. In so doing, Kant inaugurated the new eras of German idealism and late modern philosophy. Since the publication of influential studies by Louis Loeb and David Fate Norton,4 the standard narrative of early modern philosophy has come increasingly under attack. Critics hold that histories of early modern philosophy based on the rationalism-empiricism distinction (RED) have three biases—three biases for which, as we shall see, Kant is often blamed. The Epistemological Bias. Since disputes regarding a priori knowledge belong to epistemology, the RED is usually regarded as an epistemologi- cal distinction.5 Accordingly, histories of early modern philosophy based on the RED tend to assume that the core of early modern philosophy lies in the conflict between the “competing and mutually exclusive epis- temologies” of “rationalism and empiricism.”6 They typically interpret most of the central doctrines, developments, and disputes of the period in the light of philosophers’ commitment to empiricist or rationalist epistemologies. -
Issue-05-9.Pdf
THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION of Claims of the Paranormal AT THE CENTER FOR INQUIRY-INTERNATIONAL (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO| • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy, State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet, Special Projects Director FELLOWS James E. Alcock,* psychologist York Univ., Toronto Saul Green. PhD, biochemist president of ZOL James E- Oberg, science writer Jerry Andrus, magician and inventor, Albany, Consultants, New York. NY Irmgard Oepen, professor of medicine (retired). Oregon Susan Haack, Cooper Senior Scholar in Arts Marburg, Germany Marcia Angell, M.D., former editor-in-chief, New and Sciences, prof, of philosophy, University Loren Pankratz. psychologist. Oregon Health England Journal of Medicine of Miami Sciences Univ. Robert A. Baker, psychologist. Univ. of Kentucky C. E. M. Hansel, psychologist. Univ. of Wales John Paulos, mathematician. Temple Univ. Stephen Barrett, M.D., psychiatrist, author, Al Hibbs, scientist, Jet Propulsion Laboratory Steven Pinker, cognitive scientist. MIT consumer advocate, Allentown, Pa. Douglas Hofstadter, professor of human Massimo Polidoro. science writer, author, execu Barry Beyerstein,* biopsychologist. Simon Fraser understanding and cognitive science, tive director CICAP, Italy Univ., Vancouver, B.C.. Canada Indiana Univ. Milton Rosenberg, psychologist Univ. of Chicago Irving Biederman, psychologist, Univ. of Southern Gerald Holton, Mallinckrodt Professor of Physics Wallace Sampson. M.D.. clinical professor of medi California and professor of history of science, Harvard Univ. cine. Stanford Univ.. editor, Scientific Review of Susan Blackmore, Visiting Lecturer, Univ. of the Ray Hyman,' psychologist. -
Answers and Solutions
ANSWERS AND SOLUTIONS A Foul Ghoul Soul Loves Good Blood Food R. Lederer A FOUL GHOUL SOUL LOVES GOOD BLOOD FOOD (Other answers are possible) 1. swamp 2. boot 3. heard 4. golf 5. bowl 6. mint 7. brooch 8. breast 9. earth 10. hoof 11. kook 12. down 13. wool 14. boss 15. hog 16. cheese 17. wash 18. keen 19. break 20. font 21. sew 22. watch 23. gouge 24. scarf 25. heath 26. choose 27. doll 28. rouse 29. caste 30. are 3 1. fiend 32. drought 33. broad 34. salve 3 5. coup 36. waft 37. warm 3 8. aunt 39. dull 40. tow 41. indict 42. believe 43. again 44. segue 45. obese 46. second 47. pureed 48. parfait 49. entourage 50. eunuch 51. karaoke 52. syllable 53. calliope 54. fever 55. mousy 56. matinee 57. pastiche 58. heroin 59. layer 60. devil 61. imply 62. demon 63. frozen 64. menial 65. viscount 66. bury 67. quarry 68. beady 69. gully 70. jowly 71. ginger 72. pinto 73. wicked 74. solder 75. yodel 76. patent 77. squalor 78. daughter 79. tinder 80. bother 81. gallop 82. deface 83. dumber 84. seven 85. suet 86. whether 87. pudding 88. stingy 89. waddle 90. wattle 91. breather 92. gelato 93. malaria 94. wander 95. plunger 96. younger 97. swollen 98. warden 99. silo 100. chamber 316 Preposterous Precincts J. Puder Alifiay: Salman Rushdie, Haroun and the Sea of Stories, 1990 Atlantis: Plato, Critias, 4thcent. B.C.E. Back of the North Wind: George Macdonald, At the Back of the North Wind, 1870 Bengodi: Giovanni Boccaccio, Decameron, 185 8 Broc6liande: Alfred, Lord Termyson, The Idylls of the King, 1859-85 Centrum Terrae: Hans von Grimmelshausen, Simplicissimus, 1688 Cloudcuckooland: Aristophanes, The Birds, 414 B.C.E.