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Culture War, Rhetorical Education, and Democratic Virtue Beth Jorgensen Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2002 Takin' it to the streets: culture war, rhetorical education, and democratic virtue Beth Jorgensen Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Philosophy Commons, Rhetoric and Composition Commons, Social and Philosophical Foundations of Education Commons, and the Speech and Rhetorical Studies Commons Recommended Citation Jorgensen, Beth, "Takin' it to the streets: culture war, rhetorical education, and democratic virtue " (2002). Retrospective Theses and Dissertations. 969. https://lib.dr.iastate.edu/rtd/969 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, white others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print colored or poor quality illustrations and photographs, print bieedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. -
The Via Affirmativa in the Letters of Denys
THE VIA AFFIRMATIVA IN THE LETTERS OF DENYS by Jordan Gerald Thomas Draper Submitted in partial fulfilment of the requirements for the degree of Master of Arts at Dalhousie University Halifax, Nova Scotia August 2017 © Copyright by Jordan Gerald Thomas Draper, 2017 For my family ii TABLE OF CONTENTS ABRSTRACT ..................................................................................................... v LIST OF ABBREVIATIONS USED ............................................................. vi ACKNOWLEDGEMENTS ........................................................................... vii CHAPTER 1: INTRODUCTION .................................................................... 1 1.1 Recent Considerations of Denys’ Letters ............................................ 1 1.2 The Author and the Text ...................................................................... 8 1.3 Eros, Philia and Union with God ....................................................... 10 1.4 Outline of Chapters to Follow ............................................................ 12 CHAPTER 2: LETTER I ............................................................................... 20 2.1 Introduction to Letter I ...................................................................... 20 2.2 Letter I and the Mystical Theology .................................................... 21 2.3 Agnosia and Union with God ............................................................. 25 2.4 The Ecstasy of Unknowing ................................................................ -
Hymns of Synesius of Cyrene in Their Christian and Platonist Context
Hymns of Synesius of Cyrene in Their Christian and Platonist Context By Dachi Pachulia Submitted to Central European University Department of Philosophy In partial fulfilment of the requirements for the degree of Master of Philosophy Supervisor: István Bodnár Budapest, Hungary 2019 CEU eTD Collection i Abstract The thesis intends to promote the importance of Synesius of Cyrene as a thinker and a philosopher in general. First of all, this is achieved by stressing his influence on Proclus on the one hand and Pseudo-Dionysius on the other. Therefore, the thesis suggests, that in the Athenian philosophical school Christian Neoplatonist philosophers, such as Synesius were indeed read and discussed. The suggestion continues that it was under Proclus that the author of Dionysian corpus got acquainted with Synesius’ writings. But while Proclus was probably ignoring the Christian tenet of Synesius’ philosophy, Ps.-Dionysius held this very nature of Synesius’ thought the most important to “Christianize Proclus”, in other words to construct his own Christian metaphysical system to match it with the pagan counterpart. Thus, in the first chapter of the thesis, I stress the influence of Synesius’ hymns on Proclus’ hymns and Ps.-Dionysius’ letters. The second and third chapter of the thesis intends to further emphasize the uniqueness of Synesius’ thought. It starts with the rethinking of Theiler’s and Hadot’s thesis on Christian Platonist philosophers, who were denying the originality of their thought by making them dependent on Porphyry, the student of Plotinus. In the third chapter, I try to reconstruct the metaphysics of Synesius’ hymns concentrating on the anthropology of the hymns that I argue to be Christocentric in its nature. -
The Influence of Proclus on Ad Thomam 5 Frederick Lauritzen
