Studies in African Languages and Cultures. Volumen 53 (2019)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
November 2011 EPIGRAPH
République du Cameroun Republic of Cameroon Paix-travail-patrie Peace-Work-Fatherland Ministère de l’Emploi et de la Ministry of Employment and Formation Professionnelle Vocational Training INSTITUT DE TRADUCTION INSTITUTE OF TRANSLATION ET D’INTERPRETATION AND INTERPRETATION (ISTI) AN APPRAISAL OF THE ENGLISH VERSION OF « FEMMES D’IMPACT : LES 50 DES CINQUANTENAIRES » : A LEXICO-SEMANTIC ANALYSIS A Dissertation Submitted in Partial Fulfillment of the Requirements for the Award of a Vocational Certificate in Translation Studies Submitted by AYAMBA AGBOR CLEMENTINE B. A. (Hons) English and French University of Buea SUPERVISOR: Dr UBANAKO VALENTINE Lecturer University of Yaounde I November 2011 EPIGRAPH « Les écrivains produisent une littérature nationale mais les traducteurs rendent la littérature universelle. » (Jose Saramago) i DEDICATION To all my loved ones ii ACKNOWLEDGEMENTS Immense thanks goes to my supervisor, Dr Ubanako, who took out time from his very busy schedule to read through this work, propose salient guiding points and also left his personal library open to me. I am also indebted to my lecturers and classmates at ISTI who have been warm and friendly during this two-year programme, which is one of the reasons I felt at home at the institution. I am grateful to IRONDEL for granting me the interview during which I obtained all necessary information concerning their document and for letting me have the book at a very moderate price. Some mistakes in this work may not have been corrected without the help of Mr. Ngeh Deris whose proofreading aided the researcher in rectifying some errors. I also thank my parents, Mr. -
An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa
ISSN 2394-9694 International Journal of Novel Research in Humanity and Social Sciences Vol. 8, Issue 2, pp: (2-31), Month: March - April 2021, Available at: www.noveltyjournals.com An African Basketry of Heterogeneous Variables Kongo-Kikongo-Kisankasa Rojukurthi Sudhakar Rao (M.Phil Degree Student-Researcher, Centre for African Studies, University of Mumbai, Maharashtra Rajya, India) e-mail:[email protected] Abstract: In terms of scientific systems approach to the knowledge of human origins, human organizations, human histories, human kingdoms, human languages, human populations and above all the human genes, unquestionable scientific evidence with human dignity flabbergasted the European strong world of slave-masters and colonialist- policy-rulers. This deduces that the early Europeans knew nothing scientific about the mankind beforehand unleashing their one-up-man-ship over Africa and the Africans except that they were the white skinned flocks and so, not the kith and kin of the Africans in black skin living in what they called the „Dark Continent‟! Of course, in later times, the same masters and rulers committed to not repeating their colonialist racial geo-political injustices. The whites were domineering and weaponized to the hilt on their own mentality, for their own interests and by their own logic opposing the geopolitically distant African blacks inhabiting the natural resources enriched frontiers. Those „twists and twitches‟ in time-line led to the black‟s slavery and white‟s slave-trade with meddling Christian Adventist Missionaries, colonialists, religious conversionists, Anglican Universities‟ Missions , inter- sexual-births, the associative asomi , the dissociative asomi and the non-asomi divisions within African natives in concomitance. -
Christianity and the Formation of the Ideology of Power in Soyo in the 17Th Century
