From the Fields to the Streets to the Stage: Chicana Agency

Total Page:16

File Type:pdf, Size:1020Kb

From the Fields to the Streets to the Stage: Chicana Agency FROM THE FIELDS TO THE STREETS TO THE STAGE: CHICANA AGENCY AND IDENTITY WITHIN THE MOVIMIENTO by ERIN CAROL ANASTASIA MOBERG A DISSERTATION Presented to the Department of Romance Languages and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 2015 DISSERTATION APPROVAL PAGE Student: Erin Carol Anastasia Moberg Title: From the Fields to the Streets to the Stage: Chicana Agency and Identity Within the Movimiento This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of Romance Languages by: Analisa Taylor Chairperson Amalia Gladhart Core Member Evlyn Gould Core Member Theresa May Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded December 2015. ii © 2015 Erin Carol Anastasia Moberg iii DISSERTATION ABSTRACT Erin Carol Anastasia Moberg Doctor of Philosophy Department of Romance Languages December 2015 Title: From the Fields to the Streets to the Stage: Chicana Agency and Identity Within the Movimiento The unionization of the United Farm Workers in 1962 precipitated the longest labor movement in US history, which in turn inspired all sectors of Chicana/o activism and artistic production. As the Movimiento gained support and recognition throughout the 1960s, grassroots and activist theater and performance played fundamental roles in representing its causes and goals. By the 1980s, however, the Movimiento was frequently represented and understood as a reclaiming of Chicano identity through an assertion of Chicano masculinity, a reality which rendered the participation and cultural production of Chicanas even less visible within an already marginalized cultural and historical legacy. In this dissertation, I seek to develop historically grounded answers to questions around issues of male visibility and female and lesbian/gay/bisexual/queer invisibility within the Movimiento and dominant Anglo culture. I work to bridge this critical gap in the treatment of plays by Chicana/o dramatists in two ways: (1) by examining plays by Chicanas without attributing or reducing their impact to their identities as women, lesbians, and/or feminists but rather by considering the performative characteristics of their works and (2) by engaging issues of gender and sexual biases and hierarchies across several decades of Chicana/o cultural production. iv A primary goal of this project is to shift and expand the critical focus of scholarship and discourse on Chicana/o theater and performance in order to consider the lived experiences and creative contributions of the many participants in the Movimiento, many of whom are not represented through the perspective, experience, and voice of the heteropatriarchal Chicano subject. I maintain that we must take into account multiple and often conflicting representations of the Movimiento and of Chicana/o identity in order to more fully understand the history of Chicana/os in the US and to better confront the mechanisms of exclusion toward Chicana/os that have continued into our present moment. At stake is the equal treatment and inclusion of the contributions of Chicana and lesbian/gay/bisexual/queer Chicana/o dramatists as well as a more profound and nuanced understanding of the fight for the liberation of multiple and diverse Chicana/o subjects that has continued into our present moment. v CURRICULUM VITAE NAME OF AUTHOR: Erin Carol Anastasia Moberg GRADUATE AND UNDERGRADUATE SCHOOLS ATTENDED: University of Oregon, Eugene, OR Catholic University of America, Washington, DC Hamilton College, Clinton, NY DEGREES AWARDED: Doctor of Philosophy, Romance Languages, 2015, University of Oregon Master of Arts, Modern Languages and Literature, 2010, Catholic University of America Bachelor of Arts, Hispanic Studies, 2008, Hamilton College AREAS OF SPECIAL INTEREST: Chicana/o Cultural Production & History Chicana/o, Latina/o, and Latin American Theater & Performance Women, Gender, and Queer Studies PROFESSIONAL EXPERIENCE: Graduate Teaching Fellow, Department of Romance Languages, University of Oregon [UO], 2010-2015 Steward, Graduate Teaching Fellows Federation, [GTFF], UO, 2013-2014, 2015 PhD