Umm Kulthum Bint ‘Ali Zaynab Bint ‘Ali the Shape That We See in the Present Prophet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Milad-Un-Nabi 1434 AH Quiz
Milad-un-Nabi 1434 AH Quiz The winners of this years annual Online Milad-un-Nabi Quiz are: ******Brother Ahmed Ali from Bolton ****** ****** Brother Hasnain Shan from Burnley ****** Congratulations to both winners who Masha Allah got all the Questions correct. Jazak Allah to all those that entered the competition. Insha Allah you will all be receiving a free Milad-un-Nabi CD gift for your efforts. The correct answers to the quiz are as follows: Questions 1) When was the city of Makkah gained and conquered by our Prophet (salAllahu alayhi wasalam)? a) 20th Ramadan, 8th Year Hijrah b) 12th Rabi al-Awal, 10th Year Hijrah c) 16th Dhul Hijjah, 3rd Year Hijrah d) 9th Muharram, 6th Year Hijrah 2) What was the name of the pledge made by our Prophet (salAllahu alayhi wasalam) in his youth; ensuring that the rights of the weak were increased, and that injustices and violence suppressed? a) Al- Fudoul b) Al-Aqabah c) Al-Amana d) Al-Arqam 3) What was the name of the wet nurse that suckled our Prophet (salAllahu alayhi wasalam) for only a few days before Halima as-Sadiyah took the position? a) Fatimah b) Umm Ayman c) Thuwaybah d) Sumayyah 4) What was Abdul-Mu'talib's real name? a) Shaybah b) Imran c) Ubaiy' d) None of the above 5) What was the name of the Chriastian King from Abyssinia who gave shelter and protection to the Muslims who came to him from Makkah? a) King Abrahah b) King Bahira c) King Yemani d) King Najjashi 6) Who travelled with Our Prophet (salAllahu alayhi wasalam) to the hill-top city of Ta'if, South-West of Makkah when they were -
The Right to Asylum Between Islamic Shari'ah And
The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Produced and Printed by Printing Press of Naif Arab University for Security Sciences Riyadh - 2009 (1430 H.) The Right to Asylum between Islamic Shari’ah and International Refugee Law A Comparative Study Prof. Ahmed Abou-El-Wafa Riyadh - 2009 (1430 H.) “Those who believed and emigrated, and strove in the cause of GOD, as well as those who hosted them and gave them refuge, and supported them, these are the true believers. They have deserved forgiveness and a generous recompense.” (Quranic Surat al-Anfal, "The Spoils of War" [Chapter 8 verse 74]) “Everyone has the right to seek and to enjoy in other countries asylum from persecution.” (Universal Declaration of Human Rights. Article 14) "Every man shall have the right, within the framework of the Shari'ah... if persecuted, is entitled to seek asylum in another country. The country of refugee shall be obliged to provide protection to the asylum seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari'ah as a crime". (Article 12 of the Declaration on Human Rights in Islam) United Nations High Commissioner for Refugees (UNHCR) Regional Office in the Regional Office in the Arab Republic of Egypt GCC Countries E-mail: [email protected] E-mail: [email protected] Arabic Website: English Website: www.unhcr.org.eg www.unhcr.org First Edition 2009 This book is written, on behalf of UNHCR by Prof. Dr. Ahmed Abou-El-Wafa, Chief of the Department of Public International Law, Faculty of Law, Cairo University. -
Proquest Dissertations
The history of the conquest of Egypt, being a partial translation of Ibn 'Abd al-Hakam's "Futuh Misr" and an analysis of this translation Item Type text; Dissertation-Reproduction (electronic) Authors Hilloowala, Yasmin, 1969- Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 21:08:06 Link to Item http://hdl.handle.net/10150/282810 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly fi-om the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectiotiing the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. -
Unveiling the Great Deception in Al-Zawahiri's 'Exoneration of the Nation'
