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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
The Lost Women of Iraq: Family-Based Violence During Armed Conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015
CEASEFIRE centre for civilian rights Miriam Puttick The Lost Women of Iraq: Family-based violence during armed conflict © Ceasefire Centre for Civilian Rights and Minority Rights Group International November 2015 Cover photo: This report has been produced as part of the Ceasefire project, a multi-year pro- Kurdish women and men protesting gramme supported by the European Union to implement a system of civilian-led against violence against women march in Sulaymaniyah, Iraq, monitoring of human rights abuses in Iraq, focusing in particular on the rights of November 2008. vulnerable civilians including vulnerable women, internally-displaced persons (IDPs), stateless persons, and ethnic or religious minorities, and to assess the feasibility of © Shwan Mohammed/AFP/Getty Images extending civilian-led monitoring to other country situations. This report has been produced with the financial assistance of the European Union. The contents of this report are the sole responsibility of the publishers and can un- der no circumstances be regarded as reflecting the position of the European Union. Ceasefire Centre for Civilian Rights The Ceasefire Centre for Civilian Rights is a new initiative to develop ‘civilian-led monitoring’ of violations of international humanitarian law or human rights, to pursue legal and political accountability for those responsible for such violations, and to develop the practice of civilian rights. The Ceasefire Centre for Civilian Rights is registered as a charity and a company limited by guarantee under English law; charity no: 1160083, company no: 9069133. Minority Rights Group International MRG is an NGO working to secure the rights of ethnic, religious and linguistic minorities and indigenous peoples worldwide, and to promote cooperation and understanding between communities. -
History-Writing and Nation-Building in Nasser's Egypt Mona Arif
Shorofat 1 Constructing the National Past: History-Writing and Nation-Building in Nasser’s Egypt Mona Arif is a scholarly refereed series specialized in humanities and social sciences, Shorofat 1 and issued by the Futuristic Studies Unit, Strategic Studies Program at the Bibliotheca Alexandrina. Board Chair Mostafa El Feki Editor-in-Chief Khaled Azab Shorofat 1 Editors Omneya El Gamil Aia Radwan Language Revision Perihan Fahmy Graphic Design Mohamed Shaarawy Constructing the National Past History-Writing and Nation-Building in Nasser’s Egypt Mona Arif The views in Shorofat represent the views of the author, not those of the Bibliotheca Alexandrina. Futuristic Studies Unit Bibliotheca Alexandrina Shorofat 1 Constructing the National Past: History-Writing and Nation-Building in Nasser’s Egypt Bibliotheca Alexandrina Cataloging-in-Publication Data Arif, Mona. Constructing the national past history-writing and nation-building in Nasser’s Egypt / Mona Arif. – Alexandria, Egypt : Bibliotheca Alexandrina, Futuristic Studies Unit, 2017. Pages ; cm. (Shorofat ; 1) Includes bibliographical references. ISBN 9782-448-452-977- 1. Nasser, Gamal Abdel, 19182 .1970-. Egypt -- History -- 19521970-. I. Futuristic Studies Unit (Bibliotheca Alexandrina) II. Title. II. Series. 962.053--dc23 2017853316 ISBN: 978-977-452-448-2 Dar El-Kuttub Depository No.: 20671/2017 © 2017 Bibliotheca Alexandrina. All rights reserved. COMMERCIAL REPRODUCTION Reproduction of multiple copies of materials in this publication, in whole or in part, for the purposes of commercial redistribution is prohibited except with written permission from the Bibliotheca Alexandrina. To obtain permission to reproduce materials in this publication for commercial purposes, please contact the Bibliotheca Alexandrina, P.O. Box 138, Chatby 21526, Alexandria, Egypt. -
Word Stress and Vowel Neutralization in Modern Standard Arabic
