The Ghibelline Globalists of the Techno-Structure: on the Current Destinies of Empire and Church
Afterword The Ghibelline Globalists of the Techno-Structure: On the Current Destinies of Empire and Church For the past fifty years, the definitive establishment of the great Asian-Amer- ican-European federation and its unchallenged domination over scattered leftovers of inassimilable barbarousness, in Oceania or in Central Africa, had accustomed all peoples, presently clustered into provinces, to the bliss of a uni- versal, and thenceforth imperturbable, peace. No fewer than one hundred and fifty years of wars were needed to achieve this marvelous development […]. Contrary to public proclamations, it wasn’t a vast democratic republic that emerged from the aggregation. Such an eruption of pride could not but raise a new throne, the highest, the strongest, the most radiant there ever was. Gabriel Tarde, Fragment d’histoire future (1896)1 ean Stone’s New World Order (NWO) tells the story of a “Deep State,” of an extraneous apparatus within the American Federation. This foreign entity, which acts in inconspicuous ways, i.e., through Sextremely exclusive lodges and clubs, appears to be bent on taking over the wholesome strata of America, her exceptional manpower and resourc- es, and harnessing them to a vast design of centralized, planetary domina- tion. This “extraneous body” is typically an oligarchic mindset of unmis- takable British make. Professedly “democratic” and “Liberal,” this English drive is, in fact, ferociously elitist and exploitative. To date, it represents the most sophisticated conception of imperial management. Technical- ly, it uses finance and commerce as its consuetudinary instruments of rent- and resource-extraction; politically, it keeps public opinion “in flux” by playing (i.e., scripting) both sides of the electoral spectrum (Left vs.
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