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Walt Whitman, Where the Future Becomes Present, Edited by David Haven Blake and Michael Robertson
7ALT7HITMAN 7HERETHE&UTURE "ECOMES0RESENT the iowa whitman series Ed Folsom, series editor WALTWHITMAN WHERETHEFUTURE BECOMESPRESENT EDITEDBYDAVIDHAVENBLAKE ANDMICHAELROBERTSON VOJWFSTJUZPGJPXBQSFTTJPXBDJUZ University of Iowa Press, Iowa City 52242 Copyright © 2008 by the University of Iowa Press www.uiowapress.org All rights reserved Printed in the United States of America Design by Richard Hendel No part of this book may be reproduced or used in any form or by any means without permission in writing from the publisher. All reasonable steps have been taken to contact copyright holders of material used in this book. The publisher would be pleased to make suitable arrangements with any whom it has not been possible to reach. The University of Iowa Press is a member of Green Press Initiative and is committed to preserving natural resources. Printed on acid-free paper issn: 1556–5610 lccn: 2007936977 isbn-13: 978-1-58729–638-3 (cloth) isbn-10: 1-58729–638-1 (cloth) 08 09 10 11 12 c 5 4 3 2 1 Past and present and future are not disjoined but joined. The greatest poet forms the consistence of what is to be from what has been and is. He drags the dead out of their coffins and stands them again on their feet .... he says to the past, Rise and walk before me that I may realize you. He learns the lesson .... he places himself where the future becomes present. walt whitman Preface to the 1855 Leaves of Grass { contents } Acknowledgments, ix David Haven Blake and Michael Robertson Introduction: Loos’d of Limits and Imaginary Lines, 1 David Lehman The Visionary Whitman, 8 Wai Chee Dimock Epic and Lyric: The Aegean, the Nile, and Whitman, 17 Meredith L. -
Chicano / Mexicano Movement
Chicano/Mexicano Freedom Movements 1. In the opening to the section in the film on the Chicano/Mexicano movements, the narrator gives a very brief summary of the taking of a large part of Mexico by the U.S. military during the U.S. Mexico war from 1846–1848, which followed the annexation of Texas by the U.S. in 1845. “Much of the Southwest, including Texas, California, Colorado and other states were part of Mexico until the Mexican-American war in the late 1840s. When the US military stole the land from Mexico. This history of conquest, the idea of an occupied land and a culture of resistance have played a central role in the ongoing struggles of Chicano/Mexicano peoples.” 2. Briefly explain the idea of “manifest destiny” as a justification used by the U.S government and press for US territorial expansion. In the 1840s the term sought to justify westward expansion into such areas such as Texas, Oregon, and California. It was used with the chauvinistic sense that of a divinely inspired mission and was later applied to American interests in the Caribbean and the Pacific, as an apologia for imperialism. Critics past and present see “manifest destiny” as a thinly veiled attempt to put an acceptable face on taking lands from other peoples. While the “mission” was often described as improving the lot of “backward peoples,” primary motivations were (and are) greed for natural resources, domination, and control. Optional: You could mention that some early anti-imperialists opposed the war—most famously Henry David Thoreau who refused to pay poll taxes, received a jail sentence, and wrote his famous essay "Civil Disobedience" in protest of the Mexican War. -
The Post-Postmodern Aesthetics of John Fowles Claiborne Johnson Cordle
University of Richmond UR Scholarship Repository Master's Theses Student Research 5-1981 The post-postmodern aesthetics of John Fowles Claiborne Johnson Cordle Follow this and additional works at: http://scholarship.richmond.edu/masters-theses Recommended Citation Cordle, Claiborne Johnson, "The post-postmodern aesthetics of John Fowles" (1981). Master's Theses. Paper 444. This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Master's Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. THE POST-POSTMODERN AESTHETICS OF JOHN FOWLES BY CLAIBORNE JOHNSON CORDLE A THESIS SUBMITTED TO THE GRADUATE FACULTY OF THE UNIVERSITY OF RICHMOND IN CANDIDACY FOR THE DEGREE OF ~.ASTER OF ARTS ,'·i IN ENGLISH MAY 1981 LTBRARY UNIVERSITY OF RICHMONl:» VIRGINIA 23173 CONTENTS INTRODUCTION . p . 1 CHAPTER 1 MODERNISM RECONSIDERED . p • 6 CHAPTER 2 THE BREAKDOWN OF OBJECTIVITY . p • 52 CHAPTER 3 APOLLO AND DIONYSUS. p • 94 CHAPTER 4 SYNTHESIS . p . 102 CHAPTER 5 POST-POSTMODERN HUMANISM . p . 139 ENDNOTES • . p. 151 BIBLIOGRAPHY . • p. 162 INTRODUCTION To consider the relationship between post modernism and John Fowles is a task unfortunately complicated by an inadequately defined central term. Charles Russell states that ... postmodernism is not tied solely to a single artist or movement, but de fines a broad cultural phenomenon evi dent in the visual arts, literature; music and dance of Europe and the United States, as well as in their philosophy, criticism, linguistics, communications theory, anthropology, and the social sciences--these all generally under thp particular influence of structuralism. -
