HISTORY of MEXICAN AMERICANS in the UNITED STATES Spring 2015 HIS 314K / MAS 316

Total Page:16

File Type:pdf, Size:1020Kb

HISTORY of MEXICAN AMERICANS in the UNITED STATES Spring 2015 HIS 314K / MAS 316 HISTORY OF MEXICAN AMERICANS IN THE UNITED STATES Spring 2015 HIS 314K / MAS 316 EMILIO ZAMORA Garrison 2.104B, 475-8706 (office), 739-0168 (cell) [email protected] Office Hours: W, 10-12, anD by appointment Course Description This lecture course surveys the historical Development of the Mexican community in the UniteD States since 1848. Its primary intent is to Describe anD explain time anD place specific variations in the socio-cultural incorporation of the Mexican community as a national minority anD bottom segment of the U.S. working class. I will use self-referents like Mexican American, Mexicans, anD Mexican-origin interchangeably anD emphasize the themes of changing social relations, Diplomatic relations with Mexico, migrations, civil rights history, expressions of iDentity, anD intellectual history (incluDing early publications by Mexicans anD recent histories). I will also treat Mexican American history within the context of U.S., Latino, anD Mexico history. The course meets the cultural Diversity requirement in the new core curriculum that calls for at least one-thirD of its content to adDress the culture, perspectives, anD history of one or more unDerrepresenteD groups in the UniteD States. The course meets this requirement with its focus on Mexicans as an unDerrepresenteD group anD their relations with African Americans anD communities in Mexico. The course also proviDes stuDents opportunities to advance their critical thinking anD communication skills, as well as a sense of personal anD social responsibility. Critical thinking anD communication skills will be advanceD primarily through reading anD writing assignments anD class Discussions. A sense of personal responsibility will be encourageD with the requirement of regular attenDance anD academic honesty. The value of social responsibility will be adDresseD with numerous examples Drawn from history, incluDing the practice of harD work as an act of family responsibility anD the legal work of attorneys who workeD tirelessly to extenD the constitutional guarantees of the 14th amenDment to Mexican- origin children in public schools. The course accommoDates stuDents with special challenges. They may request appropriate academic accommoDations from the Division of Diversity anD Community engagement, Services for StuDents with Disabilities, 512 471-6259. StuDents seeking assistance with writing may wish to contact the UnDergraduate Writing Center, 471-6222. MeDical assistance anD counseling services are available at the UT Counseling anD Mental Health Center, 471-3515. Please Do not use your personal computer while in class, unless you are taking lecture anD Discussion notes. Course materials, incluDing a copy of my resume, this syllabus, lecture notes, anD guiDes for conDucting research anD preparing your writing assignments will be posteD on BlackboarD. I will post my lecture notes at least one Day before the assigneD Date so that you can anticipate what I am going to adDress anD have a recorD of my remarks for future reference. Call the ITS help Desk—475-9400—if you have problems accessing the BlackboarD site. COURSE REQUIREMENTS Your course grade will be baseD on the following: • A miD-term examination (for a maximum of 25 points); • A final examination (for a maximum of 25 points); • A book report focusing on two chapters from the assigneD Tobar book (for a maximum of 15 points); • A family history project (for a maximum of 30 points); anD • AttenDance anD class participation for a maximum of 5 points. MiD-Term Examination. This examination will be administereD on 2-19. I will post a review guiDe on 2-12 anD use part of the class on 2-17 for a Discussion baseD on the guiDe. The review guiDe will incluDe 5 essay questions anD 10 iDentification items. The examination will incluDe 2 essay question anD 4 iDentification items that will have appeareD in the stuDy guiDe, anD you will be requireD to answer 1 essay question anD 2 iDentification questions. The essay question will be worth 15 points anD each of the two iDentification questions will be worth 5 points. Final Examination. The final examination Date will be announceD by the Office of the Registrar. The examination will cover the material adDresseD beyonD the miD-term examination. I will post a review guiDe anD set asiDe part of our last class on 5-7 for a Discussion baseD on the guiDe. The review guide will include 5 essay questions anD 10 iDentification items. The examination will incluDe 2 essay question anD 4 iDentification items that will have appeareD in the stuDy guiDe, anD you will be requireD to answer 1 essay question anD 2 iDentification questions. The essay question will be worth 15 points anD each