DOCSLIB.ORG

English Umdat Mutaabid.Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
English Umdat Mutaabid.Pdf SANKORE' Institute of Islamic - African Studies The Support of the Dedicated Worshippers and Skilled Professionals by Shehu Uthman Dan Fuduye’ Arabic Text Edited and Translated by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid Brooks 1 Copyright © 1418/1997 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org Book design by Muhammad Shareef All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers 2 In the name of Allah the Beneficent the Merciful. Peace and blessings be upon our master Muhammad, his family and Companions.1 Says the poor slave in need of the mercy of his Lord,2 Uthman ibn Muhammad ibn Uthman,3 who is known as Dan Fuduye’4, may Allah engulf him in His mercy Amen5.. 1 The author, Shehu Uthman ibn Fuduye`may Allah be merciful to him begins with the basmalla as all the scholars initiate their compositions following in that the Book of Allah and the words of the Prophet, may Allah bless him and grant him peace as related by Abd‟l-Qaadir ar-Rahaawi in his al-Arba`een on the authority of Abu Hurayra: “Every affair of importance which is not begun in the name of Allah, then it is severed.” He then says following the words of the Prophet, may Allah bless him and grant him peace as related by at-Tabarani in his al-Awsat on the Authority of Abu Hurayra: “Whoever sends blessing upon me in a book there will remain an Angel seeking forgivness for him as long as my name is in that Book.” Thus: In the Name of Allah, the Beneficent, the Merciful. There is no power or might besides Allah, and may Allah bless our master Muhammad, the Noble Prophet, his family and all his Companions. Says the most needy slave of his Magnificent Independent Lord, Abu Alfa Umar Muhammad Shareef bin Farid, the sinful, powerless, worthless and foolish: that this is a summarized marginal annotation which I composed upon the book of the Light of the Age, the Sultan of the science of social reformation, my spiritual master, the learned Shehu Uthman ibn Fuduye`, the courageous, the renewer of the religion, the Amir’l-Mu’mineen, may Allah engulf him in His mercy, Amen. I made it as a commentary in footnotes in order to clarify to the Jama`at of the Shehu who truly follow him, and to aquaint the students from the rest of the Muslim regarding the meanings and secrets of this book: the `Umdat‟l-Muta`abideen wa‟l-Muhtarifeen. I have named it The Equipment of the Combat- Ready and the Sincerely Loyal Regarding the Commentary Upon the Support of the Dedicated Worshippers and Skilled Professionals My objective is to clarify all of the legal rulings of the individual obligations, outwardly and inwardly; and to extract the secrets that have been concealed in the text for the People of the Path to Allah, those alert and ready, those faithful to their solemn oath to the Shehu, the Amir’l-Mu’mineen Shehu Uthman ibn Fuduye`; and those whom Allah wills from His sincere servants; in order that benefit can be gained from the baraka of the sciences of the Shehu after his death as an on going charity from him to us. The Prophet, may blessings and peace be upon him said: “When a person dies all of his actions or cut off except three: an on going charity; knowledge which brings benefit; or a righteous child who supplicates for him.” So here, I stand as a substitute for a righteous son to him. This is because the spiritual father is greater in rank than the father of birth. Thus, I am an abstract child of his with respect to the outward oath of allegiance given to the Sultan from his discendents and with respect to the inward covenant taken from the Shehu from his Qaadiri spiritual chain. With the praises to Allah I was made an Amir from the amirs of Shehu Uthman ibn Fuduye`,.from his helpers, aids , partisans and one of the flagbearers in his Jama`at the Muhaajiruun who are the remnant of his authority, in whom reside his baraka, and with whom are his banners. Their station with Allah is immense because they are among those who will gather with Imam al-Mahdi and give the oath of allegiance to him as they gave it to Shehu Uthman ibn Fuduye`. We praise and thank Allah ta`ala for making us among his Jama`at and partisans in these Last Days and Times. I have arranged the commentary into 313 spheres in accordance with the number of the People of Badr and in accordance with the number of the Amirs who will assist al- Mahdi. I ask Allah to make us from among them and that He make this text and its commentary purely for His Generous sake and that he make it a proof for us and not against us, presently and until the Day of Requittal; and that He gathers us together with its author in the Paradise of Ease; O Lord of the words. 