Aalborg Universitet Dialogues on Poetry Mediatization and New
Aalborg Universitet Dialogues on Poetry Mediatization and New Sensibilities Ringgaard, Dan; Kjerkegaard, Stefan Publication date: 2017 Document Version Publisher's PDF, also known as Version of record Link to publication from Aalborg University Citation for published version (APA): Ringgaard, D., & Kjerkegaard, S. (Eds.) (2017). Dialogues on Poetry: Mediatization and New Sensibilities. (1. ed.) Aalborg Universitetsforlag. Studies in Contemporary Poetry / Studier i samtidslyrik, No. 4 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. ? Users may download and print one copy of any publication from the public portal for the purpose of private study or research. ? You may not further distribute the material or use it for any profit-making activity or commercial gain ? You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us at [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from vbn.aau.dk on: June 16, 2020 DIALOGUES ON Mediatization and New Sensibilities Edited by Stefan Kjerkegaard Dan Ringgaard DIALOGUES ON Mediatization and New Sensibilities Edited by Stefan Kjerkegaard Dan Ringgaard DIALOGUES ON POETRY Mediatization and New Sensibilities Redaktører Stefan Kjerkegaard og Dan Ringgaard OA-udgave © Redaktørerne og Aalborg Universitetsforlag, 2017 4. udgivelse i serien Studies in Contemporary Poetry / Studier i samtidslyrik Serieredaktører: Professor dr.phil. -
Puerto Rican Obituary
144 Off Campus: Seggau School of Thought 6 Monica Cristiana Irimia Repressed Culture and Otherness in “Yo Soy Joaquín” and “Puerto Rican Obituary” Abstract This paper provides an analysis of two poems, Yo Soy Joaquin and Puerto Rican Obituary, which stand as manifestos for two radically sociopolitical engagements, the Chicano/a movement and the Nuyorican movement. Both texts deal with the inferior status of minorities in the US and reflect upon issues such as racism, oppression, cultural survival, cultural pride, diversity, ethnic pluralism. This article explores the similarities between two texts that come from rather different cultural areas. The paper also analyzes the stylistic devices involved in the making of the poems. Both poems are elegies for asserting one's cultural heritage and acknowledging one's true identity. Suggested Citation: Irimia, Monica Cristiana. “Repressed Culture and Otherness in ‘Yo Soy Joaquín’ and ‘Puerto Rican Obituary’.” Radical (Dis)Engagement: State – Society – Religion (Off Campus: Seggau School of Thought 6), edited by Murray Forman, Erlis Laçej, Frederick Reinprecht, and Kim Sawchuk. 2020, pp. 145-153, DOI: 10.25364/25.6:2020.11. Keywords: hybridity, identity, oppression, manifesto, survival Peer Review: This article was reviewed by the volume’s editors and professors of the GUSEGG Summer School. Copyright: © 2020 Monica Cristiana Irimia. This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International License (CCBY 4.0), which allows for the unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Off Campus: Seggau School of Thought 6 145 Monica Cristiana Irimia Repressed Culture and Otherness in “Yo Soy Joaquín” and “Puerto Rican Obituary” The purpose of this essay is to discuss two poems, “Yo Soy Joaquín” and “Puerto Rican Obituary,” by establishing the similarities and differences between them from an ideological and a stylistic point of view. -
American Book Awards 2004
BEFORE COLUMBUS FOUNDATION PRESENTS THE AMERICAN BOOK AWARDS 2004 America was intended to be a place where freedom from discrimination was the means by which equality was achieved. Today, American culture THE is the most diverse ever on the face of this earth. Recognizing literary excel- lence demands a panoramic perspective. A narrow view strictly to the mainstream ignores all the tributaries that feed it. American literature is AMERICAN not one tradition but all traditions. From those who have been here for thousands of years to the most recent immigrants, we are all contributing to American culture. We are all being translated into a new language. BOOK Everyone should know by now that Columbus did not “discover” America. Rather, we are all still discovering America—and we must continue to do AWARDS so. The Before Columbus Foundation was founded in 1976 as a nonprofit educational and service organization dedicated to the promotion and dissemination of contemporary American multicultural literature. The goals of BCF are to provide recognition and a wider audience for the wealth of cultural and ethnic diversity that constitutes American writing. BCF has always employed the term “multicultural” not as a description of an aspect of American literature, but as a definition of all American litera- ture. BCF believes that the ingredients of America’s so-called “melting pot” are not only distinct, but integral to the unique constitution of American Culture—the whole comprises the parts. In 1978, the Board of Directors of BCF (authors, editors, and publishers representing the multicultural diversity of American Literature) decided that one of its programs should be a book award that would, for the first time, respect and honor excellence in American literature without restric- tion or bias with regard to race, sex, creed, cultural origin, size of press or ad budget, or even genre. -
