Can't Deny the Maya Style Heads Up! Olmec Statues Rock Get a Kick out of an Ancient Ball Game

Total Page:16

File Type:pdf, Size:1020Kb

Load more

Olmec and Maya CAN’T DENY THE MAYA STYLE GET A KICK OUT OF AN ANCIENT BALL GAME HEADS UP! OLMEC STATUES IN PARTNERSHIP WITH ROCK Olmec_and_Maya_FC.indd 1 3/8/17 11:50 AM 2 Early Cultures in the Americas Thousands of years The Americas ago, not a single human being lived in all of the 150˚ W Americas. The first peo- ARCTIC GREENLAND ple are thought to have OCEAN arrived about 15,000 years ago. They may have come from Asia via Arctic a land bridge over the Circle Bering Strait. That land 60˚ N bridge no longer exists. R O It appeared during the C Ice Age, when much of K Y the land was frozen. This M G . S R T E M T A N made the level of the T A S I H ATLANTIC P C L . A L oceans so low that land A A OCEAN I N P P now covered with water 30˚ N S A 30˚ N was exposed. Tropic of Cancer These early hunter- MEXICO gatherers slowly roamed CENTRAL south, and as the gen- AMERICA erations passed, some 0˚ Equator 0˚ groups settled in parts PACIFIC A of Mexico, Central N OCEAN D America, and South E America. Their descen- ATACAMA S Tropic of Capricorn DESERT dants included the people M 30˚ S T 30˚ S known as the Olmec S . N and, later still, the Maya. 150˚ W 120˚ W 90˚ W The Maya created one of W E the most splendid civi- North America 60˚ W S Scale at equator lizations of all time. But South America 0 1,000 mi. around 800 CE, some- Temperate Zone 0 1,000 km. thing terrible must have 60˚ S Tropical Zone occurred. During the Antarctic Circle Present-day Border next century, many Maya ANTARCTICA cities became deserted, and in time, the jungle u BECAUSE THE 1,600 miles north is often rainy. once again claimed the Americas stretch and south of the North and south of over such a huge equator is the this zone are two Maya lands. area, they contain tropical zone. The temperate zones. many different temperature is There, the climate climates and land- usually hot there, changes with the forms. Within and the weather seasons. Olmec_and_Maya_2-3.indd 16 3/8/17 11:51 AM 3 l AN IMPORTANT early group in South America was the Chavín people, who appeared in the Andes around 900 BCE. The Chavín are famous for their religious sculptures. Their artifacts include objects depicting jaguars, which were common in the l THE MAYA ERECTED area. Throughout magnificent palac- the Americas, es, developed an the animals that elaborate system prehistoric peo- of writing and an ples encountered accurate calendar, became important and were able to in their religious predict eclipses. beliefs. u ALONG THE WEST- include the Rocky both continents, ern areas of North Mountains (above), are areas well suit- and South America the Sierra Madre, ed for agriculture u CENTRAL AMERICA there could be and Mexico that are several and the Cascades. – grassy plains and contains many difficult because was settled in mountain ranges, South America’s river valleys. active volcanoes, of this terrain. We ancient times called cordilleras. include the Andes. rain forests, and call the region of Mesoamerica. Those in the north East of these, on swamps. Farming Central America l A MAJOR GROUP and farmed corn, in prehistoric North beans, and other America was the crops. They were Mississippians. known for building These people large earthworks, settled mainly in or mounds. The what is now the biggest (left) is southeastern and 1,000 feet long, midwestern United 700 feet wide, States, starting and 100 feet high! in the 700s CE. Religious temples They lived in large were built on top of towns or villages these mounds. Olmec_and_Maya_2-3.indd 17 3/8/17 11:51 AM 4 The Olmec In the fertile lowlands of southern Mexico, scientific pursuits, and writing systems, they the first sophisticated urban civilization in set the tone for all the major Mesoamerican the Americas came into being. It lasted from cultures that followed, including the Maya about 1200 BCE to 400 BCE. The people who and the Aztec. The Olmec have been called built it were called the Olmec. In their reli- the “mother civilization” of the Americas. gious beliefs, artworks, architecture, u THE OLMEC USED rivers for trans- porting goods and l THE WORD OLMEC other goods. But natural resources. means “rubber rubber and the Scholars believe people.” The Olmec rubber trade were they built rafts created rubber not the Olmec’s so they could from the sap of only inventions. float huge stones the rubber trees They were also the and other things growing on their first people in the from one place to lands. They