Guiding the Imagination: Perception and Inscriptions the Court of the Lions at the Alhambra
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tales of the Alhambra
Tales of the Alhambra Architecture, poetry and meaning in fourteenth-century Granada THE ALHAMBRA Alhambra = Arabic al-ḥamrāʾ, “the red” 1st Comares Palace (Court of the Myrtles) Ismāʿīl I 2nd Comares Palace (Court of the Myrtles) Yūsuf I Garden Palace or Qaṣr al-Riyāḍ (“Court of the Lions”) Muḥammad V THE NAṢRID SULTANS (only those mentioned are shown) Ismāʿīl I (1314-1325) Muḥammad IV (1325-1333) Yūsuf I (1333-1354) Muḥammad V (1354-1359; 1362-1391) Ismāʿīl II (1359-1360) THE POETS OF THE DĪWĀN AL-INSHĀʾ (only those mentioned are shown) ʿAlī ibn al-Jayyāb (b.1274; d. of plague 1349) 1st career, 1295-1314: apprentice, secretary, head of department 2nd career, 1314-1349: secretary, head of department, vizier, double vizier, i.e. of both the pen (civil administration) and the sword (army). Ibn al-Khaṭīb (b.1313; d.1374, murdered in prison in Morocco) 1332-1371: apprentice, secretary, personal secretary to the sultan, head of department, vizier, double vizier; 1371-72, fled to Morocco. Ibn Zamrak (b.1330; d.1393, murdered with his sons) 1354-1393: apprentice, personal secretary to the sultan, head of department, vizier. THE POEMS The Arabic texts of these poems, with a Spanish translation and relevant bibliography, are to be found in García Gómez 1985. However, most of the emendations to the Arabic proposed by García Gómez have been ignored, in favour of the text of the inscriptions themselves. The free English translations (by Nadia Jamil and JJ) that follow have been made specially for this lecture; amongst several interweaving strands of meaning, they follow only those most important for the argument proposed. -
The Forgotten Myrtle of the Alhambra Gardens of Granada: Restoring and Authenticating World Heritage
J. Agr. Sci. Tech. (2016) Vol. 18: 1975-1983 RESEARCH NOTES The Forgotten Myrtle of the Alhambra Gardens of Granada: Restoring and Authenticating World Heritage R. De la Herrán 1, M. Casares 2, F. Robles 1, J. Tito 3, R. Navajas-Pérez 1, M. J. Molina- Luzón 1, M. de los Reyes Gonzalez-Tejero 2, P. J. Sola-Campoy 1, A. Gutiérrez-Guerrero 1, ∗ and J. C. Ruiz-Rejón 1 ABSTRACT In the Alhambra (Granada, Spain), and in other Moorish locations, several individuals of the original variety of myrtle, the emblematic plant of their gardens, have been identified and genetically authenticated. After microsatellite analysis, we differentiated between the wild form ( Myrtus communis L.) and two cultivated varieties: the one original to the Alhambra, the Moorish myrtle (subsp. baetica ), and the variety introduced in more modern times (subsp. tarentina ). The genetic and morphological differences between these two varieties confirm the taxonomic distinctness of the subsp. baetica . With very few individuals known, this Moorish myrtle is on the verge of extinction. The genetic identification offers the opportunity to restore a key element of this 14th-century garden and enhance the authenticity of a World Heritage site. Keywords : Alhambra, Microsatellite, Mirtus communis , Subspecies, Taxon. INTRODUCTION In 1943, the gardens of the Alhambra and the surrounding area of Generalife were The Alhambra, one of the largest designated as Historical Gardens, and in medieval complexes surviving in Europe, 1984 UNESCO declared them a World originally had a fortress, several palaces and Heritage site. In fact, these gardens may be an aristocratic quarter, surrounded by among the oldest in Europe and, since orchards and gardens. -
La Alhambra in Granada, One of the Most Beautiful and Admired Monuments in the Wold
La Alhambra in Granada, one of the most beautiful and admired monuments in the wold. An old legend says that the Alhambra was built by night, in the light of torches. Its reddish dawn did believe the people of Grenada that the color was like the strength of the blood. The Alhambra, a monument of Granada for Spain and the world. La Alhambra was so called because of its reddish walls (in Arabic, («qa'lat al-Hamra'» means Red Castle ). It is located on top of the hill al-Sabika, on the left bank of the river Darro, to the west of the city of Granada and in front of the neighbourhoods of the Albaicin and of the Alcazaba. The Alhambra is one of the most serenely sensual and beautiful buildings in the world, a place where Moorish art and architecture reached their pinnacle. A masterpiece for you to admire, and it is in Granada, a city full of culture and history. Experience the beauty and admire this marvel of our architectural heritage. Let it touch your heart. Granada is the Alhambra and the gardens, the Cathedral, the Royal Chapel, convents and monasteries, the old islamic district Albayzin where the sunset is famous in the world or the Sacromonte where the gypsies perform flamenco shows in the caves where they used to live...Granada is this and many more things. The Alhambra is located on a strategic point in Granada city, with a view over the whole city and the meadow ( la Vega ), and this fact leads to believe that other buildings were already on that site before the Muslims arrived. -
