The Olmec Jaguar Paw-Wing Motif: Correspondences in Associated Contexts
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Ladder of Cultural Evolution Is Reflected in the Terms "Formative" and "Preclassic" Generally Applied Today to These Remains
II. EARLY AND MIDDLE PRECLASSIC CULTURE IN THE BASIN OF MEXICO* Paul Tolstoy and Louise I. Paradis Between the 1st century of our era and the 16th, the Basin of Mexico saw the rise, one after the other, of what were probably the two largest cities of pre-Columbian America: Teotihuacan and Mexico-Tenochititlan. The preclassic settlements that precede these giants in the Basin are therefore of more than passing interest. Their study contributes inevitably to the perspective in which we view these two later centers of Mesoamerican civili- zation. Much of our present understanding of Preclassic cultures in the Basin of Mexico comes to us from the work of George C. Vaillant at the sites of Zacatenco (1), Ticoman (2), and El Arbolillo (X). In the late 1920's and early 1930's, Vaillant brought to light the refuse deposits of these three small farming communities,, situated on the lower slopes of the hills of Guadalupe, on what was once the north shore of a bay of Lake Texcoco, and what is today the rim of a flat plain covered by Mexico City. Vaillant's sites, the first of their kind to be thoroughly tested and reported, represent the stage preceding the appearance of native civili- zations in the Central Highlands of Mesoamerica. This position on the ladder of cultural evolution is reflected in the terms "Formative" and "Preclassic" generally applied today to these remains. Vaillant, not with- out wisdom, referred to them as the "Middle cultures" (4), recognizing in this way that they obviously did not represent the beginnings of settled life, farming, or most of the other practices and crafts known to these villagers. -
Encounter with the Plumed Serpent
Maarten Jansen and Gabina Aurora Pérez Jiménez ENCOUNTENCOUNTEERR withwith thethe Drama and Power in the Heart of Mesoamerica Preface Encounter WITH THE plumed serpent i Mesoamerican Worlds From the Olmecs to the Danzantes GENERAL EDITORS: DAVÍD CARRASCO AND EDUARDO MATOS MOCTEZUMA The Apotheosis of Janaab’ Pakal: Science, History, and Religion at Classic Maya Palenque, GERARDO ALDANA Commoner Ritual and Ideology in Ancient Mesoamerica, NANCY GONLIN AND JON C. LOHSE, EDITORS Eating Landscape: Aztec and European Occupation of Tlalocan, PHILIP P. ARNOLD Empires of Time: Calendars, Clocks, and Cultures, Revised Edition, ANTHONY AVENI Encounter with the Plumed Serpent: Drama and Power in the Heart of Mesoamerica, MAARTEN JANSEN AND GABINA AURORA PÉREZ JIMÉNEZ In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize, MARILYN A. MASSON Life and Death in the Templo Mayor, EDUARDO MATOS MOCTEZUMA The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript, GABRIELLE VAIL AND ANTHONY AVENI, EDITORS Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives, E. CHRISTIAN WELLS AND KARLA L. DAVIS-SALAZAR, EDITORS Mesoamerica’s Classic Heritage: Teotihuacan to the Aztecs, DAVÍD CARRASCO, LINDSAY JONES, AND SCOTT SESSIONS Mockeries and Metamorphoses of an Aztec God: Tezcatlipoca, “Lord of the Smoking Mirror,” GUILHEM OLIVIER, TRANSLATED BY MICHEL BESSON Rabinal Achi: A Fifteenth-Century Maya Dynastic Drama, ALAIN BRETON, EDITOR; TRANSLATED BY TERESA LAVENDER FAGAN AND ROBERT SCHNEIDER Representing Aztec Ritual: Performance, Text, and Image in the Work of Sahagún, ELOISE QUIÑONES KEBER, EDITOR The Social Experience of Childhood in Mesoamerica, TRACI ARDREN AND SCOTT R. HUTSON, EDITORS Stone Houses and Earth Lords: Maya Religion in the Cave Context, KEITH M. -
Interpreting Olmec Style Symbolism at the Formative
