La Alhambra in Granada, One of the Most Beautiful and Admired Monuments in the Wold
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Hi Trek Sierra Nevada
HI TREK SIERRA NEVADA High Trekking in Sierra Nevada Natural Park (circular tour) CICMA: 2608 +34 629 379 894 www.exploring-spain.com [email protected] TABLE OF CONTENTS 1 Introduction ................................................................................................................................................... 1 2 Destination .................................................................................................................................................... 2 3 General Information ...................................................................................................................................... 3 3.1 Required physical condition and type of terrain ........................................................................... 3 4 Programme .................................................................................................................................................... 3 4.1 Programme outline ....................................................................................................................... 3 4.2 Detailed programme ..................................................................................................................... 4 5 Further information ....................................................................................................................................... 7 5.1 Included ......................................................................................................................................... 7 5.2 -
Castile and the Conquest of Granada
RUSSIAN ACADEMY OF SCIENCES Institute of Oriental Manuscripts (Asiatic Museum) WRITTEN MONUMENTS OF THE ORIENT Founded in 2014 Issued biannually 2017 (1) Editors Irina Popova, Institute of Oriental Manuscripts, RAS, St. Petersburg (Editor-in-Chief) Svetlana Anikeeva, Vostochnaya Literatura Publisher, Moscow Tatiana Pang, Institute of Oriental Manuscripts, RAS, St. Petersburg Elena Tanonova, Institute of Oriental Manuscripts, RAS, St. Petersburg Published with the support Editorial Board of St. Petersburg State Desmond Durkin-Meisterernst, Turfanforschung, University Alumni Association BBAW, Berlin and Irina and Yuri Vasilyev Michael Friedrich, Universität Hamburg Foundation Yuly Ioannesyan, Institute of Oriental Manuscripts, RAS, St. Petersburg Karashima Seishi, Soka University, Tokyo Aliy Kolesnikov, Institute of Oriental Manuscripts, RAS, St. Petersburg Alexander Kudelin, Institute of World Literature, RAS, Moscow Karine Marandzhyan, Institute of Oriental Manuscripts, RAS, St. Petersburg Nie Hongyin, Institute of Ethnology and Anthropology, CASS, Beijing Georges-Jean Pinault, École Pratique des Hautes Études, Paris Stanislav Prozorov, Institute of Oriental Manuscripts, RAS, St. Petersburg Rong Xinjiang, Peking University Nicholas Sims-Williams, University of London Takata Tokio, Kyoto University Stephen F. Teiser, Princeton University Hartmut Walravens, Staatsbibliothek zu Berlin Nataliya Yakhontova, Institute of Oriental Manuscripts, RAS, St. Petersburg Nauka Peter Zieme, Freie Universität Berlin Vostochnaya Literatura 2017 IN THIS -
From Azulejos to Zaguanes: the Islamic Legacy in the Built
From Azulejos to Zagutmes: The Islamic Legacy in the Built Environment of Hispano-America R. Brooks Jeffery They lack our faith, but we lack their works. - Cardinal Ximenez de Cisneros Prior to the Spanish colonization of the Americas, beginning at the end of the fifteenth century, Spain was completing the final chapters of the Reconquest of the Iberian Peninsula after eight centuries of Islamic rule and cultural dominance. Although often ignored in the histories of the Spanish colonial period, people of Muslim descent traveled to Hispano- America1 during its initial colonization. Evidence of this cultural assim- ilation can be seen in the profound legacy of Islamic architectural characteristics in the Hispano-American built