used Americas to have another. The stones the rubber to make a writing system. were used for their balls for games They used pic- sculptures. and religious cere- ture-like symbols, monies. They also carving them on traded rubber with stone, sculptures, their neighbors for and pottery. Olmec_and_Maya_4-5.indd 16 3/8/17 11:54 AM 5 l THE OLMEC WERE They grew corn, Olmec Lands in an excellent beans, squash, geographic location avocados, and for farming, and peppers. They also CUBA their success at fished, in rivers MEXICO it provided them and the sea. They with many advan- built their houses tages. Water was with reeds from Tlapacoya Gulf of Mexico plentiful, and they the local rivers and Tlatilco El Viejón depended on the grasses from the Chalcatzinco Tre Zapotes flooding of rivers plains. The Olmec Las Bocas La Venta to nourish the soil farmlands were Laguna de Balancán and irrigate their very productive, Oxtotitán los Cerros San Lorenzo crops. They even growing more JAMAICA M developed a cal- than enough BELIZEfood Juxtlahuaca E S O A M endar system and for everyone. This E R Xoc numbering to help meant the Olmec I GUATEMALA Padre Piedra C them keep track of could spend time the flood season. on other activities,HONDURAS Pijijiapan A PACIFIC such as engaging OCEAN Izapa in trade and creat- ing artworks. La Blanca NICARAGUA Olmec Homeland N Olmec Ceremonial Center 0 100 mi. W E Other Olmec City 0 100 km. S EL SALVADOR l OLMEC RULERS ordered the building of large templesCOSTA and pla- RICA zas. At these sites were found many PANAMA sculptures show- ing what seem to be half-human, half-jaguar figures that research- ers have called were-jaguars. Some are depicted as infants, being held in the lap of another figure. These creatures have downturned mouths and half-closed, 0almond-shaped 500 Miles eyes. In the Olmec religion, the jaguar was associated u THE OLMEC MADE heads out of huge they are wearing with the all-import- truly amazing boulders of basalt helmets and may 0ant rains, which 500 KM sculptures. Many rock. These heads be players in a ball caused the flooding of them were may be portraits game that had reli- that guaranteed a religious in nature. of their rulers. But gious meaning. good harvest. They carved giant some people think Parallel scale at 20˚N 0˚ E Olmec_and_Maya_4-5.indd 17 3/8/17 11:54 AM 6 Pre- Classic Period 2000 BCE to ARCHAEOLOGISTS 250 CE (experts who Many Maya lived study the remains in settled com- of past cultures) munities. often divide time into periods to make it easier to discuss history. Maya history is divided into three periods. Archaic Period 8000 BCE to 2000 BCE Most Maya lived as hunters and gatherers. Some Maya began to settle in one place and farm. l STATUES AND r THE MAYA LIVED carvings in many in an area of about Classic Maya 120,000 square cities show what miles. This map the people looked shows the sites of like – or the looks their ancient cities. they admired: The heart of Maya straight black hair, civilization was the high cheekbones, tropical rain forests almond-shaped in the lowlands of eyes, curved nos- what is now north- es, and elongated ern Guatemala. skulls. Present-day border Ancient Maya city The Rise of the Maya The saying “Rome was not built in a nuts, and seeds for food. By around day” means that it takes a long time 8000 BCE, these roving bands of to create something significant and Maya began making homes for them- lasting. This saying also applies to selves – in caves, rock shelters, and the Maya. open camps. Slowly, over the next The earliest Maya hunted animals, several thousand years, they began fished, and gathered wild berries, living a more settled village life. They Olmec_and_Maya_6-7.indd 16 3/8/17 11:57 AM 7 Classic Period 250 CE to 900 CE The Maya reached great heights in intel- lectual, artistic, and cultural mat- ters. They built more than 100 cities and towns. One of the larg- est, Tikal, had as many as 100,000 residents. r TWELVE-YEAR- r STELAE (stONE old Pacal came slabs) were erect- to the throne in ed to honor the the Maya town of important events Palenque in 615 in leaders’ lives. CE. He reigned for The tallest stela 68 years. During in the Maya area this time, the city – almost 25 feet became large and high – is Stela powerful. When F at Quiriguá, Lord Pacal died, he Guatemala (right). had a royal burial On it is a portrait in the Temple of of Cauac Sky, an the Inscriptions. important ruler Present-day border The sarcophagus whose reign began Ancient Maya city (coffin) lid shows in 724 CE.
Recommended publications
  • Encounter with the Plumed Serpent