Pagan Energies in Maximus the Confessor: The Influence of Proclus on Ad Thomam 5 Frederick Lauritzen AXIMUS THE CONFESSOR (580–662) employed Proclus’ (412–485) theory of energy in order to gain M the upper hand in the monoergist debate.1 The dis- cussion arose from a controversial passage in Dionysius the Areopagite’s fourth letter, which was explained by Maximus the Confessor in his Ambigua ad Thomam 5.2 Maximus, while repeating verbatim the entire text of Dionysius, can be seen to employ ideas taken from Proclus’ neoplatonic theory of energy, in order to explain θεανδρικὴ ἐνέργεια, divine-and-human activity, the phrase employed by Dionysius to define the nature of Christ. Larchet has pointed out similarities on some points 1 On Maximus some recent works are L. Thunberg, Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor (Lund 1965); V. Karayiannis, Maxime le Confesseur. Essence et énergies de Dieu (Paris 1993); A. Nichols, Byzantine Gospel: Maximus the Confessor in Modern Scholarship (Edin- burgh 1994); J. C. Larchet, Saint Maxime le Confesseur (Paris 2003); H. Balthasar, Cosmic Liturgy: The Universe According to Maximus the Confessor (San Francisco 2003); D. Bathrellos, The Byzantine Christ (Oxford 2004); A. Cooper, The Body in St Maximus Confessor: Holy Flesh, Wholly Deified (Oxford 2005); Th. Torstein Tollefsen, The Christocentric Cosmology of St. Maximus the Confessor (Oxford 2008). For a philosophical analysis of monotheletism see M. Frede, “John of Damascus on Human Action, the Will, and Human Freedom,” in K. Ierodiakonou (ed.), Byzantine Philosophy and its Ancient Sources (Oxford 2002) 63–95. Still important is S. -
Camus, Qohelet, and the Confrontation with the Absurd
Morgan 1 Living in the Tensions: Camus, Qohelet, and the Confrontation with the Absurd A Thesis Submitted to The Faculty of the School of Communication In Candidacy for the Degree of Master of Arts in English By Justin Keith Morgan 15 April 2011 Morgan 2 Liberty University School of Communication Master of Arts in English ___________________________________________________________________________ Dr. Mark Schmidt, Thesis Chair Date ___________________________________________________________________________ Dr. Karen Prior, First Reader Date ___________________________________________________________________________ Dr. Alan Fuhr, Second Reader Date Morgan 3 This thesis is dedicated to my best friend, Alicia Valere. Morgan 4 Acknowledgements I wish to express my deepest gratitude to: my professors and fellow classmates—for inspiring me to be a pursuer of God and His Truth; Dr. Mark Schmidt, Dr. Karen Prior, and Dr. Alan Fuhr—for your guidance and wisdom; my siblings—Ashley, Dallas, and Tahlia—for your friendship; my father and mother—for raising me in a God-fearing home; Alicia, my love—for the encouragement and distractions; Jesus Christ, author of my life—for redemption. Morgan 5 Table of Contents Signatures…………………………………………………………………………………….2 Dedication…………………………………………………………………………………….3 Acknowledgements………………………………………………………………………..…4 Table of Contents………………………………………………………………......………...5 Abstract…………………………………………………………………………………...…..6 Introduction: Connecting Camus and Qohelet………………………………..…………...…7 Chapter One: The Burden of Knowing: -
Five Letters from an Eastern Empire'
Writing In Justice: Plato's Republic and Alasdair Gray's 'Five Letters from an Eastern Empire' Joanna Kerr 'People should [... Jbe worried about the possible effects, on one's own inner political system, oflistening 10 IpoetryJand should tread cautiously; and they should let our arguments guide their attitude IOwards poetry. ' '/ couldn't agree more, ' he said. Plato, Republic, 608a l 'But a poet mustfeel the cracks in the nation splilling his own heart. How else can he mend them?' / said, '/ refuse 10 mend this cracked nation '. Gray, .Five Lellers from an Eastern Empire', p.//8 Plato's Republic has a crucial position as a background text to any political fable. Often regarded as the first utopian novel, the dialogue presents an attempt to describe an ideal society, through an analysis of how to educate people in order that they become ideal citizens. This takes place within the philosophical framework of a search for a definition ofjustice. A crucial part of the analysis, and one which has generated much debate, concerns a proposed censorship of the arts, in particular. of poetry and painting. Like Plato's text, Alasdair Gray's 1984 'Five Letters from an Eastern Empire' (hereafter FLEE). published in 1984, presents a world alien to the reader, offering a description of that world's ideological structures and sociaJ practices. Yet unlike the ideal city ofthe Republic, it is portrayed in ways which are almost entirely negative; the text might be said to count as dystopian rather than utopian. Again. since FLEE takes the epistolary form, it reveals only one side of a dialogue. -
The Christology of Pseudo-Dionysius the Areopagite: the Fourth Letter in Its Indirect and Direct Text Traditions1