Studies in African Languages and Cultures, No 53, 2019 ISSN 2545-2134; e-ISSN 2657-4187 DOI: https://doi.org/10.32690/SALC53.6 Robert Piętek Siedlce University of Natural Sciences and Humanities Christianity and the formation of the ideology of power in Soyo in the 17th century Abstract The aim of the article is to present the role of the Christian elements in the formation of the ideology of power in Soyo in the mid of the 17th century. Thanks to its location, the province of Soyo played an important role in Kongo’s relations with Europe. Its location also meant that European influences in this province were stronger than in the rest of the Kingdom of Kongo. A permanent mission of the Capuchin order in Soyo was established as early as 1645. The province became virtually independent from Kongo in the 1640s. By that time, the political elite had formed an ideology of power largely based on the traditional elements of the Kongo culture. While it contained references to Christianity, the emphasis was put on the separateness and uniqueness of Soyo gained in victorious military conflicts with Kongo. The use of the Christian elements in rituals caused occasional conflicts between the secular authorities and the Capuchins. Keywords: Soyo, Kongo, Christianity, ideology of power 1. Introduction During the early modern period, Kongo constituted a fascinating example of an African state whose ruler and a considerable amount of political elites were in- terested in maintaining close relations with Europe, from the very first contacts established with the Portuguese toward the end of the 15th century. -
The Issue of Colour Naming in Some Indigenous Nigerian Languages
European Scientific Journal May 2014 edition vol.10, No.14 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 EXPANDING THE DOMAINS OF ENGLISH INFLUENCE: THE ISSUE OF COLOUR NAMING IN SOME INDIGENOUS NIGERIAN LANGUAGES Rabi Abdulsalam Ibrahim Department of English and Literary Studies Bayero University, Kano, Nigeria Abstract This paper discusses the expanding domain of English in Nigeria, a country where English is its official language. Schmied (1991) explores the domains where English has impacted upon some African languages. One domain he did not include was that of colour naming. This paper investigates the impact of English on speakers of some indigenous Nigerian languages, with emphasis on Hausa, in relation to the languages’ colour terms. It finds that some English colour terms have been loaned into these languages. The terms commonly loaned are blue, and to a lesser extent yellow, gold and silver. The loaned terms have some of their phonemes adapted to follow the phonemic patterns of the indigenous languages. The most common phonemic adaptation that features in the languages is the split consonant feature. Examples of phoneme adaptations of English colour terms in some Nigerian languages include, ibulu for blue in Igala, bulu in Hausa and ehbulu in Esan, while yellow is yalo in Hausa. This paper concludes that with the global influence of English in world, more domains would be impacted upon by the language. Keywords: English Language, Domains, Nigeria Introduction Nigeria is a country with several ethnic groups and languages. Gordon (2005) lists 510 living languages in Nigeria. However, it is actually hard to give an exact number of languages in Nigeria because some linguists argue that some so called languages are no more than dialects of each other. -
UNIVERSIDADE DO ESTADO DA BAHIA - UNEB DEPARTAMENTO DE EDUCAÇÃO - DEDC/CAMPUS I PROGRAMA DE PÓS-GRADUAÇÃO EM EDUCAÇÃO E CONTEMPORANEIDADE - Ppgeduc
1 UNIVERSIDADE DO ESTADO DA BAHIA - UNEB DEPARTAMENTO DE EDUCAÇÃO - DEDC/CAMPUS I PROGRAMA DE PÓS-GRADUAÇÃO EM EDUCAÇÃO E CONTEMPORANEIDADE - PPGEduc MILLE CAROLINE RODRIGUES FERNANDES DE ANGOLA À NILO PEÇANHA: TRAÇOS DA TRAJETÓRIA HISTÓRICA E DA RESISTÊNCIA CULTURAL DOS POVOS KONGO/ANGOLA NA REGIÃO DO BAIXO SUL Salvador 2020 2 MILLE CAROLINE RODRIGUES FERNANDES DE ANGOLA À NILO PEÇANHA: TRAÇOS DA TRAJETÓRIA HISTÓRICA E DA RESISTÊNCIA CULTURAL DOS POVOS KONGO/ANGOLA NA REGIÃO DO BAIXO SUL Tese apresentada ao Programa de Pós-Graduação em Educação e Contemporaneidade/PPGEduc- UNEB, no âmbito da Linha de Pesquisa I - Processos Civilizatórios: Educação, Memória e Pluralidade Cultural, como requisito para a obtenção do Título de Doutora em Educação e Contemporaneidade. Orientadora: Profa. Dra. Jaci Maria Ferraz de Menezes Co-orientador: Prof. Dr. Abreu Castelo Vieira dos Paxe Salvador 2020 3 4 5 Disêsa Ngana! (Licença Senhores/as!) Às pessoas mais velhas e às crianças, peço Nsuá (Licença). À minha Avó Mariazinha, à Minha Mãe e Madrinha Valdice Herculana (Mamãe Didi) e à minha Mãe biológica Maria José (Mamãe Zezé), as primeiras mulheres com quem aprendi a reverenciar os antepassados, a benzer com as folhas e a encantar o alimento. À Angola por ter sido acalento e cura para minh’alma. Aos Reis, Rainhas, Jindembo, Osoma, N’gola e Sekulos, por terem reconhecido minha origem angolana, pelo doce acolhimento, por me (re)ensinar a importância da nossa ancestralidade e por verem em mim ‘Makyesi’ (Felicidade). 6 AGRADECIMENTOS Agradecer às pessoas que trilharam conosco os caminhos mais difíceis e, muitas vezes, até improváveis, é uma singela forma de tentar retribuir, recompensar em palavras e gestos, mas é também tentar tornar-se digna de tanta generosidade encontrada nesta intensa e maravilhosa travessia. -