    Encounter with the Plumed Serpent

    Maarten Jansen and Gabina Aurora Pérez Jiménez ENCOUNTENCOUNTEERR withwith thethe Drama and Power in the Heart of Mesoamerica Preface Encounter WITH THE plumed serpent i Mesoamerican Worlds From the Olmecs to the Danzantes GENERAL EDITORS: DAVÍD CARRASCO AND EDUARDO MATOS MOCTEZUMA The Apotheosis of Janaab’ Pakal: Science, History, and Religion at Classic Maya Palenque, GERARDO ALDANA Commoner Ritual and Ideology in Ancient Mesoamerica, NANCY GONLIN AND JON C. LOHSE, EDITORS Eating Landscape: Aztec and European Occupation of Tlalocan, PHILIP P. ARNOLD Empires of Time: Calendars, Clocks, and Cultures, Revised Edition, ANTHONY AVENI Encounter with the Plumed Serpent: Drama and Power in the Heart of Mesoamerica, MAARTEN JANSEN AND GABINA AURORA PÉREZ JIMÉNEZ In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize, MARILYN A. MASSON Life and Death in the Templo Mayor, EDUARDO MATOS MOCTEZUMA The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript, GABRIELLE VAIL AND ANTHONY AVENI, EDITORS Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives, E. CHRISTIAN WELLS AND KARLA L. DAVIS-SALAZAR, EDITORS Mesoamerica’s Classic Heritage: Teotihuacan to the Aztecs, DAVÍD CARRASCO, LINDSAY JONES, AND SCOTT SESSIONS Mockeries and Metamorphoses of an Aztec God: Tezcatlipoca, “Lord of the Smoking Mirror,” GUILHEM OLIVIER, TRANSLATED BY MICHEL BESSON Rabinal Achi: A Fifteenth-Century Maya Dynastic Drama, ALAIN BRETON, EDITOR; TRANSLATED BY TERESA LAVENDER FAGAN AND ROBERT SCHNEIDER Representing Aztec Ritual: Performance, Text, and Image in the Work of Sahagún, ELOISE QUIÑONES KEBER, EDITOR The Social Experience of Childhood in Mesoamerica, TRACI ARDREN AND SCOTT R. HUTSON, EDITORS Stone Houses and Earth Lords: Maya Religion in the Cave Context, KEITH M.
  • Interpreting Olmec Style Symbolism at the Formative

    Interpreting Olmec Style Symbolism at the Formative

    THE DAWNING OF CREATION IN THE CENTRAL MEXICAN HIGHLANDS: INTERPRETING OLMEC STYLE SYMBOLISM AT THE FORMATIVE PERIOD SITES OF CHALCATZINGO, OXTOTITLÁN, AND JUXTLAHUACA by Brendan C. Stanley, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Anthropology August 2020 Committee Members F. Kent Reilly III, Chair David A. Freidel Jim F. Garber COPYRIGHT by Brendan C. Stanley 2020 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-533, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Brendan C. Stanley, authorize duplication of this work, in whole or in part, for education or scholarly purposes only. ACKNOWLEDEGEMENTS I would like to express my gratitude towards my committee members, David A. Freidel and Jim F. Garber, for their guidance and support throughout the writing process. I would especially like to thank my committee chair, long time mentor, and friend, F. Kent Reilly III, for all the support and assistance throughout the past years. This thesis would not have been possible without all your help. iv TABLE OF CONTENTS Page ACKNOWLEDGEMENTS .............................................................................................
  • Guerrero's Archaeological