Representative, Romance Languages Graduate Student Association [RLGSA], UO, 2012-2013, 2015 Vice President of Political Education, GTFF, UO, 2014-2015 Vice President, RLGSA, UO, 2014-2015 Graduate Committee Graduate Student Representative, Department of Romance Languages, UO, 2011-2012, 2013-2014 Resident Director, Oregon University System [OUS] Study Abroad Program, Querétaro, México, 2012 vi President, RLGSA, UO, 2011-2012 Co-Chair, Romance Languages Graduate Student Conference, “Resistance and Occupation,” UO, 2011-2012 Co-Founder, RLGSA, UO, 2010-2011 Committee Chair, Romance Languages Graduate Student Conference, “Displacing Boundaries in the Romance World,” UO, 2010 Supervisor, 1st-year Spanish, Department of Modern Languages and Literature, Catholic University of America [CUA], 2009-2010 Teaching Assistant, Department of Modern Languages and Literature, CUA, 2008-2010 GRANTS, AWARDS, AND HONORS: Dissertation Fellowship, Oregon Humanities Center, UO, 2014-2015 Stickles Scholarship, Department of Romance Languages, UO, 2014-2015 Charles A. Reed Graduate Fellowship, College of Arts & Sciences, UO, 2013- 2014 Stickles Scholarship, Department of Romance Languages, UO, 2012-2013 Risa Palm Graduate Fellowship, College of Arts & Sciences, UO, 2011-2012 Graduate Research Scholarship, Department of Romance Languages, UO, 2011- 2012 Beall Fellowship, Department of Romance Languages, UO, 2010-2011 Outstanding Instructor of the Year, CUA, 2008-2009 vii ACKNOWLEDGMENTS The completion of this dissertation was supported in part by a Dissertation Fellowship from the Oregon Humanities Center and by fellowships and scholarships from the College of Arts & Sciences and the Department of Romance Languages at the University of Oregon. It was also supported by the generous and diverse Eugenians who employed me in part-time work throughout my tenure as a graduate student, as a nanny, a weeder/landscaper, a house/pet-sitter, a tutor, a restaurant worker, a translator, and a personal assistant. My five years as a doctoral student and graduate employee were supported from beginning to end by Nat Brenner, my colleague, office-mate, and partner in all things RLGSA/GTFF and in all endeavors to resist, revolutionize, and rebel against the increasing corporatization of higher education. ¡Sí se puede! My most recent revisions were influenced, in part, by conversations with my students in SPAN 348, whose willingness to engage with challenging and intimate topics through the study of Chicana/o cultural production reaffirmed for me the significance of continued work in the fields of Chicana/o Studies and Chicana/o theater and performance. Much of this book was conceptualized, written, and rewritten in the company of all of the Perk regulars and especially Logan Gowen, who afforded me countless opportunities to talk through my writing process and allowed me to take up significant table space for over a year. viii The final stages of writing and editing were supported by my colleague and compañera Luz Romero, whose attentive eyes and thoughtful ears helped to prepare me for my final dissertation defense. ¡Muchísimas gracias! I am grateful to have found not only a mentor but also a friend, neighbor, and like-spirited person in Analisa Taylor, the Chair of my Dissertation Committee and a writer and thinker whose words and work always inspire in me—and others—necessary and profound (self)reflection and (self)examination. Thank you, thank you, thank you. ix DEDICACIÓN * To my first love, who repaired my spirit and made me conscious and loved me wholly from the day we met, and all the days afterward, through adolescence, our self-absorbed college years, and more than a decade spent intertwined and working through our shit: I remember all of it; I miss you still; I wrote this, in the end, without you. * To the people I once called parents, who couldn’t love any of us or even themselves, who missed so many opportunities to know me, who lack substance and consciousness and honesty, who always met my self-awareness with repression, my intensity with violence, my intellect with ridicule, my love with terror, my empathy with cruelty, my wisdom with ignorance, and my honesty with denial: I remember enough to be sure; I