THE DAWNING OF CREATION IN THE CENTRAL MEXICAN HIGHLANDS: INTERPRETING OLMEC STYLE SYMBOLISM AT THE FORMATIVE PERIOD SITES OF CHALCATZINGO, OXTOTITLÁN, AND JUXTLAHUACA by Brendan C. Stanley, B.A. A thesis submitted to the Graduate Council of Texas State University in partial fulfillment of the requirements for the degree of Master of Arts with a Major in Anthropology August 2020 Committee Members F. Kent Reilly III, Chair David A. Freidel Jim F. Garber COPYRIGHT by Brendan C. Stanley 2020 FAIR USE AND AUTHOR’S PERMISSION STATEMENT Fair Use This work is protected by the Copyright Laws of the United States (Public Law 94-533, section 107). Consistent with fair use as defined in the Copyright Laws, brief quotations from this material are allowed with proper acknowledgement. Use of this material for financial gain without the author’s express written permission is not allowed. Duplication Permission As the copyright holder of this work I, Brendan C. Stanley, authorize duplication of this work, in whole or in part, for education or scholarly purposes only. ACKNOWLEDEGEMENTS I would like to express my gratitude towards my committee members, David A. Freidel and Jim F. Garber, for their guidance and support throughout the writing process. I would especially like to thank my committee chair, long time mentor, and friend, F. Kent Reilly III, for all the support and assistance throughout the past years. This thesis would not have been possible without all your help. iv TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................................................................. -
Lorenza López Mestas Camberos
FAMSI © 2008: Lorenza López Mestas Camberos Green Stones in Central Jalisco Translation of the Spanish by Eduardo Williams Research Year: 2004 Culture: Teuchitlán Tradition and El Grillo complex Chronology: Late Preclassic to Late Classic Location: Magdalena and Tala municipalities, Jalisco, Mexico Sites: Huitzilapa and La Higuerita Table of Contents Early use of green stones in western Mesoamerica The site of Huitzilapa during the Late Formative Green stones in Huitzilapa The site of La Higuerita during the Late Classic Green stones in La Higuerita Conclusions List of Figures Sources Cited Submitted 09/01/2006 by: Mtra. Lorenza López Mestas Camberos Centro INAH Jalisco [email protected] [email protected] Early use of green stones in western Mesoamerica Objects made out of a wide variety of green stones were greatly valued by Mesoamerican cultures since early times. The oldest dates for the use of these kinds of materials pertain to the Early Formative, in the Barra complex of the Pacific coast of Chiapas (Garber et al. 1993: 211). A little later their presence was more widespread, above all in funerary contexts of the San José phase of the Oaxaca Valley (1150-850 B.C.), as well as in Tlatilco, in the Basin of Mexico (ca. 900 B.C.) around the latter date their use seems to have been more generalized, including such sites as La Venta, on the coastal Gulf zone and Copán, Honduras (Ibid.: 212). In spite of the importance of these materials, little is known about the existence and use patterns of green stones in western Mesoamerica. This is due in part to the few systematic excavations carried out in this region, as well as the little interest shown by archaeologists on the study of this kind of materials. -
Selected Works Selected Works Works Selected
Celebrating Twenty-five Years in the Snite Museum of Art: 1980–2005 SELECTED WORKS SELECTED WORKS S Snite Museum of Art nite University of Notre Dame M useum of Art SELECTED WORKS SELECTED WORKS Celebrating Twenty-five Years in the Snite Museum of Art: 1980–2005 S nite M useum of Art Snite Museum of Art University of Notre Dame SELECTED WORKS Snite Museum of Art University of Notre Dame Published in commemoration of the 25th anniversary of the opening of the Snite Museum of Art building. Dedicated to Rev. Anthony J. Lauck, C.S.C., and Dean A. Porter Second Edition Copyright © 2005 University of Notre Dame ISBN 978-0-9753984-1-8 CONTENTS 5 Foreword 8 Benefactors 11 Authors 12 Pre-Columbian and Spanish Colonial Art 68 Native North American Art 86 African Art 100 Western Arts 264 Photography FOREWORD From its earliest years, the University of Notre Dame has understood the importance of the visual arts to the academy. In 1874 Notre Dame’s founder, Rev. Edward Sorin, C.S.C., brought Vatican artist Luigi Gregori to campus. For the next seventeen years, Gregori beautified the school’s interiors––painting scenes on the interior of the Golden Dome and the Columbus murals within the Main Building, as well as creating murals and the Stations of the Cross for the Basilica of the Sacred Heart. In 1875 the Bishops Gallery and the Museum of Indian Antiquities opened in the Main Building. The Bishops Gallery featured sixty portraits of bishops painted by Gregori. In 1899 Rev. Edward W. J. -
