A Journey Through Medieval Dar Al-Islam
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Two Great Adventurers, Battuta and Polo, Affect the Medieval World
Two Great Adventurers, Battuta and Polo, Affect the Medieval World When you take a trip, how do you record what you did? Do you take pictures, and maybe post some of them on a social media site? Or you do send postcards or emails to your family and friends about your travels? Do you keep a journal to record events as they happen? Ibn Battuta and Marco Polo traveled in a time around the 13th and 14th centuries when recording events was not as easy as it is today. Upon their return to their homes, both Ibn Battuta and Marco Polo wrote about their adventures. Their stories were very influential in stimulating trade and travel in the regions they visited. Ibn Battuta’s desire to see the lands where his fellow Muslims lived led him across Asia, Africa, and Europe and the seas. His nearly thirty years of travel began when he was twenty-one when he set off for a pilgrimage to Mecca. After that, he traveled over 75,000 miles. Ibn Battuta traveled by joining trading caravans. Caravans were bands of travelers who journeyed together for security and mutual aid. He told of his adventures when he returned home to Morocco, and those who heard his stories thought they should be written down. The sultan of Morocco commissioned a young court secretary named Ibn Juzayy to listen to Ibn Battuta’s stories and record them. It took two years to write everything down, and when they were finished, the result was the Rihla, a story of travels centered on a pilgrimage. -
The Question of 'Race' in the Pre-Colonial Southern Sahara
The Question of ‘Race’ in the Pre-colonial Southern Sahara BRUCE S. HALL One of the principle issues that divide people in the southern margins of the Sahara Desert is the issue of ‘race.’ Each of the countries that share this region, from Mauritania to Sudan, has experienced civil violence with racial overtones since achieving independence from colonial rule in the 1950s and 1960s. Today’s crisis in Western Sudan is only the latest example. However, very little academic attention has been paid to the issue of ‘race’ in the region, in large part because southern Saharan racial discourses do not correspond directly to the idea of ‘race’ in the West. For the outsider, local racial distinctions are often difficult to discern because somatic difference is not the only, and certainly not the most important, basis for racial identities. In this article, I focus on the development of pre-colonial ideas about ‘race’ in the Hodh, Azawad, and Niger Bend, which today are in Northern Mali and Western Mauritania. The article examines the evolving relationship between North and West Africans along this Sahelian borderland using the writings of Arab travellers, local chroniclers, as well as several specific documents that address the issue of the legitimacy of enslavement of different West African groups. Using primarily the Arabic writings of the Kunta, a politically ascendant Arab group in the area, the paper explores the extent to which discourses of ‘race’ served growing nomadic power. My argument is that during the nineteenth century, honorable lineages and genealogies came to play an increasingly important role as ideological buttresses to struggles for power amongst nomadic groups and in legitimising domination over sedentary communities. -
Ibn Battuta Travels the Islamic World