THE CHRISTOLOGY OF PSEUDO-DIONYSIUS THE AREOPAGITE: THE FOURTH LETTER IN ITS INDIRECT AND DIRECT TEXT TRADITIONS1 1. A Hypothesis by Ronald Hathaway In his erudite and imaginative book, Hierarchy and the Definition of Order in the Letters of Pseudo-Dionysius, Ronald Hathaway proposed a bold interpretation of Dionysius’ Letters. Among many other interesting insights he noted the following. He observed that the first nine Letters constitute the summary of Dionysius’ positive theology2, the tenth being only a kind of addendum to this micro-Corpus. Moreover, he noted that the size of the individual Letters corresponded to what Dionysius said in the Mystical Theology about the increasing number of words that the dif- ferent parts of his theology required, culminating in the Symbolic Theol- ogy, which is treated in the most voluminous way3. In the same way, 1 The bulk of this study was written in Princeton, during a Stanley J. Seeger Visiting Fellowship that I held in 2002/03, enjoying the wonderful hospitality of the Program in Hellenic Studies at Princeton University. It is my most pleasant duty to extend my heart- felt gratitude to the President of the Program, Peter Brown, to its Director, Dimitri Gondicas, to its able and kind co-ordinator, Carol Oberto and her staff, the staff of the incomparable Firestone Library, and last, but not least, to Paul Rorem, with whom I had the privilege to spend long hours discussing Dionysius and who kindly read and com- mented on an earlier version of this paper. Without the help of all these persons and of many others in Princeton, whom I cannot mention here, this paper and a number of other ones, published or unpublished yet, could never have been written. -
With Letters of Light: Studies in the Dead Sea Scrolls, Early Jewish
With Letters of Light rwa lç twytwab Ekstasis Religious Experience from Antiquity to the Middle Ages General Editor John R. Levison Editorial Board David Aune · Jan Bremmer · John Collins · Dyan Elliott Amy Hollywood · Sarah Iles Johnston · Gabor Klaniczay Paulo Nogueira · Christopher Rowland · Elliot R. Wolfson Volume 2 De Gruyter With Letters of Light rwa lç twytwab Studies in the Dead Sea Scrolls, Early Jewish Apocalypticism, Magic, and Mysticism in Honor of Rachel Elior rwayla ljr Edited by Daphna V. Arbel and Andrei A. Orlov De Gruyter ISBN 978-3-11-022201-2 e-ISBN 978-3-11-022202-9 ISSN 1865-8792 Library of Congress Cataloging-in-Publication Data With letters of light : studies in the Dead Sea scrolls, early Jewish apocalypti- cism, magic and mysticism / Andrei A. Orlov, Daphna V. Arbel. p. cm. - (Ekstasis, religious experience from antiquity to the Middle Ages;v.2) Includes bibliographical references and index. Summary: “This volume offers valuable insights into a wide range of scho- larly achievements in the study of the Dead Sea Scrolls, Jewish apocalypti- cism, magic, and mysticism from the Second Temple period to the later rabbinic and Hekhalot developments. The majority of articles included in the volume deal with Jewish and Christian apocalyptic and mystical texts constituting the core of experiential dimension of these religious traditions” - ECIP summary. ISBN 978-3-11-022201-2 (hardcover 23 x 15,5 : alk. paper) 1. Dead Sea scrolls. 2. Apocalyptic literature - History and criticism. 3. Jewish magic. 4. Mysticism - Judaism. 5. Messianism. 6. Bible. O.T. - Criticism, interpretation, etc. 7. Rabbinical literature - History and criticism. -
The Birth of the True, the Good, and the Beautiful: Toward an Investigation of the Structures of Social Thought
THE BIRTH OF THE TRUE, THE GOOD, AND THE BEAUTIFUL: TOWARD AN INVESTIGATION OF THE STRUCTURES OF SOCIAL THOUGHT John Levi Martin ABSTRACT Purpose À To determine where, when, how, and wherefore European social theory hit upon the formula of “the True, the Good, and the Beautiful,” and how its structural position as a skeleton for the theory of action has changed. Methodology/approach À Genealogy, library research, and unusually good fortune were used to trace back the origin of what was to become a ubiquitous phrase, and to reconstruct the debates that made deploying the term seem important to writers. Findings À The triad, although sometimes used accidentally in the renaissance, assumed a key structural place with a rise of Neo-Platonism in the eighteenth century associated with a new interest in providing a Downloaded by Humboldt-Universität zu Berlin, John Martin At 07:00 30 November 2016 (PT) Reconstructing Social Theory, History and Practice Current Perspectives in Social Theory, Volume 35, 3À56 Copyright r 2017 by Emerald Group Publishing Limited All rights of reproduction in any form reserved ISSN: 0278-1204/doi:10.1108/S0278-120420160000035001 3 4 JOHN LEVI MARTIN serious analysis of taste. It was a focus on taste that allowed the Beautiful to assume a position that was structurally homologous to those of the True and the Good, long understood as potential parallels. Although the first efforts were ones that attempted to emphasize the unification of the human spirit, the triad, once formulated, was attractive to faculties theorists more interested in decomposing the soul. They seized upon the triad as corresponding to an emerging sense of a tripartition of the soul. -
ONE-LETTER WORDS a Dictionary for M
