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NIMC FRONT-END PARTNERS' ENROLMENT CENTRES (Ercs) - AS at 15TH MAY, 2021
NIMC FRONT-END PARTNERS' ENROLMENT CENTRES (ERCs) - AS AT 15TH MAY, 2021 For other NIMC enrolment centres, visit: https://nimc.gov.ng/nimc-enrolment-centres/ S/N FRONTEND PARTNER CENTER NODE COUNT 1 AA & MM MASTER FLAG ENT LA-AA AND MM MATSERFLAG AGBABIAKA STR ILOGBO EREMI BADAGRY ERC 1 LA-AA AND MM MATSERFLAG AGUMO MARKET OKOAFO BADAGRY ERC 0 OG-AA AND MM MATSERFLAG BAALE COMPOUND KOFEDOTI LGA ERC 0 2 Abuchi Ed.Ogbuju & Co AB-ABUCHI-ED ST MICHAEL RD ABA ABIA ERC 2 AN-ABUCHI-ED BUILDING MATERIAL OGIDI ERC 2 AN-ABUCHI-ED OGBUJU ZIK AVENUE AWKA ANAMBRA ERC 1 EB-ABUCHI-ED ENUGU BABAKALIKI EXP WAY ISIEKE ERC 0 EN-ABUCHI-ED UDUMA TOWN ANINRI LGA ERC 0 IM-ABUCHI-ED MBAKWE SQUARE ISIOKPO IDEATO NORTH ERC 1 IM-ABUCHI-ED UGBA AFOR OBOHIA RD AHIAZU MBAISE ERC 1 IM-ABUCHI-ED UGBA AMAIFEKE TOWN ORLU LGA ERC 1 IM-ABUCHI-ED UMUNEKE NGOR NGOR OKPALA ERC 0 3 Access Bank Plc DT-ACCESS BANK WARRI SAPELE RD ERC 0 EN-ACCESS BANK GARDEN AVENUE ENUGU ERC 0 FC-ACCESS BANK ADETOKUNBO ADEMOLA WUSE II ERC 0 FC-ACCESS BANK LADOKE AKINTOLA BOULEVARD GARKI II ABUJA ERC 1 FC-ACCESS BANK MOHAMMED BUHARI WAY CBD ERC 0 IM-ACCESS BANK WAAST AVENUE IKENEGBU LAYOUT OWERRI ERC 0 KD-ACCESS BANK KACHIA RD KADUNA ERC 1 KN-ACCESS BANK MURTALA MOHAMMED WAY KANO ERC 1 LA-ACCESS BANK ACCESS TOWERS PRINCE ALABA ONIRU STR ERC 1 LA-ACCESS BANK ADEOLA ODEKU STREET VI LAGOS ERC 1 LA-ACCESS BANK ADETOKUNBO ADEMOLA STR VI ERC 1 LA-ACCESS BANK IKOTUN JUNCTION IKOTUN LAGOS ERC 1 LA-ACCESS BANK ITIRE LAWANSON RD SURULERE LAGOS ERC 1 LA-ACCESS BANK LAGOS ABEOKUTA EXP WAY AGEGE ERC 1 LA-ACCESS -
Ondo Code: 28 Lga:Akokok North/East Code:01 Name of Registration Area Name of Reg
INDEPENDENT NATIONAL ELECTORAL COMMISSION (INEC) STATE: ONDO CODE: 28 LGA:AKOKOK NORTH/EAST CODE:01 NAME OF REGISTRATION AREA NAME OF REG. AREA COLLATION NAME OF REG. AREA CENTRE S/N CODE (RA) CENTRE (RACC) (RAC) 1 EDO 1 01 EMMANUEL PRI.SCHEDO EMMANUEL PRI.SCHEDO 2 EKAN 11 02 SALEM A/C PRI.SCH EKAN SALEM A/C PRI.SCH EKAN 3 IKANDO 1 03 OSABL L.A P/SCH IKANDO OSABL L.A P/SCH IKANDO 4 IKANDO 11 04 MUSLIM P/SCH ESHE MUSLIM P/SCH ESHE 5 ILEPA 1 05 ST MICHEAL CAC P/SCH ILEPA ST MICHEAL CAC P/SCH ILEPA 6 ILEPA 11 06 ST GREGORY PRI.SCH ILEPA ST GREGORY PRI.SCH ILEPA 7 ISOWOPO 1 07 ST MARK PRI.SCH IBOROPA ST MARK PRI.SCH IBOROPA 8 ISOWOPO 11 08 ST ANDREW PRI.SCH AKUNU ST ANDREW PRI.SCH AKUNU 9 IYOMEFA 1 09 A.U.D PRI.SCH IKU A.U.D PRI.SCH IKU 10 IYOMEFA 11 10 ST MOSES CIS P/SCH OKORUN ST MOSES CIS P/SCH OKORUN 11 OORUN 1 11 EBENEZER A/C P/SCHOSELE EBENEZER A/C P/SCHOSELE 12 OORUN 11 12 A.U.D. P/SCH ODORUN A.U.D. P/SCH ODORUN 13 OYINMO 13 ST THOMAS RCM OYINMO ST THOMAS RCM OYINMO TOTAL LGA:AKOKO N/WEST CODE:02 NAME OF REGISTRATION AREA NAME OF REG. AREA COLLATION NAME OF REG. AREA CENTRE S/N CODE (RA) CENTRE (RACC) (RAC) 1 ARIGIDI IYE 1 01 COURT HALL ARIGIDI COURT HALL ARIGIDI 2 ARIGIDI 11 02 ST JAMES SCH IMO ST JAMES SCH IMO 3 OKE AGBE 03 ST GOERGE P/SCH OKEAGBE ST GOERGE P/SCH OKEAGBE 4 OYIN/OGE 04 COMM.P/SCH OKE AGBE COMM.P/SCH OKE AGBE 5 AJOWA/ILASI/ERITI/GEDE 05 AJOWA T/HALL AJOWA T/HALL 6 OGBAGI 06 AUD P.SCH OGBAC-I AUD P.SCH OGBAC-I 7 OKEIRUN/SURULERE 07 ST BENEDICTS OKERUN ST BENEDICTS OKERUN 8 ODOIRUN/OYINMO 08 COURT HALL ODO IRUN COURT HALL ODO IRUN 9 ESE/AFIN 09 ADO UGBO GRAM.SCH AFIN ADO UGBO GRAM.SCH AFIN 10 EBUSU/IKARAM/IBARAM 10 COURT HALL IKARAM COURT HALL IKARAM TOTAL LGA:AKOKOK SOUTH EAST CODE:03 NAME OF REGISTRATION AREA NAME OF REG. -