environment that is still evident today. This paper attempts to recognize this Islamic legacy through an analysis of three levels of the Hispano-American built envi- ronment: ornamentation, architectural form, and open space. Historical Background Beginning in 711, a succession of Islamic dynasties ruled the Iberian Peninsula, including the Umayyads (711-750), Abbasids (750-1082), Almoravids (1082-1147), Almohads (1147-1184), and the Nasrids (1184-1492), producing many of Islamic architecture's finest monu- ments: the Great Mosque of Cordoba (786-991), the rural palatial complex of Medinat az-Zahra (936), and the Alhambra (1238-1492). Not long after the Islamic Empire reached its northernmost expansion at the Pyrenees Mountains of Spain in the eighth century, Christian R. Brooks Jeffrey earned Bachelor of Architecture and Master of Library Science degrees from the University of Arizona. He is the coordinator of the Preservation Studies Program in the College of Architecture and Landscape Architecture, University of Arizona. -
La Alcazaba De Frajana', Un Modelo De Fortificación Islámica En El Siglo Xix
LA ALCAZABA DE FRAJANA', UN MODELO DE FORTIFICACIÓN ISLÁMICA EN EL SIGLO XIX Antonio Bravo Nieto Aunque la fortificación militar es una de las ramas de la arquitectura más sujeta a las necesidades de innovación y cambio, en fortificación islámica no son extraños los ejemplos que se ciñen a tipologías arcaicas y sistemas de construcción tradicionales, a pesar de corresponder a cronologías muy avanzadas. En este trabajo se analizará la alcazaba de Frajana, fortificación construida a final es del siglo XIX en la región rifeña de Guelaya, muy cerca de la ciudad de Melilla. Esta alcazaba ha suscitado numerosas confusiones por parte de los investiga dores2 y viajeros3 que han escrito sobre ella, lo que ha distorsionado su cronología y finalidad. La práctica totalidad4 de los trabajos y las reseñas publicadas sobre la fortifi- 1. Utilizamos el topónimo Frajana frente a Farkhana, Ferkhana, Farjana o Frahana por ser la fórmula empleada en la mayor parte de la bibliografía española sobre este lugar. 2. Estos historiadores son: -CRESSIER, Patrice (198 1). "Structures fortifiées et défensives du Rif ( 1). Les Kasbahs lsmai"liennes". Bulletin d' archéologie marocaine. Institut national des sciences de l'archéologie et du patr imoine, Rabat, pp. 257-276. - CRESSIER, Patrice ( 1983). "Fortifications du Rif". En: BAZZA iA, .'\ndrés (1982). Habitats jim!fiés et organisation de l'espace en Méditerranée médié•·ale: cable ronde tenue a Lyon les ..Jet 5 mai 1982: actes. Centre ational de la Recherche Scientif!que (France), Maison de I'Orient, 1983, p. 45 a 55 . -CRESSIER, Patrice (1999-2000). "La fortificación urbana islá mica en el norte de Magrib AI -Aqsa: el caso de MeliJla". -
Capileira Medium
GR-7 Busquístar - Capileira Medium This section of the GR-7 long-distance walking path goes through the Easy heart of the Alpujarras. Make your way through the orchards, terraces and open countryside between Medium Key Facts the picturesque white villages of Length 11.5 km Busquístar, Pórtugios, Atalbéitar, Pitres, ISCLAIMER: While we Time 3 h 30 mins D have made every Capilerilla and Capileira. There are plenty effort to ensure that this Min/Max Altitude 1139 m /1583 m information is accurate, of places along the way to stop for a Accumulated height 612 m asc / conditions can change, and difference 301 m desc you are responsible for drink or a snack. As you near Capileira your own safety. you get some spectacular views of the Season All year Note: Distances and timings are one-way. Sierra Nevada. N Keep right © INSTITUTO GEOGRÁFICO NACIONAL DE ESPAÑA, Original Scale 1:25,000 1. From the church in 4. At the next farmhouse (after a further and follow it round to the right. At the T- Busquístar, head uphill 250m), keep right, skirting round the edge junction, turn left and immediately cross towards the main road, of a field. the road to playground/ and turn left along it. 5. At the end of the path, turn left then viewpoint on the other side. 2. After about 300m, take right onto the main road. Follow this for 8. Just after the viewpoint, the track turning off to the about 500m. take the turning down to the right (marked with GR-7 post 6. -
