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An Assessment on Some of the Opinions and Theological Convictions of Seyyid Burhaneddin (Rumi’S Master)
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 20, Issue 3, Ver. V1 (Mar. 2015), PP 79-86 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org An Assessment on Some of the Opinions and Theological Convictions of Seyyid Burhaneddin (Rumi’s Master) Osman Oral, PhD Assistant Professor of Kalam (Islamic Theology) Department of Basic Islamic Sciences Bozok University Faculty of TheologyYozgat, Turkey, 66000 Abstract: One of the main and the most important objectives of Kalam is to create a firm belief in people’s hearts, to keep this belief from the danger of doubts, and to effort for providing different methods and techniques in the light of the Qur'an and Sunnah in this way. The aim of Sufism is also to educate self-ego and to preserve the belief within this moral axis. Seyyid Burhaneddin Tirmidhi is an important Sufi who was born at the end of the XII century and lived in the first half of the XIII century. His significance comes from his being the first master of Rumi by teaching him theological and mystical aspect of Islam for a long time. This article examines theological opinions of Seyyid Burhaneddin who has a significant place in the Sufi circles and the Anatolian Islamic culture. Keywords: Seyyid Burhaneddin, Rumi, Sufism, Faith, Tirmidhi, Kayseri I. Introduction Science of Kalam, first of all explores the vahdâniyet among the God's essence and attributes.1 It also determines the principles of Islam about faith and actions through nass (the Qur‟an and the Sunnah) and builds them on the basis of rational method.2 Sufism brings the truths of Islamic Theology toward general issues into very simple level which let also everyone will be satisfied. -
The Struggle Against Musaylima and the Conquest of Yamama
THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat. -
The Chronology of the Era of the Prophet Muhammad Casim Avcı
The Chronology of the Era of The Prophet Muhammad Casim Avcı, PhD The Meccan Period 569 The Prophet Muhammad is born (12 Rabi’ al-Awwal 53 AH /17 June 569, a Monday, or 9 Rabi’ al-Awwal 51 AH/20 April 571, a Monday) The Prophet is given to the wet nurse Halima. 574 Halima brings Prophet Muhammad to his mother in Mecca. 575 After the death of the Prophet’s mother, Amina, in Ebwa, the Prophet is brought to Mecca by his nurse Umm Ayman and given to the Prophet’s grandfather, Abdul Muttalib. 577 The Prophet’s grandfather, Abdul Muttalib, dies. The Prophet is given to his uncle, Abu Talib. 578 The Prophet’s journey to Syria with his uncle, Abu Talib. The episode of Bahira, the monk, occurs. 589 Participation in the battle of Fijar. Participation in Hilf al-Fudul, a league for the relief of the distressed. 594 Prophet Muhammad is made responsible for the trade caravan belonging to the widow Khadijah and he leads her caravan to the city of Busra. The Prophet marries Khadijah. 605 The Prophet arbitrates in a dispute among the Quraish tribe about where to place the Black Stone in the Kaaba during repairs. 610 The first revelation in the cave of Mount. Hira, the revelation of the first five verses of Surat al-Alaq (27 Ramadan). 613 After the declaration at Mount. Sara, the Prophet invites people to Islam, starting with his closest relatives. 614 The weak Muslims are persecuted by the Quraish. 615 The first emigration to Abyssinia. 616 The second emigration to Abyssinia. -
Islamic & Indian Art (29 Oct 2020 B) Lot