SIGNIFICANCE of ANIMAL MOTIFS in INDIGENOUS ULI BODY and WALL PAINTINGS Nkiruka Jane Uju Nwafor Department of Fine and Applied A
Mgbakoigba, Journal of African Studies. Vol. 8, No. 1. June 2019 SIGNIFICANCE OF ANIMAL MOTIFS IN INDIGENOUS ULI BODY AND WALL PAINTINGS… Nkiruka Jane Uju Nwafor SIGNIFICANCE OF ANIMAL MOTIFS IN INDIGENOUS ULI BODY AND WALL PAINTINGS Nkiruka Jane Uju Nwafor Department of Fine and Applied Arts Nnamdi Azikiwe University, Awka. [email protected] This article explores the significance of animal motifs in traditional Uli body and wall paintings. A critical assessment and understanding of the philosophical import of animals in African concept of existence is vital for an in-depth appreciation of their (animals’) symbols in indigenous African artworks. This paper attempts to a draw parallel between traditional beliefs concerning certain animals among the Igbo of south-eastern Nigeria and motifs derived from indigenous Uli body and wall painting. In essence, the article sees animal motifs in Uli body and wall paintings as playing an aesthetic as well as metaphysical roles. Hence I argue that local nuances of religiosity and spirituality have historically imbued the animals with a heightened sense of sacredness in some Igbo communities thus allowing the animals to occupy a mystical space in Igbo cosmology. Introduction The pre-colonial system of knowledge transmission in Africa was not only through oral literature but also through the varied artistic traditions that survived from one generation to the other. The rich heritage of ancient Egyptian arts (including the hieroglyphs), the numerous Neolithic rock paintings and engravings found in Northern Africa, which dates back to 5000 and 2000 BCE respectively were mainly symbolic of vital occurrences of the past, documented through art (Getlein 2002: 335). -
The Igbo Traditional Food System Documented in Four States in Southern Nigeria
Chapter 12 The Igbo traditional food system documented in four states in southern Nigeria . ELIZABETH C. OKEKE, PH.D.1 . HENRIETTA N. ENE-OBONG, PH.D.1 . ANTHONIA O. UZUEGBUNAM, PH.D.2 . ALFRED OZIOKO3,4. SIMON I. UMEH5 . NNAEMEKA CHUKWUONE6 Indigenous Peoples’ food systems 251 Study Area Igboland Area States Ohiya/Ohuhu in Abia State Ubulu-Uku/Alumu in Delta State Lagos Nigeria Figure 12.1 Ezinifite/Aku in Anambra State Ede-Oballa/Ukehe IGBO TERRITORY in Enugu State Participating Communities Data from ESRI Global GIS, 2006. Walter Hitschfield Geographic Information Centre, McGill University Library. 1 Department of 3 Home Science, Bioresources Development 5 Nutrition and Dietetics, and Conservation Department of University of Nigeria, Program, UNN, Crop Science, UNN, Nsukka (UNN), Nigeria Nigeria Nigeria 4 6 2 International Centre Centre for Rural Social Science Unit, School for Ethnomedicine and Development and of General Studies, UNN, Drug Discovery, Cooperatives, UNN, Nigeria Nsukka, Nigeria Nigeria Photographic section >> XXXVI 252 Indigenous Peoples’ food systems | Igbo “Ndi mba ozo na-azu na-anwu n’aguu.” “People who depend on foreign food eventually die of hunger.” Igbo saying Abstract Introduction Traditional food systems play significant roles in