Forms of Frustration: Unrest and Unfulfillment in American Literature After 1934
Forms of Frustration: Unrest and Unfulfillment in American Literature after 1934 Ethan Charles Reed Canandaigua, NY M.A., University of Virginia, 2016 B.A., Brown University, 2012 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of English University of Virginia May 2019 i Abstract This dissertation offers an account of what the condition we call frustration has meant and might mean for modern and contemporary literary study. Building on theories of affect as they relate to race, class, and gender in American literature, I focus in particular upon the articulation of feeling in the face of systemic injustice within recent US literary history. Building on recent scholarship suggesting that feeling gives structure to cultural formations, I argue that a history of unrest in America reveals a pattern of artistic response, a sensibility, precipitated by specific historical moments but translated into aesthetic practice through a stable constellation of affective structures. This constellation, I argue, is an affective situation governed not by anger, despair, or hope, but by frustration as a persistent structural condition. To this end, I examine continuities between politically-engaged aesthetic projects from three periods of discontent in American history: radical journals like Partisan Review in the 1930s; the revolutionary poetry of the Black Arts Movement in the 60s; and contemporary revenge-driven novels drawing from the Red Power movement. In pursuing this inquiry, my work attempts to offer an account of frustration that bridges the gap between specific articulation and historical pattern. Where Sianne Ngai uses an “ugly feeling” (like irritation) to investigate how Nella Larsen’s novel Quicksand articulates racial injustice, I attempt to trace a larger historical trajectory of a radical sensibility in America. -
Leslie Marmon Silko's Almanac of the Dead
Writing Counter-Histories of the Americas: Leslie Marmon Silko’s Almanac Of The Dead A thesis submitted in fulfilment of the requirements for the award of the degree Doctor of Philosophy University of Wollongong by Glenda Moylan-Brouff, B. A. Hons. School of Social Sciences, Media and Communications 2004 i This thesis is all my own work and has not been submitted for a degree to any other institution or university. Glenda Moylan-Brouff December, 2004. ii Contents Abstract i Acknowledgements ii Introduction 1 Chapter One: Re-evaluating Dominant Representations of Geronimo and the Apache Nation; Mapping the Politics of Colonial 14 Recuperation Chapter Two: Re-figuring Geronimo: Story/History and the Politics of Cultural Difference 71 Chapter Three: Photography and the Politics of Visual Representation 122 Chapter Four: Native American Interventions in the Politics of Photographic Representation 168 Chapter Five: Writing Indigenous Histories: The Politics of Genre and Cultural Difference in Leslie Marmon Silko’s Almanac Of The Dead 218 Chapter Six: Re-articulating the Politics of Native American Prophecy: Temporality and Resistance in Leslie Marmon Silko’s Almanac Of The Dead 261 Conclusion 308 Appendix 315 Works Cited 327 iii Abstract Writing Counter-histories of the Americas: Leslie Marmon Silko’s Almanac Of The Dead This thesis stages a critical interrogation of the colonial politics that have shaped and continue to shape representations of Native Americans in a North American context. This critical interrogation is based on a reading of Leslie Marmon Silko's landmark text Almanac Of The Dead. I argue that Silko's deployment of Native American counter-discourses of history and story-telling contests Eurocentric epistemologies and ideologies and their entrenched colonial relations of power/knowledge. -
Modern American Authors: the Western & the West
Modern American Authors: The Western & the West ENLT 2514 Ethan Reed Pavilion VIII 108 [email protected] TR 12:30PM – 1:45PM Office hours: TBD Key dates & policies Writing assignments Writing Project 1: 5-6 pages, due Friday February 24th. Writing Project 2: 6-8 pages, due Wednesday April 5th. Writing Project 3: 6-8 pages, due Sunday May 7th. Includes research (cite 3 academic sources). Rewrite of Writing Project 1 or 2 + self-assessment letter: due Sunday May 7th. Late policy: For every 24 hours past due date, lose 1/3 of a letter grade on writing project. Weekly Collab posts: Allowed to make up two missed posts during the semester. Attendance Attendance for this course is mandatory. Students are permitted two unexcused absences without penalty. Each absence beyond these two results in a 1/3 letter grade reduction of final grade (NOT participation grade). If more than four absences I ask that you withdraw or will give you a failing grade for the semester. Final Exam Saturday, May 6, 2:00PM—5:00PM. Evaluation Writing Portfolio: 60% Final Exam: 20% Participation: 20% Course Description Posses, shootouts, and the frontier–loners, violence, and the law. Or is it family, legacy, and society–storytellers, safety, and a warm hearth? What is a western? What is the West, and why do we keep writing stories about it? This course explores where myth and reality meet on the horizon of the American West, the staying power of the stories that have been imagined out of it, and how modern writers adapt, challenge, and disrupt the legacies of both. -