Islamic & Indian Art (29 Oct 2020 B) Thu, 29th Oct 2020 Viewing: Full Sale Viewing at Chiswick By Appointment Only Mon 26 Oct, 11am - 5.30pm Tue 27 Oct, 11am - 5.30pm Wed 28 Oct, 11am - 5.30pm Thu 29 Oct, 11am - 12.30pm Please contact the Islamic & Indian Art Department to book a viewing appointment. Lot 167 Estimate: £600 - £800 + Fees TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century Persian manuscript on paper, each folio with 21ll. of poetry in four columns of black ink nasta’liq script divided by narrow bands of floral scrolls, in gold and blue rulings, the chapter headings in blue against burnished and illuminated gold cartouches, comprising one folio with the history of the Battle of Khaybar, elaborating on the Prophet’s humane treatment of the Jewish community of Khaybar following his victory, and his marriage to his Jewish wife, Safiyya bint Huyayy (m.629- 632), the illumination on the reverse relating to ‘the Prophet asking Ali to divide a metal gate, whereupon the saint pulls up his sleeves and tears the metal as though it was silk, and folds it as though it was made of dough’, while soldiers queue to weigh their booty on scales; and the latter folio relating to an imaginary public discourse between the Prophet and Abu Bakr regarding the supremacy of Imamat and the Mahdist principle versus the Caliphate, Abu Bakr kneeling before the enthroned Prophet with a flaming halo over his head, flanked by disciples, seated on a Mughal summer carpet, within a compound of North Indian architecture, mounted, framed in upright stand and glazed between two sheets of glass, the folio 22cm x 12.8cm, 37cm x 30cm including the frame. -
ARIT NEWSLETTER American Research Institute in Turkey Number 55, Spring 2013
ARIT NEWSLETTER American Research Institute in Turkey Number 55, Spring 2013 LETTER FROM THE PRESIDENT President A. Kevin Reinhart Last spring the Council of American Overseas Research Centers (CAORC, based at the Smithson- Immediate Past President ian) kindly provided ARIT the services of a “fund-raising consultant” – Nanette Pyne, an old friend G. Kenneth Sams of mine, as it turns out, from back in my Cairo (ARCE) days. She generously and patiently worked Vice President with Nancy Leinwand and me to teach us the ways of fundraisers. We hope it will bear fruit this year. Nicolas Cahill ARIT was fortunate to receive a grant through the National Endowment for the Humanities, Divi- Secretary sion of Preservation of Access ($40,000) to assist in planning the management of the archives of the Linda Darling American Board of Missions (ABM) that we obtained last year. The American Board was a Protestant Treasurer mission agency founded in 1810 that dispatched missionaries around the world for religious ends Maria deJ. Ellis chiefly, but also to pursue general altruistic labors, including founding schools and medical facilities. Directors Bülent Gültekin Between 1820 when the American Board’s first personnel arrived in Izmir and 1920, at the start of Gottfried Hagen the Turkish Republic, the ABM organization established more than 20 mission stations, 50 boarding Nina J. Köprülü and high schools, and ten colleges in Anatolia and its surrounding areas. Unquestionably, the ABM Kathleen Lynch Beatrice Manz was the most significant American presence in the region during this era. Over the year archivist and Catherine Millard librarian Diane Ryan will twice visit Istanbul to determine the cataloging protocols for the archive, Sylvia Önder and to help set conservation priorities for the materials still in bundles (some still tied with string, Christopher Roosevelt sitting in the climate-controlled vaults of SALT). -
Play Software Update
MUHAMMAD WIVES Khadijah bint Khuwaylid Edit Main article: Khadijah bint Khuwaylid In Makkah — prior to Hijra — Muhammad lived with his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married and his only wife until she died. None of their sons lived long. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah. Khadija's own generosity and moral support for Muhammad in his early stage as Prophet of Islam were invaluable to him. Aisha bint Abu Bakr Edit Main article: Aisha Template:NPOV Aisha was the daughter of Abu Bakr, a close friend and confidant of Muhammad, and controversial figure in the differing depictions in Shia and Sunnihistorical narratives. Muhammad married Aisha before the Hijra, however Muslim scholars differ on whether Muhammad married Sawda or Aisha first. Muhammad married Sawda one month after the death of his first wife Khadija upon suggestion of one of his companions. Regardless, Muhammad did not consummate his marriage with Aisha until she reached the age of nine, and lived with Sawda during that time.