maintaining the well-being and health of Indigenous Peoples. Yet, evidence Overall description of research area abounds showing that the traditional food base and knowledge of Indigenous Peoples are being eroded. This has resulted in the use of fewer species, decreased dietary diversity due wo communities were randomly to household food insecurity and consequently poor health sampled in each of four states: status. A documentation of the traditional food system of the Igbo culture area of Nigeria included food uses, nutritional Ohiya/Ohuhu in Abia State, value and contribution to nutrient intake, and was conducted Ezinifite/Aku in Anambra State, in four randomly selected states in which the Igbo reside. -
Affixes and Tone in Aguata Igbo: a Critical Appraisal
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 6, Ver.12 (June. 2017) PP 27-33 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Affixes and Tone in Aguata Igbo: A Critical Appraisal Chinwe E. Obianika Department of Linguistics and Literary Studies, Ebonyi State University, Abakaliki. Abstract: This work sets out to investigate the behavior of tone in the affixes involved in the formation of three aspects in Aguata Igbo. The dialect group comprises of three main dialects; Amaiyi, Orumba and Aguata. Three respondents are selected to represent each dialect. The data are collected through personal interview and analyzed descriptively to find out how these aspects are realized in each dialect to ascertain their level of similarities and differences. In the findings, there are variations both in the affixes and in the tone patterns indicating that they are different (though related) dialects of the Igbo language, contrary to popular notion that they all speak the same dialect. Keywords: dialect, verb forms, tone, aspect, Igbo language I. INTRODUCTION Aguata is a geographical area that was mapped out as an administrative area in the pre-independent Nigeria and became a local government area during the Obasanjo regime of the 1970s. It is bounded on the north and west by the old Njikoka Local Government Area of Anambra State and on the east by Okigwe Local Government Area of Imo State. There are about forty nine autonomous communities that make up this region. They include but not limited to Ụmụuchu, Achina, Mkpologwu, Akpo, Enugwu-Ụmụọnyịa, Agbụdụ, Amesi, Ụmụọmakụ, Ụmụalaọma, Ekwuluọbịa, Oko, Isuọfịa, Igboukwu, Agụlụezechukwu, Nanka, Ụga, Ezinifite, Ụmụọna, Ikenga, One, Awgbụ, Ufuma, Ajali and so on. -
2019-Annual-Report-UNCLAIMED.Pdf
UNCLAIMED DIVIDENDS SN No. NAME SN No. NAME SN No. NAME 1 (HRH OBA) GABRIEL OLATERU ADEWOYE 96 ABDUL HAMID AZEEZAT OLUWANMI 191 ABDULLAHI MUHIBBA 2 (NZE) SUNDAY PAUL EZIEFULA 97 ABDUL JELILI ATANDA HADJI THOMPSON 192 ABDULLAHI OLANREWAJU ISIAQ 3 A A J ENIOLA 98 ABDUL LASISI MUSA 193 ABDULLAHI RAFIU ADESHINA 4 A A OYEGBADE 99 ABDUL MONSUR ROTIMI TOYIN 194 ABDULLAHI SABA 5 A A SIJUADE 100 ABDUL OLABOSIPO OGUNBANWO 195 ABDULLAHI SADILU MUYE 6 A BASHIR IRON BABA 101 ABDUL OTHMAN 196 ABDULLAHI SALAU (MALLAM) 7 A. ADESIHMA FAJEMILEHIN 102 ABDUL RAFIU AINA (ALHAJI) 197 ABDULLAHI SALE MUHAMMAD 8 A. AKINOLA 103 ABDUL RAFIU JIMOH 198 ABDULLAHI SALOME EGBUNU 9 A. OLADELE JACOB 104 ABDUL RAHAMAN ADEYEMI BELLO 199 ABDULLAHI SULE 10 A. OYEFUNSO OYEWUNMI 105 ABDUL RAHANMON MUYIDEEN 200 ABDULLAHI SUNDAY MUSA 11 A. RAHMAN BUSARI 106 ABDUL RAHEEM ISHOLA 