REVISTA DE HISTÓRIA COMPARADA 2011 Ano 5 Volume
ISSN: 1981-383X Programa de Pós-graduação em História Comparada / UFRJ REVISTA DE HISTÓRIA COMPARADA 2011 Ano 5 Volume 5 Número 1 1 Revista de História Comparada (2011) – Ano 5 – Volume 5 – Número 1 – ISSN: 1981-383X Copyright© by Silvio de Almeida Carvalho Filho, Andréia Cristina Lopes Frazão da Silva, Fábio de Souza Lessa e Leila Rodrigues da Silva (editores) et alii , 2011. Revista de História Comparada. Programa de Pós-graduação em História Comparada/UFRJ. Ano 5, v. 5, n. 1. Rio de Janeiro: PPGHC, 2011. Semestral ISSN: 1981-383X História Comparada. Universidade Federal do Rio de Janeiro. Programa de Pós-graduação em História Comparada. Programa de Pós-graduação de História Comparada Endereço: Largo de São Francisco de Paula n 1o., sala 311 – Centro – Rio de Janeiro – RJ BRASIL – CEP 20051-070 Tel.: 0 XX 21 2221-4049 Tel e Fax : 0 XX 21 22214049 Fax: 0 XX 21 2221-1470 E-mail: [email protected] Site : http://www.hcomparada.ifcs.ufrj.br Revisão: Edson Moreira Guimarães Neto Apoio Técnico: Edson Moreira Guimarães Neto, Marcelo Fernandes de Paula, Rafael Pinheiro de Araújo, Rodrigo Ballasteiro Pereira Thomaz 2 REVISTA DE HISTÓRIA COMPARADA Número 1 - Volume 5 – 08 - 2011 UNIVERSIDADE FEDERAL DO RIO DE JANEIRO Reitor: Prof. Dr. Aloísio Teixeira INSTITUTO DE HISTÓRIA Diretor: Prof. Dr. Fábio de Souza Lessa PROGRAMA DE PÓS-GRADUAÇÃO EM HISTÓRIA COMPARADA Coordenador: Profa. Dra. Gracilda Alves COMITÊ EDITORIAL Prof. Dr. Silvio de Almeida Carvalho Filho Profª. Dra. Andréia Cristina Lopes Frazão da Silva Prof. Dr. Fábio de Souza Lessa. Profª. Dra. Leila Rodrigues da Silva COMITÊ DE APOIO TÉCNICO Prof. -
English Fricative Rendition of Educated Speakers of English from a North-Central City of Nigeria
International Journal of Language and Literary Studies Volume 2, Issue 3, 2020 Homepage : http://ijlls.org/index.php/ijlls English Fricative Rendition of Educated Speakers of English from a North-Central City of Nigeria Theodore Shey Nsairun Obafemi Awolowo University, Ile – Ife, Nigeria/Federal University Lokoja, Nigeria [email protected] Eunice Fajobi *(Correspondence Author) [email protected] Obafemi Awolowo University, Ile – Ife, Nigeria DOI: http://doi.org/10.36892/ijlls.v2i3.321 Received: Abstract 22/05/2020 This paper examines the influence of ethnicity on the realization of the Accepted: English fricatives articulated by selected educated speakers of English 13/08/2020 from four ethnic groups of Ebira, Igala, Hausa and Okun-Yoruba residing in Lokoja, a North-Central city of Nigeria. Data for the study consist of 1080 tokens elicited from 120 informants. The study was Keywords: English fricatives, guided by a synthesis of the theoretical frameworks of Honey’s (1997) ethnicity, Sociophonology and Azevedo’s (1981) Contrastive Phonology. sociophonology, Perceptual and acoustic analyses of the data reveal that, although contrastive phonology, speakers tend to not articulate sounds that are absent in their phonemic acoustic analysis inventory with the dexterity expected of their level of education, co- habitation seems a factor that has robbed off on the respondents’ level of performance in this study. Results reveal further that 80% overcame their linguistic challenges to correctly articulate the test items while 30% generally had difficulty articulating the interdental fricatives /P/ and /D/ and the voiced palato-alveolar fricative /Z/; perhaps, because these sounds are absent in their respective phonemic inventories. -
The Sheng Identity, Cultural Background and Their Influence on Communication in Academic Endevours: the Case of Machakos University College