miss you not at all; I wrote this, from the very beginning, in spite of you. * To the grief that brought me deeper, by (nearly) fracturing my insides and my optimism and by rubbing me raw, from the first flicker of doubt to the agonizing hours and years spent waiting until I finally (nearly) believed she was gone: x I remember only fragments; I don’t know how much I miss; I wrote this, somehow, enfolded within your weight. * To the town I call home, where I grow my own food and never need a car or somewhere else to go, where I’ve felt most grounded and least alone, where I’ve come closest to living the life brought to image in the vision board I made before my move, alone, to a coast and a town I’d never seen: I remember the first summer; I miss no other place; I wrote this, from first to final word, at home. * To Derrick Jensen and Lidia Yuknavitch and Margaret Atwood and Cheryl Strayed, who write of what matters most in a way that moves me to consciousness,
Recommended publications
  • WXXI Program Guide | May 2021
    WXXI-TV | WORLD | CREATE | WXXI KIDS 24/7 | WXXI NEWS | WXXI CLASSICAL | WRUR 88.5 SEE CENTER PAGES OF CITY PROGRAMPUBLIC TELEVISION & PUBLIC RADIO FOR ROCHESTER LISTINGSFOR WXXI SHOW MAY/EARLY JUNE 2021 HIGHLIGHTS! WXXI-TV DAYTIME SCHEDULE MAY/EARLY JUNE PLEASE NOTE: WXXI-TV’s daytime schedule listed here runs from 6:00am to 7:00pm. The complete prime time television schedule begins on page 2. Saturday The PBS Kids programs below are shaded in gray. 6:00am Mister Roger’s Neighborhood 6:30am Arthur 7vam Molly of Denali Monday-Friday 7:30am Wild Kratts 6:00am Ready Jet Go! 8:00am Hero Elementary 6:30am Arthur 8:30am Xavier Riddle and the Secret Museum 7:00am Molly of Denali 9:00am Curious George 7:30am Wild Kratts 9:30am A Wider World 8:00am Hero Elementary 10:00am This Old House 8:30am Xavier Riddle and the Secret Museum 10:30am Ask This Old House 9:00am Curious George 11:00am Woodsmith Shop 9:30am Daniel Tiger’s Neighborhood 11:30am Ciao Italia 10:00am Donkey Hodie 12:00pm Lidia’s Kitchen 10:30am Elinor Wonders Why 12:30pm Christopher Kimball’s Milk Street Television 11:00am Sesame Street 1:00pm The Great British Baking Show 11:30am Pinkalicious & Peterrific 2:00pm America’s Test Kitchen 12:00pm Dinosaur Train 2:30pm Cook’s Country 12:30pm Clifford the Big Red Dog 3:00pm Second Opinion with Joan Lunden (WXXI) 1:00pm Sesame Street 3:30pm Rick Steves’ Europe 1:30pm Donkey Hodie 2:00pm Daniel Tiger’s Neighborhood Sunday 2:30pm Let’s Go Luna! 6:00am Mister Roger’s Neighborhood 3:00pm Nature Cat 6:30am Arthur 3:30pm Wild Kratts 7:00am Molly
    [Show full text]
  • Transculturalism in Chicano Literature, Visual Art, and Film Master's
    Transculturalism in Chicano Literature, Visual Art, and Film Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Global Studies Jerónimo Arellano, Advisor In Partial Fulfillment of the Requirements for the Degree Master of Arts in Global Studies by Sarah Mabry August 2018 Transculturalism in Chicano Literature, Visual Art, and Film Copyright by Sarah Mabry © 2018 Dedication Here I acknowledge those individuals by name and those remaining anonymous that have encouraged and inspired me on this journey. First, I would like to dedicate this to my great grandfather, Jerome Head, a surgeon, published author, and painter. Although we never had the opportunity to meet on this earth, you passed along your works of literature and art. Gleaned from your manuscript entitled A Search for Solomon, ¨As is so often the way with quests, whether they be for fish or buried cities or mountain peaks or even for money or any other goal that one sets himself in life, the rewards are usually incidental to the journeying rather than in the end itself…I have come to enjoy the journeying.” I consider this project as a quest of discovery, rediscovery, and delightful unexpected turns. I would like mention one of Jerome’s six sons, my grandfather, Charles Rollin Head, a farmer by trade and an intellectual at heart. I remember your Chevy pickup truck filled with farm supplies rattling under the backseat and a tape cassette playing Mozart’s piano sonata No. 16. This old vehicle metaphorically carried a hard work ethic together with an artistic sensibility.