Revisiting Al-Andalus the Medieval and Early Modern Iberian World
Revisiting Al-Andalus The Medieval and Early Modern Iberian World (formerly Medieval Iberian Peninsula) Editors Larry J. Simon (Western Michigan University) Gerard Wiegers (Radboud University Nijmegen) Arie Schippers (University of Amsterdam) Donna M. Rogers (Dalhousie University) Isidro J. Rivera (University of Kansas) VOLUME 34 Revisiting Al-Andalus Perspectives on the Material Culture of Islamic Iberia and Beyond Edited by Glaire D. Anderson and Mariam Rosser-Owen LEIDEN • BOSTON 2007 Cover illustration: The Alhambra Court, Crystal Palace, Sydenham. View from the nave into the Court of the Lions. Tinted photograph, Crystal Palace Guide and Souvenir, early 20th century. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data A C.I.P. record for this book is available from the Library of Congress ISBN 1569-1934 ISBN 978 90 04 16227 3 © Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands CONTENTS List of Illustrations .................................................................... vii Contributors .............................................................................. xv Introduction .............................................................................. xvii Glaire D. Anderson and Mariam Rosser-Owen Map .......................................................................................... -
65 – Alhambra. Granada, Spain. Nasrid Dynasty. 1354-1391 C.E., Whitewashed Adobe, Stucco, Wood, Tile, Paint, and Gilding
65 – Alhambra. Granada, Spain. Nasrid Dynasty. 1354-1391 C.E., Whitewashed adobe, stucco, wood, tile, paint, and gilding. (4 images) “the red female” – reflects the color of red clay of which the fort is made built originally as a medieval stronghold – castle, palace, and residential annex for subordinates o citadel is the oldest part, then the Moorish rulers(Nasrid) palaces . palace of Charles V (smaller Renaissance) built where part of the original Alhambra (including original main entrance) was torn down Royal complex had (for the wives and mistresses): running water (cold and hot) and pressurized water for showering – bathroom were open to the elements to allow light and air Court of the Lions o Oblong courtyard (116 x 66 ft) with surrounding gallery supported on 124 white marble columns (irregularly placed), filigree wall o Fountain – figures of twelve lions: symbols of strength, power, and sovereignty . Poem on fountain (written by Ibn Zamrak) praises the beauty of fountain and the power of the lions and describes the ingeious hydraulic systems –which baffled all who saw them (that made each of the lions in turn produce water from its mouth – one each hour) reflection of the culture of the last centuries of the Moorish rule of Al Andalus, reduced to the Nasrid Emirate of Granada (conquered by Spanish Christians in 1392) Artistic choices: reproduced the same forms and trends + creating a new style o Isolation from rest of Islam + relations with Christian kingdoms influenced building styles o No master plan for the total site o Muslim art in its final European stages – only consistent theme: “paradise on earth” o Red, blue, and a golden yellow (faded by time and exposure) are main colors o Decoration: mostly Arabic inscriptions made into geometric patterns made into arabesques (rhythmic linear patterns) Court of the Lions Hall of the Sisters . -
Islamic Architecture Islam Arose in the Early Seventh Century Under the Leadership of the Prophet Muhammad
Islamic Architecture Islam arose in the early seventh century under the leadership of the prophet Muhammad. (In Arabic the word Islam means "submission" [to God].) It is the youngest of the world’s three great monotheistic religions and follows in the prophetic tradition of Judaism and Christianity. Muhammad leads Abraham, Moses and Jesus in prayer. From medieval Persian manuscript Muhammad (ca. 572-632) prophet and founder of Islam. Born in Mecca (Saudi Arabia) into a noble Quraysh clan, he was orphaned at an early age. He grew up to be a successful merchant, then according to tradition, he was visited by the angel Gabriel, who informed him that he was the messenger of God. His revelations and teachings, recorded in the Qur'an, are the basis of Islam. Muhammad (with vailed face) at the Ka'ba from Siyer-i Nebi, a 16th-century Ottoman manuscript. Illustration by Nakkaş Osman Five pillars of Islam: 1. The profession of faith in the one God and in Muhammad as his Prophet 2. Prayer five times a day 3. The giving of alms to the poor 4. Fasting during the month of Ramadan 5. The hajj, or pilgrimage to Mecca Kaaba - the shrine in Mecca that Muslims face when they pray. It is built around the famous Black Stone, and it is said to have been built by Abraham and his son, Ishmael. It is the focus and goal of all Muslim pilgrims when they make their way to Mecca during their pilgrimage – the Hajj. Muslims believe that the "black stone” is a special divine meteorite, that fell at the foot of Adam and Eve. -