of the two iDentification questions will be worth 5 points. Chapter Report. Prepare a report that focuses on two chapters from Translation Nation. Describe the contents of the chapters anD Demonstrate how Tobar uses them to support the book’s overall purpose. The 3-5 page report will be worth 15 points anD it is Due During our last class meeting on 5-7. Family History Project. BaseD on at least one interview with a family member, you will be expecteD to generate four recorDs: A three-generation family tree that is Due on 2-10; a paternal or maternal three-generation migration route map Due on 3-5; a 1-2 page narrative of 2-3 stories tolD by your family about a granD-parent Due on 3-31; anD a 7-10 page family history paper that incorporates all of the above Due During the last class Day, 5-7. The first three Documents will be worth 5 points anD the last one 15 points for a total of 30 points. StuDents can access one of numerous free programs in the internet to construct their family trees. A gooD example is Family Echo. You can also search for “outline” or “empty” maps to trace migration routes in your family’s history. I will explain what I mean by “stories” tolD by family members. I will also Discuss the interview anD paper assignments in class. Attendance. Unless excuseD, you are expected to be on time for class and to remain for the duration of the class. More than three unexcused absences will result in a two-point deduction on the final graDe, anD one more point DeDuction for every subsequent unexcuseD absence. Excuses for absences must be presented in written form within one class meeting after the absence. Participation: I will rewarD stuDents who participate in class Discussions. If you participate, you are responsible for turning in a sheet of paper to the teaching assistant with your name anD the Date of the class when you participateD. We will maintain a recorD of your participation with these Documents. GRADING I will use the following grading scale: A 93-100 C 73-76 A- 90-92 C- 70-72 B+ 87-f89 D+ 67-69 B 83-86 D 63-66 B- 80-82 D- 60-62 C+ 77-79 F 59 anD Below REQUIRED TExtbooks (AvailablE at thE UnivErsity Coop BookstorE) Manuel G. Gonzales, Mexicanos, A History of Mexicans in the U.S. (Bloomington: InDiana University Press, 1999). Hector Tobar, Translation Nation: Defining a New American Identity in the Spanish-Speaking United States (New York: Berkeley Publishing Group, Penguin, RiverheaD Books, 2005). Films A Medal for Benny, 2-26 A Class Apart, October 21 Taking Back the Schools, 4-9 Poems, Essays, and TablE (No writing assignmEnts) (I will make thEsE rEadings available to the class) RoDolfo Gonzalez, “I Am Joaquin,” http://history.msu.eDu/hst327/files/2009/05/I-Am Joaquin.pDf Ines HernánDez, “Para Teresa,” Con Razón Corazón," http://www.teachingforchange.org/wp- content/uploads/2012/08/downloaD-in-pdf.pdf Mexican Occupational Table, 1930-1970. I will post a copy of the table. Carmen Tafolla, “The Storykeeper; Instructions from an Historian,” Sonnets and Salsa (San Antonio: Wings Press, 2001), pp. 4-6. Electronic copy of book is available at the unDergraduate library. Angela Valenzuela “The Drought of UnDerstanDing anD the HummingbirD Spirit; A Letter to My Family.” I will post a copy of the essay. DaviD Foster Wallace, “In His Own WorDs,” http://moreintelligentlife.com/story/DaviD- foster-wallace-in-his-own-words Miguel MoraDo, Voces, University of Texas at Austin, DVD in my possession, http://vimeo.com/vocesoralhistoryproject. I will bring the video to class. Gilberto Rivera, “We Will Always be Here,” http://blip.tv/zgraphix/we-will-always-be-here-sol- rojo-productions-5502379. Also, at Austin History Center site, with narration by poet and local activist Raul Salinas : “AbrienDo Brencha, Making our Way,” http://library.austintexas.gov/ahc/exhibit-viDeos SCHEDULE INTRODUCTION 1-20 Introduction of Course I will explain the course requirements, expectations, and Mexican American History. AssignmEnt: “DaviD Foster Wallace, In His Own WorDs.” AssignmEnt: Gilberto Rivera, “We Will Always be Here.” 1-22 Empathy and Perspective in the Study of History: Comments and Discussion I will aDDress the issues of empathy anD perspective as necessary principles in life anD in the stuDy of history. I will Do this with 1) a commencement aDDress given by DaviD Foster Wallace; 2) a short clip of the Demolition of a builDing that once houseD a Mexican American college in Austin anD 3) a portion of an interview with Mr. Miguel MoraDo, a WWII veteran. Foster Wallace notes that a liberal education calls on us to place ourselves “in other people’s shoes” anD be consiDerate of them. Mr. MoraDo’s memory of his military experience makes eviDent the importance of empathy in building “acercamiento,” or closeness, in the study of others (The viDeo on Miguel Morado will be shown in class). His enDearing persona animates feelings of care.
