DOCSLIB.ORG

Copyrighted Material

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Copyrighted Material INDEX Aaron, 62, 124 Ajatasattu, King, 25, 26, 42, 187–189, 216 abba (father), 52, 59, 96 Aj ita Kesakambala, 26 ‘Abbas, 148, 152, 177, 197, 203 Aj ivakas, 116 ‘Abd al-Muttalib, 54, 55 al-‘Uzza, 36, 101 ‘Abdallah ibn Ubayy, 153, 198, 201, 202 al-Amin, 56, 75 ‘Abdallah, son of Muhammad, 174 Alara Kalama, 69, 94, 135, 214 ‘Abdullah ibn Jahsh, 199 Alexander the Great, 29, 38, 50, ‘Abdullah, father of Muhammad, 54, 55 al-Fatiha, 100–103, 106, 239 A braham, 9, 14, 37, 40, 49, 54, 58, 72, Ali, 16, 21, 57, 127, 148, 152, 156, 159, 87, 104, 109–112, 124, 125, 144, 153, 162, 174, 175, 181, 197, 198, 200, 154, 173, 226, 229, 232, 242, 243 201, 229, 237, 241 A bu al-‘As, 57, 174 al-Kindi, 123 A bu Bakr, 13, 21, 122, 125, 148, 149–152, All akappa, 216 156, 159, 162, 175, 180, 197, 198, al-Lat, 36, 101 200, 226–229, 232, 234, 241 Al-Maghtas, 85 A bu Jahl, 150 al-Masjid al-Aqsa, 124 A bu Lahab, 57, 148–151, 157, 174, 196, al-Muwatta, 15 240 al-Sadiq, 56, 75 A bu Sufyan, 177, 200–204 al-Siddiq, 148 A bu Talib, 55–58, 60, 61, 124, 148, 150, al-Tabari, 14, 21, 101, 124, 125, 176, 177, 151, 157, 174, 180, 196, 208, 240 251 A bu Ubayda, 229 COPYRIGHTED al-Uzza MATERIAL, 36 A byssinia, 37, 148–150, 157, 175, 177, al-Waqidi, 14 204 Ambapali, 168 A dam, 14, 49, 103, 104, 112, 124 Amina, 54, 55, 58, 174, 180 adultery, 50, 62, 172, 173, 176 Amitabha, 217 A enon, 74 Amos, 98 Ag ni, 26 Ananda, 2, 18, 136–138, 156, 159, 165, ahimsa, 27 166, 181, 182, 188, 213–217, 230 Buddha, Jesus and Muhammad: A Comparative Study, First Edition. Paul Gwynne. © 2014 John Wiley & Sons, Ltd. Published 2014 by John Wiley & Sons, Ltd. 256 INDEX Anathapindika, 140 Bar Kokhba, 62 anatta, 90–92, 108, 111, Barabbas, 220, 221 Andrew, 141, 145, 146, 155, 156, 161, Baraka, 5 4, 55, 148 195 Baranasi, 70, 135, 140 anicca, 90 Bartholomew, 20, 145 Annas, 220 Bartimaeus, 155 A nnunciation, the, 50 Bathsheba, 62 A notatta, Lake, 46 Bedouins, 34–36, 39, 54, 55, 58, 59, 61, ansar, 152, 198, 199 174, 180 A ntioch, 9 Beelzebul, 121, 191 A ntipater, 30 beloved disciple, the, 146, 161, 169, 183, A nuruddha, 114, 116, 136, 137, 215 222, 223 Ap ollonius of Tyana, 132 Benares, see Baranasi ‘Aqaba, 152, 196, 197 Bethany, 85, 142, 143, 172, 225 A rafat, 227 Bethlehem, 49, 51–52, 63 arama, 140 Bhaddakaccana, see Yasodhara A ramaic, 8, 30, 49, 53, 61, 96 Bhaddiya, 47, 135 A rchelaus, 30, 51 Bhalluka, 134, 140 A risteas of Proconnesus, 132 Bhatta, 45 A ristobulus II, 30 bhikkhu, 135, 137–140, 159, 190 A ristotle, 29 bhikkhuni, 166–168 A rk of the Covenant, 41 Bilal, 149, 162 A ryan peoples, 24, 25, 45 Bimba, see Yasodhara A sadullah, 148 Bimbadevi, see Yasodhara A sclepius, 120 Bimbisara, King, 25, 26, 44, 68, 69, 83, A shoka, 6, 17, 207, 216, 217, 231 136, 140, 168, 186–188, 205, 207, ashramas, 182 242 ‘Ashura, 153, 154 Black Stone, 36, 57, 58, 196, 205 A shvaghosha, 4, 5, 62 Boanerges, 146 A sita, 47, 48, 60, 62, 239 Bodhgaya, 25, 38, 70, 80, 82, 84, 134, A ssaji, 47, 135, 136 