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Issue 117 Test
. it is good for the heart to be strengthened by grace . Hebrews 13:9 Issue 117—May 2005 Inside this issue: The Sabbath—Part One The Sabbath—Part One 1 Lloyd Elias Scalyer Lloyd Elias Scalyer The Parable of the Two 1 Editor’s Note: In March 2003, we began a series on the Levitical feasts. Thus far, we have Trains—Part Three of looked at eight of the nine prescribed feasts: Passover, The Feast of Unleavened Bread, The Four Feast of Firstfruits, The Feast of Weeks, The Feast of Trumpets, The Day of Atonement, The Feast of Tabernacles, and Shemini Atzeret. This final article examines the Sabbath. As we Mark Webb stated in the note that accompanied the first article, the author’s intention, and ours, is that a Sainthood 3 better understanding of these feasts will increase our appreciation of God’s glorious provision of salvation through his Son, our Lord Jesus Christ. Additionally, we pray that it will please God to Mike McInnis equip us to use the Old Testament Scriptures to display Messiah to those of natural Israel that To Every Tribe 5 he is pleased to bring into our lives. Ministries Disagreements over the observance effect and we should celebrate it on Sat- David Harrell or the non-observance of the Sabbath urday. Some believe that since the New Do We Telegraph 7 have become an issue in the church and Covenant Scriptures do not repeat a Our Priorities? have caused many schisms, church splits command for its observance, the prac- Clyde F. Autio and name-calling in the body of Messiah, tice of keeping the Sabbath on Saturday for what seems like an eternity. -
Illumination of the Essence of the Concepts of Spirit
NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 6, June. -2021 ILLUMINATION OF THE ESSENCE OF THE CONCEPTS OF SPIRIT AND BODY IN THE RUBAIYATS OF OMAR KHAYYAM Yunusova Gulnoza Akramovna A Teacher of English Language Department Bukhara State Medical Institute ABSTRACT: INTRODUCTION: The Rubaiyat is a collection of four If we be two, we two are so line stanzas. Originally, it was written by As stiff twin-compasses are two; Omar Khayyam, a Persian poet, but later it Thy Soul, the fixt foot, makes no show was translated by Edward FitzGerald into To move, but does if the other do. English. It is translated version of The Rubaiyat actually is a stanza form FitzGerald, established in five editions that equal to a quatrain but the term is still known make the Rubaiyat widely known in the in the local use. He reflects on the frailty of world of literature, especially English human existence, the cruelty of fate and literature. This study deals with the 1859 ignorance of man. All of his ideas belong to the first edition. The Rubaiyat is the exposition concept of contemplation in Sufism, and these of Khayyam's contemplation of life and become one of the contributions to the world of Divinity, which is highly appreciated, and of literature. Therefore, it is proper for Khayyam's great importance in the world of literature Rubaiyat to be remembered by means of and a stepping progress to spirituality. analysis. Finally, it is hoped that this analysis Concerning the contemplation of Divine gives a gleam of sufi teaching. -
Michael Craig Hillmann–Résumé Copy
Michael Craig Hillmann–Résumé, 1996-2017 3404 Perry Lane, Austin, Texas 78731, USA 512-451-4385 (home tel), 512-653-5152 (cell phone) UT Austin WMB 5.146 office: 512-475-6606 (tel) and 512-471-4197 (fax) [email protected] and [email protected] (e-mail addresses) Web sites: www.utexas.Academia.edu/MichaelHillmann, www.Issuu.com/MichaelHillmann Academic Training_____________________________________________________________________________________________ • Classics, College of the Holy Cross, Worcester (MA), 1958-59. • B.A., English literature, Loyola University Maryland, Baltimore, MD), 1962. • Postgraduate study, English literature, The Creighton University, Omaha (NB), 1962-64. • M.A., Near Eastern Languages and Civilizations, The University of Chicago, 1969. • Postgraduate study, Persian literature, University of Tehran, 1969-73. • Ph.D., Near Eastern Languages and Civilizations, The University of Chicago, 1974. • M.A., English Literature, Texas State University at San Marcos (1997). Professional Positions since 1996__________________________________________________________________________________ • Professor of Persian, The University of Texas at Austin, 1974- . • President, Persepolis Institute (non-academic Persian Language consultants), Austin, 1977- . Teaching since 1996____________________________________________________________________________________________ Language • Elementary Colloquial/Spoken and Bookish/Written Persian (First-year Persian 1 and 2) • Elementary Persian Reading for Iranian Heritage Speakers • Intermediate -
Hell: Never, Forever, Or Just for Awhile?