    Guerrero's Archaeological

    Guerrero’s Archaeological Patrimony and Cultural Potential Gerardo Gutiérrez* l e i t n o M e i s l E y b s o t o h P Teopantecuanitlan Cuetlajuchitlan iven a random combination of factors including difficult topography, a lack Gof paved highways and certain social strife, until very recently, archaeological re - search in Guerrero was minimal. Despite the efforts of a dozen or so Mexican and foreign archaeologists who fought day to day to sal - vage and disseminate the state’s rich archaeo - logical patrimony, the lack of exploration is evi - Xochipala dent. This turns the archaeology of Guerrero into a big black box: all kinds of unproven idea s fit. Thus, the cultures that inhabited Guerrero Colima, Jalisco, Michoacán and Nayarit have have been classified as peripheral, marginal, non - begun to leave Guerrero out of this regional urban, pre-state, etc. But, actually, the state’s classification because they consider it different archaeological remains show patterns of de - from what is called the West. Unfortunately, velopment similar to the rest of Mesoamerica important museums continue to promote this and in the same time period, which means the y idea: for example, the National Anthropology are not backward, or marginal or peripheral. Museum’s Room of Western Cultures exhibits In 1948, the Mexican Anthropological So - an important collection of archaeological ob - ciety classified the state of Guerrero as part of jects from Guerrero, together with shaft tombs the cultural region called the Mexican West. from the states of Colima and Jalisco, and cave Although this erroneous notion can still be art from the northern state of Baja California! found in the literature, specialists working in This arrangement would not be particularly pro b - lematic if it were not for the fact that Gue - rrero’s archaeological material shows evidence * Archaeologist and ethno-historian.
  • California State University, Northridge Past Into Present

    California State University, Northridge Past Into Present

    CALIFORNIA STATE UNIVERSITY, NORTHRIDGE VISUAL D'~GES IN MESOAMERICA " PAST INTO PRESENT A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Antru-opology by Linda Joyce Edlund ..--"""',. i I I I l I June, 1977 ' '---·---------------- ---~·----~-------·····-·--·-··~-~··---·-···-·-··-·---" .----" ·~-·------ 1 ! i I I The Thesis of Linda Joyce Edlund is approved: Lynn.- ~J)• Nason Robert S. Ravicz (nate) · " i I I t California State University, Northridge I !l ! 1 1 l l l ! ! ! L------~~--·-·------------·-------------~----"'--"·----~1 ii r-·-~=---..... --~--------·------------·---·--•m.--1 ~ ACKNOWLE.IXH1ENT S I I am grateful for the helpful suggestions and I1 encouragement of Carol Mackey and Lynn Mason, and of my i committee chairman, Robert Ravicz. I also wish to thank I my parents for their patience and support. I li I I I j i / ; I ! l ---~·----1 iii --·-----·~·=-·---------~--------·---·-·---~··--~--·"~) j 1r t TABLE OF CONTENTS Acknowledgments • • • • • • • • • • • • • • • • • • iii Abstract • • • • • • • • • • • • • • • • • • • • • • v Introduction • • • • • • • • • • • • • • • • • • • 1 Preclassic Olmec • • • • • • • • • • • • • • • • • • 18 Classic Hay a .. • • • • • • • • • • • • • • • • • • 43 Postclassic Aztecs • • • • • • • • • • • • • • • • • 58 Present-Day Mesoamerica • • • • • • • • • • • • • • 73 Conclusion , • • • • • • • • • • • • • • • • • • • • 100 Bibliography • • • • • • • • • • • • • • • • • • • 103 i I i I t l iv ABSTRACT VISUAL IMAGES IN MESOAMERICA PAST INTO PRESENT
  • Open NEJ Dissertation.Pdf

    Open NEJ Dissertation.Pdf

    The Pennsylvania State University The Graduate School OBSIDIAN EXCHANGE AND PIONEER FARMING IN THE FORMATIVE PERIOD TEOTIHUACAN VALLEY A Dissertation in Anthropology by Nadia E. Johnson ©2020 Nadia E. Johnson Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2020 The dissertation of Nadia E. Johnson was reviewed and approved by the following: Kenneth G. Hirth Professor of Anthropology Dissertation Adviser Chair of Committee José Capriles Assistant Professor of Anthropology Kirk French Associate Teaching Professor of Anthropology Larry Gorenflo Professor of Landscape Architecture, Eleanor P. Stuckeman Chair in Design Timothy Ryan Program Head and Professor of Anthropology ii ABSTRACT: The Formative Period marked a period of rapid social change and population growth in the Central Highlands of Mexico, culminating in the emergence of the Teotihuacan state in the Terminal Formative. This dissertation explores several aspects of economic life among the people who occupied the Teotihuacan Valley prior to the development of the state, focusing on the Early and Middle Formative Periods (ca. 1500 – 500 B.C.) as seen from Altica (1200 – 850 B.C.), the earliest known site in the Teotihuacan Valley. Early Formative populations in the Teotihuacan Valley, and northern Basin of Mexico more broadly, were sparse during this period, likely because it is cool, arid climate was less agriculturally hospitable than the southern basin. Altica was located in an especially agriculturally marginal section of the Teotihuacan Valley’s piedmont. While this location is suboptimal for subsistence agriculturalists, Altica’s proximity to the economically important Otumba obsidian source suggests that other economic factors influenced settlement choice.
  • Une 30, 2018: National Endowment for the Humanities Collaborati E Research Grant

