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Ghostly Molds How to Make a Plaster Cast of Your Hand, Even If You Are Not a Spirit
SI M-A 2009 pgs 1/27/09 11:40 AM Page 22 NOTES ON A STRANGE WORLD MASSIMO POLIDORO Ghostly Molds How to make a plaster cast of your hand, even if you are not a spirit ince the early days of Spiritualism, public became aware of their existence porters of this method agree that it is when mediums began producing thanks also to articles in popular maga- possible to reproduce hands of different S physical phenomena, paraffin-wax zines such as Scientific American. sizes and shapes and that the glove molds supposedly modeled around mate- Some of the plaster casts of these might be easily hidden on the medium’s rialized “spirit hands” during séances were molds are still preserved at the Institut body. To obtain such a glove showing considered some of the best pieces of evi- Mètapsychique International in Paris the hand’s fingerprints and its distinc- dence of the paranormal. (www.metapsychique.org), a fact that in tive lines, one should first impress a real Some of these molds, in fact, seem- part explains why the interest in the hand on dental wax, which allows a ed to possess the characteristics of phenomena periodically resurfaces. much sharper outline of the skin’s tex- “permanent paranormal objects.” The ture than plaster. This imprinting will at Alternatives to the Paranormal empty paraffin molds found at the con- once be used as a mold for making a clusion of séances, it was thought, Many (e.g., Coleman 1994a; 1995a) rubber glove showing all the typical could still be intact only because the have pointed out various possible nat- marks of a real hand. -
El Esceptico
escescel éépticoptico la revista para el fomento de la razón y la ciencia publicación trimestral nº 10 otoño-invierno 2000 El fin del hambre en el mundo Plausibilidad, trascendencia y la epidemia panspérmica Los caballeros de ninguna parte Entrevista a John Allen Paulos número extra Edita ARP - Sociedad para el Avance del Pensamiento Crítico PVP: 5,4 euros / 900 ptas. escel éptico la revista para el fomento de la razón y la ciencia ARP - Sociedad para el Avance del Pensamiento Crítico DIRECCIÓN Julio Arrieta PRESIDENTE Alfonso López Borgoñoz (coordinador) Félix Ares de Blas Víctor R. Ruiz VICEPRESIDENTE CONSEJO DE REDACCIÓN José Mª Bello Diéguez Félix Ares de Blas SECRETARIO Javier E. Armentia Ferran Tarrasa Blanes José Mª Bello Diéguez José Luis Calvo Buey TESORERO Luis Alfonso Gámez Alfonso López Borgoñoz Pedro Luis Gómez Barrondo DIRECTOR EJECUTIVO Borja Marcos Pedro Luis Gómez Barrondo SECCIONES VOCALES Primer Contacto,Pedro Luis Gómez Barrondo Luis Alfonso Gámez Mundo Escéptico, Sergio López Borgoñoz Borja Marcos Cuaderno de Bitácora,Javier Armentia Teresa González de la Fe Guía Digital, Ernesto Carmena Paranormalia, Julio Arrieta y Borja Marcos CONSEJO ASESOR De Oca a Oca, Félix Ares de Blas Alfonso Afonso Un marciano en mi buzón, Luis González Manso José María Alcaide Crónicas desde Magonia, Luis Alfonso Gámez Carlos Álvarez Sillón Escéptico, José Luis Calvo Buey Javier Armentia Julio Arrieta DELEGADO DE EDICIÓN Y DISTRIBUCIÓN José Luis Calvo Buey Alfonso López Borgoñoz Luis Capote COMPAGINACIÓN Y PRODUCCIÓN Ernesto Carmena Mercedes -
On Faith-Healing New Secular Humanist Centers?