    [Show full text]
  • Sixth Sunday After Pentecost Sexto Domingo Después De Pentecostés
    click below to see the service bulletin / haga clic a continuación para ver el boletín de servicio: Sixth Sunday after Pentecost Sexto Domingo después de Pentecostés 1 St. John’s Episcopal Church on the Green Welcomes You July 4, 2021 Sixth Sunday after Pentecost Holy Eucharist: Rite Two 9:30 Prelude Music Opening Sentences BCP 355 Blessed be God: Father, Son, and Holy Spirit. And blessed be his kingdom, now and for ever. Amen. Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Gloria BCP 356 Glory to God in the highest, and peace to his people on earth. Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory. Lord Jesus Christ, only Son of the Father, Lord God, Lamb of God, you take away the sin of the world: have mercy on us; you are seated at the right hand of the Father: receive our prayer. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. 2 The Collect of the Day BCP 357 The Lord be with you. And also with you. Let us pray. O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
    [Show full text]
  • General Vertical Files Anderson Reading Room Center for Southwest Research Zimmerman Library
    “A” – biographical Abiquiu, NM GUIDE TO THE GENERAL VERTICAL FILES ANDERSON READING ROOM CENTER FOR SOUTHWEST RESEARCH ZIMMERMAN LIBRARY (See UNM Archives Vertical Files http://rmoa.unm.edu/docviewer.php?docId=nmuunmverticalfiles.xml) FOLDER HEADINGS “A” – biographical Alpha folders contain clippings about various misc. individuals, artists, writers, etc, whose names begin with “A.” Alpha folders exist for most letters of the alphabet. Abbey, Edward – author Abeita, Jim – artist – Navajo Abell, Bertha M. – first Anglo born near Albuquerque Abeyta / Abeita – biographical information of people with this surname Abeyta, Tony – painter - Navajo Abiquiu, NM – General – Catholic – Christ in the Desert Monastery – Dam and Reservoir Abo Pass - history. See also Salinas National Monument Abousleman – biographical information of people with this surname Afghanistan War – NM – See also Iraq War Abousleman – biographical information of people with this surname Abrams, Jonathan – art collector Abreu, Margaret Silva – author: Hispanic, folklore, foods Abruzzo, Ben – balloonist. See also Ballooning, Albuquerque Balloon Fiesta Acequias – ditches (canoas, ground wáter, surface wáter, puming, water rights (See also Land Grants; Rio Grande Valley; Water; and Santa Fe - Acequia Madre) Acequias – Albuquerque, map 2005-2006 – ditch system in city Acequias – Colorado (San Luis) Ackerman, Mae N. – Masonic leader Acoma Pueblo - Sky City. See also Indian gaming. See also Pueblos – General; and Onate, Juan de Acuff, Mark – newspaper editor – NM Independent and
    [Show full text]
  • Selected Films of Interest for Chicana/O and Latino Studies in the SDSU Library Media Center
    Selected Films of Interest for Chicana/o and Latino Studies In the SDSU Library Media Center Check the library catalog (the PAC) for complete information and availability of individual films. Adelante, Mujeres! National Women's History Project, 1992. "Focuses on the history of Mexican-American/Chicana women. The major themes, organizations and personalities are introduced chronologically in a tribute to the strengths and resilience of women at the center of their families, as activists in their communities and as contributors to American history." VTC-245 The American Experience : Zoot Suit Riots. Boston, Mass. : WGBH Educational Foundation : PBS Home Video, 2002. VTC-1904 Barrio Logan : Youth Voices, Community Stories. Media Arts Center San Diego, 2006 "… a storytelling project that helps sustain, support, celebrate and maintain community identity and pride in an area that is widely regarded as a center for Latino civic engagement. This project is a partnership between the City of San Diego Public Library and Media Arts Center San Diego.” DVD-2667 Bettina Gray Speaks with Luis Valdez. Films for the Humanities & Sciences, 1993. VTC-686 Beyond the Border = más allá de la frontera. Dos Vatos Production, 2001. “… with tenderness and beauty, follows the immigrant experience with Marcelo Ayala, who leaves his family on a risky journey to the United States. Beyond the Border rounds out the immigration's effect on family in Marcelo's home town of Michoacan, Mexico.” VTC-2085 Bilingualism : A True Advantage. Films for the Humanities & Sciences, 1994 “The first segment focuses on the bilingual education program at San Antonio's De Zavala Elementary school.