    Une 30, 2018: National Endowment for the Humanities Collaborati E Research Grant

    )ORULGD6WDWH8QLYHUVLW\/LEUDULHV 2018 Final Performance Report, November 1, 2012 June 30, 2018: National Endowment for the Humanities Collaborative Research Grant Christopher L. von Nagy and Mary D. Pohl Title of Project: Origins of the Mesoamerican City: Ritual and Polity Name of Project Directors: Mary D. Pohl (FSU), with project co-directors Christopher L. von Nagy (UNR and FSU) and Paul Schmidt Schoenberg (UNAM). Follow this and additional works at DigiNole: FSU's Digital Repository. For more information, please contact [email protected] Cover Page Type of Report: National Endowment for the Humanities Collaborative Research Grant Final Performance Report, November 1, 2012 – June 30, 2018 Grant Number: RZ-51497-12 Title of Project: Origins of the Mesoamerican City: Ritual and Polity Name of Project Directors: Mary D. Pohl (FSU), with project co-directors Christopher L. von Nagy (UNR and FSU) and Paul Schmidt Schoenberg (UNAM). Name of Grantee Institution: Florida State University Date: September 30, 2018 Report authored by Christopher L. von Nagy and Mary D. Pohl Pohl, von Nagy, Schmidt Schoenberg Accomplishments Major goals The National Endowment for the Humanities (NEH) awarded Florida State University (FSU) a collaborative research grant for the period November 1, 2012 through June 30, 2018. The Origins of the Mesoamerican City: Ritual and Polity at La Venta, Tabasco, Mexico grant co-directed by Mary D. Pohl (FSU), Christopher L. von Nagy (FSU/UNR), and Paul Schmidt Schoenberg (UNAM) has several primary goals: 1) to promote close
  • The Return of Mesoamerica's Quetzalcoatl and the Venus Star

    The Return of Mesoamerica's Quetzalcoatl and the Venus Star

    genealogy Article Cultivating Positive Health, Learning, and Community: The Return of Mesoamerica’s Quetzalcoatl and the Venus Star Santiago Andrés Garcia 1,* and Claudia Itzel Márquez 2,* 1 Division of Behavioral and Social Sciences, Rio Hondo Community College, Whittier, CA 90601, USA 2 Independent Researcher, Los Angeles, CA 90023, USA * Correspondence: [email protected] (S.A.G.); [email protected] (C.I.M.) Abstract: For more than 3500 years, since Olmec times (1500–400 BC), the peoples of Mesoamerica have shared with one another a profound way of living involving a deep understanding of the human body and of land and cosmology. As it stands, healing ways of knowing that depend on medicinal plants, the Earth’s elements, and knowledge of the stars are still intact. The Indigenous Xicana/o/xs who belong to many of the mobile tribes of Mesoamerica share a long genealogical history of cultivating and sustaining their Native American rituals, which was weakened in Mexico and the United States during various periods of colonization. This special edition essay sheds light on the story of Quetzalcoatl and the Venus Star as a familial place of Xicana/o/x belonging and practice. To do so, we rely on the archaeological interpretation of these two entities as one may get to know them through artifacts, monuments, and ethnographic accounts, of which some date to Mesoamerica’s Formative period (1500–400 BC). Throughout this paper, ancestral medicine ways are shown to help cultivate positive health, learning, and community. Such cosmic knowledge is poorly understood, yet it may further culturally relevant education and the treatment of the rampant health disparities in communities of Mesoamerican ancestry living in the United States.
  • An Analysis of Olmec Iconography