International Journal of Social Science and Economics Invention(IJESSI) Volume 02 Issue 05 July 2016, page no. 6 to 12 Available Online at - www.isij.in Peer Review Article e-ISSN 2455 -6289 Open Access The Sheng Identity, Cultural Background and Their Influence on Communication in Academic Endevours: The Case of Machakos University College *1Mmbwanga Florence Wanguba, 2Simiyu Evelyn Etakwa Machakos University, School of Humanities and Social Sciences, Department of Linguistics and Languages, Machakos, Kenya Abstract: Young people in Kenya want to be identified with Sheng and some, in addition, want to be identified with their cultures. Sheng is a slang language originating in Nairobi, Kenya, spoken by the youth all over the country. It is a mixture of several languages, mainly English, Kiswahili and Kenyan languages. It is coined in the eastern part of the city. Youths from other parts of the country also come up with their own vocabulary which may be at variance with this Sheng. At Machakos University College there are various types of Sheng used which become a hindrance in the communication process between the students themselves and in academic discourse. Cultural background, which is manifested in incorrect pronunciations, coupled with dissimilar interpretations of the varieties of sheng also affects communication in academic discourse. The objectives of this study are designed to answer the question of whether the use of Sheng and the cultural background of the students have an impact on communication between the lecturer and the students and among students themselves. Purposive sampling will be used to get the respondents. Qualitative methods will be used to analyze the data. -
Mbele a Lulendo
ø Mbele a lulendo: a study of the provenance and context of the swords found at Kindoki cemetery, Mbanza Nsundi, Bas-Congo Master dissertation by Amanda Sengeløv Key words: power symbol, iron, bakongo, burial rites During the summer excavations carried out by the Kongoking project in the lower-Congo area, five swords where found in the tombs at the Kindoki cemetery. The study of these swords aims to understand the meaning of the deposition of these elite objects in a grave context and trace their provenance. The results of the analysis of these case-studies suggested sixteenth century European hilt types unified with indigenous produced blades. Swords were perceived as power symbols because of the embedded local mentality towards iron, which had a prominent role in the foundation myth of the kingdom. Also the form of the imported sixteenth century swords recalled these local ideas of religion and ideology. The swords had two different meanings; mainly they were used as investiture and where conceived as status symbols, only occasionally they were used as true mbele a lulendo. Mbele a lulendo-swords had a metaphysical connotation and were used during several rites, like executions. Some scholars presume that they used two kinds of swords for these different purposes; the European swords only as status symbols and the native swords as mbele a lulendo. I argue in this dissortation that the European swords where a status symbol as well as true mbele a lulendo. There is not a difference in meaning, but rather a difference in chronology. The European swords were gradually replaced by indigenous fabricated swords, which were inspired by the sixteenth century European examples. -
Central African Identities and Religiosity in Colonial Minas Gerais 2012
Kalle Kananoja Central African Identities and Religiosity in Colonial Minas and Religiosity Identities African in Colonial Gerais Central Kalle Kananoja Central African Identities and Religiosity in Colonial Minas Gerais 2012 Åbo Akademi University | ISBN 978-952-93-0489-9 Central African Identities and Religiosity in Colonial Minas Gerais Kalle Kananoja Åbo Akademi University / 2012 © Kalle Kananoja Author’s address: Department of History Åbo Akademi University Fabriksgatan 2 FI-20500 Åbo Finland e-mail: [email protected] ISBN 978-952-93-0489-9 (paperback) ISBN 978-952-93-0490-5 (PDF) Printed by Uniprint, Turku Table of Contents Maps ����������������������������������������������������������������������������������������������������������������� i Acknowledgments ������������������������������������������������������������������������������������������iii 1 Introduction ������������������������������������������������������������������������������������������������� 1 1.1 Main Issues and Aims of the Study ....................................................... 1 1.2 Overview of the Literature �������������������������������������������������������������������� 4 1.2.1 The Slave Trade between Angola and Brazil and its Cultural Implications ......................................................... 4 1.2.2 Africans and Their Descendants in Mineiro Society ..................... 8 1.3 African Identities in Colonial Brazil.....................................................11 1.4 Creolization and Syncretism in the Southern Atlantic -