135, 139, 140 astika, 27 bodhi tree, 70, 71, 85 A thanasius, 53, 64 Bostra, 55, 56, 60 A thronges, 33 Brahma, 46, 71, 108, 117, 128, 135 atman, 27, 40, 90, 108 Brahman, 27, 40, 90, 108 A ugustus, 29, 30, 39, 50, 51, 194 Brahmanism, 25, 27, 41, 108, 136, 137, A vanti, 24, 25 165–168, 240 avasa, 140 Brahmin class, 24, 26, 42, 45, 47, 116, avatar, 41 136, 187, 216 A ws tribe, 151–153, 196, 197, 202 Buddha, ayat, 12, 126 assassination attempts, 189, 207, 242 death and cremation, 212–218 Ba‘al, 128 d escent from heaven, 116, 117, 124, Bacon, Francis, 125 128, 240 Badr, battle of, 123, 174, 176, 177, 200, Enlightenment, 4, 25, 46, 67–70, 80, 83, 201, 210 92–94, 115, 116, 159, 186, 205, 214, Bahira, 55, 56, 60, 239 215, 232, 233 Bahrain, 204 fi rst followers, 134–140 INDEX 257 historical quest, 5, 6 David, King, 9, 33, 49, 58, 62, 63, 191, infancy stories, 44–48 195, 205, 225, 242 marks, 47, 60, 62 Day of Atonement, see Yom Kippur marriage, 48 Day of Judgement, 21, 100, 107 miracles, 114–118 Dead Sea, 29, 32, 41, 85, 204 p rincipal teachings, 88–94 Decapolis, 30, 141, 144 relics, 216, 229, 231 Devadatta, 26, 137, 188–190, 207, 234, the Renunciation, 67, 163–165, 181, 242 186, 240 dhamma, 82, 116, 130, 135–139, 154– Buddhacarita, 3–5, 14, 18, 19, 46, 48, 80 158, 167, 168, 181, 186–190 Buddhaghosa, 115, 131 dharma, see dhamma Buraq, 124, 133 Diogenes of Sinope, 30 Byzantine Empire, 12, 35, 37–39, 204 Dionysius Exiguus, 30 Dipankara, Buddha, 4 Caesarea Philippi, 30 Ditch, battle of the, 201 Caiaphas, 191, 220 divine ear, 115 cakkavatti, 185, 205, 209, 242 divine eye, 115, 116 caliph, 13, 14, 174, 229, 232, 234, 241 divorce, 159, 172, 181, 192 Calvary, see Golgotha Dona, 216 Cana, 20, 118, 169, 172 d owry, 26, 174, 179, 182, 241 Canaan, 28, 101 Druze, 37 Canaanite woman, the, 118, 144 dukkha, 89, 90, 93 Capernaum, 74, 118, 119, 132, 142, 146, 147 Egyptian Prophet, the, 33, 195 Carmel, Mount, 128 Eliakim, 147 caste, Hindu, see varna Elijah, 32, 72–74, 82, 120, 122, 128, 142, celibacy, 28, 30, 32, 52, 139, 165–168, 153, 155, 240 180, 181, 241 Elisha, 32, 120, 128, 142, 155, 240 Celsus, 50 Elizabeth, 8, 50 Cephas, 146, 170, 173, 224 . See also Emmaus, 224 Peter Enoch, 124 Channa, 67, 68 Epicureanism, 29 Christ (title), 146, 193, 194, 233, 244 . See Essenes, 31–33, 170 also Messiah Eve, 103 Cinycamanavika, 166 Exodus, 32, 52, 120, 121, 128, 152, 195, community, Islamic, see ’umma 197 Constitution of Medina, 197, 202 exorcism, 118–122, 127–129, 195 Council, the First Buddhist, 2, 26, 138, Ezekiel, 40 159, 217 craving, see tanha Fa Hsien, 62 crucifi xion, 33, 173, 221–223, 226, Fakhita, 56 230–233 Farewell Sermon, 227, 230, 243 Cunda, 214 Fatima, daughter of Muhammad, 16, 57, Cynicism, 11, 21, 29, 30, 41, 241 64, 148, 174, 181, 184, 229 Fatima, sister of ‘Umar, 150 Daniel, 79, 194 fatra, 77, 78, 87 Dasa-raja-dhamma, 186, 187 Feast of the Sacrifi ce, 226, 232 daughters of Allah, 36 Field of Blood, 219 258 INDEX Fire Sermon, 91 Hagar, 54 First Sermon, the 4, 80, 88, 135, 140, 155, h ajj, see pilgrimage, Islamic 212, 214 Halima, 55 , 