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Labor Merchant
DAVE BECK: Labor Merchant By Eric Hass Published Online by Socialist Labor Party of America www.slp.org November 2006 Dave Beck: Labor Merchant The Case History of a Labor Leader By Eric Hass PUBLISHING HISTORY FIRST PRINTED EDITION ..................... August 19, 1955 SECOND PRINTED EDITION ................... April 17, 1957 ONLINE EDITION .................................... November 2006 NEW YORK LABOR NEWS P.O. BOX 218 MOUNTAIN VIEW, CA 94042-0218 http://www.slp.org/nyln.htm Dave Beck: Labor Merchant The Case History of a Labor Leader By Eric Hass ERIC HASS (1905–1980) 1. A Labor Merchandising Concern “Labor organization is a business; like any other business, it is run primarily to produce a living for those who make it their vocation.” —Wall Street Journal, March 9, 1939. To start a business, the first thing you must have is capital. If it is a factory, you need capital for machinery, plant space and raw material. If it is a mine, you need capital for mining equipment. If it is a store, you need capital for merchandise and rent. And, if it is any of these, or any other kind of business you can name—except one—you must have capital to lay out for labor as well as for other things. The lone exception is a “union” business. A labor leader can go into the “union”—labor-merchandising—business with very little. He gets his stock-in- trade—workingmen and workingwomen, the human embodiment of labor power—free, gratis and for nothing. If things go right, and enough employers are lined up and contracts signed, thereby giving the labor leader control of jobs, the money rolls in. -
The Port Huron Statement of the Students for a Democratic Society
THE PORT HURON STATEMENT OF THE STUDENTS FOR A DEMOCRATIC SOCIETY Port Huron Statement of the Students for a Democratic Society, 1962 Courtesy Office of Sen. Tom Hayden. INTRODUCTORY NOTE This document represents the results of several months of writing and discussion among the membership, a draft paper, and revision by the Students for a Democratic Society national convention meeting in Port Huron, Michigan, June 11-15, 1962. It is represented as a document with which SDS officially identifies, but also as a living document open to change with our times and experiences. It is a beginning: in our own debate and education, in our dialogue with society. published and distributed by Students for a Democratic Society 112 East 19 Street New York 3, New York, GRamercy 3-2181 INTRODUCTION: AGENDA FOR A GENERATION We are people of this generation, bred in at least modest comfort, housed now in universities, looking uncomfortably to the world we inherit. When we were kids the United States was the wealthiest and strongest country in the world: the only one with the atom bomb, the least scarred by modern war, an initiator of the United Nations that we thought would distribute Western influence throughout the world. Freedom and equality for each individual, government of, by, and for the people – these American values we found good, principles by which we could live as men. Many of us began maturing in complacency. As we grew, however, our comfort was penetrated by events too troubling to dismiss. First, the permeating and victimizing fact of human degradation, symbolized by the Southern struggle against racial bigotry, compelled most of us from silence to activism. -
The Interdependency of Mass Media and Social Movements
The Interdependency of Mass Media and Social Movements Rens Vliegenthart Stefaan Walgrave Abstract This chapter discusses the interaction between social movements and the mass media. It explains why and how this relationship can be seen as one of mutual dependency. Social movements need mass media attention to amplify their claims; the media attend to movements because they create newsworthy events. We take stock of the research that has been done and focus on various elements of this relationship. Following a classic political communication process approach, we first discuss the causes for media to devote attention to social movements and their events. Next, we focus on the content of this coverage and how it is analyzed by social movement scholars. Finally, we look at the various consequences of media coverage for social movements, in terms of mobilization, reaching political change and obtaining favorable public opinion. Authors’ bio Rens Vliegenthart is assistant professor in political communication in the department of Communication Science and at the Amsterdam School of Communication Research (ASCoR), University of Amsterdam. His research focuses on media-politics dynamics, with a special interest in the role of non-institutional actors, such as social movements. Furthermore, he has an interest in methods for comparative research in political communication and the application of time series analysis in that area. 1 Stefaan Walgrave is professor in political science at the University of Antwerp (Belgium) and head of the Media, Movements, and Politics research group (M²P). His research focuses mainly on media and politics and on social movements and political protest. In political communication, his main research is political agenda- setting by the mass media. -
The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
From Participatory Democracy to Digital Democracy