The Use of Camfranglais in the Italian Migration Context
Paper The use of Camfranglais in the Italian migration context by Sabrina Machetti & Raymond Siebetcheu (University of Foreigners of Siena, Italy) [email protected] [email protected] May 2013 SABRINA MACHETTI, RAYMOND SIEBETCHEU University of Foreigners of Siena (Italy) The use of Camfranglais in the Italian migration context 1. INTRODUCTION It is nearly ten years since the concept of lingue immigrate (Bagna et al., 2003), was formulated. To date, immigrant minority languages are poorly investigated in Italy. Actually, when referring to applied linguistics in the Italian context, research tends to focus on Italian language learning and acquisition by immigrants but it does not take into consideration contact situations between Italian and Immigrant languages. The linguistic mapping of these languages (Bagna, Barni, Siebetcheu, 2004; Bagna, Barni, 2005; Bagna; Barni, Vedovelli, 2007) so far undertaken empowers us to consider them as belonging to a linguistic superdiversity in Italy (Barni, Vedovelli 2009). Consequently, rather than being an impediment, immigrant languages shall enrich research in this area of study, without disregarding the complexity at both individual and collective levels. Bagna, Machetti and Vedovelli (2003) distinguish Immigrant languages from Migrant languages. For these authors, unlike Migrant languages which are languages passing through, Immigrant languages are used by immigrant groups that are able to leave their mark on the linguistic contact in the host community. A clear example of such immigrant language is called Camfranglais, an urban variety that stems from a mixture of French, English, Pidgin English and Cameroonian local languages (Ntsobé et al., 2008). On the basis of this backdrop, we present a case study started in 2008 across various Italian cities that focuses on the outcome of the interaction between Italian and Camfranglais. -
Hybrid Juvenile Discourse in Cameroon Roland Kießling 0
Hybrid juvenile discourse in Cameroon Roland Kießling 0 Introduction Camfranglais1, a highly hybrid sociolect of the urban youth type (Kießling and Mous 2004) in Cameroon‘s big cities Yaoundé and Douala, serves its adolescent speakers as an icon of ʻresistance identity‘. They consciously create and transform this sociolect of theirs by manipulating lexical items from various Cameroonian and European sources, in an effort to mark off their identity as a new social group, the modern Cameroonian urban youth, in opposition to established groups such as the older generation, the rural population and the Cameroonian elites who have subscribed to the norms of ʻla francophonie‘. The present contribution explores the strategies employed in the process of lexical manipulation and goes beyond Kießling 2005 in that it looks into the ambivalent nature of Camfranglais as an ʻantilanguage‘ (Halliday 1978) which reflects a provocative attitude of its speakers and their jocular disrespect of linguistic norms and purity on the one side and the way it grows in the media to become an icon of an emerging new identity of modern juvenile Cameroonian urbanity. In many multilingual and multiethnic states of Africa which have an exoglossic language policy of a long standing, such as Cameroon, linguistic hybridity of this kind is a recipe to overcome the feeling of deprivation and alienation, transcend ethnicity and linguistic fragmentation and overcome exclusion and authoritarianism by appropriating and vernacularising elitarian ex-colonial languages such as French and English while at the same time de-stigmatising vehicular languages such as Pidgin English. In this context, hybridity is a key to linguistically empower the majority of the population for communicative participation and to realise sustainable economic and technological development and democratisation.