Recommended publications
  • Chicano / Mexicano Movement
    Chicano/Mexicano Freedom Movements 1. In the opening to the section in the film on the Chicano/Mexicano movements, the narrator gives a very brief summary of the taking of a large part of Mexico by the U.S. military during the U.S. Mexico war from 1846–1848, which followed the annexation of Texas by the U.S. in 1845. “Much of the Southwest, including Texas, California, Colorado and other states were part of Mexico until the Mexican-American war in the late 1840s. When the US military stole the land from Mexico. This history of conquest, the idea of an occupied land and a culture of resistance have played a central role in the ongoing struggles of Chicano/Mexicano peoples.” 2. Briefly explain the idea of “manifest destiny” as a justification used by the U.S government and press for US territorial expansion. In the 1840s the term sought to justify westward expansion into such areas such as Texas, Oregon, and California. It was used with the chauvinistic sense that of a divinely inspired mission and was later applied to American interests in the Caribbean and the Pacific, as an apologia for imperialism. Critics past and present see “manifest destiny” as a thinly veiled attempt to put an acceptable face on taking lands from other peoples. While the “mission” was often described as improving the lot of “backward peoples,” primary motivations were (and are) greed for natural resources, domination, and control. Optional: You could mention that some early anti-imperialists opposed the war—most famously Henry David Thoreau who refused to pay poll taxes, received a jail sentence, and wrote his famous essay "Civil Disobedience" in protest of the Mexican War.
    [Show full text]
  • Puerto Rican Obituary
    144 Off Campus: Seggau School of Thought 6 Monica Cristiana Irimia Repressed Culture and Otherness in “Yo Soy Joaquín” and “Puerto Rican Obituary” Abstract This paper provides an analysis of two poems, Yo Soy Joaquin and Puerto Rican Obituary, which stand as manifestos for two radically sociopolitical engagements, the Chicano/a movement and the Nuyorican movement. Both texts deal with the inferior status of minorities in the US and reflect upon issues such as racism, oppression, cultural survival, cultural pride, diversity, ethnic pluralism. This article explores the similarities between two texts that come from rather different cultural areas. The paper also analyzes the stylistic devices involved in the making of the poems. Both poems are elegies for asserting one's cultural heritage and acknowledging one's true identity. Suggested Citation: Irimia, Monica Cristiana. “Repressed Culture and Otherness in ‘Yo Soy Joaquín’ and ‘Puerto Rican Obituary’.” Radical (Dis)Engagement: State – Society – Religion (Off Campus: Seggau School of Thought 6), edited by Murray Forman, Erlis Laçej, Frederick Reinprecht, and Kim Sawchuk. 2020, pp. 145-153, DOI: 10.25364/25.6:2020.11. Keywords: hybridity, identity, oppression, manifesto, survival Peer Review: This article was reviewed by the volume’s editors and professors of the GUSEGG Summer School. Copyright: © 2020 Monica Cristiana Irimia. This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CCBY 4.0), which allows for the unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Off Campus: Seggau School of Thought 6 145 Monica Cristiana Irimia Repressed Culture and Otherness in “Yo Soy Joaquín” and “Puerto Rican Obituary” The purpose of this essay is to discuss two poems, “Yo Soy Joaquín” and “Puerto Rican Obituary,” by establishing the similarities and differences between them from an ideological and a stylistic point of view.