Word Stress and Vowel Neutralization in Modern Standard Arabic Jack Halpern (春遍雀來) The CJK Dictionary Institute (日中韓辭典研究所) 34-14, 2-chome, Tohoku, Niiza-shi, Saitama 352-0001, Japan [email protected] rules differ somewhat from those used in liturgi- Abstract cal Arabic. Word stress in Modern Standard Arabic is of Arabic word stress and vowel neutralization great importance to language learners, while rules have been the object of various studies, precise stress rules can help enhance Arabic such as Janssens (1972), Mitchell (1990) and speech technology applications. Though Ara- Ryding (2005). Though some grammar books bic word stress and vowel neutralization rules offer stress rules that appear short and simple, have been the object of various studies, the lit- erature is sometimes inaccurate or contradic- upon careful examination they turn out to be in- tory. Most Arabic grammar books give stress complete, ambiguous or inaccurate. Moreover, rules that are inadequate or incomplete, while the linguistic literature often contains inaccura- vowel neutralization is hardly mentioned. The cies, partially because little or no distinction is aim of this paper is to present stress and neu- made between MSA and liturgical Arabic, or tralization rules that are both linguistically ac- because the rules are based on Egyptian-accented curate and pedagogically useful based on how MSA (Mitchell, 1990), which differs from stan- spoken MSA is actually pronounced. dard MSA in important ways. 1 Introduction Arabic stress and neutralization rules are wor- Word stress in both Modern Standard Arabic thy of serious investigation. Other than being of (MSA) and the dialects is non-phonemic. -
SUFISM AS the CORE of ISLAM: a Review of Imam Junayd Al-Baghdadi's Concept of Tasawwuf
Teosofia: Indonesian Journal of Islamic Mysticism, Vol. 9, No. 2, 2020, pp. 171-192 e-ISSN: 2540-8186; p-ISSN: 2302-8017 DOI: 10.21580/tos.v9i2.6170 SUFISM AS THE CORE OF ISLAM: A Review of Imam Junayd Al-Baghdadi’s Concept of Tasawwuf Cucu Setiawan UIN Sunan Gunung Djati Bandung [email protected] Maulani UIN Sunan Gunung Djati Bandung [email protected] Busro UIN Sunan Gunung Djati Bandung [email protected] Abstract: This paper studies the thoughts of Abu ‘l-Qasim al-Junaid ibn Muhamad ibn Al-Junayd al-Khazzaz al-Qawariri Nihawandi al-Baghdadi, one of the prominent figures during the early development of Sufism, or also known in Arabic as tasawwuf. This study attempts to find a confluence between tasawwuf and Islam, on the basis that Islamic teachings are going through degradation in meanings and tasawwuf is often considered as a bid’ah (heresy) in Islamic studies. This research used a library research method and Junayd al-Baghdadi’s treatise, Rasail Junaid, as the primary data source. This study concludes that tasawwuf is not only an aspect or a segment of Islamic teachings, but it is the core of Islam itself as a religion. There are three central theories of tasawwuf by Junayd al-Baghdadi: mitsaq (covenant), fana (annihilation of self), and tawhid (unification). Based on these three theories, we can conclude that Junayd al- Baghdadi succeeded in conciliating the debate among tasawwuf and fiqh scholars. He also managed to knock down the stigma of tasawwuf as a heresy. His thoughts redefine tasawwuf into a simple and acceptable teaching for Muslims. -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates -
Persecution of Ahmadis
Table of Contents Persecution of Ahmadis Protestant church shut down in Algeria: 'They came bearing truncheons' Muslims reopen a Tizi-Ouzou church, closed by the authorities Algiers closes another two churches: the reasons are still unknown Christians in Algeria hit with more church closures A young Christian fined in Akbou Ramadan: Violence against those who do not fast Upcoming hearing of the owner of the land of a Protestant church in Kabylia Persecution of Ahmadis HRWF (31.10.2019) - “Ahmadis are particularly persecuted in Algeria as ‘heretics’ and ‘apostates’, and dozens of them have been sentenced to prison terms in the last few years.” This is a statement that Willy Fautré, director of Human Rights Without Frontiers (HRWF) made at an academic conference titled “Ahmaddiya in a scholarly perspective” organized by the Faculty for Comparative Study of Religions and Humanism in Antwerp-Wilrijk (Belgium) on 24-25 October. Here is the excerpt of the paper concerning Algeria that HRWF presented at that conference: There are an estimated 2,000 Ahmadis in Algeria, according to the Ahmadi community. In 2015, they applied for registration, but they received a negative answer from the Algerian authorities the following year. Their refusal was based mainly on articles which give the authorities broad leeway to refuse authorization if they deem the content and objectives of a group’s activities to violate Algeria’s “‘fundamental principles’ (constantes nationales) and values, public order, public morals, and the applicable laws and regulations.”[1] -