58, 59, 174 fi ve factors of the self, see khandas Hamza, 55, 59, 148, 150, 151, 157, 200, fi ve pillars of Islam, 101, 105, 107, 158, 201, 203 227, 230, 239, 243 hanif, 37, 40, 75, 81, 82 food laws, 159, 191 Hanina, 32, 120 Four Noble Truths, 88–94, 107, 109, 115, Harith, 204 130, 186, 213, 239 Hasan, 174 Four Sights, 65–67, 80–82, 89, 165, 205, Hashim clan, 54, 55, 58, 150, 151, 196, 239 205 Friday prayer, 197 Hasmoneans, 30, 32 heavy rules for nuns, see garudhammas Gabbatha, 221 helpers, see ansar Gabriel, 8, 12, 50, 76, 79, 82, 84, 87, 100, Heraclius, 204 110, 124, 129, 169, 227, 239 Herod Antipas, 30, 42, 74, 83, 121, 141, Galilee, 1, 8, 21, 28–30, 33, 38, 51, 53, 146, 192, 220, 240 72, 74, 75, 81, 83, 95, 118, 119, 141, Herod the Great, 6, 8, 30, 31, 33, 49, 52, 147, 155, 191–193, 205, 220, 224, 60, 81, 169 238 Herodians, 192, 194 Galilee, Sea of, 29, 74, 118, 141, 172, 224 Herodias, 74 Ganda, 116 Hezekiah, 147 Gandhara, 62, 131, 182 High Priest, 30–32, 72, 170, 192, 194, Gandhi, 194 219, 220, 235 Ganges Plain, 1, 23–26, 39, 45, 207, 238 Hijra, 18, 122, 124, 150–154, 157, 158, Ganges River, 68, 69, 131, 213 174, 176, 197–199, 208, 240, 242 Garuda, 133 Hilf al-Fudul, 57 g arudhammas, 167 Hillel, 42, 160, 192 G ayasisa, 189, 190 Hind, 201, 203 g enealogy, 9, 14, 45, 49, 50, 58 Hira, Mount, 76, 77, 81, 87, 147, 239 Genesis, 54, 102, 171 Hirannyavati River, 214 Gerasene demoniac, 118, 132, 141, 195 Hiuen Tsiang, 62 Gethsemane, 219 Holy Spirit, 50, 51, 60, 79, 233 Ghadir al-Khumm, 162, 229, 234, 237 Honi the Circle Maker, 32, 120, 122 Ghassani, 204 Hosea, 72 g hazu, 35, 199 Hubal, 36 Gnostic Christianity, 7, 20, 170, 183 Hud, 37, 112 g olden calf, 101 Hudaybiyya, Treaty of, 202 Golgotha, 221, 232 hunafa, see hanif Gopa, see Yasodhara Husayn, 174 Gospel of Mary, 170 hypocrites, see munafi qun Gospel of Philip, 170 Hyrcanus II, 30 Great Miracle, 116, 128, 240 Gregory I, Pope, 172 Iblis, see Satan Gyutrulma, see Mahamaya Ibn Hisham, 14, 15 Ibn Ishaq, 14, 15, 18 hadith, 15, 16, 18 Ibn Kathir, 124 Hafsa bint ‘Umar, 13, 21, 151, 176, 177 Ibn Sa ’ d, 14, 101 INDEX 259 Ibn Ubayy, 153, 198, 201, 202 resurrection, 223–226, 233, 236, 244 Ibrahim, son of Muhammad, 126, 178, temptations, 73–74 228 trial and execution, 219–223 iddhi, 114–118 Jetavana Monastery, 25, 140, 166 idolatry, see shirk Jewish-Roman War, 34, 43 Idris, see Enoch Jibril, see Gabriel Idumea, 30 jinn, 36, 41, 76–79, 84, 101, 127, 148, ihram, 202 155 immaculate conception, 63 Joanna, 143, 172 impermanence, see anicca Job, 112, 132 incarnations of Vishnu, see avatar John the Baptist, 6, 8, 50, 71–75, 79, Indra, 46, 117, 128 81–84, 98, 124, 141, 146, 155, 195, Indus Valley, 24, 28 239 infanticide, 75, 167, 179, 182, 241 John the evangelist, 9, 10, 17, 18 Injil (gospel), 104 John, son of Zebedee, 20, 145, 146, 159, Isaac, 58, 63, 110, 112, 154 207, 219 Isaiah, 14, 40, 72, 193, 225, 233 Jonah, 112 Ishmael, 14, 54, 58, 110, 112, 154 Jordan River, 29, 33, 72–75, 82, 83, 85, Isipatana, see Sarnath 120, 239 isnad, 15, 22 Joseph of Arimathea, 223, 232 Isra ’ , 124 .