    [Show full text]
  • The Relation of Gloria Anzaldúa's Mestiza Consciousness to Mexican American Performance A
    University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 10-26-2010 Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art Maria Cristina Serrano University of South Florida Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Serrano, Maria Cristina, "Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art" (2010). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3591 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art by Maria Cristina Serrano A thesis submitted in partial fulfillment of the requirements for the degree of Master of Liberal Arts Department of Humanities and Cultural Studies College of Arts and Sciences University of South Florida Major Professor: Daniel Belgrad, Ph.D. Adriana Novoa, Ph.D. Ylce Irizarry, Ph.D. Date of Approval: October 26, 2010 Chicano/a, border art, immigration, hybridity, borderlands Copyright © 2010, Maria Cristina Serrano Table of Contents
    [Show full text]
  • I Am Joaquin by Rodolfo Gonzales Yo Soy Joaquín, Perdido En Un Mundo
    Rodolfo Gonzales (1928-2005) With his poem, Gonzales shared his new cosmological vision of the “Chicano”, who was neither Indian nor European, neither Mexican nor American, but a combination of all the conflicting identities. The poem describes the dilemma of Chicanos in the 1960s trying to assimilate with American culture while trying to keep some semblance of their culture intact for future generations, then proceeds to outline 2000 years of Mexican and Mexican-American history, highlighting the different, often opposing strains that make up the Chicano heritage, and realizing his status as an oppressed minority in the United States. The poem was written in 1967 in Colorado. Scholars consider Gonzales to be one of the founders of the Chicano Movement. I Am Joaquin 6 6 by Rodolfo Gonzales 2 of 2 1 of 1 Yo soy Joaquín, who have come this way, perdido en un mundo de confusión: I placed on that fortress wall Section I am Joaquín, lost in a world of confusion, Section to wait for independence. Morelos! Matamoros! Guerrero! caught up in the whirl of a gringo society, all companeros in the act, confused by the rules, scorned by attitudes, STOOD AGAINST THAT WALL OF INFAMY suppressed by manipulation, and destroyed by modern society. to feel the hot gouge of lead which my hands made. My fathers have lost the economic battle I died with them ... I lived with them .... and won the struggle of cultural survival. I lived to see our country free. And now! I must choose between the paradox of Free from Spanish rule in eighteen-hundred-twenty-one.
    [Show full text]
  • I Am Joaquin /Yo Soy Joaquin
    I am Joaquin /Yo Soy Joaquin “I am Joaquin” was written by Rodolfo “Corky” Gonzales, a Chicano activist from Denver, Colorado in 1967. After a brief career as a professional boxer, Gonzales became a leading figure in the Chicano Civil Rights Movement in the 1960s. In the poem, Joaquin (the narrator) speaks of the historical triumphs, struggles, and inherent contradictions experienced by Mexicans and Mexican Americans. He dedicated this poem to the younger generation of Mexican Americans. Yo soy Joaquin. I stand here looking back, I am Cuauhtémoc, proud and noble, And now I see the present, leader of men, king of an empire civilized And still I am a campesino, beyond the dreams of the gachupín Cortés, I am the fat political coyote– who also is the blood, the image of myself. I, Of the same name, I was part in blood and spirit of that Joaquín. courageous village priest Hidalgo who rang the bell of independence In a country that has wiped out and gave out that lasting cry-- All my history, El Grito de Dolores Stifled all my pride, "Que mueran los gachupines y que viva la In a country that has placed a Virgen de Guadalupe..." Different weight of indignity upon my age- I sentenced him who was me I old burdened back. excommunicated him, my blood. Inferiority is the new load . I am Joaquin. I look at myself I rode with Pancho Villa, And see part of me crude and warm, a tornado at full strength, Who rejects my father and my mother nourished and inspired by the passion and And dissolves into the melting pot the fire of all his earthy people.
