Scandia Camp Mendocino June 9
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Swedish Folk Music
Ronström Owe 1998: Swedish folk music. Unpublished. Swedish folk music Originally written for Encyclopaedia of world music. By Owe Ronström 1. Concepts, terminology. In Sweden, the term " folkmusik " (folk music) usually refers to orally transmitted music of the rural classes in "the old peasant society", as the Swedish expression goes. " Populärmusik " ("popular music") usually refers to "modern" music created foremost for a city audience. As a result of the interchange between these two emerged what may be defined as a "city folklore", which around 1920 was coined "gammeldans " ("old time dance music"). During the last few decades the term " folklig musik " ("folkish music") has become used as an umbrella term for folk music, gammeldans and some other forms of popular music. In the 1990s "ethnic music", and "world music" have been introduced, most often for modernised forms of non-Swedish folk and popular music. 2. Construction of a national Swedish folk music. Swedish folk music is a composite of a large number of heterogeneous styles and genres, accumulated throughout the centuries. In retrospect, however, these diverse traditions, genres, forms and styles, may seem as a more or less homogenous mass, especially in comparison to today's musical diversity. But to a large extent this homogeneity is a result of powerful ideological filtering processes, by which the heterogeneity of the musical traditions of the rural classes has become seriously reduced. The homogenising of Swedish folk music started already in the late 1800th century, with the introduction of national-romantic ideas from German and French intellectuals, such as the notion of a "folk", with a specifically Swedish cultural tradition. -
Sòouünd Póetry the Wages of Syntax
SòouÜnd Póetry The Wages of Syntax Monday April 9 - Saturday April 14, 2018 ODC Theater · 3153 17th St. San Francisco, CA WELCOME TO HOTEL BELLEVUE SAN LORENZO Hotel Spa Bellevue San Lorenzo, directly on Lago di Garda in the Northern Italian Alps, is the ideal four-star lodging from which to explore the art of Futurism. The grounds are filled with cypress, laurel and myrtle trees appreciated by Lawrence and Goethe. Visit the Mart Museum in nearby Rovareto, designed by Mario Botta, housing the rich archive of sound poet and painter Fortunato Depero plus innumerable works by other leaders of that influential movement. And don’t miss the nearby palatial home of eccentric writer Gabriele d’Annunzio. The hotel is filled with contemporary art and houses a large library https://www.bellevue-sanlorenzo.it/ of contemporary art publications. Enjoy full spa facilities and elegant meals overlooking picturesque Lake Garda, on private grounds brimming with contemporary sculpture. WElcome to A FESTIVAL OF UNEXPECTED NEW MUSIC The 23rd Other Minds Festival is presented by Other Minds in 2 Message from the Artistic Director association with ODC Theater, 7 What is Sound Poetry? San Francisco. 8 Gala Opening All Festival concerts take place at April 9, Monday ODC Theater, 3153 17th St., San Francisco, CA at Shotwell St. and 12 No Poets Don’t Own Words begin at 7:30 PM, with the exception April 10, Tuesday of the lecture and workshop on 14 The History Channel Tuesday. Other Minds thanks the April 11, Wednesday team at ODC for their help and hard work on our behalf. -
2018 "Bjerg Og Hav"
REGION SONDERJYLLAND-SCHLESWIG PROGRAMM 21. – 29. April 2018 Hauskünstlerin/Huskunstner Julia Lacherstorfer Foto Julia Lacherstorfer: Jan Frankl BERG UND MEER BJERG OG HAV. SHARING HERITAGE Inhaltsverzeichnis/Indholdsfortegnelse 4-5 Vorwort/Forord 6-7 Hauskünstlerin/huskunstner folkBALTICA 2018 Julia Lacherstorfer 21.04. 8 -9 Husum Auftaktkonzert/Optaktskoncert 20:00 40 - 41 Langballig Huldrelokkk und Floating Sofa Quartet 14:00 28.04. 42 - 43 Flensburg Folk in Blüten/Folk i flor 14:00 22.04. 10 - 11 Föhr PaBaMeTo und Sebastian & Mathæus 13:00 44 Gråsten (DK) Lisa Rydberg & Gunnar Idenstam 15:00 12 Barmstedt Dragseth 14:00 45 Flensburg Nordischer Ball/Nordisk bal 16:30 46 -47 Kiel Federspiel 20:00 24.04. 