Fast Capitalism ISSN 1930-014X Volume 1 • Issue 2 • 2005 doi:10.32855/fcapital.200502.003 From Participatory Democracy to Digital Democracy Mark Kann Tom Hayden posted on his website, http://www.tomhayden.com, an article he coauthored with Dick Flacks to commemorate the fortieth anniversary of the Port Huron Statement. The two SDS founders concluded, “Perhaps the most important legacy of the Port Huron Statement is the fact that it introduced the concept of participatory democracy to popular discourse and practice.” The concept of participatory democracy encompassed values such as equality, decentralization, and consensus decision-making. It provided direction for “all those trying to create a world where each person has a voice in the decisions affecting his or her life.” [1] In this article, I suggest that Port Huron’s concept of participatory democracy included some ideas that were potentially antithetical to democracy and that potential, unfortunately, is being fulfilled in contemporary theories of digital democracy. The Port Huron Statement Revisited The Port Huron Statement contained two underlying themes that potentially subverted democratic equality. One was the notion that the American people were fundamentally flawed, most apparently, by their apathy. The other was that the best means to eliminate this flaw was to follow the lead of rational, deliberative activists. Both themes could be (and would be) used to justify political inequalities. Port Huron’s student-authors expressed a dim view of American citizens. The American people had closed minds. They exhibited a foolish confidence that the nation could muddle through its problems. They harbored a false sense of contentment, “a glaze above deeply felt anxieties,” arising out of loneliness, isolation, and estrangement. -
The Sixties Counterculture and Public Space, 1964--1967
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
The Early Years 1965-1974
Pioneering of the Simon Fraser University Daycare: The Early Years 1965-1974 by Barbara Bates M.A. (Liberal Studies), Simon Fraser University 2012 B.A. (Anthropology), Simon Fraser University, 2008 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Gender, Sexuality, and Women’s Studies Faculty of Arts and Social Sciences © Barbara Bates 2019 SIMON FRASER UNIVERSITY Spring 2019 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Barbara Bates Degree: Doctor of Philosophy Title: Pioneering of the Simon Fraser University Daycare: The Early Years 1965-1974 Examining Committee: Chair: Helen Leung Professor Lara Campbell Senior Supervisor Professor Dara Culhane Supervisor Professor Department of Sociology and Anthropology Ellie Stebner Internal Examiner Associate Professor Department of Humanities Eryk Martin External Examiner Faculty Member Department of History Kwantlen Polytechnic University Date Defended/Approved: December 13, 2018 ii Ethics Statement iii Abstract Simon Fraser University opened in September 1965 and from the very beginning, a significant number of students arrived with their children in tow. Children present on university campuses was not the norm in the 1960s and this phenomenon presented administrations with unexpected challenges. At Simon Fraser University the arrival of preschool children needing daycare, accompanied by parents, some of whom were political and part of the burgeoning student movement, some of whom were liberationists and part of the campus women’s movement, some of whom were faculty arriving with the promise of childminding, and some of whom were simply student/parents desperately in need of daycare; but not just any daycare. -
A Brief Introduction to the Saga of the Labor Movement for Emerging Militants
A Brief Introduction to the Saga of the Labor Movement for Emerging Militants This piece is the text of a talk given to the Democratic Socialists of America Lower Manhattan Branch’s Political Education Working Group on December 4, 2019, serving as introduction to “Bernie and Labor” part of its series “Why Bernie?” The picture on the right represents the Haymarket Riot, Chicago, May 4, 1886, when police attacked a labor demonstration demanding the eight-hour day and protesting the May 1 disruption of an earlier protest march. The massacre was one of many attacks by police against labor initiatives. I have ten minutes to present the briefest of introductions on some few salient points pertaining to a history of workers’ struggles in the U.S. Good luck to that! Offering a systemic view of the nearly 200 years of domestic labor struggles, triumphs, tragedies and legacies in just one sixth of an hour is akin to tackling the briefest histories of the Roman Conquests, resurrection in the fractured Holy Roman Empire and its homicidal if not its farcical reiteration in the Nazi Thousand Year Reich that mercifully lasted just 12 years. But like a centurion, I shall soldier on. What follows are some basic if necessarily sketchy assumptions. First, we need to understand that most if not all of labor’s key breakthroughs, including the huge industrial union upsurges that followed immediately after World War I and then repeated so magnificently in the 1930s, were not primarily the product of either progressive politicians such as FDR and his brain trust or even talented, foresighted labor leaders like John L. -