    [Show full text]
  • FARMWORKER JUSTICE MOVEMENTS (4 Credits) Syllabus Winter 2019 Jan 07, 2019 - Mar 15, 2019
    1 Ethnic Studies 357: FARMWORKER JUSTICE MOVEMENTS (4 credits) Syllabus Winter 2019 Jan 07, 2019 - Mar 15, 2019 Contact Information Instructors Office, Phone & Email Ronald L. Mize Office Hours: Wed 11:30-12:30, or by Associate Professor appointment School of Language, Culture and Society 541.737.6803 Office: 315 Waldo Hall Email [email protected] Class Meeting: Wednesdays, 4:00 pm - 7:50 pm, Learning Innovation Center (LINC) 360, including three off- campus service/experiential learning sessions. The course is four credits based on number of contact hours for lecture/discussion and three experiential learning sessions. Course Description: Justice movements for farmworkers have a long and storied past in the annals of US history. This course begins with the 1960s Chicano civil rights era struggles for social justice to present day. Focus on the varied strategies of five farmworker justice movements: United Farm Workers, Farm Labor Organizing Committee, Pineros y Campesinos Unidos Noroeste, Migrant Justice, and the Coalition of Immokalee Workers. This course was co-designed with a founder of PCUN, Larry Kleinman, who actively co-leads the course as his schedule allows. The course is structured around the question of the movement and its various articulations. Together, we will cover some central themes and strategies that comprise the core of farm worker movements but the course is designed to allow you, the student, to explore other articulations you find personally relevant or of interest. This course is designated as meeting Difference, Power, and Discrimination requirements. Difference, Power, and Discrimination Courses Baccalaureate Core Requirement: ES357 “Farmworker Justice Movements” fulfills the Difference, Power, and Discrimination (DPD) requirement in the Baccalaureate Core.
    [Show full text]
  • Chicano / Mexicano Movement
    Chicano/Mexicano Freedom Movements 1. In the opening to the section in the film on the Chicano/Mexicano movements, the narrator gives a very brief summary of the taking of a large part of Mexico by the U.S. military during the U.S. Mexico war from 1846–1848, which followed the annexation of Texas by the U.S. in 1845. “Much of the Southwest, including Texas, California, Colorado and other states were part of Mexico until the Mexican-American war in the late 1840s. When the US military stole the land from Mexico. This history of conquest, the idea of an occupied land and a culture of resistance have played a central role in the ongoing struggles of Chicano/Mexicano peoples.” 2. Briefly explain the idea of “manifest destiny” as a justification used by the U.S government and press for US territorial expansion. In the 1840s the term sought to justify westward expansion into such areas such as Texas, Oregon, and California. It was used with the chauvinistic sense that of a divinely inspired mission and was later applied to American interests in the Caribbean and the Pacific, as an apologia for imperialism. Critics past and present see “manifest destiny” as a thinly veiled attempt to put an acceptable face on taking lands from other peoples. While the “mission” was often described as improving the lot of “backward peoples,” primary motivations were (and are) greed for natural resources, domination, and control. Optional: You could mention that some early anti-imperialists opposed the war—most famously Henry David Thoreau who refused to pay poll taxes, received a jail sentence, and wrote his famous essay "Civil Disobedience" in protest of the Mexican War.