English Umdat Mutaabid.Pdf
SANKORE' Institute of Islamic - African Studies The Support of the Dedicated Worshippers and Skilled Professionals by Shehu Uthman Dan Fuduye’ Arabic Text Edited and Translated by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid Brooks 1 Copyright © 1418/1997 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org Book design by Muhammad Shareef All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers 2 In the name of Allah the Beneficent the Merciful. Peace and blessings be upon our master Muhammad, his family and Companions.1 Says the poor slave in need of the mercy of his Lord,2 Uthman ibn Muhammad ibn Uthman,3 who is known as Dan Fuduye’4, may Allah engulf him in His mercy Amen5.. 1 The author, Shehu Uthman ibn Fuduye`may Allah be merciful to him begins with the basmalla as all the scholars initiate their compositions following in that the Book of Allah and the words of the Prophet, may Allah bless him and grant him peace as related by Abd‟l-Qaadir ar-Rahaawi in his al-Arba`een on the authority of Abu Hurayra: “Every affair of importance which is not begun in the name of Allah, then it is severed.” He then says following the words of the Prophet, may Allah bless him and grant him peace as related by at-Tabarani in his al-Awsat on the Authority of Abu Hurayra: “Whoever sends blessing upon me in a book there will remain an Angel seeking forgivness for him as long as my name is in that Book.” Thus: In the Name of Allah, the Beneficent, the Merciful. -
Playing with Fire. the Muslim Brotherhood and the Egyptian
Playing with Fire.The Muslim Brotherhood and the Egyptian Leviathan Daniela Pioppi After the fall of Mubarak, the Muslim Brotherhood (MB) decided to act as a stabilising force, to abandon the street and to lend democratic legiti- macy to the political process designed by the army. The outcome of this strategy was that the MB was first ‘burned’ politically and then harshly repressed after having exhausted its stabilising role. The main mistakes the Brothers made were, first, to turn their back on several opportunities to spearhead the revolt by leading popular forces and, second, to keep their strategy for change gradualist and conservative, seeking compromises with parts of the former regime even though the turmoil and expectations in the country required a much bolder strategy. Keywords: Egypt, Muslim Brotherhood, Supreme Council of the Armed Forces, Arab Spring This article aims to analyse and evaluate the post-Mubarak politics of the Muslim Brotherhood (MB) in an attempt to explain its swift political parable from the heights of power to one of the worst waves of repression in the movement’s history. In order to do so, the analysis will start with the period before the ‘25th of January Revolution’. This is because current events cannot be correctly under- stood without moving beyond formal politics to the structural evolution of the Egyptian system of power before and after the 2011 uprising. In the second and third parts of this article, Egypt’s still unfinished ‘post-revolutionary’ political tran- sition is then examined. It is divided into two parts: 1) the Supreme Council of the Armed Forces (SCAF)-led phase from February 2011 up to the presidential elections in summer 2012; and 2) the MB-led phase that ended with the military takeover in July 2013 and the ensuing violent crackdown on the Brotherhood. -
(CE:2322B-2324A) WISSA WASSEF (1873-1931), Egyptian Politician