2 Here the Shehu, may Allah be merciful to him recognizes his total absence of ability and power in every state, whether it be from his essential qualities or non essential qualities. Allah ta`ala says: “O mankind you are weak and dependent upon Allah and Allah is the Absolutely Rich Independent and Praiseworthy.” Shaykh al-Hatimi said: “The impoverished one is he who is in need of everything and nothing is in need of him. In the opinion of the realized ones the impoverished one is the pure absolute slave, whose state in the reality of his existence is the same as his state in the reality of his non-existence.” Shaykh Ibn al-Hajj said regarding the impoverished one: “He is the one who has left worldly affairs behind him and has turned towards his Hereafter in preoccupation with his Lord; and has embarked upon the correction of his soul and purifying it of „otherness‟. For each heart in which there resides other than Allah is in the realm of abandonment and dejection. And in each heart in which nothing resides besides Him, glory be to Him the Exalted there occurs spiritual openings, Self manifestations and intimate converse in his secret in congruence with the strength of his spiritual state.” The Wali Abu Yazid al-Bustami, may Allah be merciful to him said: “The Absolute Being once said to me: „Draw near to Me with that which is not Mine: humiliation and impoverishment‟.” Shaykh Ahmad ibn `Ajiba, may Allah be pleased with him said: “As for the trully dependent and impoverished he is deficient of everything except Allah. He has rejected everything which preoccupies him from Allah. It is for this reason that the masters of this station say: „The trully impoversished one is he who does not control nor is he 3 “All praises are due to Allah the Lord of the worlds.” The best blessings and most abundant peace be upon our6 master Muhammmad7 his family8 and Companions - all of them.9 controlled.‟ This means that he does not own any created thing and no created thing owns him. The prerequisites of the person of this station are four: [1] elevated spiritual purpose; [2] excellent service; [3] extolling that which is sacred; and [4] piercing determination.” 3 He was Shaykh al-Islam, the symbol of erudition, the spiritual scholar, the spiritual savior, the discloser of the highest spiritual ranks, Abu Muhammad Sa`d, Uthman ibn Muhammad ibn Uthman ibn Saalih ibn Haarun ibn Muhammad Ghurdu ibn Muhammad Jubba ibn Muhammad Sanbu ibn Maysiran ibn Ayyub ibn Buba Baba ibn Abu Bakr ibn Musa Jokolli ibn Imam Dambube` at-Turuude'. This Musa Jokolli is the one who fled with his ethnicity, the people of Turuudi to the lands of Konni in Hausaland. They are originally from the lands of Futa Toro and their origin is from the Christians of Ruum and before that from the Banu Isra’il. The armies of the Companions reached them and their king accepted Islam and married his daughter to Uqba ibn Nafi`, the Companion, military commander and Amir of the west. It was from this marriage that the famous Fulbe` ethnicity called Turuudi were born. They are the most important ethnicity regarding the dissemination of the religion of Islam, its sciences and its civilization in the whole of the Bilad as-Sudan. More than a third of the captured and kidnapped Blacks imported from West Africa into the Caribbean, Central and South America and especially the southeastern states of the United States of America from North Carolina to east Texas were from this ethnicity, and are known today as the Gullah and Geeche Nations. As for the mother of the Shehu, she was Hawwa bint Sayyidat Fatima bint Muhammad as-Shareef ibn Abd‟s-Samad ibn Ahmad as-Shareef ibn Ali al-Yanbui` ibn Abd‟‟r-Razaaq ibn as-Saalih ibn al-Mubaarik ibn Ahmad ibn Abu‟l- Hassan Ali as-Shadhili ibn Abdallah ibn Abd‟l-Baar ibn Tamim ibn Hurmaz ibn Hatim ibn Qusay ibn Yusef ibn Yusha` ibn Wardi ibn Ahmad ibn Muhammad ibn Isa ibn Muhammad ibn al-Hassan as-Sabt ibn Ali ibn Abi Talib and Fatima az-Zahra the daughter of the Messenger of Allah, may Allah bless him and grant him peace and upon his pure family and pleasing Campanions.