    An Analysis of Olmec Iconography

    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2014 NATURALISM AND SUPERNATURALISM IN ANCIENT MESOAMERICA: AN ANALYSIS OF OLMEC ICONOGRAPHY Sarah Silberberg Melville The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Melville, Sarah Silberberg, "NATURALISM AND SUPERNATURALISM IN ANCIENT MESOAMERICA: AN ANALYSIS OF OLMEC ICONOGRAPHY" (2014). Graduate Student Theses, Dissertations, & Professional Papers. 4198. https://scholarworks.umt.edu/etd/4198 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. NATURALISM AND SUPERNATURALISM IN ANCIENT MESOAMERICA: AN ANALYSIS OF OLMEC ICONOGRAPHY By SARAH SILBERBERG MELVILLE Bachelor of Fine Arts, California State University East Bay, Hayward, California, 2006 Bachelor of Science, California Maritime Academy, Vallejo, California 1983 Thesis presented in partial fulfillment of the requirements for the degree of Master of Art in Art with a concentration in Art History The University of Montana Missoula, MT May 2014 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Julia Galloway, Director School of Art H. Rafael Chacón, Professor School of Art Valerie Hedquist, Professor School of Art Mary Ann Bonjorni, Professor School of Art Kelly J. Dixon, Professor Anthropology Department © COPYRIGHT by Sarah Silberberg Melville 2014 All Rights Reserved. Melville, Sarah, M.A., Spring 2014 Art History Naturalism and Supernaturalism in Ancient Mesoamerica: An Analysis of Olmec Iconography H.
  • Readers Will Be Considering the Implications of This Study for Many Years to Come

    MICHAEL LIND AND JAVIER URCID THE LORDS OF LAMBITYECO POLITICAL EVOLUTION IN THE VALLEY OF OAXACA DURING THE XOO PHASE The Lords of LambiTyeco Mesoa Merican Worlds: FroM the olMecs to the danzantes General editors: davíd carrasco and eduardo Matos Moctezuma editorial Board: alfredo lópez austin, anthony aveni, elizabeth Boone, and charles h. long After Monte Albán, Jeffrey P. Blomster, editor The Apotheosis of Janaab’ Pakal, Gerardo aldana Carrying the Word: The Concheros Dance in Mexico City, susanna rostas Commoner Ritual and Ideology in Ancient Mesoamerica, nancy Gonlin and Jon c. lohse, editors Conquered Conquistadors, florine asselBerGs Empires of Time, anthony aveni Encounter with the Plumed Serpent, maarten Jansen and GaBina aurora Pérez Jiménez In the Realm of Nachan Kan, marilyn a. masson Invasion and Transformation, reBecca P. Brienen and marGaret a. Jackson, editors The Kowoj, Prudence m. rice and don s. rice, editors Life and Death in the Templo Mayor, eduardo matos moctezuma The Lords of Lambityeco, michael lind and Javier urcid Maya Daykeeping, John m. Weeks, frauke sachse, and christian m. PraGer The Madrid Codex, GaBrielle vail and anthony aveni, editors Maya Worldviews at Conquest, leslie G. cecil and timothy W. PuGh, editors Mesoamerican Ritual Economy, e. christian Wells and karla l. davis-salazar, editors Mesoamerica’s Classic Heritage, davíd carrasco, lindsay Jones, and scott sessions, editors Mockeries and Metamorphoses of an Aztec God, Guilhem olivier, translated By michel Besson Rabinal Achi, alain Breton, editor; translated By teresa lavender faGan and roBert schneider Representing Aztec Ritual, eloise Quiñones keBer, editor Ruins of the Past, travis W. stanton and aline maGnoni, editors Skywatching in the Ancient World, clive ruggles and Gary urton, editors Social Change and the Evolution of Ceramic Production and Distribution in a Maya Community, dean e.
  • Grounding the Past : the Praxis of Participatory Archaeology in the Mixteca Alta, Oaxaca, Mexico Geurds, A