1 Unveiling the Great Deception in al-Zawahiri’s ‘Exoneration of the Nation’ Al-Sayyid Imam Abdul-Aziz al-Sharif Dr Fadl November 2008 2 Part I “Al-Zawahiri’s book is full of lies, calumnies, jurisprudential fallacies, and indirections” Dr Fadl, the mastermind of the jihadists Recently, The Middle Eastern newspaper ‘Al-Sharq Al-Awsat’ has published several sequels of Dr Fadl’s “Unveiling al-Zawahiri’s Deceptions in His ‘Exoneration of the Nation’ ” (Mudhakkirat al-Ta’riya li Kitaab al-Tabri’a), which the author wrote as a response to the book written not long ago by the second man in command in al-Qaeda, under the title ‘Exoneration of the Nation of the Pen and the Sword of the Denigrating Charge of being Undetermined and Powerless’. In this response, Dr Fadl not only debunks the ideas of al-Zawahiri, but he also divulges many aspects of his life and personality that are usually unknown to the general public Tuesday the 20/Dhu al-Qi‘da/ 1429 AH – 18/ November/ 2008, Cairo Issue No 10948 Al-Sharq Al-Awsat By Muhammad Mustafa Abu Shama A year ago [in 2007], al-Sayyid Imam Abdul-Aziz al-Sharif, Dr Fadl, the former mastermind and ideologue of the Jihad Organization (Tanzeem) of Egypt, launched his jurisprudential reviews on jihadi activity, in a booklet titled “The Document for the Guidance of Jihadi Action in Egypt and the World’. These reviews, which came in the form of disavowals of the prevailing jihadi philosophy in the Muslim world, have had a significant impact among the jihadists and were since then considered a turning point in the history of the Islamist movements. -
Forty Encounters with the Beloved Prophet -Blessings and Peace Be
Forty Encounters With the Beloved Prophet 1 Mercy for the Worlds Series - No. 5 Forty Encounters With the Beloved Prophet His Life, Manners and Characteristics By Dr. Adel ibn ‘Ali al-Shiddy Associate Professor of Qur'anic Sciences at King Saud University and Speaker at the Ministry of Exterior Residential Compound Mosque Riyadh, Saudi Arabia Forty Encounters With the Beloved Prophet 2 In the name of Allah, Most Gracious, Most Merciful ALL RIGHTS RESERVED Forty Encounters With the Beloved Prophet 3 Contents: Introduction…………………………………………….(5) 1. Some Rights of the Prophet – 1……………..……(9) 2. Some Rights of the Prophet – 2………………....(13) 3. The Prophet's Guidance in Ramadhan – 1………....(18) 4. The Prophet's Guidance in Ramadhan – 2………....(21) 5. The Prophet's Guidance in Ramadhan – 3………....(25) 6. His Noble Lineage………………………………….(29) 7. His Truthfulness and Trustworthiness……………..(32) 8. The Covenant and the Prophets' Foretelling of Muhammad ……………………………………...(35) 9. The Prophet of Mercy – 1……………………….....(39) 10. The Prophet of Mercy – 2……………………….....(42) 11. Some Merits of the Prophet ……………………..(45) 12. His Birth, Early Childhood and Allah's protection of Him…………………………………………………(49) 13. His Marriage……………………………………… .(53) 14. The Prophet and Women – 1……………………(56) 15. The Prophet and Women – 2……………………(60) 16. His Prophethood and Invitation to His People………(64) 17. His Patience in the Face of Abuse…………………(67) 18. Allah's Protection of His Prophet ………………(71) 19. Love of the Prophet …………………………….(75) 20. The Greatest Sign of Prophethood…………………...(79) 21. The Prophet's Worship…………………………….(83) 22. The Initial Spread of Islam…………………………(87) Forty Encounters With the Beloved Prophet 4 23. The Migration to Madinah………………………(90 ) 24. -
WOMEN POLITICAL PARTICIPATION in the ERA of PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions
AL ALBAB Volume 6 Number 1 June 2017 WOMEN POLITICAL PARTICIPATION IN THE ERA OF PROPHET MUHAMMAD: Study on the Hadith Transmitters of the Women Companions Zunly Nadia STAISPA Yogyakarta Email: [email protected] ABSTRACT Most of Moslem societies define the role of woman in the purely domestic sector. Some people consider that Islam stands against women’s role in public sectors believing that it has roots in the context of the prophet’s time. This work shows that there is no prohibitation for woman to take parts in the public and social affairs including in the area of political role. It was the case that some women companions of the prophet participated in the political role including Aisyah the wife of Nabi Saw, Asma binti Abu Bakar, Ummu Athiyah, Ummu Hani’ and Rubayyi’ bint Mu’awidz. In this paper, the writer focuses on woman companion hadith transmitters who are directly wrapped up in the missionary work with the prophet. In addition, this paper also shows the relation between woman com- panion