14 Tønder (DK) Schulkonzert/Skolekoncert 10:00 48 -49 Flensburg Sharing Heritage – Love Tree Ensemble 20:00 50 Flensburg Habadekuk 23:30 25.04. 15 Flensburg Schulkonzert/Skolekoncert 10:00 16 - 17 Sønderborg (DK) Eröffnungskonzert/Åbningskoncert 20:00 52 Flensburg Ramsch & Rosen 11:00 29.04. 53 Flensburg Meet the artist: Julia Lacherstorfer 12:30 . 26.04. 18 -19 Aabenraa (DK) PaBaMeTo und Sebastian & Mathæus 20:00 54 Flensburg Albin Paulus, Michał Zak & Tapani Varis 15:00 20 - 21 Gettorf Nataša Mirkovi´c Trio und Sutari 20:00 55 Nygård (DK) Mette & Børge Solkær 15:00 22 -23 Kappeln Vorarlberger Geiger 20:00 57 Schleswig Lisa Rydberg & Gunnar Idenstam 15:00 24 -25 Niebüll Dragseth und Alma 20:00 58 -59 Flensburg Abschlusskonzert: Wehmut & Hoffnung 20:00 Afslutningskoncert: Vemod & Håb 27.04. 26 Flensburg PaBaMeTo 14:00 60 - 61 Tickets/Billetter 28 - 29 Aabenraa (DK) Nordenvind 20:00 62 - 63 Übernachtung/Overnatning 30 -31 Løgumkloster (DK) Concerto Copenhagen 20:00 64 - 66 Förderer, Sponsoren & Partner/Tilskudsgivere, sponsorer & partnere 32 Eckernförde Floating Sofa Quartet 20:00 66 Mitgliedschaft/Medlemskab folkBALTICA Ensemble 34 -35 Flensburg Nataša Mirkovi´c Trio und Etta Scollo Trio 20:00 67 folkBALTICA e.V. -
The Fiddle Traditions the Violin Comes to Norway It Is Believed That The
The fiddle traditions The violin comes to Norway It is believed that the violin came to that violins from this period were Norway in the middle of the 1600s brought home by, amongst others, from Italy and Germany. This was Norwegian soldiers who fought in probably as a result of upper class wars in Europe. music activities in the towns. But, much suggests that fiddle playing was known in the countryside before this. Already around 1600 ‘farmer fiddles’ are described in old sources, and named fiddlers are also often encountered. We know of the Hardanger fiddle from the middle of the 1600s, which implies that a fiddle-making industry was already established in the countryside before the violin was popular in the Norwegian towns. Rural craftsmen in Norway must have acquired knowledge about this new instrument from 1500s Italy and been inspired by it. One can imagine From 1650 onwards, the violin quickly became a popular instrument throughout the whole of the country. We have clear evidence of this in many areas – from Finnmark, the rural areas of the West Coast and from inland mountain and valley districts. The fiddle, as it was also called, was the pop instrument of its day. There exist early descriptions as to how the farming folk amused themselves and danced to fiddle music. In the course of the 1700s, its popularity only increased, and the fiddle was above all used at weddings and festive occasions. Fiddlers were also prominent at the big markets, and here it was possible to find both fiddles and fiddle strings for sale. -
DANISH TRADITIONAL FOLK MUSIC to BE PERFORMED at HARBOR HISTORY MUSEUM in GIG HARBOR Gangspil Trio to Perform Thursday, March 1St, 2018
Contact Zachary Sokolik MEDIA RELEASE Telephone 253.858.6722 February 15, 2018 Email [email protected] Website www.harborhistorymuseum.org DANISH TRADITIONAL FOLK MUSIC TO BE PERFORMED AT HARBOR HISTORY MUSEUM IN GIG HARBOR Gangspil Trio to Perform Thursday, March 1st, 2018 Gig Harbor, WA – On Thursday, March 1, 2018 at 6:30 p.m., Gangspil, the lively trio of Sonnich Lydom (accordion, harmonica), Kristian Bugge (fiddle) and Viðar Skrede (guitar), will provide those in attendance with an entertaining journey through the traditions of Danish folk music. Their performance at Harbor History Museum will include old dance tunes and songs from every corner of their Scandinavian home country: From the rural islands of Læsø to metropolitan Copenhagen, including a few of their own compositions. Expect everything from wild polkas and jigs to lyrical waltzes, fiery reels and happy hopsas, plus the exotic Sønderhoning dance tunes from the famous Island of Fanø, and long forgotten songs from all over the country. An unforgettable live experience spiced up with humor and stories from their many years on the road. Gangspil's: Danish Traditional Music will be held at Harbor History Museum, 4121 Harborview Drive, Gig Harbor, WA 98332. Offered as a special fundraising event for the museum, tickets are $25 for non- museum members and $20 for members. Tickets can be purchased online on the Museum's Buy Tickets page or by calling 253-858-6722; tickets may also be purchased at the Museum front desk. Sonnich (accordion, harmonica, vocal) is a master of Irish, French--Canadian, and especially Danish traditional tunes. -