Ali Dissertation Revised
Recuperating Deliberation in Early-Postmodern US Fiction by Alistair M. C. Chetwynd A dissertation submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy (English Language and Literature) in the University of Michigan 2016 Doctoral Committee: Professor Gregg D. Crane, Chair Professor Patricia S. Yaeger, Chair (Deceased) Professor Sarah Buss Professor Jonathan E. Freedman Associate Professor Gillian C. White Acknowledgments This project took an aeon, and first thanks are equally to the English department at the University of Michigan for time and money, and my family and friends for never actually saying out loud that I should give it up and do something easier and more useful with my life. I’m also extremely grateful to each of my committee for stepping in to help me work on something a long way from any of their own academic interests. I really miss Patsy Yaeger: in particular her enthusiasm about getting to read bits of what she called a “weird” and “wonky” project. I’m grateful to her for feedback on sentence-level writing and the excellent, frequent marginal comment “Where’s The Joy???” Gregg Crane very helpfully took over after Patsy’s death, and his exhortations to be more precise, especially in talking about the relationship between fictions and philosophies, were always energizing: only Danny Hack’s Novel Theory course pushed me more forcefully in the directions my PhD work finally took than Gregg’s 20-second aside about how useful he found early pragmatism for thinking about literature, back in the second or third class session I sat in at Michigan. -
The Relation of Gloria Anzaldúa's Mestiza Consciousness to Mexican American Performance A
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 10-26-2010 Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art Maria Cristina Serrano University of South Florida Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons Scholar Commons Citation Serrano, Maria Cristina, "Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art" (2010). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3591 This Thesis is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Visualizando la Conciencia Mestiza: The Relation of Gloria Anzaldúa’s Mestiza Consciousness to Mexican American Performance and Poster Art by Maria Cristina Serrano A thesis submitted in partial fulfillment of the requirements for the degree of Master of Liberal Arts Department of Humanities and Cultural Studies College of Arts and Sciences University of South Florida Major Professor: Daniel Belgrad, Ph.D. Adriana Novoa, Ph.D. Ylce Irizarry, Ph.D. Date of Approval: October 26, 2010 Chicano/a, border art, immigration, hybridity, borderlands Copyright © 2010, Maria Cristina Serrano Table of Contents -
I Am Joaquin by Rodolfo Gonzales Yo Soy Joaquín, Perdido En Un Mundo
Rodolfo Gonzales (1928-2005) With his poem, Gonzales shared his new cosmological vision of the “Chicano”, who was neither Indian nor European, neither Mexican nor American, but a combination of all the conflicting identities. The poem describes the dilemma of Chicanos in the 1960s trying to assimilate with American culture while trying to keep some semblance of their culture intact for future generations, then proceeds to outline 2000 years of Mexican and Mexican-American history, highlighting the different, often opposing strains that make up the Chicano heritage, and realizing his status as an oppressed minority in the United States. The poem was written in 1967 in Colorado. Scholars consider Gonzales to be one of the founders of the Chicano Movement. I Am Joaquin 6 6 by Rodolfo Gonzales 2 of 2 1 of 1 Yo soy Joaquín, who have come this way, perdido en un mundo de confusión: I placed on that fortress wall Section I am Joaquín, lost in a world of confusion, Section to wait for independence. Morelos! Matamoros! Guerrero! caught up in the whirl of a gringo society, all companeros in the act, confused by the rules, scorned by attitudes, STOOD AGAINST THAT WALL OF INFAMY suppressed by manipulation, and destroyed by modern society. to feel the hot gouge of lead which my hands made. My fathers have lost the economic battle I died with them ... I lived with them .... and won the struggle of cultural survival. I lived to see our country free. And now! I must choose between the paradox of Free from Spanish rule in eighteen-hundred-twenty-one.