transmitter activities and their hadith transmission, under assumption that the role of woman would influence the texts of the transmitted hadiths. It is because, as a text, hadith was transmitted in the certain context and condition. Accordingly, every transmitter had different hadith transmission based on her context, status, profession, and even gender construction. Therefore, this paper discusses the woman companion transmitters who play their role in the field of politics and also their influence in their transmitted hadiths. Keywords: Politics, role of women, transmitter, hadith. INTRODUCTION Women have at least two roles regarding the roles of women i.e. -
The Biography of the Prophet This Book Is Not Copyrighted
ﺳﲑﺓ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ The Prophet's Biography May Allah exalt his Mention 1 Copyright © This book has been adapted from The Biography of the Prophet This book is not copyrighted. Any or all parts of this book may be used for educational pur- poses as long as the information used is not in any way quoted out of context or used for profit. This material has been reviewed and forwarded for publishing and distribution by the Eng- lish language section of the Department of Islamic Resources. Form #: 4606 Date: 14/01/1427 If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected] www.islamhouse.com 2 Pre-Prophethood Religious Conditions Great religions of the world had spread the light of faith, morality and learning in the ages past. However, by the sixth century AD, so completely were their scriptures and teachings distorted that had the founder or the Prophet of any one of them returned to Earth, he would unquestionably have refused his own religion and denounced its followers as apos- tates and idolaters. Judaism had, by then, been reduced to an amalgam of dead rituals and sacraments with- out any spark of life left in it. Also, being a religion upholding a strong racial identity, it never had a message for other nations or for the good of the humanity at large. Through mysticism and magic many polytheistic ideas and customs again found their way among the people, and the Talmud confirms the fact that idolatrous worship is seductive. -
Know Your Nabi ﷺ Quiz Competition
ﷺ KNOW YOUR NABI QUIZ COMPETITION 1440/2018 3RD ANNUAL EVENT CATEGORY B : 10-18 YEARS BOYS & GIRLS MEMORISE A SUMMARY OF THE LIFE OF OUR ﷺ BELOVED PROPHET MUHAMMAD BROADFIELD MASJID, CRAWLEY, BROADWOOD RISE, RH119SE WHAT TO LEARN ? Memorise as many pages as you can in order. You will have to say the ages with the event that took place at that time. The additional 100 questions should be learnt too in case you reach the final. HOW WILL I BE TESTED? Read out in order from the beginning until the end. The less mistakes you get the more marks you will be given WHEN WILL I BE TESTED? You will be tested on Saturday 29TH DECEMBER 2018 from after Zohr Salah (1pm). WHEN IS THE FINAL? The final will be after everyone has been tested and the TOP 6 , 3 boys and 3 girls will then be called in front to be judged. WHAT DO I LEARN FOR THE FINAL? If you reach the final, you will be asked questions on what you have memorised as well as the 100 questions and answers given on page 10 of the booklet. WHAT ARE THE PRIZES? 1st position - £150 2nd position - £100 3rd Position - £50 PARENTS PLEASE ENCOURAGE YOUR CHILD AND BE PRESENT WITH THEM ON THE DAY. TO ENROL, TEXT THE NAME AND AGE OF YOUR CHILD BY TUESDAY 25TH DECEMBER 2018 TO: MOLANA ZAIN – 07413353704 was born on Monday 12th Rabi-Ul Awwal (22nd April 571 ﷺ Muhammad • C.E) was ﷺ His Father, Abdullah passed away 2 months before Muhammad • born. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
2017 Specimen Mark Scheme 2