Guerrero's Archaeological
Guerrero’s Archaeological Patrimony and Cultural Potential Gerardo Gutiérrez* l e i t n o M e i s l E y b s o t o h P Teopantecuanitlan Cuetlajuchitlan iven a random combination of factors including difficult topography, a lack Gof paved highways and certain social strife, until very recently, archaeological re - search in Guerrero was minimal. Despite the efforts of a dozen or so Mexican and foreign archaeologists who fought day to day to sal - vage and disseminate the state’s rich archaeo - logical patrimony, the lack of exploration is evi - Xochipala dent. This turns the archaeology of Guerrero into a big black box: all kinds of unproven idea s fit. Thus, the cultures that inhabited Guerrero Colima, Jalisco, Michoacán and Nayarit have have been classified as peripheral, marginal, non - begun to leave Guerrero out of this regional urban, pre-state, etc. But, actually, the state’s classification because they consider it different archaeological remains show patterns of de - from what is called the West. Unfortunately, velopment similar to the rest of Mesoamerica important museums continue to promote this and in the same time period, which means the y idea: for example, the National Anthropology are not backward, or marginal or peripheral. Museum’s Room of Western Cultures exhibits In 1948, the Mexican Anthropological So - an important collection of archaeological ob - ciety classified the state of Guerrero as part of jects from Guerrero, together with shaft tombs the cultural region called the Mexican West. from the states of Colima and Jalisco, and cave Although this erroneous notion can still be art from the northern state of Baja California! found in the literature, specialists working in This arrangement would not be particularly pro b - lematic if it were not for the fact that Gue - rrero’s archaeological material shows evidence * Archaeologist and ethno-historian. -
California State University, Northridge Past Into Present
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE VISUAL D'~GES IN MESOAMERICA " PAST INTO PRESENT A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Antru-opology by Linda Joyce Edlund ..--"""',. i I I I l I June, 1977 ' '---·---------------- ---~·----~-------·····-·--·-··~-~··---·-···-·-··-·---" .----" ·~-·------ 1 ! i I I The Thesis of Linda Joyce Edlund is approved: Lynn.- ~J)• Nason Robert S. Ravicz (nate) · " i I I t California State University, Northridge I !l ! 1 1 l l l ! ! ! L------~~--·-·------------·-------------~----"'--"·----~1 ii r-·-~=---..... --~--------·------------·---·--•m.--1 ~ ACKNOWLE.IXH1ENT S I I am grateful for the helpful suggestions and I1 encouragement of Carol Mackey and Lynn Mason, and of my i committee chairman, Robert Ravicz. I also wish to thank I my parents for their patience and support. I li I I I j i / ; I ! l ---~·----1 iii --·-----·~·=-·---------~--------·---·-·---~··--~--·"~) j 1r t TABLE OF CONTENTS Acknowledgments • • • • • • • • • • • • • • • • • • iii Abstract • • • • • • • • • • • • • • • • • • • • • • v Introduction • • • • • • • • • • • • • • • • • • • 1 Preclassic Olmec • • • • • • • • • • • • • • • • • • 18 Classic Hay a .. • • • • • • • • • • • • • • • • • • 43 Postclassic Aztecs • • • • • • • • • • • • • • • • • 58 Present-Day Mesoamerica • • • • • • • • • • • • • • 73 Conclusion , • • • • • • • • • • • • • • • • • • • • 100 Bibliography • • • • • • • • • • • • • • • • • • • 103 i I i I t l iv ABSTRACT VISUAL IMAGES IN MESOAMERICA PAST INTO PRESENT -
Open NEJ Dissertation.Pdf