[1] , and the subject of increasing attention in recent years because critics of Muhammad who accept the majority tradition that she was as young as nine years old when her marriage was consummated believe this. There are several hadiths (said to have been written by Aisha herself) which state she was six or seven years old when betrothed and nine years old when married or when the marriage was consummated. Despite that, given the variations of Ayesha's exact age being reported in different ahadith - some saying Aisha was in her mid-teens or even older when the actual marriage took place - a lot of Islamic academics have said that only using the Hadith and comparing practices of 7th Century Arabia - where child marriages were a common tradition not just in Arabia but India, China, and Europe as well - to the modern is taking the issue out of context. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
Marriage to Umm Habiba Tension in Mecca Had Reached Its Peak
limited the number of women a man could marry - the customary practice in pre-Islamic Arabia - and encouraged monogamy, allowed for God’s Messenger to marry several women in order for him to reach all his addressees in their entirety within as short a time as twenty-three years. The Messenger of God made use of this means in loosening such closely knit ties at a time when all the doors on which he knocked were slammed shut in his face. Moreover, it is not possible to suppose that the marriages of God’s Messenger, who stated, “God has assuredly willed that I marry only those who are of Paradise,”339 and who took his each and every step in line with the Divine injunctions, could be realized except by God's permission. Within this context, he states: “Each of my marriages and those of my daughters was conducted as a result of Divine permission conveyed to me through Gabriel.”340 In this way was he able to come together, on the basis of kinship, with those people who were not capable of being approached, and it was in these assemblies that the hearts of those who were consumed with hatred and enmity were softened. The marriages of God’s Messenger functioned as a bridge in his communication with them, and served to relax the atmosphere as well as legitimize his steps in their regard. He extended hospitality towards them, invited them to his wedding feasts using his marriages as a means to come together, and sent them gifts, drawing attention to their affinity. -
Qur'án Study Resources and Notes
Qur'án Study Resources and Notes Table of Contents The Qur'án: Renderings by Rodwell & Sale and Multilinear Qur'án MULTILINEAR QUR’ÁN (includes notes and Bahá’í References as well) Six Lessons on Islám by Marzieh Gail Introduction to a Study of the Qur'án: THE KORAN - Translated by George Sale The Meaning of the Glorious Quran The Quranic Arabic Corpus BAHA'U'LLAH: THE GREAT ANNOUNCEMENT OF THE QUR'AN Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: (eg. alif, lam, mim, sad, ra, kaf,...) Internet Sacred Texts Archive - Islam Disconnected Letters of the Qur'an and the Significance of the Number Nineteen Google Search: “quran site:bahai-library.com” Book: Islam At The Crossroads by Lameh Fananapazir Book: Jesus in the Qur’an by Geoffrey Parrinder Audio Book: Tablets of the Divine Plan Commentary on the Islamic Tradition "I Was a Hidden Treasure..." "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95 Tablet of Tribulations (Lawḥ-i Baláyá) Five Pillars of Islam - Power Point by Duane Troxel Muslim guidance for life today The Future of World Religions: Population Growth Projections, 2010-2050 Movie: The Message (3 hrs) Starring Anthony Quinn Muhammad: Messenger of God The First Muslim, Opening Chapter, by Lesley Hazelton Video: Muhammad: Legacy of a Prophet TED Talk: Lesley Hazleton - The Doubt is Essential TED Talk: Lesley Hazleton - On Reading the Koran TED Blog: 7 fascinating talks on better understanding Islam Life of Muhammad - Power Point PDF from Duane Troxel Islamic Contributions to Society by Stanwood Cobb Qur'ánic references in the Bahá'í Writings compiled by Mr. -
