The Innocent Prophet - English Version the LIFE of MUHAMMAD from a DIFFERENT POINT of VIEW
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The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
The Chronology of the Era of the Prophet Muhammad Casim Avcı
The Chronology of the Era of The Prophet Muhammad Casim Avcı, PhD The Meccan Period 569 The Prophet Muhammad is born (12 Rabi’ al-Awwal 53 AH /17 June 569, a Monday, or 9 Rabi’ al-Awwal 51 AH/20 April 571, a Monday) The Prophet is given to the wet nurse Halima. 574 Halima brings Prophet Muhammad to his mother in Mecca. 575 After the death of the Prophet’s mother, Amina, in Ebwa, the Prophet is brought to Mecca by his nurse Umm Ayman and given to the Prophet’s grandfather, Abdul Muttalib. 577 The Prophet’s grandfather, Abdul Muttalib, dies. The Prophet is given to his uncle, Abu Talib. 578 The Prophet’s journey to Syria with his uncle, Abu Talib. The episode of Bahira, the monk, occurs. 589 Participation in the battle of Fijar. Participation in Hilf al-Fudul, a league for the relief of the distressed. 594 Prophet Muhammad is made responsible for the trade caravan belonging to the widow Khadijah and he leads her caravan to the city of Busra. The Prophet marries Khadijah. 605 The Prophet arbitrates in a dispute among the Quraish tribe about where to place the Black Stone in the Kaaba during repairs. 610 The first revelation in the cave of Mount. Hira, the revelation of the first five verses of Surat al-Alaq (27 Ramadan). 613 After the declaration at Mount. Sara, the Prophet invites people to Islam, starting with his closest relatives. 614 The weak Muslims are persecuted by the Quraish. 615 The first emigration to Abyssinia. 616 The second emigration to Abyssinia. -
English Umdat Mutaabid.Pdf
SANKORE' Institute of Islamic - African Studies The Support of the Dedicated Worshippers and Skilled Professionals by Shehu Uthman Dan Fuduye’ Arabic Text Edited and Translated by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid Brooks 1 Copyright © 1418/1997 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org Book design by Muhammad Shareef All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers 2 In the name of Allah the Beneficent the Merciful. Peace and blessings be upon our master Muhammad, his family and Companions.1 Says the poor slave in need of the mercy of his Lord,2 Uthman ibn Muhammad ibn Uthman,3 who is known as Dan Fuduye’4, may Allah engulf him in His mercy Amen5.. 1 The author, Shehu Uthman ibn Fuduye`may Allah be merciful to him begins with the basmalla as all the scholars initiate their compositions following in that the Book of Allah and the words of the Prophet, may Allah bless him and grant him peace as related by Abd‟l-Qaadir ar-Rahaawi in his al-Arba`een on the authority of Abu Hurayra: “Every affair of importance which is not begun in the name of Allah, then it is severed.” He then says following the words of the Prophet, may Allah bless him and grant him peace as related by at-Tabarani in his al-Awsat on the Authority of Abu Hurayra: “Whoever sends blessing upon me in a book there will remain an Angel seeking forgivness for him as long as my name is in that Book.” Thus: In the Name of Allah, the Beneficent, the Merciful. -
Islamic & Indian Art (29 Oct 2020 B) Lot
Islamic & Indian Art (29 Oct 2020 B) Thu, 29th Oct 2020 Viewing: Full Sale Viewing at Chiswick By Appointment Only Mon 26 Oct, 11am - 5.30pm Tue 27 Oct, 11am - 5.30pm Wed 28 Oct, 11am - 5.30pm Thu 29 Oct, 11am - 12.30pm Please contact the Islamic & Indian Art Department to book a viewing appointment. Lot 167 Estimate: £600 - £800 + Fees TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century Persian manuscript on paper, each folio with 21ll. of poetry in four columns of black ink nasta’liq script divided by narrow bands of floral scrolls, in gold and blue rulings, the chapter headings in blue against burnished and illuminated gold cartouches, comprising one folio with the history of the Battle of