Load more

Recommended publications
  • Play Software Update
    MUHAMMAD WIVES Khadijah bint Khuwaylid Edit Main article: Khadijah bint Khuwaylid In Makkah — prior to Hijra — Muhammad lived with his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married and his only wife until she died. None of their sons lived long. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah. Khadija's own generosity and moral support for Muhammad in his early stage as Prophet of Islam were invaluable to him. Aisha bint Abu Bakr Edit Main article: Aisha Template:NPOV Aisha was the daughter of Abu Bakr, a close friend and confidant of Muhammad, and controversial figure in the differing depictions in Shia and Sunnihistorical narratives. Muhammad married Aisha before the Hijra, however Muslim scholars differ on whether Muhammad married Sawda or Aisha first. Muhammad married Sawda one month after the death of his first wife Khadija upon suggestion of one of his companions. Regardless, Muhammad did not consummate his marriage with Aisha until she reached the age of nine, and lived with Sawda during that time.[1] , and the subject of increasing attention in recent years because critics of Muhammad who accept the majority tradition that she was as young as nine years old when her marriage was consummated believe this. There are several hadiths (said to have been written by Aisha herself) which state she was six or seven years old when betrothed and nine years old when married or when the marriage was consummated. Despite that, given the variations of Ayesha's exact age being reported in different ahadith - some saying Aisha was in her mid-teens or even older when the actual marriage took place - a lot of Islamic academics have said that only using the Hadith and comparing practices of 7th Century Arabia - where child marriages were a common tradition not just in Arabia but India, China, and Europe as well - to the modern is taking the issue out of context.
    [Show full text]
  • Qur'án Study Resources and Notes
    Qur'án Study Resources and Notes Table of Contents The Qur'án: Renderings by Rodwell & Sale and Multilinear Qur'án MULTILINEAR QUR’ÁN (includes notes and Bahá’í References as well) Six Lessons on Islám by Marzieh Gail Introduction to a Study of the Qur'án: THE KORAN - Translated by George Sale The Meaning of the Glorious Quran The Quranic Arabic Corpus BAHA'U'LLAH: THE GREAT ANNOUNCEMENT OF THE QUR'AN Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: (eg. alif, lam, mim, sad, ra, kaf,...) Internet Sacred Texts Archive - Islam Disconnected Letters of the Qur'an and the Significance of the Number Nineteen Google Search: “quran site:bahai-library.com” Book: Islam At The Crossroads by Lameh Fananapazir Book: Jesus in the Qur’an by Geoffrey Parrinder Audio Book: Tablets of the Divine Plan Commentary on the Islamic Tradition "I Was a Hidden Treasure..." "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95 Tablet of Tribulations (Lawḥ-i Baláyá) Five Pillars of Islam - Power Point by Duane Troxel Muslim guidance for life today The Future of World Religions: Population Growth Projections, 2010-2050 Movie: The Message (3 hrs) Starring Anthony Quinn Muhammad: Messenger of God The First Muslim, Opening Chapter, by Lesley Hazelton Video: Muhammad: Legacy of a Prophet TED Talk: Lesley Hazleton - The Doubt is Essential TED Talk: Lesley Hazleton - On Reading the Koran TED Blog: 7 fascinating talks on better understanding Islam Life of Muhammad - Power Point PDF from Duane Troxel Islamic Contributions to Society by Stanwood Cobb Qur'ánic references in the Bahá'í Writings compiled by Mr.