'The Only Position for Women in SNCC Is Prone'
‘The Only Position for Women in SNCC is Prone’ 29 ‘The Only Position for Women in SNCC is Prone’: Stokely Carmichael and the Perceived Patriarchy of Civil Rights Organisations in America 1 Sabina Peck Second Year Undergraduate, 1 University of New South Wales There is the danger in our culture that because a person is called upon to give public statements and is acclaimed by the establishment, such a person gets to the point of believing that he is the movement ... There are those, some of the young people [of SNCC] especially, who have said to me that if I had not been a woman I would have been well known in certain places, and perhaps held certain kinds of positions. – Ella Baker, 19702 Until relatively recently, historiography concerning the Civil Rights movement and its organisations has been fairly devoid of the study of the participation of women, focusing instead on certain charismatic, notably black male individuals such as Martin Luther King Jnr., Stokely Carmichael and Malcolm X.3 Steven Lawson, for example, has traced the evolution of 1 Note the following abbreviations are used throughout the article: CORE- Congress of Racial Equality MFDP – Mississippi Freedom Democratic Party NAACP – National Association for the Advancement of Coloured People SCLC – Southern Christian Leadership Conference SNCC – Student Non-violent Co-ordinating Committee 2 Ella Baker, Developing Community Leadership, Taped interview with Gerda Lerner (December 1970) paragraphs 15 and 14, respectively. 3 Joan C. Browning explores the extent to which women’s activities have been glossed over in Civil Rights Historiography in her article, ‘Invisible Revolutionaries: White Women in Civil Rights Historiography’ Journal of Women’s History, Vol. -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
From Civil Rights to Women's Liberation: Women's Rights in SDS
From Civil Rights to Women’s Liberation: Women’s Rights in SDS and SNCC, 1960-1969 Anna Manogue History 4997: Honors Thesis Seminar 6 May 2019 2 “I had heard there was some infighting in the Women’s March between Jewish women and Black women, and I’m a Native American woman and I think it’s ridiculous that we’re dividing ourselves like this. We’re all women,” proclaimed Barbara McIlvaine Smith as she prepared to attend the third annual Women’s March in January of 2019.1 Smith’s comments succinctly summarized the ideological controversy over the intersection of race and gender— known since 1991 as intersectionality or intersectional feminism—that has plagued feminist activism since the emergence of the Women’s Liberation Movement in 1968.2 The concept of interactions between racial and sexual forms of oppression first emerged in the early 1960s, when women in the Civil Rights Movement began to identify similarities between the racial oppression they were fighting and the unequal treatment of women within their organizations. Many women asserted that their experiences as civil rights activists refined their understanding of gender inequality, improved their community organizing skills, and inspired their support of feminism.3 Historians have long acknowledged that women in the Student Nonviolent Coordinating Committee (SNCC) first contemplated the connection between women’s rights and civil rights in the early 1960s and ultimately inspired their fellow women in the Students for a Democratic Society (SDS) to instigate the Women’s Liberation Movement in 1968.4 During the 1960s, SNCC and SDS both gained reputations as staunchly democratic organizations dedicated to empowering students and creating a more equal society. -
Women's Liberation and Second-Wave Feminism: “The
12_Gosse_11.qxd 11/7/05 6:54 PM Page 153 Chapter 11 WOMEN’S LIBERATION AND SECOND-WAVE FEMINISM: “THE PERSONAL IS POLITICAL” Objectively, the chances seem nil that we could start a movement based on anything as distant to general American thought as a sex-caste system. —Casey Hayden and Mary King, “Sex and Caste,” November 18, 1965 Women are an oppressed class. Our oppression is total, affecting every facet of our lives. We are exploited as sex objects, breeders, domestic servants, and cheap labor. We are considered inferior beings, whose only purpose is to enhance men’s lives. Our humanity is denied. Our prescribed behavior is enforced by the threat of physical violence.... We identify the agents of our oppression as men. Male supremacy is the oldest, most basic form of domination. All other forms of exploitation and oppression (racism, capitalism, imperialism, etc.) are extensions of male supremacy; men dominate women, a few men dominate the rest . All men receive economic, sexual, and psychological benefits from male supremacy. All men have oppressed women. We identify with all women. We define our best interest as that of the poorest, most brutally exploited woman. The time for individual skirmishes has passed. This time we are going all the way. Copyright © 2006. Palgrave Macmillan. All rights reserved. Macmillan. All rights © 2006. Palgrave Copyright —Redstockings Manifesto, 1969 Van, Gosse,. Rethinking the New Left : A Movement of Movements, Palgrave Macmillan, 2006. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/unistthomas-ebooks/detail.action?docID=308106.<br>Created from unistthomas-ebooks on 2017-11-17 13:44:54.