San Francisco Bay Area Scandia Festival 2010 Scandia Camp
Promoting Scandinavian Folk Music and Dance January, 2010 San Francisco Bay Area Scandia Camp Mendocino Scandia Festival 2010 June 12-19 February 12-14 Petaluma, California Brit Totland and Knut Arne Jacobsen with Tore Bolstad Swedish dance teachers Dance and Music of Valdres, Norway Tommy & Ewa Englund Britt-Mari Dahlgren Westholm and accompanied by Bengt Mård Bengt Jonsson with Johan Nylander and Björn Ståbi Dance and Music of Dalarna, Sweden Swedish fiddle teacher Cajsa Ekstav , Singing & Nyckelharpa O’tôrgs Kaisa Abrahamsson The weekend package includes: Loretta Kelley , Hardingfele • Dance Workshops Saturday and Sunday. Peter Michaelsen , Allspel • Fiddle Workshops Saturday and Sunday. • Dance Parties Friday and Saturday (open to all) Scandia Camp Mendocino takes place in the beautiful • Saturday and Sunday lunch. redwood forest near Mendocino, California. The dance hall has a sprung wooden floor. Dancers Participation at dance workshops is by pre-registration We have space for 80 dancers and 20 musicians. We only. We will try to keep a good balance of men and attempt to balance the number of male and female women, and dance partners will be rotated frequently. dancers; we encourage you to register early to reserve Because the number of women dancers admitted is usu- your place in camp. ally limited by the number of men who register, we ask Fees: $760 per Dancer or Musician (discounted early men to register early. The number of dancers is also registration fee), limited due to space constraints, so register early. $450 per Work Scholarship (8 available,) $810 per Dancer or Musician (full fee) to be paid in Send dance applications to Brooke Babcock (see appli- full for registrations received after May 1, 2010. -
Excitement Grows with the Sigdalslag Decision to Join with Four Other
Excitement grows with the Sigdalslag decision to join with four other bygdelags, Hadeland, Land, Telernark and Toten, in sharing a portion of the time June 29-30 and in separate sessions which are of special purpose and interest to each lag when all gather on the St. Olaf College campus, Northfield, Minnesota. Velkommen! Each lag will use advance registration and payment of fees. You may wish to complete this form today when you have read this newsletter. No tickets will be available for the bapquet buffet except by advance sale. A visitor badge will be issued for those able to attend only a portion of the day to include a user fee at $ 3..00 each day. All lags have the same registration fee. Highlights of the weekend will include the evening programs Friday and Saturday to which the public is invited. Dr. Harland Foss,. President of St. Olaf College will bring greetings and Dr. Sidney Rand, former ambassador to Norway and a past-president at St. Olaf, together with his wife Lois will present "Nilkkenog Nissen" in Sigdal and Hadeland Friday evening. Music and singing and coffee offer opportunities to participate. Saturday afternoon and evening the Gjevre VII family will provide instrumental music. Five children and their parents perform and share a Norwegian-American heritage that lS lively, informative entertainment. Folk dancers known as among the most acclaimed in Norway present the after-the- banquet program Saturday evening. The Sogn-Fjordane Ringen in bunads of various districts of Norway's west coast performs regional Cbygedans) dances such as vestlands springar, gamalt, rudl, halling, pols; pattern dances such as reels, row dances, couple dances-- all turdans forms; popular gammaldans or old-fashioned waltz, reinlender, schottische, mazurka and polka dances for couples; and finally the songdans which derive from the Middle Ages and are kept alive in the Faeroe Islands in the tradition of the epic lays. -
June 28, 29 & 30, 2013