    [Show full text]
  • List of Sahaba
    List of Sahaba A Abu Bakr As-Siddiq Abdullah ibn Abi Bakr Abdullah ibn Ja'far Abdu'l-Rahman ibn Abu Bakr Abdur Rahman ibn Sakran 'Abd al-Rahman ibn 'Awf Abdullah ibn Abbas Abd-Allah ibn Abd-Allah ibn Ubayy 'Abd Allah ibn 'Amr ibn al-'As Abdallah ibn Amir Abdullah ibn al-Zubayr Abdullah ibn Hudhafah as-Sahmi Abdullah ibn Jahsh Abdullah ibn Masud Abdullah ibn Suhayl Abd Allah ibn Hanzala Abd Allah ibn Mas'ada al-Fazari 'Abd Allah ibn Rawahah Abdullah ibn Salam Abdullah ibn Unais Yonis Aden Abdullah ibn Amr ibn Haram Abdullah ibn Zayd Abdullah ibn Umar Abd-Allah ibn Umm-Maktum Abdullah ibn Atik Abbad ibn Bishr Abu Basir Abu Darda Abū l-Ṭufayl ʿĀmir b. Wāthila al-Kinānī Abîd ibn Hamal Abîd ibn Hunay Abjr al-Muzni [ar] Abu al-Aas ibn al-Rabiah Abu Ayyub al-Ansari ‘Abbas ibn ‘Abd al-Muttalib Abu Dardaa Abû Dhar al-Ghifârî Abu Dujana Abu Fuhayra Abu Hudhaifah ibn Mughirah Abu-Hudhayfah ibn Utbah Abu Hurairah Abu Jandal ibn Suhail Abu Lubaba ibn Abd al-Mundhir Abu Musa al-Ashari Abu Sa`id al-Khudri Abu Salama `Abd Allah ibn `Abd al-Asad Abu Sufyan ibn al-Harith Abu Sufyan ibn Harb Abu Ubaidah ibn al-Jarrah Abu Zama' al-Balaui Abzâ al-Khuzâ`î [ar] Adhayna ibn al-Hârith [ar] Adî ibn Hâtim at-Tâî Aflah ibn Abî Qays [ar] Ahmad ibn Hafs [ar] Ahmar Abu `Usayb [ar] Ahmar ibn Jazi [ar][1] Ahmar ibn Mazan ibn Aws [ar] Ahmar ibn Mu`awiya ibn Salim [ar] Ahmar ibn Qatan al-Hamdani [ar] Ahmar ibn Salim [ar] Ahmar ibn Suwa'i ibn `Adi [ar] Ahmar Mawla Umm Salama [ar] Ahnaf ibn Qais Ahyah ibn
    [Show full text]
  • For Any Query Please Contact: Abdullah Luni [email protected]
    For Any Query Please Contact: Abdullah Luni [email protected] Islamic Studies Mcqs are from the history of Islam, basic Islamic knowledge and beliefs, the life of Prophet Muhammad (PBUH) and his companions (R.A), Quran & Sunnah, Islamic world and practices. most important of Islamic Studies, Islamiat MCQs Notes Prophet Muhammad (PBUH) belonged to __________ family. A. Hashmi B. Quraishi C. Makki D. Madni In the beginning Prophet Muhammad (PBUH) worked as a shepherd for __________? A. Banu Saad B. Banu Asad C. Banu Ummayya D. Banu Makhzoom Prophet Muhammad (PBUH) had __________ sons. A. 1 B. 2 C. 3 D. 4 :ﷺ Sons of Prophet Muhammad 1. Hazrat Al-Qasim. Hazrat Qasim’s mother was HAZRAT KHADIJA, the first wife of the Holy Prophet. 2. Hazrat Abdullah (Tayyab, Tahir). He was also born from HAZRAT KHADIJA. 3. Hazrat Ibrahim was the third son of Prophet Muhammad, who was born from Hazrat Maria. Hazrat Maria was gifted by the Ruler of Sikandria to the Holy Prophet to whom the Holy Prophet got married. All the three sons died in their childhood. Hazrat Qasim and Hazrat Abdullah are buried in Jannat ul Moalla, Mecca, whereas Hazrat Ibrahim rests in peace at Jannat ul Baki, Madina tul Munawarah. Prophet Muhammad (PBUH) had __________ daughters. A. 1 B. 2 C. 3 D. 4 :ﷺ Daughters of Prophet Muhammad 1. Hazrat Zainab was eldest of the daughters of the Holy Prophet (PBUH). She married with Abual Bin Aas Bin Rabbi. 2. Hazrat Ruqayah was married with Hazrat Usman bin Affan. However, she died in the life of Holy Prophet (peace be upon him).