Load more

Recommended publications
  • 'Ā'isha, MOTHER of the FAITHFUL the Prototype of Muslim Women
    Naw Lily Kadoe & Fatimah Husein Ulama, State, and Politics in Myanmar Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 53, no. 1 (2015), pp. 159-179, doi: 10.14421/ajis.2015.531.159-179 ‘Ā’ISHA, MOTHER OF THE FAITHFUL The Prototype of Muslim Women Ulama Fatih Harpci Carthage College Kenosha, Wisconsin, USA email: [email protected] Abstract Having a unique intelligence and assertiveness, ‘Ā’isha has been regarded Islam’s ideal woman scholar. She was not only as one of the earliest reporters of the authentic sayings of the Prophet Muḥammad, but also a great source for conveying his private family life. The article seeks to show that ‘Ā’isha’s life in the 7th century Arabia is especially remarkable when examined through the lenses of contemporary times. Her main characteristic was her critical, ever-inquisitive, and curious mind. Through the questions she was able to ask, ‘Ā’isha became a bridge between the time of the Prophet and the contemporary Muslim life. The important role she played in the scholarly efforts of Muslim men and women in learning and teaching knowledge needs to be examined and properly emphasized. Her sound scholarship in Islamic disciplines include but was not necessarily be limited to hadith, tafsīr, fiqh, literature, and poetry. Today Muslim women may take ‘Ā’isha not only as a pious example, but follow her intelligence, curiosity, and reasoning. [Dengan kecerdasan dan kepercayaan diri yang khas, Ā’isha terkenal sebagai seorang ulama perempuan yang ideal. Tidak hanya dikenal sebagai perawi hadis, dia juga merupakan rujukan yang hebat mengenai masalah-masalah pribadi dan keluarga.
    [Show full text]
  • The Struggle Against Musaylima and the Conquest of Yamama
    THE STRUGGLE AGAINST MUSAYLIMA AND THE CONQUEST OF YAMAMA M. J. Kister The Hebrew University of Jerusalem The study of the life of Musaylima, the "false prophet," his relations with the Prophet Muhammad and his efforts to gain Muhammad's ap- proval for his prophetic mission are dealt with extensively in the Islamic sources. We find numerous reports about Musaylima in the Qur'anic commentaries, in the literature of hadith, in the books of adab and in the historiography of Islam. In these sources we find not only material about Musaylima's life and activities; we are also able to gain insight into the the Prophet's attitude toward Musaylima and into his tactics in the struggle against him. Furthermore, we can glean from this mate- rial information about Muhammad's efforts to spread Islam in territories adjacent to Medina and to establish Muslim communities in the eastern regions of the Arabian peninsula. It was the Prophet's policy to allow people from the various regions of the peninsula to enter Medina. Thus, the people of Yamama who were exposed to the speeches of Musaylima, could also become acquainted with the teachings of Muhammad and were given the opportunity to study the Qur'an. The missionary efforts of the Prophet and of his com- panions were often crowned with success: many inhabitants of Yamama embraced Islam, returned to their homeland and engaged in spreading Is- lam. Furthermore, the Prophet thoughtfully sent emissaries to the small Muslim communities in Yamama in order to teach the new believers the principles of Islam, to strengthen their ties with Medina and to collect the zakat.