    Grounding the past : the praxis of participatory archaeology in the Mixteca Alta, Oaxaca, Mexico Geurds, A. Citation Geurds, A. (2007, June 19). Grounding the past : the praxis of participatory archaeology in the Mixteca Alta, Oaxaca, Mexico. CNWS/LDS Publications. CNWS Publications. Retrieved from https://hdl.handle.net/1887/12085 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral License: thesis in the Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/12085 Note: To cite this publication please use the final published version (if applicable). Grounding the Past The Praxis of Participatory Archaeology in the Mixteca Alta, Oaxaca, Mexico Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van de Rector Magnificus, Prof. Mr. P.F. van der Heijden, volgens besluit van het College voor Promoties te verdedigen op 19 Juni 2007 klokke 16:00 uur door Alexander Geurds geboren te Velp (Gld.) in 1974 Promotiecommissie Promotor: Prof. Dr. M.E.R.G.N. Jansen Prof. Dr. W.F.H. Adelaar Referent: Prof. Dr. R.A. Joyce, University of California, Berkeley, VS Overige leden: Prof. Dr. N. Grube, Universität Bonn, Duitsland Prof. Dr. C.L. Hofman Prof. Dr. B.J. Ter Haar Prof. Dr. W.J.H. Willems Dr. S. Wichmann, Max Planck Institute for Evolutionary Anthropology, Leipzig, Duitsland Grounding the Past The Praxis of Participatory Archaeology in the Mixteca Alta, Oaxaca, Mexico Alexander Geurds CNWS Publications 2007 Leiden CNWS Publications 150 CNWS publishes books and journals which advance scholarly research in Asian, African and Amerindian Studies. CNWS Publications is part of the Research School of Asian, African and Amerindian Studies (CNWS) at Leiden University, The Netherlands.
  • Mixtec Plant Nomenclature and Classification by Alejandro De Ávila a Dissertation Submitted in Partial Satisfaction of The

    Mixtec plant nomenclature and classification by Alejandro de Ávila A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor in Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Overton Brent Berlin, Chair Professor Laura Nader Professor Leanne Hinton Fall 2010 Abstract Mixtec plant nomenclature and classification by Alejandro de Ávila Doctor of Philosophy in Anthropology University of California, Berkeley Professor Overton Brent Berlin, Chair Ñuu Savi (‘Sacred Rain’s collectivity’), the Mixtec people of southern Mexico, had created some of the most complex polities in the continent at the time of European contact. Five hundred years later, they remain cohesive, culturally distinct communities, as increasing numbers of individuals and families migrate to northern Mexico and the US for work in the agricultural and service sectors. In 2005, the Mexican Federal Government reported there were more than 446,000 speakers of Tu’un Savi (‘Sacred Rain’s word,’ the Mixtec languages) five years of age and older, 322,000 of them still living in 1551 settlements within their historic homeland; an additional 100,000 to 200,000 are estimated to reside in the US. The term Mixtec, derived from the Náhuatl mixte:cah (‘cloud-people’), has been considered by different authors to encompass between 12 and 52 mutually unintelligible languages, in addition to numerous dialects. According to the Summer Institute of Linguistics’ Ethnologue, it is the second most diversified group of languages in the Americas, after Zapotec. The Instituto Nacional de Lenguas Indígenas, however, recognizes 81 variants of Mixtec, making it the most diversified language group in Mexico following official criteria.
  • University of California, Berkeley America, Mexico, Olmec

    University of California, Berkeley America, Mexico, Olmec

    ANNOTATED BIBLIOGRAPHY FOR OLMEC ART Patricia Garbe University of Arizona With Introduction and Addendum by C. William Clewlow, Jr. University of California, Berkeley [archaeology, art, bibliography, Guatemala, Meso- america, Mexico, Olmec] INTRODUCTION Since the discovery of the first colossal stone head in 1862 the Olmec culture of Mexico's Gulf coast has been both the source and the object of innumerable questions by scholar and layman alike. The Olmec heartland, which is centered in the coastal swamps of southern Veracruz and Tabasco, has always been an excessively difficult area in which to conduct field work. Travel is slow, vegetation is very dense, soil is so acid that many artifacts are badly decomposed upon recovery, and social conditions are volatile enough to dis- courage many who aight otherwise have attempted excavations in the region. As a result, attention has tended to focus on the unusual art style of the Olmecs, particularly the highly sophisticated stone carving, rather than on the scant archaeological data. The technical precocity of this early style, together with the lack of complete archaeological documentation on Olmec culture, has led to a great deal of speculation on Olmec art and society from the monent of its discovery. The colossal heads, for example, despite the scientific 77 efforts of more than a century, are still seen by many as evidence of the early presence of Africans in the New World. Thus, it will be noticed by the reader that many of the articles in the annotated bibliography concern themselves with various aspects of the art style, or with speculations and counter-speculations about the place of Olmec in the Mesoamerican cultural scheme.