    [Show full text]
  • Islam.Com.Mx LAS ESPOSAS DEL PROFETA MUHAMMAD
    islam.com.mx LAS ESPOSAS DEL PROFETA MUHAMMAD Que la paz y bendiciones de Al-lah estén con él y con Su familia y compañeros Por el autor que lo escribió en Ingles Ahmad Thomson Publicado en Ingles por TA-HA PUBLISHERS LTD. 1, Wynne Road London SW9OBD 1 islam.com.mx CONTENIDO Introducción 1. Khadija bint Khuwalid, que Al-lah este complacido con ella 2. Sawda bint Zam’a, que Al-lah este complacido con ella 3. A’isha Siddiqa bint Abu Bakr, que Al-lah este complacido con ella 4. Hafsa bint ‘Umar, que Al-lah este complacido con ella 5. Zaynab bint Khuzayma, que Al-lah este complacido con ella 6. Umm Salama Hind bint Abi Umayya, que Al-lah este complacido con ella 7. Zaynab bint Jahsh, que Al-lah este complacido con ella 8. Juwayriya bint al-Harith, que Al-lah este complacido con ella 9. Umm Habiba Ramla bint Abu Sufyan, que Al-lah este complacido con ella 10. Safiyya bint Huyayy, que Al-lah este complacido con ella 11. Maymuna bint al-Harith, que Al-lah este complacido con ella 12. Maria al-Qibtiyya, que Al-lah este complacido con ella El Lugar de ‘A’isha Conclusión 2 islam.com.mx Introducción ¿Qué hay que una mujer no pueda hacer? Puede hacer todo menos lo que Al-lah ha prohibido. Las enseñanzas nos dicen cuales son sus limites de comportamiento. Cualquiera que exceda estos limites se va a encontrar en problemas, probablemente, en este mundo y en la vida del mas allá. Las mejores de las mujeres han vivido sus vidas dentro de los limites que Al-lah ha puesto y han logrado estas mujeres la grandeza, a menudo por acciones que los mejores de los hombres no pudieran igualar.
    [Show full text]
  • Zaynab the Origin, the Meaning and the Variants of a Common Female Forename Used in Turkey and Elsewhere
    International Journal of Arts Humanities and Social Sciences (IJAHSS) Volume 1 Issue 4 ǁ November 2016. www.ijahss.com ‖زينب― ,”WHAT’S IN A NAME? -- “ZEYNEP”, “ZAYNAB THE ORIGIN, THE MEANING AND THE VARIANTS OF A COMMON FEMALE FORENAME USED IN TURKEY AND ELSEWHERE Assist. Prof. Dr. Metin Yurtbaşı Bayburt University, Faculty of Education. ELT Department Bayburt, Turkey ÖZET Ortak kişi adları, anlamları, kökenleri ve değişkenleri ile dünyanın her yerindeki toplumlar tarafından paylaşılmaktadır. Geleneksel olarak Türk toplumunda en yaygın olarak kullanıldığı tespit edilen kadın biçiminden dilimize uyarlanmıştır. Bu ismin (زينب) ”isimlerinden “Zeynep”, Arapça‟daki geleneksel “Zaynab anlamı araştırıldığında kökeninin Arapça, İbranice ve Fenike dillerinin ait olduğu Sami dil grubundaki “z+y+n” (süs, ziynet) harf grubundan, benzer bir başka biçimi olan “Zenobia”nın ise Hint Avrupa dil grubundan olan Latincedeki “deus” (tanrı) < Sansk. “div-” (tanrı)” türemesinde olduğu gibi Grekçe‟deki “zeno” < “zeus” (tanrı) kökeninden türediğini görmekteyiz. “Özeladbilim” (onomastik) konusuna giren etimolojik, tarihsel ve sosyolojik yöntemlerle yapılan bu araştırmanın Türkiye‟de ve dünyanın başka bölgelerinde bu kişi adına ve değişkenlerine sahip olan milyonlarca kişinin ve genel olarak isimlerin anlamları ve kökenlerine ilgi duyanlara hitap edeceğini umuyoruz. Anahtar sözcükler: özeladbilim, onomastik, köken, etimoloji, değişken ABSTRACT : Forenames, identifying individuals have their meanings, origins and variants which are shared by different people and cultures around the world. Upon investigation, the female forename “Zeynep”, one of the most common names in Turkey, is found to have its semitic or even Greek, Latin ,”زينب“ ,”Zaynab“ and Sanscrit roots affecting its various meanings. The Semitic root “z+y+n” (ornament) shared by Phoenician, Hebrew and Arabic languages gives the name the meaning of “the father‟s ornament”.