33rd annual music with roots 2013 June 28, 29 & 30, 2013 Welcome to the 33rd annual music with roots THE MISSION OF OLD SONGS, INC. FUNDING PROVIDED BY Old Songs, Inc. is a not-for-profit organization dedicated to keeping traditional This event is made possible with public funds from the New music and dance alive through the presentation of festivals, concerts, dances and York State Council on the Arts, with the support of Governor educational programs. Andrew Cuomo and the New York State Legislature. THANK YOU FOR YOUR SUPPORT SOUND SUPPORT Meadowlark Farms (flowers) • REM Printing • Michael Jarus • Andy’s Front Hall Specialized Audio/John Geritz, Ian Hamelin and crew, Altamont Fairgrounds • Terry & Donna Mutchler • Voorheesville Carpet Co. Euterpe Sound/Clyde Tyndale, Tim Parker, Kate Korolenko, Scott Petersen, Dave and Cyndi Reichard OUR ENVIRONMENT We are grateful to have such a lovely shaded place to have a festival. Please DOCUMENTATION use the RECYCLE barrels for all plastic, aluminum, and glass containers. Flatten Don Person, Bill Houston, Bill Spence, Hannah Spence cardboard and place it next to a barrel. Use TRASH BARRELS for refuse. PICK UP and Neil Parsons after the concerts. Ride your BICYCLES in the designated areas. Wear shoes, use sunscreen and drink lots of water. Smoke away from the seated audience. Thanks SPONSORS from all who share this place. Old Songs would like to thank the following businesses and individuals for SEATING/CHAIR POLICY their sponsorship of the 2013 Old Songs Festival: Seating at the Main Stage and in Areas 2, 3, 6, 7 and 8 is divided into low and high The Global Child - Chet & Karen Opalka Price Chopper sections. -
TOCN0004DIGIBKLT.Pdf
NORTHERN DANCES: FOLK MUSIC FROM SCANDINAVIA AND ESTONIA Gunnar Idenstam You are now entering our world of epic folk music from around the Baltic Sea, played on a large church organ and the nyckelharpa, the keyed Swedish fiddle, in a recording made in tribute to the new organ in the Domkirke (Cathedral) in Kristiansand in Norway. The organ was constructed in 2013 by the German company Klais, which has created an impressive and colourful instrument with a large palette of different sounds, from the most delicate and poetic to the most majestic and festive – a palette that adds space, character, volume and atmosphere to the original folk tunes. The nyckelharpa, a traditional folk instrument, has its origins in the sixteenth century, and its fragile, Baroque-like sound is happily embraced by the delicate solo stops – for example, the ‘woodwind’, or the bells, of the organ – or it can be carried, like an eagle flying over a majestic landscape, with deep forests and high mountains, by a powerful northern wind. The realm of folk dance is a fascinating soundscape of irregular pulse, ostinato- like melodic figures and improvised sections. The melodic and rhythmic variations they show are equally rich, both in the musical tradition itself and in the traditions of the hundreds of different types of dances that make it up. We have chosen folk tunes that are, in a more profound sense, majestic, epic, sacred, elegant, wild, delightful or meditative. The arrangements are not written down, but are more or less improvised, according to these characters. Gunnar Idenstam/Erik Rydvall 1 Northern Dances This is music created in the moment, introducing the mighty bells of the organ. -
Dance Name COUNTRY INSTRUCTOR(S) YEAR(S) Armenian Polka Armenia Ajoian, F. 57 Bardezuh Mer Armenia Ajoian, F. 56,57 Boozdigoots Armenia Ajoian, F
LISTING BY TEACHER Dance Name COUNTRY INSTRUCTOR(S) YEAR(S) Armenian Polka Armenia Ajoian, F. 57 Bardezuh Mer Armenia Ajoian, F. 56,57 Boozdigoots Armenia Ajoian, F. 57 Gemrigin Baduh Armenia Ajoian, F. 56 Golden Bracelet Armenia Ajoian, F. 56, 57 Halay Armenia Ajoian, F. 55 Halay Havasi Armenia Ajoian, F. 56 Lorkay Lorkay Armenia Ajoian, F. 56, 57 Medax Tashginag Armenia Ajoian, F. 57 Nor Imatsa (Yerzinga Tamzara) Armenia Ajoian, F. 57 Pompouri Armenia Ajoian, F. 55 Sotis Armenia Ajoian, F. 56 Tamzara Armenia Ajoian, F. 55 Three And One (Bar) Armenia Ajoian, F. 55 Sheleg Al Iri Israel Alpert, A. 18 Ve’shuv Itchem Israel Alpert, A. 18 Yaffo Israel Alpert, A. 18 Normali israel Alpert, A. 18 Or Chadash Israel Alpert, A. 18 Haleluyah Le’Gal Israel Alpert, A.