Die Qadiriyya Tariqa
Konvention und Methodik der Qadiriyya Muhammediyya Tariqa Geylani Islamisches Kulturzentrum e.V. © Copyright 2012 Geylani Islamisches Kulturzentrum e.V. Herforder Str. 250 – 33609 Bielefeld - Alle Rechte vorbehalten - Kontakt Geylani Islamisches Kulturzentrum e.V. Herforder Str. 250 * 33609 Bielefeld Tel: 0521 / 489 51 52 www.qadiriya.de 3 Konventionen und Methodik der Qadiriyya Tariqa Geylani Islamisches Kulturzentrum e.V. Unser Verein wurde gegründet, um den in Europa lebenden Muslimen zu dienen, so dass sie ihren Glauben im Lichte der Sunna, dem Weigweiser des geliebten Propheten Muhammed (Friede und Segen seien mit ihm) und getreu der spirituellen Disziplin des verehrten Abdulqadir Gilani auf die schönste Art und Weise leben können. Auf dieser Grundlage sind wir bestrebt, eine Einigkeit und Solidarität unter Muslimen zu schaffen und sind auf sozialer, erzieherischer und kultureller Ebene aktiv, um die Harmonie zwischen und vor allem mit den Gesellschaften zu erfüllen. Unsere Referenzen sind hierbei die Disziplinen des verehrten Abdulqadir Gilani im Lichte des Qurans und der Sunna. Unser Großmeister des Sufismus-Verständnisses, Gilani, lehrte die Nächstenliebe, den Respekt sowie die Toleranz als Quelle der spirituellen Disziplin und legte sie als Grundformel seines Weges der Spiritualität aus. Das Geylani Islamisches Kulturzentrum e.V. ist ein Mittelpunkt Derjenigen, die als Sufi-Anhänger dieses Ordens nach den Empfehlungen des verehrten Sufi-Großmeisters Sayyid Muhammed Efendi, dem spirituellen Schüler von Abdulqadir Gilani, im Lichte des Sufismus in innerer Zufriedenheit und in Gesellschaft leben möchten. Um in diesem Rahmen die Lehren des Qadiriyya Sufi-Ordens zu lernen und zu lehren sowie weiterbildend, sozial und kulturell tätig zu sein, haben wir unseren Verein mit dem Hauptsitz in Bielefeld gegründet. -
Pilgrimage Sites
Category: General [3] Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? (Qur'an, 22:46) Planning a pilgrimage (ziyarat) to one of the places below? Click on a country to see important places you shouldn't miss visiting and taking note of. Places to Visit: Makkah Madina Jeddah Taif Abwa Badr Uhud Arafat Mina Makkah al-Mukarramah 1. Masjid al-Haraam • The Holy Ka'aba. The House of Allah and the birth place of Imam Ali b. Abi Taalib [a] • Hajar al-Aswad (The Black Stone) • Maqam Ibrahim • Hijr Ismail. This was the location of the house of Prophet Ismael [a]. He and his mother are buried here. He denied access to anyone because he did not like it to be walked on. Other prophets are buried in this place also. According to Imam Baqir [a], the place between Rukn and Maqam is full of graves of the Prophets. According to Imam Sadiq [a], seventy prophets are buried between Rukn al-Aiman and Hajar al-Aswad • Well of Zamzam • Mizabe Rahmah: the golden trough (water channel) between Rukn Iraqi and Rukn Shami • Shadharwan • Mustajar: This is just before Rukn Yamani whilst walking from Rukn Shami to Rukn Yamani. It has also been defined as the area between the Black Stone (hajar al-aswad) and the door of the Ka'aba • Mutaawadh or Multazam: The place between Rukn Yamani and the Black Stone (hajar al-aswad) • Hatwim. According to the book "Adabul Haramain", this is the place between the door of the Ka'aba and Hajar al-Aswad. -
Apostasy in Islam Author(S): Rudolph Peters and Gert J. J. De Vries Source: Die Welt Des Islams, New Series, Vol
Apostasy in Islam Author(s): Rudolph Peters and Gert J. J. De Vries Source: Die Welt des Islams, New Series, Vol. 17, Issue 1/4 (1976 - 1977), pp. 1-25 Published by: BRILL Stable URL: http://www.jstor.org/stable/1570336 Accessed: 27/01/2009 16:42 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=bap. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Die Welt des Islams. http://www.jstor.org Die Welt des Islams, XVII, 1-4 APOSTASY IN ISLAM BY RUDOLPH PETERS & GERT J.