2/4/2020 Big Idea Ibn Battuta Travels the Islamic World Essential Question What do Ibn Battuta’s travels reveal about the Islamic world in the 1300s? 1 2/4/2020 Words To Know Hajj – an Islamic pilgrimage to Mecca; a religious duty that must be carried out at least once a lifetime by all adult Muslims who are capable of making the journey. Mecca – a city in Saudi Arabia that Muslims consider to be a holy city; the birthplace of the prophet Muhammad Pilgrimage – a religious journey. Let’s Set The Stage… Ibn Battuta was born in Tangier, part of modern-day Morocco, on February 25, 1304. He was raised by his family with a focus on education. As a result, Ibn Battuta’s urge to travel was spurred by interest in finding the best teachers and the best libraries in the world. Ibn Battuta was a Muslim student who studied law. He wanted to make the pilgrimage to Mecca, called the “hajj,” as soon as possible, out of eagerness and devotion to his Islamic faith. 2 2/4/2020 Ibn Battuta traveled for thirty years, mostly through lands where Islam was the predominate (main) religion and where people spoke Arabic because of the spread of the religion. When he returned from his travels, he wrote a book to reflect on his experiences throughout the Islamic world. On June 14, 1325, at the age of 21, Ibn Battuta rode out of Tangier on a donkey, the start of his journey to Mecca. 3 2/4/2020 Ibn Battuta stayed at a madrasas (Islamic college) as he made his way to Tunis. -
Extremely Rare Large Beautiful Amber Enamelled Mosque Lamp Glass
EXTREMELY RARE LARGE BEAUTIFUL AMBER ENAMELLED MOSQUE LAMP GLASS each of waisted globular form of amber tint with wide flared neck, the sides applied with six suspension loops, enamelled in opaque red, blue, and white with additional gilt, with thuluth inscriptions on the body and neck, blazons in roundels depicting a bands of scroll, floral rosettes and foliate decoration, the foot with a gilt band. ORIGIN_FRANCE CIRCA_19TH CENTURY HEIGHT_54.6 CM CULTURE: ISLAMIC WORLD In the Islamic religion, the donation of a lamp was considered an act of reverence towards God. This act is connected to a text in the Koran that says in verse 35 of the sura “The Light”: “God is the light of the heavens and the earth! His light is like a niche in which one finds a lamp. The lamp is made of glass; the glass is like a brilliant star.” The analogy between the light and God inspired the donation of Mosque lamps such as this one as well as many others since figural representations of God are strictly forbidden by Islamic religion. The beginning of this verse was later reproduced by Mamluk glass lamps. These Mosque Lamp belongs to a group of enamelled and gilded mosque lamps of the late European 'revivalist' tradition of enamelled glass, distinguishable by their highly decorative and finely-applied designs. The thuluth inscriptions and blazons emulate the style of luxury items from the Mamluk age. Bibliography CARBONI, S. , Glass from Islamic Lands: The Al-Sabah Collection, Kuwait National Museum, New York, 2001, pp. 323-325. For an introduction to the production of enameled glass, see: CARBONI S., Mamluk Enamelled and Gilded Glass in the Museum of Islamic Art, Quatar, London, 2003, p. -
The Archaeology and Heritage of the Sudanese Red Sea Region: Importance, Findings, and Challenges
The Archaeology and Heritage of the Sudanese Red Sea Region: Importance, Findings, and Challenges AHMED ADAM Head Department of Archaeology - University of Khartoum Director of the Red Sea Project for Archaeological Research Abstract This paper seeks to shed a high light on the archaeological sites discovered in the area of Suakin, Arkaweet, and Sinkat as a part of the project of the department of Archaeology ß university of Khartoum, so, the archaeological sites discovered in this region belong to different periods such as Pre-Historic, Medieval, Islamic, and others are unknown, which means that the region used to link the Red Sea Cultures with those on the central Sudan and Egypt far north and Eretria in the east. Through this study I am also seeking to evaluate the field work (Archaeological and Ethnographic) conducted in the area of Arkaweet and Sinkat town, and Suakin port, then to put a plan for the managing and protecting the archaeologi- cal sites and ethnographic materials. Therefore I will follow or apply a number of approaches in this study such as description, survey analysis of the sites and its contents as well a comparison will be made between the results of the present study with the results of the previous studies in the field of archeology and ethnography conducted on other sites in the Sudanese Red Sea Region. The historical sources will also be compared with the study findings. Keywords Red Sea, Archaeology, Heritage, Sudan, Survey, Suakin 188 1. INTRODUCTION The Red Sea lies in an ideal geographical location between eastern and west- ern seas in general, and between the Mediterranean Sea and the Indian Ocean in particular. -