    [Show full text]
  • The Chronology of the Era of the Prophet Muhammad Casim Avcı
    The Chronology of the Era of The Prophet Muhammad Casim Avcı, PhD The Meccan Period 569 The Prophet Muhammad is born (12 Rabi’ al-Awwal 53 AH /17 June 569, a Monday, or 9 Rabi’ al-Awwal 51 AH/20 April 571, a Monday) The Prophet is given to the wet nurse Halima. 574 Halima brings Prophet Muhammad to his mother in Mecca. 575 After the death of the Prophet’s mother, Amina, in Ebwa, the Prophet is brought to Mecca by his nurse Umm Ayman and given to the Prophet’s grandfather, Abdul Muttalib. 577 The Prophet’s grandfather, Abdul Muttalib, dies. The Prophet is given to his uncle, Abu Talib. 578 The Prophet’s journey to Syria with his uncle, Abu Talib. The episode of Bahira, the monk, occurs. 589 Participation in the battle of Fijar. Participation in Hilf al-Fudul, a league for the relief of the distressed. 594 Prophet Muhammad is made responsible for the trade caravan belonging to the widow Khadijah and he leads her caravan to the city of Busra. The Prophet marries Khadijah. 605 The Prophet arbitrates in a dispute among the Quraish tribe about where to place the Black Stone in the Kaaba during repairs. 610 The first revelation in the cave of Mount. Hira, the revelation of the first five verses of Surat al-Alaq (27 Ramadan). 613 After the declaration at Mount. Sara, the Prophet invites people to Islam, starting with his closest relatives. 614 The weak Muslims are persecuted by the Quraish. 615 The first emigration to Abyssinia. 616 The second emigration to Abyssinia.
    [Show full text]
  • Unveiling the Great Deception in Al-Zawahiri's 'Exoneration of the Nation'
    1 Unveiling the Great Deception in al-Zawahiri’s ‘Exoneration of the Nation’ Al-Sayyid Imam Abdul-Aziz al-Sharif Dr Fadl November 2008 2 Part I “Al-Zawahiri’s book is full of lies, calumnies, jurisprudential fallacies, and indirections” Dr Fadl, the mastermind of the jihadists Recently, The Middle Eastern newspaper ‘Al-Sharq Al-Awsat’ has published several sequels of Dr Fadl’s “Unveiling al-Zawahiri’s Deceptions in His ‘Exoneration of the Nation’ ” (Mudhakkirat al-Ta’riya li Kitaab al-Tabri’a), which the author wrote as a response to the book written not long ago by the second man in command in al-Qaeda, under the title ‘Exoneration of the Nation of the Pen and the Sword of the Denigrating Charge of being Undetermined and Powerless’. In this response, Dr Fadl not only debunks the ideas of al-Zawahiri, but he also divulges many aspects of his life and personality that are usually unknown to the general public Tuesday the 20/Dhu al-Qi‘da/ 1429 AH – 18/ November/ 2008, Cairo Issue No 10948 Al-Sharq Al-Awsat By Muhammad Mustafa Abu Shama A year ago [in 2007], al-Sayyid Imam Abdul-Aziz al-Sharif, Dr Fadl, the former mastermind and ideologue of the Jihad Organization (Tanzeem) of Egypt, launched his jurisprudential reviews on jihadi activity, in a booklet titled “The Document for the Guidance of Jihadi Action in Egypt and the World’. These reviews, which came in the form of disavowals of the prevailing jihadi philosophy in the Muslim world, have had a significant impact among the jihadists and were since then considered a turning point in the history of the Islamist movements.
    [Show full text]
  • English Umdat Mutaabid.Pdf
    SANKORE' Institute of Islamic - African Studies The Support of the Dedicated Worshippers and Skilled Professionals by Shehu Uthman Dan Fuduye’ Arabic Text Edited and Translated by Abu Alfa Umar MUHAMMAD SHAREEF bin Farid Brooks 1 Copyright © 1418/1997 Muhammad Shareef Published by SANKORE' Institute of Islamic - African Studies International The Palace of the Sultan of Maiurno Maiurno, Sennar, Sudan www.sankore.org / www.siiasi.org Book design by Muhammad Shareef All rights reserved. No part of this publication may be reproduced, stored in any retrieval system, or transmitted in any form or by any means, electronic or otherwise, without written permission of the publishers 2 In the name of Allah the Beneficent the Merciful. Peace and blessings be upon our master Muhammad, his family and Companions.1 Says the poor slave in need of the mercy of his Lord,2 Uthman ibn Muhammad ibn Uthman,3 who is known as Dan Fuduye’4, may Allah engulf him in His mercy Amen5.. 1 The author, Shehu Uthman ibn Fuduye`may Allah be merciful to him begins with the basmalla as all the scholars initiate their compositions following in that the Book of Allah and the words of the Prophet, may Allah bless him and grant him peace as related by Abd‟l-Qaadir ar-Rahaawi in his al-Arba`een on the authority of Abu Hurayra: “Every affair of importance which is not begun in the name of Allah, then it is severed.” He then says following the words of the Prophet, may Allah bless him and grant him peace as related by at-Tabarani in his al-Awsat on the Authority of Abu Hurayra: “Whoever sends blessing upon me in a book there will remain an Angel seeking forgivness for him as long as my name is in that Book.” Thus: In the Name of Allah, the Beneficent, the Merciful.