Cambridge International Examinations Cambridge Ordinary Level ISLAMIC STUDIES 2068/02 Paper 2 Development, Sources, Beliefs and Observances For Examination from 2017 SPECIMEN MARK SCHEME 1 hour 30 minutes MAXIMUM MARK: 60 This document consists of 13 printed pages and 1 blank page. © UCLES 2015 [Turn over 2068/02 Cambridge O Level – Mark Scheme For Examination SPECIMEN from 2017 Generic levels of response marking grids for AO1 Knowledge and understanding The table should be used to mark the 10 mark part (b) questions for Sections A and B and the 12 mark part (a) questions for Section C. Marks for Marks for Level Sections Level descriptor Section C A and B Very good/excellent: A thorough, well-developed response. Demonstrates extensive, relevant and highly accurate knowledge of the subject in considerable detail and with expertise. Likely 4 8–10 10–12 to demonstrate knowledge of religious sources to support and illustrate points made. Confident, thoughtful and comprehensive in understanding this knowledge. Good: Addresses the question confidently and coherently with understanding of the facts. Demonstrates sound, detailed and 3 5–7 7–9 mostly relevant and accurate knowledge of the subject matter in detail. Covers the main points. May demonstrate knowledge of religious sources to support points made. Satisfactory: A fair, mainly relevant but generally undeveloped response. The candidate demonstrates some factual knowledge, 2 3–4 4–6 which is fairly accurate and wider than at basic level. Some of the main points are covered but lack substance and understanding. Basic: An attempt to answer the question but lacks potential and/ or is unfinished. -
Marriage to Umm Habiba Tension in Mecca Had Reached Its Peak
limited the number of women a man could marry - the customary practice in pre-Islamic Arabia - and encouraged monogamy, allowed for God’s Messenger to marry several women in order for him to reach all his addressees in their entirety within as short a time as twenty-three years. The Messenger of God made use of this means in loosening such closely knit ties at a time when all the doors on which he knocked were slammed shut in his face. Moreover, it is not possible to suppose that the marriages of God’s Messenger, who stated, “God has assuredly willed that I marry only those who are of Paradise,”339 and who took his each and every step in line with the Divine injunctions, could be realized except by God's permission. Within this context, he states: “Each of my marriages and those of my daughters was conducted as a result of Divine permission conveyed to me through Gabriel.”340 In this way was he able to come together, on the basis of kinship, with those people who were not capable of being approached, and it was in these assemblies that the hearts of those who were consumed with hatred and enmity were softened. The marriages of God’s Messenger functioned as a bridge in his communication with them, and served to relax the atmosphere as well as legitimize his steps in their regard. He extended hospitality towards them, invited them to his wedding feasts using his marriages as a means to come together, and sent them gifts, drawing attention to their affinity. -
List of Sahaba
List of Sahaba A Abu Bakr As-Siddiq Abdullah ibn Abi Bakr Abdullah ibn Ja'far Abdu'l-Rahman ibn Abu Bakr Abdur Rahman ibn Sakran 'Abd al-Rahman ibn 'Awf Abdullah ibn Abbas Abd-Allah ibn Abd-Allah ibn Ubayy 'Abd Allah ibn 'Amr ibn al-'As Abdallah ibn Amir Abdullah ibn al-Zubayr Abdullah ibn Hudhafah as-Sahmi Abdullah ibn Jahsh Abdullah ibn Masud Abdullah ibn Suhayl Abd Allah ibn Hanzala Abd Allah ibn Mas'ada al-Fazari 'Abd Allah ibn Rawahah Abdullah ibn Salam Abdullah ibn Unais Yonis Aden Abdullah ibn Amr ibn Haram Abdullah ibn Zayd Abdullah ibn Umar Abd-Allah ibn Umm-Maktum Abdullah ibn Atik Abbad ibn Bishr Abu Basir Abu Darda Abū l-Ṭufayl ʿĀmir b. Wāthila al-Kinānī Abîd ibn Hamal Abîd ibn Hunay Abjr al-Muzni [ar] Abu al-Aas ibn al-Rabiah Abu Ayyub al-Ansari ‘Abbas ibn ‘Abd al-Muttalib Abu Dardaa Abû Dhar al-Ghifârî Abu Dujana Abu Fuhayra Abu Hudhaifah ibn Mughirah Abu-Hudhayfah ibn Utbah Abu Hurairah Abu Jandal ibn Suhail Abu Lubaba ibn Abd al-Mundhir Abu Musa al-Ashari Abu Sa`id al-Khudri Abu Salama `Abd Allah ibn `Abd al-Asad Abu Sufyan ibn al-Harith Abu Sufyan ibn Harb Abu Ubaidah ibn al-Jarrah Abu Zama' al-Balaui Abzâ al-Khuzâ`î [ar] Adhayna ibn al-Hârith [ar] Adî ibn Hâtim at-Tâî Aflah ibn Abî Qays [ar] Ahmad ibn Hafs [ar] Ahmar Abu `Usayb [ar] Ahmar ibn Jazi [ar][1] Ahmar ibn Mazan ibn Aws [ar] Ahmar ibn Mu`awiya ibn Salim [ar] Ahmar ibn Qatan al-Hamdani [ar] Ahmar ibn Salim [ar] Ahmar ibn Suwa'i ibn `Adi [ar] Ahmar Mawla Umm Salama [ar] Ahnaf ibn Qais Ahyah ibn