    [Show full text]
  • A Case for Relational Identity in Sandra Cisneros's the House on Mango Street
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2008-11-08 Rethinking the Historical Lens: A Case for Relational Identity in Sandra Cisneros's The House on Mango Street Annalisa Wiggins Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the English Language and Literature Commons BYU ScholarsArchive Citation Wiggins, Annalisa, "Rethinking the Historical Lens: A Case for Relational Identity in Sandra Cisneros's The House on Mango Street" (2008). Theses and Dissertations. 1649. https://scholarsarchive.byu.edu/etd/1649 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Rethinking the Historical Lens: A Case for Relational Identity in Sandra Cisneros’s The House on Mango Street by Annalisa Waite Wiggins A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Arts Department of English Brigham Young University December 2008 BRIGHAM YOUNG UNIVERSITY GRADUATE COMMITTEE APPROVAL of a thesis submitted by Annalisa Waite Wiggins This thesis has been read by each member of the following graduate committee and by majority vote has been found to be satisfactory. ______________________________ ____________________________________ Date Trenton L. Hickman, Chair
    [Show full text]
  • On Luis Valdez
    ashley lucas university of north carolina at chapel hill Reinventing the Pachuco The Radical Transformation from the Criminalized to the Heroic in Luis Valdez’s Play Zoot Suit n 12 January 1943, at the highly publicized Sleepy Lagoon mur- der trial, a court wrongly convicted seventeen young men from Othe 38th Street neighborhood for murder and assault associated with the death of a young Mexican American named José Díaz.1 Th e Zoot Suit Riots occurred later that spring when members of the U.S. Navy and Marines attacked Mexican American youths, beat them, and stripped them naked in the streets of Los Angeles.2 In 1978, Luis Valdez’s landmark play Zoot Suit opened at the Mark Taper Forum in Los Angeles and in doing so became the first professionally produced Chicana/o play.3 All three events reflect the performance of terror in Mexican American communities and the processes of racial othering that create that terror. In his book Stages of Terror: Terrorism, Ideology, and Coercion as Th eatre History, Anthony Kubiak describes the fundamental links between the performance of terror in life to the performance of terror in theater and the media.4 He sees acts of terror as necessarily taking place in view of a specific audience, those being terrorized. Acts committed with the intention of inspiring terror in others possess a theatrical or performative quality; they put on a show to elicit the specific emotional response of terror. This article examines the ways in which the play Zoot Suit reshapes performances of terror from the Journal for the Study of Radicalism, Vol.
    [Show full text]
  • CRN 18036 / Chicano Cinema 3302
    Fall 2017 (August 28, 2017 – October 20, 2017) CHICANO CINEMA 100% Online Course (CHIC 3302 - 008 CRN 18036) Syllabus 3 credits The University of Texas At El Paso Chicano Studies Program 500 W. University Ave. Graham Hall #104 El Paso, Texas 79968 Course Instructor: Elvira Carrizal-Dukes Office Hours: Contact via Blackboard Mailbox: Chicano Studies Office, GRAH 104 CS Phone: 915-747-5462 Fax: 915-747-6501 E-mail: Contact me only through Blackboard Course Messages If you prefer to speak with me by telephone, contact me through Blackboard Course Messages to set up a telephone appointment. Content Introduction Chicano Cinema is designed to provide students with an overview of Chicano cinema history and the skills necessary to analyze and critique cinema. Students will learn about Chicano cinema theory, aesthetics, genres, and basic cinema criticism. Students will analyze cinema through an examination of story, directing, acting, scenes, and producing to allow students to view cinema critically, to develop a systematic and convincing interpretation of the films they watch, and to acquire the ability to analyze cinema in well-constructed and persuasive essays. Course Objective Chicano Cinema is designed to assist you in learning the aesthetic and technical fundamentals of Chicano cinema arts through lectures, readings, screenings, discussions and assignments. This class provides opportunities for you to develop your skills in writing about and discussing films through semiotics. Course Description Chicano Cinema is an examination of the American film industry with respect to the Chicano’s role, historically and culturally, in the genre. A series of films, including Hollywood commercial and Chicano made films, will be screened, as part of an analysis of Chicano images and their impact on American popular culture.