    [Show full text]
  • The Chicanos: As We See Ourselves
    The Chicanos: As We See Ourselves Item Type book; text Publisher University of Arizona Press (Tucson, AZ) Rights Copyright © 1979 by The Arizona Board of Regents. The text of this book is licensed under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License (CC BY- NC-ND 4.0), https://creativecommons.org/licenses/by-nc-nd/4.0/. Download date 04/10/2021 03:12:25 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10150/632291 As We See Ourselves As~ See Ourselves Arnulfo D. Trejo, editor Fausto Avendano Sylvia Alicia Gonzales Roberto R. Bacalski-Marttnez Manuel H. Guerra David Ballesteros Guillermo Lux Jose Antonio Burciaga Martha A. Ramos Rudolph 0. de la Garza Reyes Ramos Ester Gallegos y Chavez Carlos G. Velez-I. Maurilio E. Vigil The University of Arizona Press Tucson & London About the Editor . ARNULFO D. TREJO, professor of library science at the University of Arizona, is author of Diccionario etimológico latinoamericano del léxico de la delincuencia and Bibliografía Chicana: A Guide to Information Sources. He has also edited Quién es Quién: a Who’s Who of Spanish Heritage Librarians in the United States. He received an M.A. in Spanish languge and literature from the Universidad de las Américas, Mexico; an M.A. in Library Science from Kent State University, and a Ph.D. from the Universidad Nacional Autónoma de México, Mexico. He was born in Durango, Mexico, in 1922, and grew up in Tucson, Arizona. He has published articles in both English and Spanish in various professional journals.
    [Show full text]
  • UC Merced UC Merced Undergraduate Research Journal
    UC Merced UC Merced Undergraduate Research Journal Title Chican@ Poetry: From the Chican@ Movement to Today Permalink https://escholarship.org/uc/item/743000gk Journal UC Merced Undergraduate Research Journal, 7(2) Author Rocha, Maricela Publication Date 2014 DOI 10.5070/M472027438 Undergraduate eScholarship.org Powered by the California Digital Library University of California 122 Chican@ Poetry: From the Chican@ Movement to Today By: Maricela Rocha Abstract the Chicano movement, their Mexican American struggle, and the injustices they uring the Chican@ Movement in faced. Chican@s in the United States the 1960s, poetry written by and can go years without receiving a sense of Dfor Mexican Americans became known Chican@ poetry or history in school or life as Chican@ poetry. This kind of poetry because of its controversy. Once they are played a huge influence in the Chican@ exposed to Chicano poetry, it changes their movement when the poem, “I am Joaquín”, perspective on their Mexican American by Rodolfo “Corky” Gonzales gave a identity. This essay will do what schools do different meaning to the term “Chican@”. not, and that is explain how Chican@/a After this poem, Mexican Americans poetry has evolved from the poem “I gained a new identity and their own form am Joaquin” that made the Chican@ of poetry. Chican@ poetry is important movement popular, to the introduction of because it empowered and influenced newer Chican@/a poets borrowing from Chican@s to take action when they were earlier Chican@ poets. Also, I will explain oppressed. Today, Chican@s and Mexicans how poetry has been a big factor in the face some of the similar problems they did fight for Chican@s’/Mexicans’ rights.