Khaybar, elaborating on the Prophet’s humane treatment of the Jewish community of Khaybar following his victory, and his marriage to his Jewish wife, Safiyya bint Huyayy (m.629- 632), the illumination on the reverse relating to ‘the Prophet asking Ali to divide a metal gate, whereupon the saint pulls up his sleeves and tears the metal as though it was silk, and folds it as though it was made of dough’, while soldiers queue to weigh their booty on scales; and the latter folio relating to an imaginary public discourse between the Prophet and Abu Bakr regarding the supremacy of Imamat and the Mahdist principle versus the Caliphate, Abu Bakr kneeling before the enthroned Prophet with a flaming halo over his head, flanked by disciples, seated on a Mughal summer carpet, within a compound of North Indian architecture, mounted, framed in upright stand and glazed between two sheets of glass, the folio 22cm x 12.8cm, 37cm x 30cm including the frame. -
Play Software Update
MUHAMMAD WIVES Khadijah bint Khuwaylid Edit Main article: Khadijah bint Khuwaylid In Makkah — prior to Hijra — Muhammad lived with his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married and his only wife until she died. None of their sons lived long. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah. Khadija's own generosity and moral support for Muhammad in his early stage as Prophet of Islam were invaluable to him. Aisha bint Abu Bakr Edit Main article: Aisha Template:NPOV Aisha was the daughter of Abu Bakr, a close friend and confidant of Muhammad, and controversial figure in the differing depictions in Shia and Sunnihistorical narratives. Muhammad married Aisha before the Hijra, however Muslim scholars differ on whether Muhammad married Sawda or Aisha first. Muhammad married Sawda one month after the death of his first wife Khadija upon suggestion of one of his companions. Regardless, Muhammad did not consummate his marriage with Aisha until she reached the age of nine, and lived with Sawda during that time.[1] , and the subject of increasing attention in recent years because critics of Muhammad who accept the majority tradition that she was as young as nine years old when her marriage was consummated believe this. There are several hadiths (said to have been written by Aisha herself) which state she was six or seven years old when betrothed and nine years old when married or when the marriage was consummated. Despite that, given the variations of Ayesha's exact age being reported in different ahadith - some saying Aisha was in her mid-teens or even older when the actual marriage took place - a lot of Islamic academics have said that only using the Hadith and comparing practices of 7th Century Arabia - where child marriages were a common tradition not just in Arabia but India, China, and Europe as well - to the modern is taking the issue out of context. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
Marriage to Umm Habiba Tension in Mecca Had Reached Its Peak
limited the number of women a man could marry - the customary practice in pre-Islamic Arabia - and encouraged monogamy, allowed for God’s Messenger to marry several women in order for him to reach all his addressees in their entirety within as short a time as twenty-three years. The Messenger of God made use of this means in loosening such closely knit ties at a time when all the doors on which he knocked were slammed shut in his face. Moreover, it is not possible to suppose that the marriages of God’s Messenger, who stated, “God has assuredly willed that I marry only those who are of Paradise,”339 and who took his each and every step in line with the Divine injunctions, could be realized except by God's permission. Within this context, he states: “Each of my marriages and those of my daughters was conducted as a result of Divine permission conveyed to me through Gabriel.”340 In this way was he able to come together, on the basis of kinship, with those people who were not capable of being approached, and it was in these assemblies that the hearts of those who were consumed with hatred and enmity were softened. The marriages of God’s Messenger functioned as a bridge in his communication with them, and served to relax the atmosphere as well as legitimize his steps in their regard. He extended hospitality towards them, invited them to his wedding feasts using his marriages as a means to come together, and sent them gifts, drawing attention to their affinity. -