    [Show full text]
  • 2058 ISLAMIYAT 2058/12 Paper 1, Maximum Raw Mark 50
    CAMBRIDGE INTERNATIONAL EXAMINATIONS Cambridge Ordinary Level MARK SCHEME for the October/November 2015 series 2058 ISLAMIYAT 2058/12 Paper 1, maximum raw mark 50 This mark scheme is published as an aid to teachers and candidates, to indicate the requirements of the examination. It shows the basis on which Examiners were instructed to award marks. It does not indicate the details of the discussions that took place at an Examiners’ meeting before marking began, which would have considered the acceptability of alternative answers. Mark schemes should be read in conjunction with the question paper and the Principal Examiner Report for Teachers. Cambridge will not enter into discussions about these mark schemes. Cambridge is publishing the mark schemes for the October/November 2015 series for most ® Cambridge IGCSE , Cambridge International A and AS Level components and some Cambridge O Level components. ® IGCSE is the registered trademark of Cambridge International Examinations. Page 2 Mark Scheme Syllabus Paper Cambridge O Level – October/November 2015 2058 12 AO1 (Knowledge – part (a) questions) Question 1(a) has a maximum mark of 4 and questions 2–5 have a maximum mark of 10. Mark Mark Level Question Questions Level Descriptor 1 2–5 Very Good/Excellent. A thorough, well-developed and substantial response. Demonstrates extensive, relevant and highly accurate knowledge of the subject in considerable detail 4 4 8–10 and with evident expertise. Likely to quote Qur’an verses and Hadiths to support and illustrate points made. Comprehensive and thoughtful. Good. Addresses the question confidently and coherently. Demonstrates sound, detailed and generally relevant and 3 3 5–7 accurate knowledge of the subject matter in great detail.
    [Show full text]
  • صلى اهلل عليه وسلم ?Martyred in the Battle of Uhud and What Was His Title 15) Explain Briefly the Battles of Badr and Uhud
    16 7) What was the name of the Christian monk who recognized that Mu- hammad Ṣallallāhu ʿalayhi wasallam was going to be a Prophet? "There is indeed a good model for you in the Messenger of 8) What was the first revelation and where was it revealed? Mention the Allah - for the one who has hope in Allah and the Last Day, whole incident and also what words Khadeeja RA said to confront her and remembers Allah profusely" (Qur’aan) husband. 9) What is Bay’atul Aqabah? Explain its significance and how many people took part. 10) What is the name of the whole journey to the seven heavens and how SEERAH IN 30 LESSONS did the whole journey take place? Please explain in details. You may draw the map too. 11) Mention the incident of Hijrah and how it took place? 30 basic lessons about the life and 12) Who are the Ansaar and Muhaajiroon? 13) What were the two main tribes living in Madinah Munawwarah when family of the Holy Prophet Muhammad our Beloved Prophet Ṣallallāhu ʿalayhi wasallam migrated from Makkah Mukarramah to Madinah Munawwarah? 14) Which beloved uncle of the Prophet Ṣallallāhu ʿalayhi wasallam was صلى اهلل عليه وسلم ?martyred in the battle of Uhud and what was his title 15) Explain briefly the battles of Badr and Uhud. You may draw a diagram showing the whole battlefield. Write when it took place and how many people were involved in each. Also mention the virtues for taking part. 16) Name the two wives of the Prophet Ṣallallāhu ʿalayhi wasallam who were daughters of the first two companions of the Prophet Ṣallallāhu ʿalayhi wasallam.