New Secular More on Humanist Faith-Healing Centers? James Randi Paul Kurtz Gerald Larue Vern Bullough Henry Gordon Bob Wisne David Alexander Faith-healer Robert Roberts Also: Is Goldilocks Dangerous? • Pornography • The Supreme Court • Southern Baptists • Protestantism, Catholicism, and Unbelief in France 1n Its Tree _I FALL 1986, VOL. 6, NO. 4 ISSN 0272-0701 Contents 3 LETTERS TO THE EDITOR 17 BIBLICAL SCORECARD 62 CLASSIFIED 12 ON THE BARRICADES 60 IN THE NAME OF GOD 6 EDITORIALS Is Goldilocks Dangerous? Paul Kurtz / Pornography, Censorship, and Freedom, Paul Kurtz I Reagan's Judiciary, Ronald A. Lindsay / Is Secularism Neutral? Richard J. Burke / Southern Baptists Betray Heritage, Robert S. Alley / The Holy-Rolling of America, Frank Johnson 14 HUMANIST CENTERS New Secular Humanist Centers, Paul Kurtz / The Need for Friendship Centers, Vern L. Bullough / Toward New Humanist Organizations, Bob Wisne THE EVIDENCE AGAINST REINCARNATION 18 Are Past-Life Regressions Evidence for Reincarnation? Melvin Harris 24 The Case Against Reincarnation (Part 1) Paul Edwards BELIEF AND UNBELIEF WORLDWIDE 35 Protestantism, Catholicism, and Unbelief in Present-Day France Jean Boussinesq MORE ON FAITH-HEALING 46 CS ER's Investigation Gerald A. Larue 46 An Answer to Peter Popoff James Randi 48 Popoff's TV Empire Declines .. David Alexander 49 Richard Roberts's Healing Crusade Henry Gordon IS SECULAR HUMANISM A RELIGION? 52 A Response to My Critics Paul Beattie 53 Diminishing Returns Joseph Fletcher 54 On Definition-Mongering Paul Kurtz BOOKS 55 The Other World of Shirley MacLaine Ring Lardner, Jr. 57 Saintly Starvation Bonnie Bullough VIEWPOINTS 58 Papal Pronouncements Delos B. McKown 59 Yahweh: A Morally Retarded God William Harwood Editor: Paul Kurtz Associate Editors: Doris Doyle, Steven L. -
The Heritage of Non-Theistic Belief in China
The Heritage of Non-theistic Belief in China Joseph A. Adler Kenyon College Presented to the international conference, "Toward a Reasonable World: The Heritage of Western Humanism, Skepticism, and Freethought" (San Diego, September 2011) Naturalism and humanism have long histories in China, side-by-side with a long history of theistic belief. In this paper I will first sketch the early naturalistic and humanistic traditions in Chinese thought. I will then focus on the synthesis of these perspectives in Neo-Confucian religious thought. I will argue that these forms of non-theistic belief should be considered aspects of Chinese religion, not a separate realm of philosophy. Confucianism, in other words, is a fully religious humanism, not a "secular humanism." The religion of China has traditionally been characterized as having three major strands, the "three religions" (literally "three teachings" or san jiao) of Confucianism, Daoism, and Buddhism. Buddhism, of course, originated in India in the 5th century BCE and first began to take root in China in the 1st century CE, so in terms of early Chinese thought it is something of a latecomer. Confucianism and Daoism began to take shape between the 5th and 3rd centuries BCE. But these traditions developed in the context of Chinese "popular religion" (also called folk religion or local religion), which may be considered a fourth strand of Chinese religion. And until the early 20th century there was yet a fifth: state religion, or the "state cult," which had close relations very early with both Daoism and Confucianism, but after the 2nd century BCE became associated primarily (but loosely) with Confucianism. -
Rhine Online Psi Research News-Magazine Volume 2 / Issue 2 – Summer 2010
Rhine Online Psi Research News-Magazine Volume 2 / Issue 2 – Summer 2010 Table of Contents Submission Guidelines ............................................................................................................................. Editorial Overview ................................................................................................................................... Shamanism and Healing: A Personal Perspective ..................................................................................... Anthropology and the Ontological Status of the Paranormal..................................................................... Interview with Christine Simmonds-Moore .............................................................................................. A Report of Spiritual Healing, Spontaneous Macro-PK, and Sympathetic Body Sensations Between Closely-Bonded Friends ........................................................................................................................... Taskings & Responses An Interview with Joe McMoneagle..................................................................... PSI Chronicles - The Case of the Wounded Kitten.................................................................................... The Healing Power of Dolphins................................................................................................................ Recent Rhine Events................................................................................................................................ -
The Science of Mediumship and the Evidence of Survival