    [Show full text]
  • Islamic & Indian Art (29 Oct 2020 B) Lot
    Islamic & Indian Art (29 Oct 2020 B) Thu, 29th Oct 2020 Viewing: Full Sale Viewing at Chiswick By Appointment Only Mon 26 Oct, 11am - 5.30pm Tue 27 Oct, 11am - 5.30pm Wed 28 Oct, 11am - 5.30pm Thu 29 Oct, 11am - 12.30pm Please contact the Islamic & Indian Art Department to book a viewing appointment. Lot 167 Estimate: £600 - £800 + Fees TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century TWO LOOSE FOLIOS FROM A HISTORY OF THE PROPHET Kashmir, Northern India, late 18th century Persian manuscript on paper, each folio with 21ll. of poetry in four columns of black ink nasta’liq script divided by narrow bands of floral scrolls, in gold and blue rulings, the chapter headings in blue against burnished and illuminated gold cartouches, comprising one folio with the history of the Battle of Khaybar, elaborating on the Prophet’s humane treatment of the Jewish community of Khaybar following his victory, and his marriage to his Jewish wife, Safiyya bint Huyayy (m.629- 632), the illumination on the reverse relating to ‘the Prophet asking Ali to divide a metal gate, whereupon the saint pulls up his sleeves and tears the metal as though it was silk, and folds it as though it was made of dough’, while soldiers queue to weigh their booty on scales; and the latter folio relating to an imaginary public discourse between the Prophet and Abu Bakr regarding the supremacy of Imamat and the Mahdist principle versus the Caliphate, Abu Bakr kneeling before the enthroned Prophet with a flaming halo over his head, flanked by disciples, seated on a Mughal summer carpet, within a compound of North Indian architecture, mounted, framed in upright stand and glazed between two sheets of glass, the folio 22cm x 12.8cm, 37cm x 30cm including the frame.
    [Show full text]
  • Nabi Saws Said; 'I Am Older Than You; As for Your Jealousy, Allah Will
    Mothers of the Believers Sister Eman al Obaid Wed 11th April 2018 Wives of the Prophet saws: 1. Khadijah 2. Sawda bint Zamʿ a 3. Aisha bint Abu Bakr 4. Hafsa bint Umar (3AH) 5. Umm Salamah Recap - Beauty of Umm Salamah - Faqiah, Alimah and Qariah - 2nd Hijrah - Battle of Uhud - Battle with the Banu Asad - Abu Salamah last prayer - Prophet saws marriage proposal Umm Salameh refused the Prophet saws marriage proposal for 3 reasons: ‘I am not fit for marriage (i.e. i am old), I am (a) jealous (person by nature) and have children.’ Nabi saws said; ‘I am older than you; as for your jealousy, Allah will remove it and as for the children, Allah and His Messenger will take care of them.’ Nabi saws was the ideal man, no human is like him, he is our role model. His response to Umm salamah was straight to the point. She accepted Prophet Muhammad saws proposal and her son Salamah was wali for her for the marriage. ‘O Allah! It is from you that I seek the reward of this calamity of mine. O Allah provide a better substitute for me’, This is how Allah is Al Jabbar – gives console. “When Abu Salamah died, I did not feel comfortable to ask Allah to substitute him for me with someone who is better than him (as a Muslim must say when afflicted with a calamity). And I said, 'Who is better than Abu Salamah? Had he not done this and that? Was he not so and so?’ When I finished the waiting period, the Messenger of Allah sent (someone) to me (to ask for my hand in marriage) and (then) married me.” The Wedding Day The Prophet saws married me and then took me to the house of Zainab.
    [Show full text]
  • Play Software Update
    MUHAMMAD WIVES Khadijah bint Khuwaylid Edit Main article: Khadijah bint Khuwaylid In Makkah — prior to Hijra — Muhammad lived with his wife Khadijah bint Khuwailid. He was twenty-five and she was forty when they got married. She was the first woman he married and his only wife until she died. None of their sons lived long. Their daughters were Zainab, Ruqaiya, Umm Kulthum and Fatimah. Khadija's own generosity and moral support for Muhammad in his early stage as Prophet of Islam were invaluable to him. Aisha bint Abu Bakr Edit Main article: Aisha Template:NPOV Aisha was the daughter of Abu Bakr, a close friend and confidant of Muhammad, and controversial figure in the differing depictions in Shia and Sunnihistorical narratives. Muhammad married Aisha before the Hijra, however Muslim scholars differ on whether Muhammad married Sawda or Aisha first. Muhammad married Sawda one month after the death of his first wife Khadija upon suggestion of one of his companions. Regardless, Muhammad did not consummate his marriage with Aisha until she reached the age of nine, and lived with Sawda during that time.[1] , and the subject of increasing attention in recent years because critics of Muhammad who accept the majority tradition that she was as young as nine years old when her marriage was consummated believe this. There are several hadiths (said to have been written by Aisha herself) which state she was six or seven years old when betrothed and nine years old when married or when the marriage was consummated. Despite that, given the variations of Ayesha's exact age being reported in different ahadith - some saying Aisha was in her mid-teens or even older when the actual marriage took place - a lot of Islamic academics have said that only using the Hadith and comparing practices of 7th Century Arabia - where child marriages were a common tradition not just in Arabia but India, China, and Europe as well - to the modern is taking the issue out of context.