Qur'án Study Resources and Notes
Qur'án Study Resources and Notes Table of Contents The Qur'án: Renderings by Rodwell & Sale and Multilinear Qur'án MULTILINEAR QUR’ÁN (includes notes and Bahá’í References as well) Six Lessons on Islám by Marzieh Gail Introduction to a Study of the Qur'án: THE KORAN - Translated by George Sale The Meaning of the Glorious Quran The Quranic Arabic Corpus BAHA'U'LLAH: THE GREAT ANNOUNCEMENT OF THE QUR'AN Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: (eg. alif, lam, mim, sad, ra, kaf,...) Internet Sacred Texts Archive - Islam Disconnected Letters of the Qur'an and the Significance of the Number Nineteen Google Search: “quran site:bahai-library.com” Book: Islam At The Crossroads by Lameh Fananapazir Book: Jesus in the Qur’an by Geoffrey Parrinder Audio Book: Tablets of the Divine Plan Commentary on the Islamic Tradition "I Was a Hidden Treasure..." "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95 Tablet of Tribulations (Lawḥ-i Baláyá) Five Pillars of Islam - Power Point by Duane Troxel Muslim guidance for life today The Future of World Religions: Population Growth Projections, 2010-2050 Movie: The Message (3 hrs) Starring Anthony Quinn Muhammad: Messenger of God The First Muslim, Opening Chapter, by Lesley Hazelton Video: Muhammad: Legacy of a Prophet TED Talk: Lesley Hazleton - The Doubt is Essential TED Talk: Lesley Hazleton - On Reading the Koran TED Blog: 7 fascinating talks on better understanding Islam Life of Muhammad - Power Point PDF from Duane Troxel Islamic Contributions to Society by Stanwood Cobb Qur'ánic references in the Bahá'í Writings compiled by Mr. -
List of Sahaba
List of Sahaba A Abu Bakr As-Siddiq Abdullah ibn Abi Bakr Abdullah ibn Ja'far Abdu'l-Rahman ibn Abu Bakr Abdur Rahman ibn Sakran 'Abd al-Rahman ibn 'Awf Abdullah ibn Abbas Abd-Allah ibn Abd-Allah ibn Ubayy 'Abd Allah ibn 'Amr ibn al-'As Abdallah ibn Amir Abdullah ibn al-Zubayr Abdullah ibn Hudhafah as-Sahmi Abdullah ibn Jahsh Abdullah ibn Masud Abdullah ibn Suhayl Abd Allah ibn Hanzala Abd Allah ibn Mas'ada al-Fazari 'Abd Allah ibn Rawahah Abdullah ibn Salam Abdullah ibn Unais Yonis Aden Abdullah ibn Amr ibn Haram Abdullah ibn Zayd Abdullah ibn Umar Abd-Allah ibn Umm-Maktum Abdullah ibn Atik Abbad ibn Bishr Abu Basir Abu Darda Abū l-Ṭufayl ʿĀmir b. Wāthila al-Kinānī Abîd ibn Hamal Abîd ibn Hunay Abjr al-Muzni [ar] Abu al-Aas ibn al-Rabiah Abu Ayyub al-Ansari ‘Abbas ibn ‘Abd al-Muttalib Abu Dardaa Abû Dhar al-Ghifârî Abu Dujana Abu Fuhayra Abu Hudhaifah ibn Mughirah Abu-Hudhayfah ibn Utbah Abu Hurairah Abu Jandal ibn Suhail Abu Lubaba ibn Abd al-Mundhir Abu Musa al-Ashari Abu Sa`id al-Khudri Abu Salama `Abd Allah ibn `Abd al-Asad Abu Sufyan ibn al-Harith Abu Sufyan ibn Harb Abu Ubaidah ibn al-Jarrah Abu Zama' al-Balaui Abzâ al-Khuzâ`î [ar] Adhayna ibn al-Hârith [ar] Adî ibn Hâtim at-Tâî Aflah ibn Abî Qays [ar] Ahmad ibn Hafs [ar] Ahmar Abu `Usayb [ar] Ahmar ibn Jazi [ar][1] Ahmar ibn Mazan ibn Aws [ar] Ahmar ibn Mu`awiya ibn Salim [ar] Ahmar ibn Qatan al-Hamdani [ar] Ahmar ibn Salim [ar] Ahmar ibn Suwa'i ibn `Adi [ar] Ahmar Mawla Umm Salama [ar] Ahnaf ibn Qais Ahyah ibn -
For Any Query Please Contact: Abdullah Luni [email protected]