(CE:2322b-2324a) WISSA WASSEF (1873-1931), Egyptian politician. He was born in Tahta in Upper Egypt. In 1880 his family moved to Cairo, where Wissa finished his secondary education in foreign language schools, which then were numerous in Cairo. His achievement won him a scholarship to France in 1889. In Paris he was admitted to the Ecole normale primaire de Versailles. Three years later he joined the Ecole normale supérieure de St. Cloud, where in 1894 he obtained the teaching qualifications from these schools. Back in Egypt, he became a teacher of science at Ra’s al-Tin School in Alexandria. An ardent patriot, he watched the heavy hand applied by the British colonial administration as all schools came under the supervision of British inspectors. Harassed by one of the inspectors, the young Wissa decided to study law as a means of combating British policies toward education. In the summer of 1902 he departed for France to take his exams. Consequently, he resigned his post as teacher and was the first Egyptian to be admitted as a lawyer before the Mixed Tribunal in Cairo. In 1904 he started publishing articles in English in The Egyptian Gazette, established a private law practice, and joined the faculty of the French School of Law in Cairo. In 1925 he resigned from the Mixed Tribunal and devoted himself entirely to politics. Wissa Wassef joined the Egyptian Nationalist Party in 1906, inspired by the leader Mustafa Kamil, whose ideas and ideals he shared. He was the first Egyptian Christian to join the party and was followed by a colleague, Murqus Hanna, later to become one of its executive members. -
Pakistan: Massacre of Minority Ahmadis | Human Rights Watch
HUMAN RIGHTS WATCH http://www.hrw.org Pakistan: Massacre of Minority Ahmadis Attack on Hospital Treating Victims Shows How State Inaction Emboldens Extremists The mosque attacks and the June 1, 2010 subsequent attack on the hospital, amid rising sectarian violence, (New York) – Pakistan’s federal and provincial governments should take immediate legal action underscore the vulnerability of the against Islamist extremist groups responsible for threats and violence against the minority Ahmadiyya Ahmadi community. religious community, Human Rights Watch said today. Ali Dayan Hasan, senior South Asia researcher On May 28, 2010, extremist Islamist militants attacked two Ahmadiyya mosques in the central Pakistani city of Lahore with guns, grenades, and suicide bombs, killing 94 people and injuring well over a hundred. Twenty-seven people were killed at the Baitul Nur Mosque in the Model Town area of Lahore; 67 were killed at the Darul Zikr mosque in the suburb of Garhi Shahu. The Punjabi Taliban, a local affiliate of the Pakistani Taliban, called the Tehrik-e-Taliban Pakistan (TTP), claimed responsibility. On the night of May 31, unidentified gunmen attacked the Intensive Care Unit of Lahore’s Jinnah Hospital, where victims and one of the alleged attackers in Friday's attacks were under treatment, sparking a shootout in which at least a further 12 people, mostly police officers and hospital staff, were killed. The assailants succeeded in escaping. “The mosque attacks and the subsequent attack on the hospital, amid rising sectarian violence, underscore the vulnerability of the Ahmadi community,” said Ali Dayan Hasan, senior South Asia researcher at Human Rights Watch. -
•C ' CONFIDENTIAL EGYPT October 8, 1946 Section 1 ARCHIVE* J 4167/39/16 Copy No
THIS DOCUMENT IS THE PROPERTY OF HIS BRITANNIC MAJESTY'S GOYERNMENT •C ' CONFIDENTIAL EGYPT October 8, 1946 Section 1 ARCHIVE* J 4167/39/16 Copy No. LEADING PERSONALITIES IN EGYPT Mr. Bowker to Mr. Bevin. (Received 8th October) (No. 1051. Confidential) 53. Ibrahim Abdul Hadi Pasha. Sir, Cairo, 30th September, 1946 54. Maitre Abdel Hamid Abdel Hakk. With reference to Mr. Farquhar's despatch 55. Nabil Abbas Halim. No. 1205 of-29th August, 1945, I have the honour 56. Maitre Ahmed Hamza. to transmit a revised list of personalities in Egypt. 57. Abdel Malek Hamza Bey. I have, &c. 58. El Lewa Mohammed Saleh Harb Pasha. JAMES BOWKEE. 59. Mahmoud Hassan Pasha. 60. Mohammed Abdel Khalek Hassouna Pasha. 61. Dr. Hussein Heikal Pasha. Enclosure 62. Sadek Henein Pasha. INDEX 63. Mahmoud Tewfik el-Hifnawi Pasha. 64. Neguib el-Hilaly Pasha. I.—Egyptian Personalitits 65. Ahmed Hussein Effendi. 1. Fuad Abaza Pasha. 66. Dr. Tahra Hussein. 2. Ibrahim Dessuki Abaza Pasha. 67. Dr. Ali Ibrahim Pasha, C.B.E. 3. Maitre Mohammed Fikri Abaza. 68. Kamel Ibrahim Bey. 4. Mohammed Ahmed Abboud Pasha. 69. Mohammed Hilmy Issa Pasha. 5. Dr. Hafez Afifi Pasha. 70. Aziz Izzet Pasha, G.C.V.O. 6. Abdel Kawi Ahmed Pasha. 71. Ahmed Kamel Pasha. 7. Ibrahim Sid Ahmed Bey. 72. ,'Lewa Ahmed Kamel Pasha. 8. Murad Sid Ahmed Pasha. 73. Ibrahim Fahmy Kerim Pasha. 9. Ahmed All Pasha, K.C.V.O. 74. Mahmoud Bey Khalil. 10. Prince Mohammed All, G.C.B., G.C.M.G. 75. Ahmed Mohammed Khashaba Pasha. 11. Tarraf Ali Pasha.