The Pennsylvania State University The Graduate School OBSIDIAN EXCHANGE AND PIONEER FARMING IN THE FORMATIVE PERIOD TEOTIHUACAN VALLEY A Dissertation in Anthropology by Nadia E. Johnson ©2020 Nadia E. Johnson Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2020 The dissertation of Nadia E. Johnson was reviewed and approved by the following: Kenneth G. Hirth Professor of Anthropology Dissertation Adviser Chair of Committee José Capriles Assistant Professor of Anthropology Kirk French Associate Teaching Professor of Anthropology Larry Gorenflo Professor of Landscape Architecture, Eleanor P. Stuckeman Chair in Design Timothy Ryan Program Head and Professor of Anthropology ii ABSTRACT: The Formative Period marked a period of rapid social change and population growth in the Central Highlands of Mexico, culminating in the emergence of the Teotihuacan state in the Terminal Formative. This dissertation explores several aspects of economic life among the people who occupied the Teotihuacan Valley prior to the development of the state, focusing on the Early and Middle Formative Periods (ca. 1500 – 500 B.C.) as seen from Altica (1200 – 850 B.C.), the earliest known site in the Teotihuacan Valley. Early Formative populations in the Teotihuacan Valley, and northern Basin of Mexico more broadly, were sparse during this period, likely because it is cool, arid climate was less agriculturally hospitable than the southern basin. Altica was located in an especially agriculturally marginal section of the Teotihuacan Valley’s piedmont. While this location is suboptimal for subsistence agriculturalists, Altica’s proximity to the economically important Otumba obsidian source suggests that other economic factors influenced settlement choice. -
Une 30, 2018: National Endowment for the Humanities Collaborati E Research Grant
)ORULGD6WDWH8QLYHUVLW\/LEUDULHV 2018 Final Performance Report, November 1, 2012 June 30, 2018: National Endowment for the Humanities Collaborative Research Grant Christopher L. von Nagy and Mary D. Pohl Title of Project: Origins of the Mesoamerican City: Ritual and Polity Name of Project Directors: Mary D. Pohl (FSU), with project co-directors Christopher L. von Nagy (UNR and FSU) and Paul Schmidt Schoenberg (UNAM). Follow this and additional works at DigiNole: FSU's Digital Repository. For more information, please contact [email protected] Cover Page Type of Report: National Endowment for the Humanities Collaborative Research Grant Final Performance Report, November 1, 2012 – June 30, 2018 Grant Number: RZ-51497-12 Title of Project: Origins of the Mesoamerican City: Ritual and Polity Name of Project Directors: Mary D. Pohl (FSU), with project co-directors Christopher L. von Nagy (UNR and FSU) and Paul Schmidt Schoenberg (UNAM). Name of Grantee Institution: Florida State University Date: September 30, 2018 Report authored by Christopher L. von Nagy and Mary D. Pohl Pohl, von Nagy, Schmidt Schoenberg Accomplishments Major goals The National Endowment for the Humanities (NEH) awarded Florida State University (FSU) a collaborative research grant for the period November 1, 2012 through June 30, 2018. The Origins of the Mesoamerican City: Ritual and Polity at La Venta, Tabasco, Mexico grant co-directed by Mary D. Pohl (FSU), Christopher L. von Nagy (FSU/UNR), and Paul Schmidt Schoenberg (UNAM) has several primary goals: 1) to promote close -
UC San Diego Electronic Theses and Dissertations
UC San Diego UC San Diego Electronic Theses and Dissertations Title Domestic Ritual and Identity in the Teotihuacan State: Exploring Regional Processes of Social Integration Through Ceramic Figurines Permalink https://escholarship.org/uc/item/8wc9w29z Author Hagerman, Kiri Louise Publication Date 2018 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA, SAN DIEGO Domestic Ritual and Identity in the Teotihuacan State: Exploring Regional Processes of Social Integration Through Ceramic Figurines A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Anthropology with a specialization in Anthropogeny by Kiri L. Hagerman Committee in charge: Professor Guillermo Algaze, Chair Professor Sarah C. Clayton Professor Jonathan Friedman Professor Thomas W. Gallant Professor Paul S. Goldstein Professor Richard G. Lesure 2018 Copyright Kiri L. Hagerman, 2018 All rights reserved. The Dissertation of Kiri L. Hagerman is approved, and it is acceptable in quality and form for publication on microfilm and electronically: ________________________________________________________________ ________________________________________________________________ ________________________________________________________________ _________________________________________________________________ _________________________________________________________________ _________________________________________________________________ Chair University -