    [Show full text]
  • Journal of Religion & Society
    Journal of Religion & Society Volume 9 (2007) The Kripke Center ISSN 1522-5658 Muhammad’s Jewish Wives Rayhana bint Zayd and Safiya bint Huyayy in the Classic Islamic Tradition Ronen Yitzhak, Western Galilee College, Israel Abstract During his life, the Prophet Muhammad (570-632) married 12 different wives among whom were two Jewish women: Rayhana bint Zayd and Safiya bint Huyayy. These two women were widows whose husbands had been killed in wars with Muslims in Arabia. While Rayhana refused to convert to Islam at first and did so only after massive pressure, Safiya converted to Islam immediately after being asked. Rayhana died a few years before Muhammad, but Safiya lived on after his death. Classic Islamic sources claim that the Muslims did not like Rayhana because of her beauty and so made an issue of her Jewish origin, with Muhammad being the only one to treat her well. After Muhammad’s death, Safiya lived among his other wives in Mecca, but did not take part in the political intrigues at the beginning of Islam, in contrast to the other wives, especially the most dominant and favorite wife, Aisha. Introduction [1] According to Islamic tradition, the Prophet Muhammad married 12 different wives and had even more concubines. The custom of taking concubines was widespread in ancient times and therefore also was practiced in Arabia. Concubines were often taken in the context of war booty, and it seems that this is the reason for including in the Qur’an: “(you are forbidden) the married women, but not the concubines you, own” (Q 4:24; al-Qurtubi: 5.106).
    [Show full text]
  • Musnad Zaid (Pdf) Download
    ا ﷲ ا ا ا رب ا، اً اً طً رً ، واة وام أف اء وا، ا و آ اھ، اس ا، وة ا. وـ: ن ا ا اة وآ أ اة وأ ا، ا ا، إذ أ ار ا دره، وا ا ھ. و ام ل ان دھ ، أا : ً، وً، وا ً . و أن ا وا ا ا رل ﷲ ﷲ وآ و ، ً ، واف أھ . ن ال ﷲ وآ و دا ا ا وا ه وه ، أ م ً، ول : (( ل ﱠ أ، أ ه ار )) ([1]) ، ول ﷲ وآ و : (( ﷲ اءاً ً ، ب أو ))([2] ). و أ و ﷲ وآ و ت اد إ وً وً وً ا ، و أوت ، واض دة، و اد اات، ل ا ا ا رم ا إاھ از ا 914ھ : وأ ا ا واد ا، وار ا، او دات ا، ون دات ا، ن اة وھ ا د ﷲ، واى اب ر وأھ وأ، َوَ ا ارق اارج([3]) ، وة اا([4]) ، وة اوا([5]) ، وطم ا([6]) ، وا ([7]) ، وھ اص واظ وا([8]) ، وأم اھ([9]) ، ﱠواا([ 10]) ، واﱠ([ 11]) ، وھ أھ ادات اد وات ا، اا و اد وار، طر اه ر، وا ذ اد واار، ور در ا م ر، ود اة ار، و ذر إ اط اار، واد ار، ام ا، وك ا وا، وااھ إ ل ا، ً ا ي : (( إ ب ﱠ )) ، و ل : ( ا أ ، ت ً) ، ول ا : ( اذ و اﱠ ﱡر، وأ اً ا ً ) ([ 12] ). ام ز [1 ] ، رواه ام أ ط ام ا 117 ، واري 1/ 162 ، و (5،4،3) ، واي ( 2593 ) وا ا 5/ 248 ، وأورده ا اة اد ااة ً، و أظ ( ا ً) ، و ون .