    [Show full text]
  • Chicanos: Stereotypes and Search for Self-Dentity As Seen Through Literature
    CHICANOS: STEREOTYPES AND SEARCH FOR SELF- DENTITY AS SEEN THROUGH LITERATURE ÁNGEL SÁNCHEZ ESCOBAR Universidad de Sevilla Ph. d. in English Education RESUMEN Este trabajo analiza, a través de textos literarios, los estereotipos atribuidos a los chícanos. Muchos escritores norteamericanos se acercan a este tema con nociones preconcebidas de los emigrantes mexicanos y perpetúan dicha caricaturización. Al chicano se le describe, por un lado, realizando trabajos como jornalero, boxeador, jefe de bandas, navajero y revolucionario; y por otro, como vago, ignorante, y analfabeto. El escritor chicano, sin embargo, hace una representación real de su cultura -una cultura alienada por ciertos sectores de la sociedad norteamericana-. ABSTRACT This paper will analyze the stereotype of Chícanos by examining some of the literature written about them by Anglo and Chicano writers. Many Anglo writers approach this subject with preconceived notions of Mexicans which perpetuate the al­ ready existing sterotypes. They portray Chícanos, on the one hand, as farm-workers, boxers, gang leaders, knife-fighters, and revolutionaries, and, on the other, as lazy, ignorant, and illiterate people. A counter image is illustrated by the Chicano writer. He delineates a true representation of their traditional culture -a culture alienated by some segments of American society-. KEY WORDS Chicanos, Chicano writer, Chicano literature, Mexicans, immigrants, minority. RÉSUMÉ Ce travail analyse, à travers de textes littéraires, les stéréotypes attibués aux chicanos. Beaucoup d'écrivains nord-américains s'approchent de ce sujet avec des idées préconçues sur des emigrants mexicains, en perpétuant la caricature en question. On décrit le chicano, d'un côté comme journalier, boxeur, chef de bandes, maquereau, et révolutionnaire; et d'autre côté, comme fainéant, ignorant, et analphabète.
    [Show full text]
  • NACCS 2019 Proceedings Complete
    San Jose State University SJSU ScholarWorks 2019 Indigenous Knowledge for Resistance: NACCS Annual Conference Proceedings Lecciones from Our Past Apr 1st, 12:00 PM NACCS 2019 Proceedings Complete Linda Heidenreich Washington State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/naccs Part of the Gender and Sexuality Commons, and the Race and Ethnicity Commons Heidenreich, Linda, "NACCS 2019 Proceedings Complete" (2019). NACCS Annual Conference Proceedings. 5. https://scholarworks.sjsu.edu/naccs/2019/Proceedings/5 This Conference Proceeding is brought to you for free and open access by the National Association for Chicana and Chicano Studies Archive at SJSU ScholarWorks. It has been accepted for inclusion in NACCS Annual Conference Proceedings by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Indigenous Knowledge for Resistance, Love, and Land: Lecciones for our Children, for our Future” Selected Proceedings of the 2019 Meeting of the National Association for Chicana and Chicano Studies Edited by L. Heidenreich, María González, Francisco Villegas, and Samantha Manz CONTENTS INTRODUCTION “Indigenous Knowledge for Resistance”: Lecciones from Our Past L.Heidenreich .......................................................................................................................... 1 PART ONE: Flourishing of the Nations Chair-Elect Welcome Letter Karleen Pendleton Jiménez ...................................................................................................
    [Show full text]
  • Americans in the 1990S: Politics, Policies, and Perceptions
    Mexican Americans in the 1990s: Politics, Policies, and Perceptions Item Type Book Authors Garcia, Juan R.; Gelsinon, Thomas Publisher Mexican American Studies & Research Center, The University of Arizona (Tucson, AZ) Journal Perspectives in Mexican American Studies Rights Copyright © Arizona Board of Regents Download date 28/09/2021 13:47:11 Link to Item http://hdl.handle.net/10150/624835 Mexican American Studies ; MEXICAN AMERICANS IN THE 1990s: POLITICS, POLICIES, AND PERCEPTIONS Perspectives in Mexican American Studies is an ongoing series devoted to Chicano /a research. Focusing on Mexican Americans as a national group, Perspectives features articles and essays that cover research from the pre - Colombian era to the present. All selections published in Perspectives are refereed. Perspectives is published by the Mexican American Studies & Research Center at the University of Arizona and is distributed by the University of Arizona Press, 1230 N. Park Avenue, Tucson, Arizona 85719. Individual copies are $15. Subscriptions to Perspectives (2 issues) are $25 for individuals and $35 for institutions. Foreign individual subscriptions are $28 and foreign institu- tional subscriptions are $44. For subscription orders, contact the Mexican American Studies & Research Center, Economics Building, Room 208, the University of Arizona, Tucson, Arizona 85721 -0023. Manuscripts and inquiries should be sent to Professor Juan R. García, De- partment of History, the University of Arizona, Tucson, Arizona 85721. For additional information, call MASRC Publications (520) 621 -7551. Perspectives is abstracted and indexed in Historical Abstracts and America: History and Life. Copyright@ 1997 by The Arizona Board of Regents. All rights reserved. ISSN 0889 -8448 ISBN 0- 939363 -06 -2 PERSPECTIVES IN MEXICAN AMERICAN STUDIES Volume 6 1997 Mexican American Studies & Research Center The University of Arizona Tucson MEXICAN AMERICANS IN THE 1990s: POLITICS, POLICIES, AND PERCEPTIONS Editor Juan R.