Greater Mesoamerica: the Archaeology of West and Northwest Mexico
Michael S. Foster, Shirley Gorenstein, eds.. Greater Mesoamerica: The Archaeology of West and Northwest Mexico. Salt Lake City: Utah State University Press, 2000. xvi + 307 pp. $65.00, cloth, ISBN 978-0-87480-655-7. Reviewed by Charles C. Kolb Published on H-LatAm (August, 2001) Greater Mesoamerica: Between the Mexican Acambaro: Frontier Settlement on the Tarascan- Central Plateau and the American Southwest Aztec Border (Nashville, TN: Vanderbilt Universi‐ [Disclaimer: The opinions expressed herein ty, Publications in Anthropology, 1985) and Taras‐ are those of the reviewer and not of his employer can Civilization: A Late Prehispanic Cultural Sys‐ or any other federal agency.] tem, co-author with Helen Pollard (Nashville, TN: Vanderbilt University Press, Publications in An‐ The editors of this volume and their col‐ thropology, 1983). She was the supervising editor leagues are well known to scholars of Mesoameri‐ of the textbook, Prehispanic America (New York: can archaeology, particularly to researchers who St. Martin's Press, 1974; London: Thames and work in Central Plateau (Meseta Central) and en‐ Hudson, 1974), and a companion archaeological virons as well as west and northwest Mexico. synthesis entitled North America (New York: St. Michael Foster is project director for the cultural Martin's Press, 1975). There is no doubt as to the resources program at the Gila River Indian Com‐ editors' skills and excellent credentials. munity and resides in Phoenix, Arizona. Foster co- edited, with Phil Weigand's, a volume entitled The The editors and contributors assert and docu‐ Archaeology of West and Northwest Mesoamerica ment with their collective feld research and the (Boulder, CO: Westview Press, 1985). -
The Return of Mesoamerica's Quetzalcoatl and the Venus Star
genealogy Article Cultivating Positive Health, Learning, and Community: The Return of Mesoamerica’s Quetzalcoatl and the Venus Star Santiago Andrés Garcia 1,* and Claudia Itzel Márquez 2,* 1 Division of Behavioral and Social Sciences, Rio Hondo Community College, Whittier, CA 90601, USA 2 Independent Researcher, Los Angeles, CA 90023, USA * Correspondence: [email protected] (S.A.G.); [email protected] (C.I.M.) Abstract: For more than 3500 years, since Olmec times (1500–400 BC), the peoples of Mesoamerica have shared with one another a profound way of living involving a deep understanding of the human body and of land and cosmology. As it stands, healing ways of knowing that depend on medicinal plants, the Earth’s elements, and knowledge of the stars are still intact. The Indigenous Xicana/o/xs who belong to many of the mobile tribes of Mesoamerica share a long genealogical history of cultivating and sustaining their Native American rituals, which was weakened in Mexico and the United States during various periods of colonization. This special edition essay sheds light on the story of Quetzalcoatl and the Venus Star as a familial place of Xicana/o/x belonging and practice. To do so, we rely on the archaeological interpretation of these two entities as one may get to know them through artifacts, monuments, and ethnographic accounts, of which some date to Mesoamerica’s Formative period (1500–400 BC). Throughout this paper, ancestral medicine ways are shown to help cultivate positive health, learning, and community. Such cosmic knowledge is poorly understood, yet it may further culturally relevant education and the treatment of the rampant health disparities in communities of Mesoamerican ancestry living in the United States.