The Renaissance Reception of the Alhambra: the Letters of Andrea Navagero and the Palace of Charles V Author(S): Cammy Brothers Source: Muqarnas, Vol
The Renaissance Reception of the Alhambra: The Letters of Andrea Navagero and the Palace of Charles V Author(s): Cammy Brothers Source: Muqarnas, Vol. 11 (1994), pp. 79-102 Published by: Brill Stable URL: http://www.jstor.org/stable/1523211 Accessed: 19-04-2016 01:52 UTC REFERENCES Linked references are available on JSTOR for this article: http://www.jstor.org/stable/1523211?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Brill is collaborating with JSTOR to digitize, preserve and extend access to Muqarnas This content downloaded from 128.143.23.241 on Tue, 19 Apr 2016 01:52:31 UTC All use subject to http://about.jstor.org/terms CAMMY BROTHERS THE RENAISSANCE RECEPTION OF THE ALHAMBRA: THE LETTERS OF ANDREA NAVAGERO AND THE PALACE OF CHARLES V For sixteenth-century European visitors to Granada, the the reflections of a discerning, well-educated humanist. Alhambra presented a splendid, intact monument of a When Ferdinand and Isabella provided for the preserva- culture that was otherwise foreign. When Andrea Navag- -
Andalusia Guidebook
ANDALUSIA UMAYYAD ROUTE Umayyad Route ANDALUSIA UMAYYAD ROUTE ANDALUSIA UMAYYAD ROUTE Umayyad Route Andalusia. Umayyad Route 1st Edition 2016 Published by Fundación Pública Andaluza El legado andalusí Texts Index Fundación Pública Andaluza El legado andalusí Town Councils on the Umayyad Route in Andalusia Photographs Photographic archive of the Fundación Pública Andaluza El legado andalusí, Alcalá la Real Town Council, Algeciras Town Council, Almuñecar Town Council, Carcabuey Town Council, Cordoba City Council, Écija Town Council, Medina Sidonia Introduction Town Council, Priego de Cordoba Town Council, Zuheros Town Council, Cordoba Tourism Board, Granada Provincial Tourism Board, Seville Tourism Consortium, Ivan Zoido, José Luis Asensio Padilla, José Manuel Vera Borja, Juan Carlos González-Santiago, Xurxo Lobato, Inmaculada Cortés, Eduardo Páez, Google (Digital Globe) The ENPI Project 7 Design and layout The Umayyads in Andalusia 8 José Manuel Vargas Diosayuda. Editorial design The Umayyad Route 16 Printing ISBN: 978-84-96395-86-2 Itinerary Legal Depositit Nº. Gr-1511-2006 All rights reserved. This publication may not be reproduced either entirely or in part, nor may it be recorded or transmitted Algeciras 24 by a system of recovery of information, in any way or form, be it mechanical, photochemical, electronic, magnetic, Medina Sidonia 34 electro-optic by photocopying or any other means, without written permission from the publishers. Seville 44 © for the publication: Fundación Pública Andaluza El legado andalusí © for the texts: their authors Carmona 58 © for the photographs: their authors Écija 60 The Umayyad Route is a project financed by the ENPI (the European Neighbourhood and Partnership Instrument) Cordoba 82 led by the Fundación Pública Andaluza El legado andalusí. -
Culture in the Time of Tolerance: Al-Andalus As a Model for Our Own Time María Rosa Menocal
Culture in the Time of Tolerance: Al-Andalus as a Model for Our Own Time María Rosa Menocal María Rosa Menocal is the R. Selden Rose Professor of Spanish and Portuguese and director of the Whitney Humanities Center at Yale University. This is the text of a lecture given at the closing dinner of the Middle East Legal Studies Seminar (MELSS), Istanbul, Turkey, May 9, 2000. These remarks are all adapted from material in the author's forthcoming book, The Ornament of the World: How Muslims, Jews and Christians Created a Culture of Tolerance in Medieval Spain to be published by Little, Brown and Company in the spring of 2002. Even though I have been teaching at Yale for about fifteen years, and even though my office is about a block down Wall Street from the Law School, I first met Anthony Kronman only a few months ago. I actually picked a fight with him after a brilliant talk he gave on the Enlightenment, a period I, as a medievalist, feel ought not to be particularly glorified since it is so conspicuously responsible, along with the Renaissance, for that demonization of the Middle Ages to which we are, unfortunately, the heirs. But Tony obviously enjoyed the fight, and at the dinner after the talk, after multiple glasses of very good wine, he left me speechless when he said his notion of the perfect place to live would be where the religions of the children of Abraham all tolerate each other and where, in the peace of that tolerance, and in the shade and fragrance of orange trees, we could all sit and talk about philosophy and poetry. -
The Alhambra Court in the Crystal Palace