TMSJ 9/2 (Fall 1998) 129-145 HELL: NEVER, FOREVER, OR JUST FOR AWHILE? Richard L. Mayhue Senior Vice President and Dean Professor of Theology and Pastoral Ministries The plethora of literature produced in the last two decades on the basic nature of hell indicates a growing debate in evangelicalism that has not been experienced since the latter half of the nineteenth century. This introductory article to the entire theme issue of TMSJ sets forth the context of the question of whether hell involves conscious torment forever in Gehenna for unbelievers or their annihilation after the final judgment. It discusses historical, philosophical, lexical, contextual, and theological issues that prove crucial to reaching a definitive biblical conclusion. In the end, hell is a conscious, personal torment forever; it is not “just for awhile” before annihilation after the final judgment (conditional immortality) nor is its final retribution “never” (universalism). * * * * * A few noted evangelicals such as Clark Pinnock,1 John Stott,2 and John Wenham3 have in recent years challenged the doctrine of eternal torment forever in hell as God’s final judgment on all unbelievers. James Hunter, in his landmark “sociological interpretation” of evangelicalism, notes that “. it is clear that there is a measurable degree of uneasiness within this generation of Evangelicals with the notion of an eternal damnation.”4 The 1989 evangelical doctrinal caucus “Evangelical Affirmations” surprisingly debated this issue. “Strong disagreements did surface over the position of annihilationism, a view that holds that unsaved souls 1Clark H. Pinnock, “The Conditional View,” in Four Views on Hell, ed. by William Crockett (Grand Rapids: Zondervan, 1996) 135-66. -
The Implications of the Iranian Reform Movement's Islamization Of
The Implications of the Iranian Reform Movement’s Islamization of Secularism for a Post-Authoritarian Middle East by James Matthew Glassman An honors thesis submitted in partial fulfillment of the requirements for the degree of Bachelor of Arts with honors designation in International Affairs Examining Committee: Dr. Jessica Martin, Primary Thesis Advisor International Affairs Dr. John Willis, Secondary Thesis Advisor History Dr. Vicki Hunter, Honors Committee Advisor International Affairs UNIVERSITY OF COLORADO AT BOULDER DEFENDED APRIL 3, 2014 For over the soul God can and will let no one rule but Himself. Therefore, where temporal power presumes to proscribe laws for the soul, it encroaches upon God’s government and only misleads and destroys souls. ~ خداوند منی تواند و اجازه خنواهد داد که هیچ کس به غری از خودش بر روح انسان تسلط داش ته ابشد. در نتیجه هر جایی که قدرت دنیوی سعی کند قواننی روحاین را مقرر کند، این مس ئهل یک جتاوز به حکومت الهیی می ابشد که فقط موجب گمراهی و ویراین روح می شود. ~ Martin Luther 1523 AD - i - To my parents, Rick and Nancy, and my grandfather, Edward Olivari. Without your love and support, none of this would have been possible. and To Dr. J. Thank you for believing in me and for giving me a second chance at the opportunity of a lifetime. - ii - Table of Contents Glossary of Essential Terms in Persian ...................................................................................... iv A Note on the Transliteration ..................................................................................................... vi Abstract ...................................................................................................................................... vii Introduction: The Emergence of a Secular and Islamic Democratic Discourse in Iran ........ 1 Chapter One – Historical Framework Part One: Post-Colonial Secular and Islamic Thought in Iran 1953 - 1989 ........................................................................................................ -
Federal Magistrates Court of Australia
FEDERAL MAGISTRATES COURT OF AUSTRALIA MZXMM v MINISTER FOR IMMIGRATION & ANOR [2007] FMCA 975 MIGRATION – Protection visa – irrelevant consideration – reference to Armeniapedia/Wikipedia web site – whether jurisdictional error – social group – apostates – whether failure to consider claim – application allowed. Migration Act 1958 , ss.420, 422B, 424A, 425 W68/01A v Minister for Immigration & Multicultural Affairs [2002] FCA 148 Abebe v Commonwealth (1999) 197 CLR 510 NAVK v MIMIA [2005] FCAFC 124 Minister for Immigration & Multicultural Affairs; Ex parte Applicant S20/2002 (2003) 77 ALJR 1165 SZCIJ v MIMIA [2006] FCAFC 62 MIMIA v Lay Lat [2006] FCAFC 61 SZBEL v MIMIA [2006] HCA 