201 ABDULLAHI TAMBARI KABIRU A.T. 12 A.A. UGOJI 107 ABDUL RAHEEM MORONFOLU 202 ABDULLAHI TANIMU 13 AA RANONIGERIA LIMITED 108 ABDUL RAHEIM OLADEJO 203 ABDULLAHI USMAN 14 AAA STOCKBROKERS LTD 109 ABDUL RASAQ RAJI 204 ABDULLAHI YARKOFOJI BADAMASI 15 AARON CHIGOZIE IDIKA 110 ABDUL RAZAQ OLUKAYODE ADETORO 205 ABDULLATEEF IYANDA ADUA 16 AARON IBEGBUNA AKABIKE 111 ABDUL RAZAQ OLUSOLA SAKA 206 ABDULLATEEF OLADEJO OPELOYERU 17 AARON M AMAK DAMAK 112 ABDUL TOLIB AIYEGBENI BELLO 207 ABDUL-MAJEED ABDUR-RAHEEM 18 AARON OBIAKOR 113 ABDUL WAHAB HAZZAN 208 ABDULMAJID ISAH 19 AARON OLUFEMI 114 ABDUL WAHEED AJIBADE 209 ABDUL-MALIK GARBA ADEBAYO 20 AARON U. AGU 115 ABDUL YEKINI KHADIJAT LARA 210 ABDULMALIK MAKAMA 21 AASA KOLA 116 ABDUL YEKINNI APENA (CHIEF) 211 ABDULMALIK USMAN 22 ABA FABS ONUCHE 117 ABDUL YEKINNI SHOBAYO 212 ABDULMALIKI OHUNENE AMINATU 23 ABABI Y OMOTOSHO 118 ABDULAHI ABDUSALAMI OLOMADA 213 ABDULMUMINI MOHAMMED 24 ABADA GOODLUCK AKACHUKWU A. -
Oja Representational Objects in Yewaland, Ogun State, Nigeria Ayedun Matthew Kolawole Ab
African Scholar VOL. 18 NO. 6 Publications & ISSN: 2110-2086 Research SEPTEMBER, 2020 International African Scholar Journal of Humanities and Social Sciences (JHSS-6) Study of Forms and Functions of Esu – Oja Representational Objects in Yewaland, Ogun State, Nigeria Ayedun Matthew Kolawole Fine and Applied Arts Department, School of Vocational and Technical Education, Tai Solarin College of Education, Omu – Ijebu Abstract The representational images such as pots, rattles, bracelets, stones, cutlasses, wooden combs, staffs, mortals, brooms, etc. are religious and its significance for the worshippers were that they had faith in it. The denominator in the worship of all gods and spirits everywhere is faith. The power of an image was believed to be more real than that of a living being. The Yoruba appear to be satisfied with the gods with whom they are in immediate touch because they believe that when the Orisa have been worshipped, they will transmit what is necessary to Olodumare. This paper examines the traditional practices of the people of Yewa and discovers why Esu is market appellate. It focuses on the classifications of the forms and functions of Esu-Oja representational objects in selected towns in Yewaland. Keywords: appellate, classifications, divinities, fragment, forms, images, libations, mystical powers, Olodumare, representational, sacred, sacrifices, shrine, spirit archetype, transmission and transformation. Introduction Yewa which was formally called there are issues of intra-regional “Egbado” is located on Nigeria’s border conflicts that call for urgent attention. with the Republic of Benin. Yewa claim The popular decision to change the common origin from Ile-Ife, Oyo, ketu, Egbado name according to Asiwaju and Benin. -
![Nigeria Malaria Indicator Survey (MIS) 2015 [MIS20]](https://docslib.b-cdn.net/cover/2395/nigeria-malaria-indicator-survey-mis-2015-mis20-782395.webp)
Nigeria Malaria Indicator Survey (MIS) 2015 [MIS20]