    [Show full text]
  • Qur'án Study Resources and Notes
    Qur'án Study Resources and Notes Table of Contents The Qur'án: Renderings by Rodwell & Sale and Multilinear Qur'án MULTILINEAR QUR’ÁN (includes notes and Bahá’í References as well) Six Lessons on Islám by Marzieh Gail Introduction to a Study of the Qur'án: THE KORAN - Translated by George Sale The Meaning of the Glorious Quran The Quranic Arabic Corpus BAHA'U'LLAH: THE GREAT ANNOUNCEMENT OF THE QUR'AN Tablet of the 'Light Verse' (Lawh-i-Áyiy-i-Núr), also known as Commentary on the Disconnected Letters: (eg. alif, lam, mim, sad, ra, kaf,...) Internet Sacred Texts Archive - Islam Disconnected Letters of the Qur'an and the Significance of the Number Nineteen Google Search: “quran site:bahai-library.com” Book: Islam At The Crossroads by Lameh Fananapazir Book: Jesus in the Qur’an by Geoffrey Parrinder Audio Book: Tablets of the Divine Plan Commentary on the Islamic Tradition "I Was a Hidden Treasure..." "By the Fig and the Olive": `Abdu'l-Bahá's Commentary in Ottoman Turkish on the Qur'ánic Sura 95 Tablet of Tribulations (Lawḥ-i Baláyá) Five Pillars of Islam - Power Point by Duane Troxel Muslim guidance for life today The Future of World Religions: Population Growth Projections, 2010-2050 Movie: The Message (3 hrs) Starring Anthony Quinn Muhammad: Messenger of God The First Muslim, Opening Chapter, by Lesley Hazelton Video: Muhammad: Legacy of a Prophet TED Talk: Lesley Hazleton - The Doubt is Essential TED Talk: Lesley Hazleton - On Reading the Koran TED Blog: 7 fascinating talks on better understanding Islam Life of Muhammad - Power Point PDF from Duane Troxel Islamic Contributions to Society by Stanwood Cobb Qur'ánic references in the Bahá'í Writings compiled by Mr.
    [Show full text]
  • List of Sahaba
    List of Sahaba A Abu Bakr As-Siddiq Abdullah ibn Abi Bakr Abdullah ibn Ja'far Abdu'l-Rahman ibn Abu Bakr Abdur Rahman ibn Sakran 'Abd al-Rahman ibn 'Awf Abdullah ibn Abbas Abd-Allah ibn Abd-Allah ibn Ubayy 'Abd Allah ibn 'Amr ibn al-'As Abdallah ibn Amir Abdullah ibn al-Zubayr Abdullah ibn Hudhafah as-Sahmi Abdullah ibn Jahsh Abdullah ibn Masud Abdullah ibn Suhayl Abd Allah ibn Hanzala Abd Allah ibn Mas'ada al-Fazari 'Abd Allah ibn Rawahah Abdullah ibn Salam Abdullah ibn Unais Yonis Aden Abdullah ibn Amr ibn Haram Abdullah ibn Zayd Abdullah ibn Umar Abd-Allah ibn Umm-Maktum Abdullah ibn Atik Abbad ibn Bishr Abu Basir Abu Darda Abū l-Ṭufayl ʿĀmir b. Wāthila al-Kinānī Abîd ibn Hamal Abîd ibn Hunay Abjr al-Muzni [ar] Abu al-Aas ibn al-Rabiah Abu Ayyub al-Ansari ‘Abbas ibn ‘Abd al-Muttalib Abu Dardaa Abû Dhar al-Ghifârî Abu Dujana Abu Fuhayra Abu Hudhaifah ibn Mughirah Abu-Hudhayfah ibn Utbah Abu Hurairah Abu Jandal ibn Suhail Abu Lubaba ibn Abd al-Mundhir Abu Musa al-Ashari Abu Sa`id al-Khudri Abu Salama `Abd Allah ibn `Abd al-Asad Abu Sufyan ibn al-Harith Abu Sufyan ibn Harb Abu Ubaidah ibn al-Jarrah Abu Zama' al-Balaui Abzâ al-Khuzâ`î [ar] Adhayna ibn al-Hârith [ar] Adî ibn Hâtim at-Tâî Aflah ibn Abî Qays [ar] Ahmad ibn Hafs [ar] Ahmar Abu `Usayb [ar] Ahmar ibn Jazi [ar][1] Ahmar ibn Mazan ibn Aws [ar] Ahmar ibn Mu`awiya ibn Salim [ar] Ahmar ibn Qatan al-Hamdani [ar] Ahmar ibn Salim [ar] Ahmar ibn Suwa'i ibn `Adi [ar] Ahmar Mawla Umm Salama [ar] Ahnaf ibn Qais Ahyah ibn
    [Show full text]