63 Applicant: MZXMM First Respondent: MINISTER FOR IMMIGRATION & CITIZENSHIP Second Respondent: MIGRATION REVIEW TRIBUNAL File number: MLG1232 of 2006 Judgment of: McInnis FM Hearing date: 6 March 2007 Date of last submission: 3 April 2007 Delivered at: Melbourne Delivered on: 13 June 2007 MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 1 REPRESENTATION Counsel for the Applicant: Ms N Karapanagiotidis Solicitors for the Applicant: Asylum Seeker Resource Centre Counsel for the First Mr P Gray Respondent: Solicitors for the First DLA Phillips Fox Respondent: ORDERS (1) A writ of certiorari issue directed to the Second Respondent, quashing the decision of the Second Respondent dated 29 August 2006. (2) A writ of mandamus issue directed to the Second Respondent, requiring the Second Respondent to determine according to law the application for review. (3) The First Respondent shall pay the Applicant’s costs. MZXMM v Minister for Immigration & Anor [2007] FMCA 975 Cover sheet and Orders: Page 2 FEDERAL MAGISTRATES COURT OF AUSTRALIA AT MELBOURNE MLG1232 of 2006 MZXMM Applicant And MINISTER FOR IMMIGRATION & CITIZENSHIP First Respondent REFUGEE REVIEW TRIBUNAL Second Respondent REASONS FOR JUDGMENT 1. -
Abraham and Islam
Abraham and Islam Father Abraham – Part VIII Romans 4:20-21 Introduction – History of Islam Muhammad claimed that Gabriel had visited him and placed on him the prophetic mantle. This, he In the sixth century, 570 A.D. to be exact, a little maintained, inspired him with God’s newest boy was born in Mecca. Even though he was revelation, which was summarized and recorded in distantly related to the Arab royal family Hashim, the Hadith and the Koran. the particular branch of the family into which he had At first, Muhammad preached to the Jewish been born was poverty stricken. people that he was God’s newest prophet in the line The newborn boy was named Muhammad. After of Abraham and Jesus. It is interesting to note that, both of his parents died during his early years, he was when Muhammad began his rise as a tribal leader and shuttled between relatives until, at last, a poor uncle self-proclaimed prophet, he adopted many Jewish took him in. customs. These included customs such as: some of According to Muhammad’s biographers, he was their dietary laws, the observance of Saturday a normal Arab boy who enjoyed talking with the Sabbath, and praying toward Jerusalem. In addition travelers in the caravans and exploring desert caves. to this, he praised the Old Testament scriptures and, The only thing that was unusual about his childhood in the Koran, referred to the Jews as “people of the was that he began to experience religious visitations. book”. Muhammad’s mother, Aminah, had often claimed to According to historians, and the clear actions that have visions and paranormal experiences as well. -
What Every Christian High School Student Should Know About Islam - an Introduction to Islamic History and Theology
WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY __________________ A Thesis Presented to the Faculty of the School of Theology Liberty University __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Ministry __________________ by Bruce K. Forrest May 2010 Copyright © 2010 Bruce K. Forrest All rights reserved. Liberty University has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. APPROVAL SHEET WHAT EVERY CHRISTIAN HIGH SCHOOL STUDENT SHOULD KNOW ABOUT ISLAM - AN INTRODUCTION TO ISLAMIC HISTORY AND THEOLOGY Bruce K. Forrest ______________________________________________________ "[Click and enter committee chairman name, 'Supervisor', official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" ______________________________________________________ "[Click here and type committee member name, official title]" Date ______________________________ ACKNOWLEDGEMENT I would like to acknowledge all my courageous brothers and sisters in Christ who have come out of the Islamic faith and have shared their knowledge and experiences of Islam with us. The body of Christ is stronger and healthier today because of them. I would like to acknowledge my debt to Ergun Mehmet Caner, Ph.D. who has been an inspiration and an encouragement for this task, without holding him responsible for any of the shortcomings of this effort. I would also like to thank my wife for all she has done to make this task possible. Most of all, I would like to thank the Lord for putting this desire in my heart and then, in His timing, allowing me the opportunity to fulfill it. -
Naqshbandi Sufi, Persian Poet
ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry. -
Download Islam Unveiled: the True Desert Storm, Robert A. Morey
Islam Unveiled: The True Desert Storm, Robert A. Morey, Scholars Press, 1991, 0962939404, 9780962939402, . Through archeology and literary analysis, all the rituals and beliefs of Islam have been traced back to their pre-Islamic pagan origins in Arabian culture, custom and religion. Now, in this easy to read book, you can find everything you ever wanted to know about Islam.. DOWNLOAD http://bit.ly/1dmKCY2 What Everyone Needs to Know about Islam Second Edition, John L. Esposito, Jul 13, 2011, Religion, 268 pages. Uses a question and answer format to present information on topics including faith and practice, Islam and other religions, customs and culture, and Muslims in the West.. The voice, the Word, the books the sacred scripture of the Jews, Christians, and Muslims, F. E. Peters, Francis E. Peters, 2007, Religion, 292 pages. Drawing on the latest Biblical and Quranic scholarship, the human fingerprints on the Hebrew Bible, the New Testament, and Quran are examined in an extraordinary journey .... Muhammad a short biography, Martin Forward, 1997, , 131 pages. In the West, Islam is often regarded as a warrior faith, with Muhammad as itsonquering leader, armed with the Qur'an in one hand and a scimitar in thether. But what sort of man .... The Truth about Muhammad Founder of the World's Most Intolerant Religion, Robert Spencer, 2006, Biography & Autobiography, 224 pages. Traces the founder of Islam's rise to political and military power, focusing on controversial aspects of the prophet's beliefs and actions without adhering to political .... A Muslim Primer: Beginner's Guide to Islam, Volume 1 Beginner's Guide to Islam, Ira G. -
Chattanooga Cheapshot, Or the Gall of Bitterness
Review of Books on the Book of Mormon 1989–2011 Volume 5 Number 1 Article 27 1993 Chattanooga Cheapshot, or the Gall of Bitterness Daniel C. Peterson Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Peterson, Daniel C. (1993) "Chattanooga Cheapshot, or the Gall of Bitterness," Review of Books on the Book of Mormon 1989–2011: Vol. 5 : No. 1 , Article 27. Available at: https://scholarsarchive.byu.edu/msr/vol5/iss1/27 This Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Chattanooga Cheapshot, or The Gall of Bitterness Author(s) Daniel C. Peterson Reference Review of Books on the Book of Mormon 5/1 (1993): 1–86. ISSN 1050-7930 (print), 2168-3719 (online) Abstract Review of Everything You Ever Wanted to Know about the Book of Mormon (1992), by John Ankerberg and John Weldon. John Ankerberg and John Weldon, Everything You Ever Wanted to Know about Mormonism. Eugene, $13.95. Chattanooga Cheapshot, or The Gall of Bitterness Reviewed by Daniel C. Peterson We are the hollow men We are the stuffed men Leaning together Headpiece filled with straw. Alas! -T.S. Eliot I bought this book at a "Christian" outlet in Provo, along with Robert Morey's dreadful little screed on The Islamic In vasion. 1 Both volumes had been shelved in the -
The Textual History of the Qur'an
The Textual History of the Qur’an by Dr Bernie Power ccording to most Muslims, the Qur’an has existed forever. It is called the ‘mother of the book’ (Q.3:7; 13:39; A1 43:4) and ‘the preserved tablet’ (Q.85:21,22) which has always been present beside the throne of Allah. In Muslim understanding, it was revealed or ‘sent down’ piece by piece to the prophet Muhammad (b.570 CE) via the angel Gabriel during 23 years from 610 CE until his death in 632 CE. Muhammad then recited what he heard (since he was illiterate - Q.7:158) to his followers who wrote them down or memorized his sayings. He spoke in the language of the Quraish, one of the current Arabic dialects. At a later stage Muhammad’s revelations were all gathered into one book. 20 years later this was edited into a single authorized copy, and that is said to be identical with the present Arabic Qur’an. Muslims are so confident about this process that they make statements like the following: “So well has it been preserved, both in memory and in writing, that the Arabic text we have today is identical to the text as it was revealed to the Prophet. Not even a single letter has yielded to corruption during the passage of the centuries.”2 Another publication, widely distributed in Australia, says: “No other book in the world can match the Qur’an ... The astonishing fact about this book of ALLAH is that it has remained unchanged, even to a dot, over the last fourteen hundred years.