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2009 The cS ience of Mediumship and the Evidence of Survival Benjamin R. Cox III [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Recommended Citation Cox, Benjamin R. III, "The cS ience of Mediumship and the Evidence of Survival" (2009). Master of Liberal Studies Theses. 31. http://scholarship.rollins.edu/mls/31 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Science of Mediumship and the Evidence of Survival A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Liberal Studies by Benjamin R. Cox, III April, 2009 Mentor: Dr. J. Thomas Cook Rollins College Hamilton Holt School Master of Liberal Studies Winter Park, Florida This project is dedicated to Nathan Jablonski and Richard S. Smith Table of Contents Introduction ............................................................................................... 1 The Science of Mediumship.................................................................... 11 The Case of Leonora E. Piper ................................................................ 33 The Case of Eusapia Palladino............................................................... 45 My Personal Experience as a Seance Medium Specializing -
When Entertainment Meets Science: Summit Boosts Innovative Education JAMES UNDERDOWN
SI May June 11 CUT_SI new design masters 3/25/11 10:01 AM Page 5 [ NEWS AND COMMENT When Entertainment Meets Science: Summit Boosts Innovative Education JAMES UNDERDOWN Can the entertainment media, with their formidable skills, help educate young people about science? That was just one of the hopes as the National Academy of Sciences (NAS) hosted the unusual Summit on Science, En ter - tainment, and Education at the Paley Center for Media in Beverly Hills, Cal- ifornia, on February 4, 2011. The all-day symposium featured a top- shelf lineup of speakers from all over the United States on the status and direction of science education today. Each of its From left: Superstring theorist Brian Greene, writer/director/producer Jerry Zucker, and educator Tyler Johnstone three categories (science, entertainment, discuss ways to attract students to the world of science. and education) was well represented by in- novators in their respective fields with rel- her students to testify how they are drawn tainment who need help with content. evant knowledge and experience. toward science. In this day and age of Thanks to a $225,000 grant from the From the world of science, luminaries myriad distractions, catching the eye of Gordon and Betty Moore Foundation, such as Ralph Cicerone, NAS president; students is more of a challenge than ever. the Ex change “is seeking proposals to es- Sean B. Carroll, biologist; and Charles But the program didn’t begin and end tablish collaborative partnerships among Vest, president of the National Academy with a group of experts bemoaning the scientists, entertainment industry profes- of Engineering and president emeritus of failures of the education system and sionals, and educators to develop educa- the Massachusetts Institute of Technology, pointing fingers at Hollywood schlock tional products or services that effectively were present. -
THE MEDIUMSHIP of ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship
THE MEDIUMSHIP OF ARNOLD CLARE Leader of the Trinity of Spiritual Fellowship by HARRY EDWARDS Captain, Indian Army Reserve of Officers. Lieutenant, Home Guard. Parliamentary Candidate North Camberwell 1929 and North-West Camberwell 1936. London County Council Candidate 1928, 1931, 1934, 1937. Leader of the Balham Psychic Research Society. Author of ‘The Mediumship of Jack Webber’ First Published by: THE PSYCHIC BOOK CLUB 144 High Holborn, London, W.C. 1 FOREWORD Apart from the report by Mr. W. Harrison of the early development of Mr. Arnold Clare's mediumship, the descriptions of the séances, the revelations of Peter and the writing of this book took place during the war years 1940-41. As enemy action on London intensified, the physical séances ceased and in the autumn of 1940 were replaced by discussion circles. The first few circles took place in the author's house before a company of about twenty people. It was soon appreciated that the intelligence (known as Peter), speaking through the entranced medium, was of a high order and worthy of reporting. So these large discussion groups gave way to a small circle held in the medium's house, attended by Mr. and Mrs. Clare, Mr. and Mrs. Hart, Mrs. Edwards and the author, an occasional visitor and with Mrs. W. B. Cleveland as stenographer. The procedure at these circles would be that, in normal white light, Mr. Clare would enter into a trance state. His Guide, Peter, taking control, would discourse upon the selected topic answering all questions fluently and without hesitation. Frequently, during these sittings, the air-raid sirens would be heard and the local anti- aircraft guns would be in action. -
Augustine Responds to the Editor
LETTERS TO THE EDITOR 235 Augustine Responds To the Editor: Having presented a comprehensive three-part critique of survival- ist interpretations of near-death experiences (NDEs) and defended it against multiple commentators, I am generally inclined to allow readers of this Journal to reflect upon the entire exchange and take from it what they will without offering further comment. However, I feel compelled to point out a number of fallacies that Neal Grossman commits when, ironically, accusing me of fallacious reasoning. Although Grossman prefaces his letter with the disclaimer that it "will not be a response to anything [I] wrote," he explicitly implicates me along with "other debunkers" in customarily employing fallacious reasoning, and in any case there is no point in him bringing up errors "that Augustine and his fellow materialist ideologues frequently commit" if he does not mean to imply that my critique contains them. 236 JOURNAL OF NEAR-DEATH STUDIES Right from the start, Grossman stereotypes those skeptical of survivalist interpretations of NDEs as ideologues plagued by "unwa- vering certainty" in a materialist faith. But his comments reveal his own "unwavering certainty" that NDEs and other phenomena represent a smoking-gun falsification of materialism. One wonders if any evidence could ever persuade Grossman of the truth of strict materialism or a related view, such as David Chalmers's property dualism, in which mental states are nonphysical properties of the physical brain and thus irreducible to brain states, but existentially dependent upon the properly functioning brain in which they inhere (Chalmers, 1996). Indeed, one wonders if Grossman thinks that it is possible for anyone to hold a materialist or similar position rationally on the basis of the empirical evidence. -