NIGERIA 2015 NIGERIA Malaria Indicator Survey (MIS) Malaria Indicator Survey (MIS) 2015 The Federal Republic of Nigeria Nigeria Malaria Indicator Survey 2015 Final Report National Malaria Elimination Programme Federal Ministry of Health Federal Republic of Nigeria Abuja, Nigeria National Population Commission Federal Republic of Nigeria Abuja, Nigeria National Bureau of Statistics Federal Republic of Nigeria Abuja, Nigeria ICF International Rockville, Maryland, USA August 2016 The 2015 Nigeria Malaria Indicator Survey (2015 NMIS) was implemented by the National Malaria Elimination Programme (NMEP), the National Population Commission (NPopC), and the National Bureau of Statistics (NBS) from October 2015 through November 2015. Funding for the 2015 NMIS was provided by the United States President’s Malaria Initiative (PMI); the Global Fund to Fight AIDS, Tuberculosis, and Malaria; and the United Kingdom Department for International Development (DFID) through the Support to National Malaria Program (SuNMaP). Other partners who provided technical support include the World Health Organization (WHO), United Nations Children’s Fund (UNICEF), and Society for Family Health (SFH). ICF International provided technical assistance as well as funding to the project through The DHS Program, a project funded by the United States Agency for International Development (USAID), provides support and technical assistance in the implementation of population and health surveys in countries worldwide. Additional information about the 2015 NMIS may be obtained from the National Malaria Elimination Programme, 1st Floor, Abia House, Central Business District, Abuja; Telephone: +234 803000296 or the headquarters of the National Population Commission, Plot 2031, Olusegun Obasanjo Way, Zone 7 Wuse District, PMB 0281, Abuja, Nigeria; Telephone: +234 9 523 9173; Fax: +234 9 5231024. -
Unimaid Direct Entry Admission 2018 2019 Session
UNIVERSITY OF MAIDUGURI (Office of the Registrar) DIRECT ENTRY ADMISSION 2018/2019 SESSION S/No. DE No. -
Ondo State Pocket Factfinder
INTRODUCTION Ondo is one of the six states that make up the South West geopolitical zone of Nigeria. It has interstate boundaries with Ekiti and Kogi states to the north, Edo State to the east, Delta State to the southeast, Osun State to the northwest and Ogun State to the southwest. The Gulf of Guinea lies to its south and its capital is Akure. ONDO: THE FACTS AND FIGURES Dubbed as the Sunshine State, Ondo, which was created on February 3, 1976, has a population of 3,441,024 persons (2006 census) distributed across 18 local councils within a land area of 14,788.723 Square Kilometres. Located in the South-West geo-political zone of Nigeria, Ondo State is bounded in the North by Ekiti/Kogi states; in the East by Edo State; in the West by Oyo and Ogun states, and in the South by the Atlantic Ocean. Ondo State is a multi-ethnic state with the majority being Yoruba while there are also the Ikale, Ilaje, Arogbo and Akpoi, who are of Ijaw extraction and inhabit the riverine areas of the state. The state plays host to 880 public primary schools, and 190 public secondary schools and a number of tertiary institutions including the Federal University of Technology, Akure, Ondo State Polytechnic, Owo, Federal College of Agriculture, Akure and Adeyemi College of Education, Ondo. Arguably, Ondo is one of the most resource-endowed states of Nigeria. It is agriculturally rich with agriculture contributing about 75 per cent of its Gross Domestic Product (GDP). The main revenue yielding crops are cocoa, palm produce and timber. -
Report on Epidemiological Mapping of Schistosomiasis and Soil Transmitted Helminthiasis in 19 States and the FCT, Nigeria