Seville Alcazar Royal Palace and Gardens UNESCO Site Tour
19/3/2018 Seville Alcazar Royal Palace and Gardens UNESCO Site Tour SEVILLE ALCAZAR ROYAL PALACE Like 0 Twee AND GARDENS UNESCO SITE TOUR Story and photos by Barb & Ron Kroll What is Europe's oldest palace still occupied by a royal family? A Real (Royal) Alcázar in Seville, Spain. Designated as a UNESCO Heritage Site in 1987, the part-time royal residence is located a walk southeast of the Seville Cathedral. "Six different palaces have occupied this site since the Moorish g built his fortress here in the 10th century," said our Seville guide Calderón. "The fourth palace, built in the 14th century for King P the most important." Mudéjar architecture Seville's royal palace is different from Granada's Alhambra, whic by Moorish tradespeople for Muslim rulers. In contrast, Moorish the Alcázar for Christian kings and queens. Mudéjar art combines Islamic and Christian styles in the arches, ceramic tiles and decorations. Christopher Columbus met Queen Isabella here We entered Admiral's Hall (Cuarto del Almirante) in the House o (Casa de la Contratación), where Queen Isabella met Christophe after his second voyage to the Americas. Ferdinand Magellan an Vespucci also spent time in this room. In the adjoining audience room, previously a chapel, we viewed altarpiece of the Madonna of the Sailors (Virgen de los Navegant by Alejo Fernandez in 1503. Ferrari of ships Ana pointed out how the Madonna used her cloak to protect not king, sailors and Christian people, but also the Native Americans by the explorers. On the right side of the painting is a portrait of Columbus with blond hair (before it turned white after he was 30 Below her feet, the painting depicts several ships used during th "Christopher Columbus had three ships," noted Ana. -
Guide of Granada
Official guide City of Granada 3 Open doors To the past. To the future. To fusion. To mix. To the north. To the south. To the stars. To history. To the cutting edge. To the night. To the horizon. To adventure. To contemplation. To the body. To the mind. To fun. To culture. Open all year. Open to the world. Welcome The story of a name or a name for history 5TH CENTURY B.C.: the Turduli founded Elybirge. 2ND CENTURY B.C.: the Romans settled in Florentia Iliberitana. 1ST CENTURY: according to tradition, San Cecilio, the patron saint of the city, Christianised Iliberis. 7TH CENTURY: the Visigoths fortified Iliberia. 8TH CENTURY: the Arabs arrived in Ilvira. 11TH CENTURY: the Zirids moved their capital to Medina Garnata. 15TH CENTURY: Boabdil surrendered the keys of Granada to the Catholic Monarchs. Today, we still call this city GRANADA which, over its 25 century–history, has been the pride of all those who lived in it, defended it, those who lost it and those who won it. 25 centuries of inhabitants have given the city, apart from its different names, its multicultural nature, its diversity of monuments, religious and secular works of art, its roots and its sights and sounds only to be found in Granada. Iberians, Romans, Arabs, Jews and Christians have all considered this Granada to be their own, this Granada that is today the embodiment of diversity and harmonious coexistence. Since the 19th century, Granada has also been the perfect setting for those romantic travellers that had years on end free: the American Washington Irving, with his Tales of the Alhambra (1832), captivated writers, artists and musicians of his generation, telling them about that “fiercely magnificent” place that also fascinated Victor Hugo and Chateaubriand. -
Serie Ii Historia Antigua Revista De La Facultad De Geografía E Historia
ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA ESPACIO, AÑO 2019 ISSN 1130-1082 TIEMPO E-ISSN 2340-1370 Y FORMA 32 SERIE II HISTORIA ANTIGUA REVISTA DE LA FACULTAD DE GEOGRAFÍA E HISTORIA http://dx.doi.org/10.5944/etfii.32.2019 UNIVERSIDAD NACIONAL DE EDUCACIÓN A DISTANCIA La revista Espacio, Tiempo y Forma (siglas recomendadas: ETF), de la Facultad de Geografía e Historia de la UNED, que inició su publicación el año 1988, está organizada de la siguiente forma: SERIE I — Prehistoria y Arqueología SERIE II — Historia Antigua SERIE III — Historia Medieval SERIE IV — Historia Moderna SERIE V — Historia Contemporánea SERIE VI — Geografía SERIE VII — Historia del Arte Excepcionalmente, algunos volúmenes del año 1988 atienden a la siguiente numeración: N.º 1 — Historia Contemporánea N.º 2 — Historia del Arte N.º 3 — Geografía N.º 4 — Historia Moderna ETF no se solidariza necesariamente con las opiniones expresadas por los autores. UNIVERSIDaD NacIoNal de EDUcacIóN a DISTaNcIa Madrid, 2019 SERIE II · HISToRIa aNTIgUa N.º 32, 2019 ISSN 1130-1082 · E-ISSN 2340-1370 DEpóSITo lEgal M-21.037-1988 URl ETF II · HIstoRIa aNTIgUa · http://revistas.uned.es/index.php/ETFII DISEÑo y compoSIcIóN Carmen Chincoa · http://www.laurisilva.net/cch Impreso en España · Printed in Spain Esta obra está bajo una licencia Creative Commons Reconocimiento-NoComercial 4.0 Internacional. Espacio, Tiempo y Forma. Serie II. Historia Espacio, Tiempo y Forma. Serie II. Antigua (ETF/II) es la revista científica que Historia Antigua (ETF/II) (Space, Time and desde 1988 publica el Departamento de Form. -
Manifiesto De La Alhambra English
Fernando Chueca Goitia and others The Alhambra Manifesto (1953) Translated by Jacob Moore Word Count: 2,171 Source: Manifiesto de la Alhambra (Madrid, Dirección General de Arquitectura, 1953). Republished as El Manifiesto de la Alhambra: 50 años después: el monumento y la arquitectura contemporánea, ed. Ángel Isac, (Granada: Patronato de la Alhambra y Generalife, Consejería de Cultura, Junta de Andalucía : Tf Editores, 2006) 356-375. We, the signers of this Manifesto, do not want to be pure iconoclasts, for we are already too weary of such abrupt and arbitrary turns. So people will say: “Why the need for a Manifesto, a term which, almost by definition, implies a text that is dogmatic and revolutionary, one that breaks from the past, a public declaration of a new credo?” Simply put, because reality, whose unequivocal signs leave no room for doubt, is showing us that the ultimate traditionalist posture, which architecture adopted after the war of Liberation, can already no longer be sustained and its tenets are beginning to fall apart. […] Today the moment of historical resurrections has passed. There is no use denying it; just as one cannot deny the existence of the Renaissance in its time or that of the nineteenth century archaeological revivals. The arts have tired of hackneyed academic models and of cold, lifeless copies, and seek new avenues of expression that, though lacking the perfection of those that are known, are more radical and authentic. But one must also not forget that the peculiar conditions implicit in all that is Spanish require that, within the global historical movement, we move forward, we would not say with a certain prudence, but yes, adjusting realities in our own way. -
Six Canonical Projects by Rem Koolhaas
5 Six Canonical Projects by Rem Koolhaas has been part of the international avant-garde since the nineteen-seventies and has been named the Pritzker Rem Koolhaas Architecture Prize for the year 2000. This book, which builds on six canonical projects, traces the discursive practice analyse behind the design methods used by Koolhaas and his office + OMA. It uncovers recurring key themes—such as wall, void, tur montage, trajectory, infrastructure, and shape—that have tek structured this design discourse over the span of Koolhaas’s Essays on the History of Ideas oeuvre. The book moves beyond the six core pieces, as well: It explores how these identified thematic design principles archi manifest in other works by Koolhaas as both practical re- Ingrid Böck applications and further elaborations. In addition to Koolhaas’s individual genius, these textual and material layers are accounted for shaping the very context of his work’s relevance. By comparing the design principles with relevant concepts from the architectural Zeitgeist in which OMA has operated, the study moves beyond its specific subject—Rem Koolhaas—and provides novel insight into the broader history of architectural ideas. Ingrid Böck is a researcher at the Institute of Architectural Theory, Art History and Cultural Studies at the Graz Ingrid Böck University of Technology, Austria. “Despite the prominence and notoriety of Rem Koolhaas … there is not a single piece of scholarly writing coming close to the … length, to the intensity, or to the methodological rigor found in the manuscript -