World Tourism Organization
UNWTO Commission for the Middle East Thirty-ninth meeting CME/39/6 Cairo, Egypt, 14 September 2014 Madrid, 20 June 2014 Provisional agenda item 6 Original: English Provisional agenda item 6 Thematic discussion: “Exploring the potential of developing Tourism routes in the region” 1. At its 98th session, held at Santiago de Compostela, Spain, in June 2014, the Executive Council recognized the role of Tourism routes in fostering regional development and integration at national and international levels and encouraged the Secretary-General “to expand the action of the existing UNWTO Special Field Programme (Silk Road) to tourism routes in a broader sense with the aim of defining recommendations, exchange experiences and exploring the potential of working on new international or regional tourism routes”. (Decision 18 (XCVIII)) 2. The wealth and diversity of the Middle East’s and North Africa’s heritage, both tangible and intangible, provides extensive opportunities for the development of sustainable tourism along legendary cultural, religious and commercial routes, similar to the well-established Silk Road, which already counts upon the very active participation of Iraq and Egypt. Taking into consideration the numerous collaborative opportunities specified in the Silk Road Action Plan 2014/2015, countries with interest in developing the collaborative initiatives along the Silk Road are encouraged to engage with the 31 Member States actively cooperating within a unified platform under the aegis of the UNWTO Silk Road Programme. 3. UNWTO has gained significant experience in enhancing cooperation among Member States through its Silk Road Programme, as well as through other initiatives such as the collaboration with the European Institute for Cultural Routes, the Amber Route and the Spice Route. -
Legends of Sarı Saltık in the Seyahatnâme and the Bektashi
EVLİYÂ ÇELEBİ Studies and Essays Commemorating the 400th Anniversary of his Birth EDITORS Nuran Tezcan · Semih Tezcan Robert Danko" REPUBLIC OF TURKEY MINISTRY OF CULTURE AND TOURISM PUBLICATIONS © REPUBLIC OF TURKEY MINISTRY OF CULTURE © THE BANKS ASSOCIATION OF TURKEY AND TOURISM GENERAL DIRECTORATE OF LIBRARIES AND PUBLICATIONS Republic of Turkey Ministry of Culture and Tourism 3358 The Banks Association of Turkey Publications General Directorate of Libraries and Publications 290, Series of Culture:5 Series of Biographies and Memoirs 40 )+I$%Q%E($+!1:R=+I2!@W@OO eeeK&:'$:I$:I%URK`0GK$I eeeK$==K0I`K$I +;R(%'2!8(8%R'(If&:'$:I$:I%URK`0GK$I +;R(%'2!$==f$==K0I`K$I c/712!CWO;CWB;@W;6P@W;O c/712!CWO;P>B;B63W;@C;5 ORIGINAL TURKISH EDITION First Edition Evliyâ Çelebi, ©Republic of Turkey Ministry of Culture and Tourism General Directorate of Libraries and Publications, Ankara, 2011. Print Run: 500. Editors Nuran Tezcan, Semih Tezcan ENGLISH EDITION Editor of the English Edition Robert Dankoff PRODUCTION Isbank Culture Publication Address!"#$%&'('!)(**+#%,!-+.+'%&!/0&(&!102!345,!65566!7+809':;"#$(<=:'! Phone!>!?3@3A!3B3!6C!C@ PRINTED BY D0'*+<!-+*8(!-($=((EF'F&!G+!H%E(I+$!JKLK @>>K!MF'!-NK!-(#;/%$!@K!)(*K!102!OO! 7(9EF'(I!"#$(<=:' ?>3@3A!P3C!>>!35 )+I$%Q%E($+!1:R=+I2!@36BO PRINT RUN 2000 copies. PUBLICATION PLACE AND DATE Istanbul, 2012. COVER FIGURE H0S&(SF!/(I(8F!-TU+#%,!V(U%<+!3@5O!?J'=:R,!EK!@W3>;6>A!O( X#R(<'F!Y+#%R!/(<($F!?Z*%$+*!=82!/+IS%'!7(9EF,![%'%U!\(9R(<,!DT<#+'!Y+<*(,!]+I+<!H(<F<*F^! _T'$TI!G+!H:I%UR!7(&(<'F9F!M(8F<'(IF,!"#$(<=:',!3>>PA!Q%`K!@C5K -
Which Lead Most to the Spread of Islam: Innovation, Trade, Or Conflict?