Report on Epidemiological Mapping of Schistosomiasis and Soil Transmitted Helminthiasis in 19 States and the FCT, Nigeria. May, 2015 i Table of Contents Acronyms ......................................................................................................................................................................v Foreword ......................................................................................................................................................................vi Acknowledgements ...............................................................................................................................................vii Executive Summary ..............................................................................................................................................viii 1.0 Background ............................................................................................................................................1 1.1 Introduction .................................................................................................................................................1 1.2 Objectives of the Mapping Project ..................................................................................................2 1.3 Justification for the Survey ..................................................................................................................2 2.0. Mapping Methodology ......................................................................................................................3 -
SERAP Petition to AG Over Double Emoluments for Ex-Govs Now
14 July 2017 Mr. Abubakar Malami (SAN) Attorney-General of the Federation and Minister of Justice, Federal Ministry of Justice, Shehu Shagari Way, Abuja Dear Mr. Abubakar Malami (SAN), Re: Request to challenge the legality of states’ laws granting former governors and now serving senators and ministers double pay, life pensions and seek recovery of over N40bn of public funds Socio-Economic Rights and Accountability Project (SERAP) is writing to request you to use your good offices as a defender of public interest, and exercise your powers under Section 174(1) of the Constitution of Nigeria 1999 (as amended), to urgently institute appropriate legal actions to challenge the legality of states’ laws permitting former governors, who are now senators and ministers to enjoy governors’ emoluments while drawing normal salaries and allowances in their new political offices; and to seek full recovery of public funds from those involved. This request is entirely consistent with Nigeria’s international anticorruption obligations under the UN Convention against Corruption, to which the country is a state party. We request that you take this step within 7 days of the receipt and/or publication of this letter, failing which SERAP will institute legal proceedings to compel the discharge of constitutional duty and full compliance with Nigeria’s international obligations and commitments. SERAP is a non-governmental organization dedicated to strengthening the socio-economic welfare of Nigerians by combatting corruption and promoting transparency and accountability. SERAP received the Wole Soyinka Anti-Corruption Defender Award in 2014. It has also been nominated for the UN Civil Society Award and Ford Foundation’s Jubilee Transparency Award.