King of the Paranormal
King of the Paranormal CNN's Larry King Live has a long history of outrageous promotion of UFOs, psychics, and spiritualists. CHRIS MOONEY roadcast on CNN, the July 1, 2003, installment of Larry King Live was a sight to behold. The program, Bin Kings words, explored "the incredible events of fifty-six years ago at Roswell, New Mexico." What most likely crashed at Roswell in 1947 was a government spy bal- loon, but the panel of guests assembled on King's show pre- ferred a more sensational version of events. Jesse Marcel, Jr., son of a Roswell intelligence officer, claimed that just after the crash, his father showed him bits of debris that "came from another civilization" (Marcel 2003). Glenn Dennis, who worked at a Roswell funeral home at the time, said a military officer called him to ask about the availability of small caskets (i.e., for dead aliens). Later Dennis, obviously SKEPTICAL INQUIRER November/December 2003 a UFO enthusiast, abruptly observed that the pyramids in Roswell crash site. Doleman admitted to King rJiat his dig had Egypt had recently been "[shut down] for three or four days not yet yielded any definitive evidence, but added that the and no tourists going out there on account of the sightings" "results" of his analysis will air on Sci-Fi in October—as (Dennis 2003). opposed to, say, being published in a peer-reviewed scientific King's program didn't merely advance the notion that an journal (Doleman 2003). [See also David E. Thomas, "Bait alien spacecraft crashed at Roswell in 1947. -
An Overview of Cold Reading Strategies
CHAPTER 11 An Overview of Cold Reading Strategies Chris Roe and Elizabeth Roxburgh INTRODUCTION The standard mainstream explanation for impressive mediumistic communications is in terms of deceptive practices called cold reading. Forexample,incommentingonGarySchwartz’sbookThe Afterlife Experiments,1 which describes a number of experiments with mediums that are claimed to have produced evidence of postmortem communica- tion, Hyman comments that “the readings he presents [ ...] for his case very much resemble the sorts of readings we would expect from psychic readers in general and cold readers in particular.”2 Wiseman and O’Keeffe similarly criticize findings reported by Schwartz, Russek, Nelson, and Barentsen on the grounds that “seemingly accurate readings can be created by a set of psychological stratagems collectively referred to as ‘cold reading.’ ”3 Of medium Rebecca Rosen, Karen Stollznow comments, “like [ ...] many others before her, [she] has her own techniques for cold reading, and possibly hot reading. However, Rosen’s skills are far less impressive than those of cold reading experts.”4 Nickell claims that John Edward’s successful television demonstrations were the result of his skill at cold reading and that Edward was also not averse to gathering information about clients in advance of readings.5 Underdown6 similarly implies that James Van Praagh relies on standard cold reading techniques when broaching topics with a studio audience, and Greasley7 has provided a useful analysis of a mediumistic sitting that featured in 178 The Spiritualist Movement the British TV documentary Is There Anybody There? in terms of strata- gems of cold reading (although they are not referred to as such). -
Camp Brochure
Welcome to historic Camp Chesterfield! Spiritual The Western Hotel // Built in 1945, this hotel was home to the Indiana Association of Spiritualists designed after the typical “roadside inns” of the era. (IAOS), Camp Chesterfield has been a “spiritual Equipped with a period lobby and art-deco check-in Historic center of light” for generations of Hoosier counter, it has two floors featuring both single and twin Spiritualists. The IAOS was first established in 1886 rooms with baths; the basement houses a large and Camp Chesterfield and moved to its current home at Camp Chesterfield spacious women’s dormitory that allows for communal in 1890. accommodations, and a smaller men’s dormitory. This A Spiritual Center of Light hotel boasts being the first fire-proof building in the state Camp Chesterfield is historically significant, listed as a of Indiana. historic district on the National Park Service’s “National Register of Historic Places.” The non-profit group, “Friends of Camp Chesterfield Foundation,” is working on projects to preserve the unique architecture of the numerous structures at Camp Chesterfield, and to foster its historical significance and cultural heritage to a wider audience around Indiana and beyond. Today, Camp Chesterfield is a flourishing Spiritualist community equipped with a welcome center for visitors, two hotels, a guesthouse, an administrative building for WELCOME CENTER / ADMINISTRATION OFFICE its educational program, a full-service cafeteria, a Phone: (765) 378-0235 spacious cathedral, a modern bookstore and library, an Fax: (765) 378-7133 art gallery and museum, and a quaint little chapel in the E-mail: admin@campchesterfield.net woods.