For Any Query Please Contact: Abdullah Luni [email protected] Islamic Studies Mcqs are from the history of Islam, basic Islamic knowledge and beliefs, the life of Prophet Muhammad (PBUH) and his companions (R.A), Quran & Sunnah, Islamic world and practices. most important of Islamic Studies, Islamiat MCQs Notes Prophet Muhammad (PBUH) belonged to __________ family. A. Hashmi B. Quraishi C. Makki D. Madni In the beginning Prophet Muhammad (PBUH) worked as a shepherd for __________? A. Banu Saad B. Banu Asad C. Banu Ummayya D. Banu Makhzoom Prophet Muhammad (PBUH) had __________ sons. A. 1 B. 2 C. 3 D. 4 :ﷺ Sons of Prophet Muhammad 1. Hazrat Al-Qasim. Hazrat Qasim’s mother was HAZRAT KHADIJA, the first wife of the Holy Prophet. 2. Hazrat Abdullah (Tayyab, Tahir). He was also born from HAZRAT KHADIJA. 3. Hazrat Ibrahim was the third son of Prophet Muhammad, who was born from Hazrat Maria. Hazrat Maria was gifted by the Ruler of Sikandria to the Holy Prophet to whom the Holy Prophet got married. All the three sons died in their childhood. Hazrat Qasim and Hazrat Abdullah are buried in Jannat ul Moalla, Mecca, whereas Hazrat Ibrahim rests in peace at Jannat ul Baki, Madina tul Munawarah. Prophet Muhammad (PBUH) had __________ daughters. A. 1 B. 2 C. 3 D. 4 :ﷺ Daughters of Prophet Muhammad 1. Hazrat Zainab was eldest of the daughters of the Holy Prophet (PBUH). She married with Abual Bin Aas Bin Rabbi. 2. Hazrat Ruqayah was married with Hazrat Usman bin Affan. However, she died in the life of Holy Prophet (peace be upon him). -
Pilgrimage Sites
Category: General [3] Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? (Qur'an, 22:46) Planning a pilgrimage (ziyarat) to one of the places below? Click on a country to see important places you shouldn't miss visiting and taking note of. Places to Visit: Makkah Madina Jeddah Taif Abwa Badr Uhud Arafat Mina Makkah al-Mukarramah 1. Masjid al-Haraam • The Holy Ka'aba. The House of Allah and the birth place of Imam Ali b. Abi Taalib [a] • Hajar al-Aswad (The Black Stone) • Maqam Ibrahim • Hijr Ismail. This was the location of the house of Prophet Ismael [a]. He and his mother are buried here. He denied access to anyone because he did not like it to be walked on. Other prophets are buried in this place also. According to Imam Baqir [a], the place between Rukn and Maqam is full of graves of the Prophets. According to Imam Sadiq [a], seventy prophets are buried between Rukn al-Aiman and Hajar al-Aswad • Well of Zamzam • Mizabe Rahmah: the golden trough (water channel) between Rukn Iraqi and Rukn Shami • Shadharwan • Mustajar: This is just before Rukn Yamani whilst walking from Rukn Shami to Rukn Yamani. It has also been defined as the area between the Black Stone (hajar al-aswad) and the door of the Ka'aba • Mutaawadh or Multazam: The place between Rukn Yamani and the Black Stone (hajar al-aswad) • Hatwim. According to the book "Adabul Haramain", this is the place between the door of the Ka'aba and Hajar al-Aswad. -
Questions and Answers About Islam Vol
QUESTIONS AND ANSWERS ABOUT ISLAM VOL. 1 QUESTIONS & ANSWERS about ISLAM VOL. 1 Translated by Muhammed Çetin New Jersey 2006 Copyright © 2006 by The Light, Inc. First published 2000 Revised edition 2006 Originally published in Turkish as Asrýn Getirdiði Tereddütler (1-4) 09 08 07 06 2 3 4 5 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by The Light, Inc. 26 Worlds Fair Dr. Unit C Somerset, New Jersey, 08873, USA www.thelightpublishing.com http://fgulen.org Library of Congress Cataloging-in-Publication Data Gülen, Fethullah. [Asrin getirdigi tereddütler. English.] Questions & answers about Islam / by M. Fethullah Gülen ; translated by Muhammed Çetin. -- Rev. ed. p. cm. "Originally published in Turkish as Asrin getirdigi tereddütler." Includes bibliographical references and index. ISBN 1-59784-064-5 (v. 1 : pbk.) -- ISBN 1-59784-065-3 (v. 1 : hardcover) -- ISBN 1-932099-25-5 (v. 2 : pbk.) 1. Islam--Theology--Miscellanea. 2. Islam-- Doctrines--Miscellanea. I. Title. II. Title: Questions and answers about Islam. BP166.G8513 2006 297.2--dc22 2006026406 Printed by Çaðlayan A.Þ. Izmir, Turkey August 2006 TABLE OF CONTENTS Publisher’s Note........................................................................................vii About the Author.......................................................................................xi