6-8 Grade North Carolina Hub Spread of Islam: innovation, trade, or conflict? Inquiry by Amanda Armstrong Rahko Which lead most to the spread of Islam: innovation, trade, or conflict? Supporting Questions 1. Why would new innovations spread Islamic culture? 2. What effect did trade routes and travel have on the spread of Islam? 3. How did conflict spread Islam? 1 6-8 Grade North Carolina Hub Spread of Islam: innovation, trade, or conflict? Inquiry by Amanda Armstrong Rahko Which lead most to the spread of Islam: innovation, trade, or conflict? Inquiry Standard 6.H.1.2, 6.H.2.1, 6.H.2.3, 6.G.1.2, 6.E.1.1, 6.C.1.2 Staging the Compelling Which lead most to the spread of Islam: innovation, trade, or conflict? Question Supporting Question 1 Supporting Question 2 Supporting Question 3 Why would new innovations spread What effect did trade routes and How did conflict spread Islam? Islamic culture? travel have on the spread of Islam? Formative Performance Task Formative Performance Task Formative Performance Task Create an illustrated and annotated Write a journal entry from the Create a T-chart comparing the sign showing three innovations that perspective of a traveler through positive and negative outcomes of people in the Islamic Empires North Africa and the Middle East. Muslim expansion. created. Featured Sources Featured Sources Featured Sources Source A: Ibn Sina’s Canon of Source A: The Economy of Muslim Source A: Timeline of Major Events Medicine Source B: Drawing of Societies Map Source B: Travels of in the History of Islam Source B: viscera etc., Avicenna, Canon of Ibn Battuta Source C: Mansa Musa’s The Battle Of The Yarmuk (636) Medicine. -
Chapter Two: the Global Context: Asia, Europe, and Africa in the Early Modern Era
Chapter Two: The Global Context: Asia, Europe, and Africa in the Early Modern Era Contents 2.1 INTRODUCTION .............................................................................................. 30 2.1.1 Learning Outcomes ....................................................................................... 30 2.2 EUROPE IN THE AGE OF DISCOVERY: PORTUGAL AND SPAIN ........................... 31 2.2.1 Portugal Initiates the Age of Discovery ............................................................. 31 2.2.2 The Spanish in the Age of Discovery ................................................................ 33 2.2.3 Before You Move On... ................................................................................... 35 Key Concepts ....................................................................................................35 Test Yourself ...................................................................................................... 36 2.3 ASIA IN THE AGE OF DISCOVERY: CHINESE EXPANSION DURING THE MING DYNASTY 37 2.3.1 Before You Move On... ................................................................................... 40 Key Concepts ................................................................................................... 40 Test Yourself .................................................................................................... 41 2.4 EUROPE IN THE AGE OF DISCOVERY: ENGLAND AND FRANCE ........................ 41 2.4.1 England and France at War .......................................................................... -
1182 Sharafiyya Complex in Bidlis
e-Şarkiyat İlmi Araştırmalar Dergisi/Journal of Oriental Scientific Research (JOSR) ISSN:1308-9633 Ağustos-2018 Cilt:10 Sayı:3 (21) / August-2018 Volume:10 Issue:3 (21) Sayfa:1182-1196 SHARAFIYYA COMPLEX IN BIDLIS: RETHINKING OF LOCAL HISTORY IN ISLAMIC ARCHITECTURE Birgül AÇIKYILDIZ ŞENGÜL* Abstract This article aims to discuss the architectural and decorative characteristics of the Sharafiyya Complex in Bidlis in its historical and geographical context. The complex was commissioned by Emîr Sharaf ibn Emîr Shams al-Dîn al-Roşkî, a member of the Kurdish Bidlis dynasty, in 935/1528-29. Emîr Sharaf Beg ruled Bidlis from 909/1504 to 940/1533. His son Shams al-Dîn Beg completed the complex by constructing a mausoleum for his father in 940/1533 after his death. The monumental complex was built during his alliance with the Ottomans when he governed his territory without the interference of the Ottoman Empire. The complex is formed of a mosque, a mausoleum, a zawiya, a fountain, a madrasa with a covered market, a qaysâriyya (bazaar) and a