    [Show full text]
  • EL TEATRO CAMPESINO Curated By
    CURATED BY Daniela Lieja Quintanar Samantha Gregg ) 5 7 9 1 ( b m u l P i m i M : o t o h P 2 EL TEATRO CAMPESINO (1965-1975) Curated by Daniela Lieja Quintanar Samantha Gregg Introduction/Introducción pg 4 The Stage/Escenarios pg 5 Family/La familia pg 8 March to Sacramento/Marcha a Sacramento pg 9 Masks and Villains/Máscaras y Villanos pg 11 Actos pg 13 Humor and/y Rasquachismo pg 15 The Chicano Theater Movement/ El Movimiento de Teatro Chicano pg 18 Peter Brook pg 19 Video pg 20 Radicality/Radicalidad pg 23 Boycott/Boicot pg 24 El Malcriado pg 27 Maya and/y Aztec (Sun Mural/Mural del Sol) pg 28 United Farm Workers pg 30 Exhibition Views/Vistas de la Exposición pg 36 Actos, Soundtrack and/y Bibliography/Bibliografía pg 41 Checklist pg 45 An Homage to Diane Rodriguez (1951-2020)/ Homenaje a Diane Rodriguez (1951-2020) pg 53 2 1. Patroncito (Boss) mask used in No Saco Nada de la Escuela (I Don’t Get Anything Out of School), paper maché, ca. 1969. Courtesy of El Teatro Campesino. 2. United Farm Workers, flag prop, fabric and wood, ca. 1969. Courtesy of El Teatro Campesino. 1. Máscara del Patroncito, utilizada en No Saco Nada de la Escuela, papel maché, ca. 1969. Cortesía de El Teatro Campesino. 2. Bandera de utilería, Sindicato de Trabajadores Campesinos (UFW, United Farm Workers), ca. 1969. Cortesía de El Teatro Campesino. 3 In 1965, El Teatro Campesino was founded in California on the picket lines of the Delano Grape Strike.
    [Show full text]
  • In the United States Bankruptcy Court for the District of Delaware
    IN THE UNITED STATES BANKRUPTCY COURT FOR THE DISTRICT OF DELAWARE In re: ) Chapter 11 ) PACIFIC ENERGY RESOURCES LTD., et al.,' ) Case No. 09-10785 (KJC) ) (Jointly Administered) Liquidating Debtors. ) AFFIDAVIT OF SERVICE STATE OF CALIFORNIA ) ) ss: COUNTY OF LOS ANGELES ) Ann Mason, being duly sworn according to law, deposes and says that she is employed by the law firm of Pachulski Stang Ziehl & Jones LLP, attorneys for the Debtors in the above- captioned action, and that on the 5 th day of October 2012 she caused a copy of the following documents to be served upon the parties on the attached service lists in the manner indicated: Liquidating Debtors’ Notice of Motion for Order Approving Assignment of Assets to Hilcorp Alaska, LLC and Distribution of the Proceeds Thereof ("Notice") Liquidating Debtors’ Motion for Order Approving Assignment of Assets to Hilcorp Alaska, LLC and Distribution of the Proceeds Thereof ("Motion") Because the service list was so large (nearly 9,000 parties), the copies of the Motion that were served on parties in interest other than the core service list did not contain copies of Exhibits A, B or D. However, the service copies of the Motion and the Notice advised parties in interest that they can obtain copies of Exhibits A, B and D by making a request, in writing, to counsel for the Liquidating Debtors at the address listed in the signature block to the Motion. The Liquidating Debtors (and the last four digits of each of their federal tax identification numbers) are: Pacific Energy Resources Ltd. (3442); Pacific Energy Alaska Holdings, LLC (tax I.D.
    [Show full text]