Tales of the Alhambra
Tales of the Alhambra Architecture, poetry and meaning in fourteenth-century Granada THE ALHAMBRA Alhambra = Arabic al-ḥamrāʾ, “the red” 1st Comares Palace (Court of the Myrtles) Ismāʿīl I 2nd Comares Palace (Court of the Myrtles) Yūsuf I Garden Palace or Qaṣr al-Riyāḍ (“Court of the Lions”) Muḥammad V THE NAṢRID SULTANS (only those mentioned are shown) Ismāʿīl I (1314-1325) Muḥammad IV (1325-1333) Yūsuf I (1333-1354) Muḥammad V (1354-1359; 1362-1391) Ismāʿīl II (1359-1360) THE POETS OF THE DĪWĀN AL-INSHĀʾ (only those mentioned are shown) ʿAlī ibn al-Jayyāb (b.1274; d. of plague 1349) 1st career, 1295-1314: apprentice, secretary, head of department 2nd career, 1314-1349: secretary, head of department, vizier, double vizier, i.e. of both the pen (civil administration) and the sword (army). Ibn al-Khaṭīb (b.1313; d.1374, murdered in prison in Morocco) 1332-1371: apprentice, secretary, personal secretary to the sultan, head of department, vizier, double vizier; 1371-72, fled to Morocco. Ibn Zamrak (b.1330; d.1393, murdered with his sons) 1354-1393: apprentice, personal secretary to the sultan, head of department, vizier. THE POEMS The Arabic texts of these poems, with a Spanish translation and relevant bibliography, are to be found in García Gómez 1985. However, most of the emendations to the Arabic proposed by García Gómez have been ignored, in favour of the text of the inscriptions themselves. The free English translations (by Nadia Jamil and JJ) that follow have been made specially for this lecture; amongst several interweaving strands of meaning, they follow only those most important for the argument proposed. -
Al-Andalus' Lessons for Contemporary European
IMMIGRATION, JUSTICE AND SOCIETY AL-ANDALUS’ LESSONS FOR CONTEMPORARY EUROPEAN MODELS OF INTEGRATION MYRIAM FRANÇOIS • BETHSABÉE SOURIS www.europeanreform.org @europeanreform Established by Margaret Thatcher, New Direction is Europe’s leading free market political foundation & publisher with offices in Brussels, London, Rome & Warsaw. New Direction is registered in Belgium as a not-for-profit organisation and is partly funded by the European Parliament. REGISTERED OFFICE: Rue du Trône, 4, 1000 Brussels, Belgium. EXECUTIVE DIRECTOR: Naweed Khan. www.europeanreform.org @europeanreform The European Parliament and New Direction assume no responsibility for the opinions expressed in this publication. Sole liability rests with the author. AUTHORS TABLE OF CONTENTS 1 INTRODUCTION 6 2 AL-ANDALUS’ MODEL OF INTEGRATION 8 2.1 THE IBERIAN HISTORY FROM THE MUSLIM CONQUEST TO THE RECONQUISTA 10 2.1.1 Visigoth Spain 11 2.1.2 The Muslim advance in Arabia and Northern Africa 11 2.1.3 The conquest of Spain 12 2.1.4 The unstable first years of the Umayyad dynasty 14 2.1.5 The golden ages of the Caliphate of Cordoba 14 2.1.6 The fall of the Caliphate of Cordoba 16 2.1.7 The end of Al-Andalus and the Reconquista 16 2.2 2.2 THE SOCIAL MODEL OF INTEGRATION OF AL-ANDALUS 18 2.2.1 The social and religious landscape 19 2.2.2 Controversy over the meaning of ‘convivencia’ 19 2.2.3 Protection of religious’ communities boundaries 21 2.2.4 Towards an increased integration and acculturation: The Arabization of the non-Muslim communities 22 2.2.5 The cultural impact of the convivencia 25 Myriam François Bethsabée Souris 2.2.6 Limits of coexistence 26 Dr Myiam Francois is a journalist and academic with a Bethsabée Souris is a PhD candidate in Political Science at 3 TODAY’S EUROPEAN MODELS OF MUSLIM INTEGRATION 28 focus on France and the Middle East.