bath-house. Emîr Sharaf Beg endowed villages, arable lands, several shops, markets, a hammam and a flourishing mill to fund the complex. The article will first provide a brief historical background to the Bidlis dynasty during the reign of Emîr Sharaf Beg (909/1504-940/1533). Then it will describe and analyze the monuments forming the complex, and examine main features of the architecture of Sharafiyya Complex. Keywords: Islamic architecture, Kurdish architecture, Bidlis, Emîr Sharaf Beg al- Roşkî. BİTLİS ŞEREFİYE KÜLLİYESİ: İSLAM SANATINDA YEREL TARİHİ YENİDEN DÜŞÜNMEK Öz Bu makale, Bitlis'te bulunan Şerefiye Külliyesi'nin mimari ve süsleme özelliklerini tarihi ve coğrafi bağlamında tartışmayı amaçlamaktadır. -
Open Murray Final Thesis V3.Pdf
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF ARCHITECTURE BRINGING TO LIGHT THE QUR’AN: THE THEOPHANY OF ALLAH BY MEANS OF LIGHTING DESIGN IN THE SÜLEYMANIYE MOSQUE STELLA DESTEPHANIS MURRAY SPRING 2020 A thesis submitted in partial fulfillment of the requirements for baccalaureate degrees in Architecture and Italian with honors in Interdisciplinary Architecture and Architectural Engineering Reviewed and approved* by the following: Denise Rae Costanzo Assistant Professor of Architecture Thesis Supervisor James Gill Cooper Associate Professor of Architecture Honors Advisor Richard Mistrick Associate Professor of Architectural Engineering Honors Advisor * Electronic approvals are on file. i ABSTRACT In 1558, the Ottoman architect Koca Mimar Sinan Agha (c. 1488-1588) began construction on the Süleymaniye Mosque in Constantinople (Istanbul). Commissioned by Sultan Süleyman (1494-1566), the mosque was built early in Sinan’s career even though it was soon considered a masterpiece. The Süleymaniye Mosque drew significant inspiration from the nearby Hagia Sophia (532-37), a monument built a thousand years earlier for a different religion (Byzantine). Despite the differences in their theological origins, these two works of architecture in the same city share similar structural systems and lighting strategies. Although both the Süleymaniye Mosque and Hagia Sophia were designed to dramatize daylighting, the former has been more successful. Whereas Hagia Sophia is relatively dim inside, natural light alone fully illuminates the upper half of the Süleymaniye Mosque. In the lower half of the mosque, the simple yet effective mosque lamps serve as task lighting for Muslims who wish to pray. Architectural historians have studied the Süleymaniye Mosque extensively, investigating topics that range from the mosque’s political role in the Ottoman Empire to the comparison of oil mosque lamps and their LED counterparts. -
Ibn-Battuta, Travel Geography, Karst and the Sacred Underground
www.mercator.ufc.br DOI: 10.4215/RM2016.1502. 0004 IBN-BATTUTA, GEOGRAFIA DE VIAGENS, CARSTE E SUBTERRÂNEOS SAGRADOS Ibn-Battuta, travel geography, karst and the sacred underground Luiz Eduardo Panisset Travassos * Oswaldo Bueno Amorim Filho ** Resumo O presente estudo procura abordar, com um novo olhar, as contribuições de Ibn Battuta ao desenvolvimento de alguns domínios da geografia, em especial o uso antrópico do carste, bem como o uso cultural das ca- vernas. Destaca-se que muito provavelmente, os geógrafos do Islã medieval, em suas vertentes sistemática e corográfica, foram uma espécie de “ponte” que faltava na evolução do pensamento geográfico entre os gregos da Antiguidade e os precursores das grandes escolas clássicas europeias nos séculos XIX e XX. Assim sendo, o artigo apresenta uma abordagem alternativa da obra de Ibn-Battuta não só para o estudo da literatura de viagens, mas também, para a Carstologia. Palavras-chaves:Geografia de viagens; Ibn Battuta; Cavernas Sagradas; Carste. Abstract This study is intended to address, under a new approach, the contributions of Ibn-Battuta to the development of certain areas of geography, especially the anthropogenic use of karst as well as the cultural use of caves. Noteworthy to mention is that, most likely, the geographers from medieval Islam were a kind of missing “bridge” in the evolution of geographical thought among the ancient Greeks and the precursors of the great European classical schools in the nineteenth and twentieth centuries. Thus, this article presents an alternative approach to the work of Ibn-Battuta not only for the study of travel literature but also to the study of karstology.