Digitized by the Internet Archive in 2018 with funding from Getty Research Institute https://archive.org/details/alhambracourtincOOjone THE ALHAMBRA COURT IK ME CRYSTAL PALACE. ERECTED AND DESCRIBED BY OWEN JONES. “ Grenade a 1’Alhambra ! L’Alhambra! 1’Alhambra! palais que les Genies Ont dor6 comme un reve et rempli d’liarmonies; Forteresse aux crdneaux festonnes et croulans. Oil l’on entend la nuit de magiques syllabes, Quand la lune, h travers les mille arceaux Arahes, Sfeme les murs de trifles blancs! ”—Victor Hugo. CRYSTAL PALACE LIBRARY; AND BRADBURY & EVANS, 11, BOUVERIE STREET, LONDON. 1854. BRADBURY AND EVANS, PRINTERS TO THE CRYSTAL TALACE COM PAN WHITEFRIABS. NOTICE. The authorities which have served in this reproduction of a portion of the “Alhambra” are, the plates of my published work, and a collection of plaster casts and impressions on unsized paper, (which were taken by me in the spring of 1837,) of every ornament of importance throughout the palace of the “Alhambra,” the low relief of the ornaments rendering them peculiarly susceptible of this process. Erom these casts and paper impressions, full-sized drawings have been made with great fidelity, by my pupils, Albert "Warren and Charles Aubert, and the ornaments carved, moulded, cast, and fixed by Mr. ITenry A. Smith and his two sons, assisted by a very intelli¬ gent body of English workmen. It is impossible to praise too highly the zeal and intelligence of Mr. Smith ; by an endless variety of expedients for economising labour, he has succeeded in clothing with ornament the “Alhambra Court” in an in¬ credibly short space of time. -
Reading Sample
Alhamb ra Create Your Own Palaces! PRESTEL Munich · London · New York THE RED CASTLE The Alhambra is a massive fortress city containing a number of palaces, originally designed by Muslims and Christians. It is surrounded by a huge wall with many towers. These outer walls are reddish in colour SPAIN because burnt clay was used when they were built. This is probably where the name Alhambra comes from – it means red castle. ANDALUSIA Granada From the outside, the fortifi cations look very huge and mighty, but the palaces within the walls are decorated with fi ne ornaments and Granada lies in the south of Spain, in a region called Andalusia. The mighty mosaics. This was the style of the Muslims, fortress complex on Mount Sabika is who built the Alhambra in the 13th century. positioned majestically above the city. Let’s discover the secrets of this castle and become one of those builders ourselves. Here you can see a basic outline of the Alhambra with all the important places you are going to fi nd out about in this book and which you can design as you please. 1 2 4 3 5 1 The Alcazaba 2 The Court of the Myrtles 3 The Court of the Lions 4 The Palace of Charles V 5 The Generalife (The Architect’s Garden) STRONG WALLS The Alcazaba was meant to protect and defend the castle-city. This is why the walls and towers are especially powerful. How would you build a tough and defensive castle? MAGNIFICENT COURTYARDS The palaces were extremely well designed with beautiful courtyards. -
A Journey Through Medieval Dar Al-Islam
A Journey through Medieval Dar al-Islam Overview Students will visit stations for medieval cities scattered throughout Africa, Asia, and Europe that were predominantly Muslim. For each city, they will analyze architecture, artifacts, and/or primary sources and will complete a journal of their experiences there. To conclude the lesson, they will focus on similarities and differences between the regions to answer the central historical question: What was life like in the Medieval Islamic world? Grade 9 Subject World History Essential Standards • WH.H.3 - Understand how conflict and innovation influenced political, religious, economic and social changes in medieval civilizations. • WH.H.1 - Apply the four interconnected dimensions of historical thinking to the Essential Standards for World History in order to understand the creation and development of societies/civilizations/nations over time. Essential Questions • How does an individual benefit from living in a diverse society? • How did religion influence political power and cultural unity in regions of Europe, Asia and Africa that were predominantly controlled by Muslims? • How did innovations in agriculture, trade and business impact the economic and social development of Medieval Islamic societies? Materials • Journey through Dar al Islam slides (attached) • Travel journal sheets for each student (attached) • Printed station sheets in envelopes or folders for each locale (attached) o Includes sheets for each of the following cities: Cairo, Baghdad, Delhi, Granada, Timbuktu Preparation Students should be familiar with the Golden Age of Islam and Feudal Europe. Duration 90 minutes Procedure Introduction (5-10 Minutes) 1. As a warm up, ask students what is meant by “diversity.” List various aspects of what makes a community diverse on the board.