` 18 Hayom Hazeh Israel Alpert, A.` 18 Heya Heya Israel Alpert, A.` 18 Hora Ha’bika Israel Alpert, A.` 18 Carbonero, El El Salvador Amaya, N. 68 Cortadoras, Las El Salvador Amaya, N. 68 Diablo Chingo, El Costa Rica Amaya, N. 68 Xuc, El El Salvador Amaya, N. 68 Yenka Spain Amaya, N. 68 Bereznianka Ukraine Arabagi, G. & I. 14 Bukovinskii Tanets Ukraine Arabagi, G. & I. 12 STOCKTON FOLK DANCE CAMP INDEX 1948-2018 PAGE 1 LISTING BY TEACHER Dance Name COUNTRY INSTRUCTOR(S) YEAR(S) Dansul Tiganilor Basarabeni Moldova (Bessarabia; Rom) Arabagi, G. & I. 14 Hora din Giurgiuleşti Moldova (Moldavian) Arabagi, G. & I. 12 Hora Dragostei Moldova Arabagi, G. & I. 14 Horlitsya Ukraine Arabagi, G. & I. 14 Hutsulka Ukraine Arabagi, G. & I. 12 Joc Mare Ukraine (Moldavian) Arabagi, G. -
Solo List and Reccomended List for 02-03-04 Ver 3
Please read this before using this recommended guide! The following pages are being uploaded to the OSSAA webpage STRICTLY AS A GUIDE TO SOLO AND ENSEMBLE LITERATURE. In 1999 there was a desire to have a required list of solo and ensemble literature, similar to the PML that large groups are required to perform. Many hours were spent creating the following document to provide “graded lists” of literature for every instrument and voice part. The theory was a student who made a superior rating on a solo would be required to move up the list the next year, to a more challenging solo. After 2 years of debating the issue, the music advisory committee voted NOT to continue with the solo/ensemble required list because there was simply too much music written to confine a person to perform from such a limited list. In 2001 the music advisor committee voted NOT to proceed with the required list, but rather use it as “Recommended Literature” for each instrument or voice part. Any reference to “required lists” or “no exceptions” in this document need to be ignored, as it has not been updated since 2001. If you have any questions as to the rules and regulations governing solo and ensemble events, please refer back to the OSSAA Rules and Regulation Manual for the current year, or contact the music administrator at the OSSAA. 105 SOLO ENSEMBLE REGULATIONS 1. Pianos - It is recommended that you use digital pianos when accoustic pianos are not available or if it is most cost effective to use a digital piano. -
Fra Halling Til Reinlender
Institutt for musikkvitenskap, UiO Litteratur MUS1301 V2010 1 Fra halling til reinlender Historisk skisse av runddansens / gammaldansens inntog i norske danse- og instrumentaltradisjoner. Av Olav Sæta Ved midten av 1800-tallet hadde fela og hardingfela vært dominerende som folkelige instrumenter til dans og seremonier i hver sine omr˚aderi Norge i rundt et ˚arhundre. Fele hadde riktignok vært i bruk siden 1600- tallet, der et 30-talls dokumenterte tilfeller antyder felebruk godt spredt over landet, bortsett fra i visse samiske omr˚ader.Og fra første del av 1700- tallet framtrer et bilde av felas generelt stigende posisjon og popularitet. Rundt hardingfelas opphav og alder fins enkelte uklare momenter, men en framvekst i Hardanger virker sikker. Tida for omfattende utbredelse av slike feler til betydelige omr˚aderi Sør-Norge { Vestlandet fra nordre Rogaland til Sogn, Telemark, Numedal, Hallingdal og Valdres { var fra 1750-60-tall og framover noen ti˚ar(se art. om feletradisjoner). I ettertid er disse omr˚adene{ som ble noe utvidet etter hvert { p˚afolkemusikkspr˚ak kalt hardingfeleomr˚ader.Øvrige distrikter i landet er kalt feleomr˚ader, eller omr˚aderfor vanlig fele. Fra denne perioden og til godt inn p˚a1800-tallet virker bruken av de to feletypene i hovedsak ˚aha vært svært parallell. Eldre skikker og praksis for musikkbruk i samværsformer og seremonier virker ˚aha vært temmelig ensartet landet over i det gamle bondesamfunnet, som omfattet rundt 90% av befolkningen. Bruken av felemusikk gjaldt først og fremst til tidas aktuelle sl˚atterepertoar knyttet til dansens brede plass i samværsformene og til marsjer i bryllups- seremoniene. Slik inngikk denne musikken i, og var dels formet av, sosiale funksjoner { ved sida av ˚agi musikalsk opplevelse.