    [Show full text]
  • UNIVERSITY of CALIFORNIA Santa Barbara Consciousness And
    UNIVERSITY OF CALIFORNIA Santa Barbara Consciousness and Resistance in Chicano Barrio Narratives A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Comparative Literature by Ana Arellano Nez Committee in charge: Professor Francisco A. Lomelí, Chair Professor Carl Gutiérrez-Jones Professor Ellie Hernández March 2016 The dissertation of Ana Linda Arellano Nez is approved. ____________________________________________ Francisco A. Lomelí ____________________________________________ Carl Gutiérrez-Jones ____________________________________________ Ellie D. Hernández December 2015 Consciousness and Resistance in Chicano Barrio Narratives Copyright © 2016 by Ana Arellano Nez iii ACKNOWLEDGEMENTS From Baker Street to Tsaile, and all of the places in between, I am blessed with support from family, friends and mentors. For wisdom and guidance, I thank Francisco A. Lomel í. For academic support and encouragement, I thank Ellie Hernández, Carl Gutiérrez-Jones and Cathy Nesci. For breaking the ground ahead of me, I thank Teresa, María, Armando, Manuel, Adela, Pauly and Ney. For friendship and inspiration, I thank Amrit Dhillon, Mary García, Claudia Walgenbach, Crystal Lee, Pauline Hunter, Jaquelína Burbank and Erik and Cindy Bitsui. For love and hope, Ahéheeˈ Tabah, Angelo and Carlitos. Este estudio se lo dedicó a mi mama, por darme vida y el don de la fé. iv VITA OF ANA ARELLANO NEZ January 2016 EDUCATION Doctor of Philosophy in Comparative Literature, University of California, Santa Barbara, March 2016 Master of Arts in Comparative Literature, University of California, Santa Barbara, 2001 Bachelor of Arts in Comparative Literature, University of California, Berkeley, May 1999 PROFESSIONAL EMPLOYMENT 2015: Lecturer, Freshman Programs, California State University, Fullerton 2014, 2012: Grant Reviewer, National Endowment for the Humanities, Washington D.C.
    [Show full text]
  • Chicano Student Walkout, September 16, 1969, at Kansas City's West
    Chicano student walkout, September 16, 1969, at Kansas City’s West High School. This photo appeared in the activist newspaper Vortex. 228 KANSAS HISTORY La Voz de la Gente Chicano Activist Publications in the Kansas City Area, 1968–1989 by Leonard David Ortiz any Chicano student walkouts occurred during the social unrest of the late 1960s in cities such as Los Angeles, San Jose, San Antonio, and Denver. On September 16, 1969, a walkout by Chicano youth took place at West High School in Kansas City, Missouri’s, West Side. MDespite their small numbers, Chicanos and those who identified themselves as Mexican Americans in the Kansas City area were politically active in their communities. Little would be known about the walkout and other Hispanic protests were it not for the local neighborhood and Latino newspapers and newsletters that circulated in Kansas and Missouri during this period.1 The students at West High were supported by the Brown Berets (a Chicano youth activist group agitating for civil rights in the Mexican Ameri- can community), and they made the following demands: the designation of September 16, Mexican Independence Day, as a national holiday in the United States; the creation of solidarity and unity for all Chicanos; and the implementation of Mexican American culture-oriented curriculum changes and bilingual classes. Leonard David Ortiz holds a master’s degree in education from Stanford University and is a doctoral candidate in American history at the University of Kansas. His research interests include Native American history, Chicano history, history of the Ameri- can West, and Latin American history.
    [Show full text]