    [Show full text]
  • For in the Resurrection They Neither Marry, Nor Are Given in Marriage, but Are As the Angels of God in Heaven
    Mohammad was originally a monogamist for 25 years. He married his wealthy, twice-divorced distant cousin, Khadijah in 595 AD. Khadijah was ± 28 and Muhammad was ± 26. Ibn Ishaq, cited in Al-Hakim, Mustadrak vol. 3 p. 182. Ibn Kathir, Al-Bidaya wa’l-Nihaya vol. 5 p. 293 He remained married to her for 24 years until her death in 619 AD. Guillaume/Ishaq 82-83, 106-107, 111, 113-114, 160-161, 191, 313-314. Ibn Hisham note 918. Al-Tabari, Vol. 9, pp. 127-128; Al-Tabari, Vol. 39, pp. 3-4 Bewley/Saad 8:9-12, 39, 151-152. After the death of Khadijah, Muhammad received a revelation to marry Aisha. In 619 AD, after he received a revelation Muhammad asked Abu Baker for Aisha’s hand in Marriage. Aisha was 6 Years old. Muhammad did not consume the marriage until her 9th year. Sahih Bukhari 2:26:740. Guillaume/Ishaq 148, 309, 530. Ibn Hisham note 918. Al-Tabari, Vol. 9, pp. 128-130; Al-Tabari, Vol. 39, pp. 169-170. Bewley/Saad 8:39-42, 152. In the meantime Muhammad married Sawa Year: 619 AD Name: Sawda bint Zam'a. Muhammad: 49 Wife: 40. She was obese and not very attractive. Sahih Bukhari 2:26:740. Guillaume/Ishaq 148, 309, 530. Aisha Year: 622 AD Name: Sayyidah Aisha Muhammad: 53 Wife: 9 She was Muhammad’s favorited wife and he spent most of his time at her. Once he married her, he disliked his first wife Sawa (after Kadijah), and Sawa gave up her night with Muhammad in favour of Aisha so she would not be divorced.
    [Show full text]
  • Vol. 26, No. 2: Full Issue
    Denver Journal of International Law & Policy Volume 26 Number 2 Winter Article 10 May 2020 Vol. 26, no. 2: Full Issue Denver Journal International Law & Policy Follow this and additional works at: https://digitalcommons.du.edu/djilp Recommended Citation 26 Denv. J. Int'l L. & Pol'y (1997). This Full Issue is brought to you for free and open access by the University of Denver Sturm College of Law at Digital Commons @ DU. It has been accepted for inclusion in Denver Journal of International Law & Policy by an authorized editor of Digital Commons @ DU. For more information, please contact [email protected],dig- [email protected]. DENVER JOURNAL OF INTERNATIONAL LAW AND POLICY VOLUME 26 1997-1998 Denver Journal of International Law and Policy VOLUME 26 NUMBER 2 WINTER 1997-1998 ARTICLES WHAT'S IN A NAME?: LAW, RELIGION, AND IsLAMIC NAMES ....................... KM. Sharma 151 ISRAEL'S NUCLEAR STRATEGY AMBIGUITY: DISCLosuRE DOCTRINE ................ Louis Rene Beres 209 PEACE BY OTHER MEANS: USING REWARDS IN UN EFFORTS TO END CONFLICTS ........................ Edward A Amley, Jr. 235 RESCHEDULINGS AS THE GROUNDwORK FOR SECONDARY MARKETS IN SOVEREIGN DEBT ........................ Ross P. Buckley 299 BOOK NOTES ................................................ 311 Denver Journal of International Law and Policy VOLUME 26 NUMBER 2 WINTER 1997-1998 BOARD OF EDITORS MIKE MAUSETH Editor-in-Chief JAN KNEISEL NICOLLE FLEURY Senior Editor Executive Editor CHRISTOPHER M. GERLACH MICHAEL BUCHANAN NAN SMITH SCRANTON DAVID WHITING Managing Editors Business Editors FARHEEN HUSSAIN Book Review Editor NAN SMITH SCRANTON AMY ECKERT Symposium Editor Special Edition Editor Articles Editors ROBIN BOWERS TIMOTHY A. KRUYER DAVID KATALINAS SCOTT MADSEN MEMBERS LISA BAUSCH DAVID HARSTON MANOO MOFIDI DEAN CHAPLA JEFFREY HOLAPPE BRANDI PUMMELL CAROLINE COOLEY CATHLEEN HOPFE MARLA C.