www.IELTS4U.blogfa.com www.IELTS4U.blogfa.com CRAIG CONLEY ONE-LETTER WORDS A Dictionary www.IELTS4U.blogfa.com For M. T. Wentz The conquest of the superfluous gives us greater spiritual excitement than the conquest of the necessary. — Gaston Bachelard, French philosopher www.IELTS4U.blogfa.com www.IELTS4U.blogfa.com www.IELTS4U.blogfa.comINTRODUCTION WHEN THE WORDS GET IN THE WAY Ninety- nine down: a one letter word meaning something indefi nite. The indefinite article or—would it perhaps be the personal pronoun? But what runs across it? Four letter word meaning something With a bias towards its opposite, the second letter Must be the same as the one letter word. It is time We left these puzzles and started to be ourselves. And started to live, is it not? —Louis MacNeice, Solstices e live in a world of mass communication. As you read this, words are staring you W in the face. But they’re not the only ones. Miles above you, words are flown in jets across the country and over the oceans. They are www.IELTS4U.blogfa.comtossed at 5 a.m. on newspaper routes. They are deliv- ered six days a week by mail carriers. They’re propped up on display at book stores. They’re bouncing off satellites and showing up on television and cell phone screens. We are constantly bombarded by language pollution. And these empty words are overwhelming. Either they scream out to be noticed (as in TV commercials), or they hide in small print (at the bottom of contracts), or they bury their meaning behind jargon (generated by computers and bureaucracy). -
Introduction
A Study of 1 Corinthians By Dr. Jerry A. Collins Introduction Author The human author was the Apostle Paul, although the letter is also said to be from Timothy, the spiritual son of Paul (1:1). Often in the letter, Paul uses the pronoun “we” and sometimes “I.” Location • Corinth was one of the most strategically located cities in the ancient world. It was situated on a plateau, at the foot of Acrocorinth [an Acropolis (lit. “a high city”), which rises cliff-like 1,886 feet], overlooking the Isthmus of Corinth, about two miles from both the eastern Saronic Gulf and from the western Gulf of Corinth. Corinth commanded all of the land routes from central Greece into the Peloponnesus Peninsula along the isthmus (a narrow strip of land that joins two larger areas of land). It also had a port on the two seas, which made it the center of commerce between Asia and Europe. • There were good harbors on both sides of the isthmus. In ancient times, ships were dragged across the isthmus on rollers in order to avoid the long and dangerous 250-mile passage around the southern tip of the Peloponnesus. Larger ships would unload and transport their supplies across land while the empty ship went around the peninsula, to be reloaded on the other side. • A spectacular canal through solid rock was completed in 1893. • Corinth and Athens were opponents. They competed in commerce and for acquisition of foreign markets, which resulted in an eventual predominance of Athens. The Acropolis of Athens was clearly visible from the Acrocorinth at a distance of 45 miles to the east. -
On the Aesthetic Education of Man in a Series of Letters, Published by Yale University Press, New Haven, Connecticut, in 1954
Bibliographical Note This Dover edition, first published in 2004, is an unabridged republication of On the Aesthetic Education of Man in a Series of Letters, published by Yale University Press, New Haven, Connecticut, in 1954. The work was originally published in 1795. Library of Congress Cataloging-in-Publication Data Schiller, Friedrich, 1759—1805. [Über die ästhetische Erziehung des Menschen in einer Reihe von Briefen. English] On the aesthetic education of man / Friedrich Schiller ; translated with an introduction by Reginald Snell. p. cm. Originally published: New Haven : Yale University Press, 1954. Includes index. 9780486117393 1. Aesthetics, Modern—18th century. I. Snell, Reginald. II. Title. BH183.S25 2004 111’.85—dc22 2004050046 Manufactured in the United States by Courier Corporation 43739605 www.doverpublications.com Table of Contents Title Page Bibliographical Note Copyright Page Introduction On the Aesthetic Education of Man First Letter Second Letter Third Letter Fourth Letter Fifth Letter Sixth Letter Seventh Letter Eighth Letter Ninth Letter Tenth Letter Eleventh Letter Twelfth Letter Thirteenth Letter Fourteenth Letter Fifteenth Letter Sixteenth Letter Seventeenth Letter Eighteenth Letter Nineteenth Letter Twentieth Letter Twenty-first Letter Twenty-second Letter Twenty-third Letter Twenty-fourth Letter Twenty-fifth Letter Twenty-sixth Letter Twenty-seventh Letter Index A CATALOG OF SELECTED DOVER BOOKS IN ALL FIELDS OF INTEREST Introduction IT may help the general reader to a fuller understanding of these important and not always easy Letters if they are first set before him in their proper historical and philosophical context. In one sense, to be sure, they need neither explanation nor commentary; they were published without the help of either—but the time and the circumstances of their publication provided both.