    [Show full text]
  • Copyrighted Material
    INDEX Aaron, 62, 124 Ajatasattu, King, 25, 26, 42, 187–189, 216 abba (father), 52, 59, 96 Aj ita Kesakambala, 26 ‘Abbas, 148, 152, 177, 197, 203 Aj ivakas, 116 ‘Abd al-Muttalib, 54, 55 al-‘Uzza, 36, 101 ‘Abdallah ibn Ubayy, 153, 198, 201, 202 al-Amin, 56, 75 ‘Abdallah, son of Muhammad, 174 Alara Kalama, 69, 94, 135, 214 ‘Abdullah ibn Jahsh, 199 Alexander the Great, 29, 38, 50, ‘Abdullah, father of Muhammad, 54, 55 al-Fatiha, 100–103, 106, 239 A braham, 9, 14, 37, 40, 49, 54, 58, 72, Ali, 16, 21, 57, 127, 148, 152, 156, 159, 87, 104, 109–112, 124, 125, 144, 153, 162, 174, 175, 181, 197, 198, 200, 154, 173, 226, 229, 232, 242, 243 201, 229, 237, 241 A bu al-‘As, 57, 174 al-Kindi, 123 A bu Bakr, 13, 21, 122, 125, 148, 149–152, All akappa, 216 156, 159, 162, 175, 180, 197, 198, al-Lat, 36, 101 200, 226–229, 232, 234, 241 Al-Maghtas, 85 A bu Jahl, 150 al-Masjid al-Aqsa, 124 A bu Lahab, 57, 148–151, 157, 174, 196, al-Muwatta, 15 240 al-Sadiq, 56, 75 A bu Sufyan, 177, 200–204 al-Siddiq, 148 A bu Talib, 55–58, 60, 61, 124, 148, 150, al-Tabari, 14, 21, 101, 124, 125, 176, 177, 151, 157, 174, 180, 196, 208, 240 251 A bu Ubayda, 229 COPYRIGHTED al-Uzza MATERIAL, 36 A byssinia, 37, 148–150, 157, 175, 177, al-Waqidi, 14 204 Ambapali, 168 A dam, 14, 49, 103, 104, 112, 124 Amina, 54, 55, 58, 174, 180 adultery, 50, 62, 172, 173, 176 Amitabha, 217 A enon, 74 Amos, 98 Ag ni, 26 Ananda, 2, 18, 136–138, 156, 159, 165, ahimsa, 27 166, 181, 182, 188, 213–217, 230 Buddha, Jesus and Muhammad: A Comparative Study, First Edition.
    [Show full text]
  • Islam: a Guide for Jews and Christians / F.E
    ISLAM A GUIDE This page intentionally left blank ISLAM A GUIDE FOR JEWS AND CHRISTIANS F. E. P · Copyright ᭧ 2003 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 3 Market Place, Woodstock, Oxfordshire OX20 1SY All Rights Reserved Library of Congress Cataloging-in-Publication Data Peters, F. E. (Francis E.) Islam: a guide for Jews and Christians / F.E. Peters. p. cm. Includes bibliographical references and index. ISBN 0-691-11553-2 (alk. paper) 1. Islam—Relations—Christianity. 2. Christianity and other religions— Islam. 3. Islam—Relations—Judaism. 4. Judaism—Relations— Islam. 5. Islam—Origin. 6. Islam—Essence, genius, nature. I. Title. BP172 .P455 2003 297—dc21 2002042464 British Library Cataloging-in-Publication Data is available This book has been composed in Sabon Typeface Printed on acid-free paper. ϱ www.pupress.princeton.edu Printed in the United States of America 10987654321 For Charlie and Bonnie taken much too soon, gone far too long This page intentionally left blank Contents Introduction xi 1. Discovering Scripture in Scripture 1 In the Beginning . .”; The Name(s) and Nature of God; The Bible in the Quran; History Begins; The Covenant and the Covenants; Abraham; A Holy Land; Hagar and Ishmael; Ishmaelites and Arabs; Abraham and Ishmael in Mecca; Is- raelite Tales; Abraham the Builder; The Origins of the Mec- can Pilgrimage; The Binding of Isaac (or Ishmael); The Jews in the Quran; Jesus in the Quran; Christians and Chris- tianity in the Quran 2. The Past Remembered 30 What the Arabs Thought, Remembered or Imagined; Mecca before the Prophet; The Holy Place; The Kaaba; The Rituals of the Kaaba; The Meccan Haram; Meccan Paganism; The Quranic Evidence; The Cult Practices of the Arabs; The Jews of Arabia; The Christians of Arabia 3.
    [Show full text]