Anarchism in 1940S Glasgow
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Empire Exhibition of 1938: the Last Durbar, Edinburgh, 1988
A COLLECTION OF WORDS IBROX WRITERS GROUP AT HOUSE FOR AN ART LOVER Exhibition open daily 14/04/17-26/4/17, 10am-4pm This exhibition marks the end of a project between the Ibrox Writers Group and House for an Art Lover which has taken place as part of our Heritage Programme. This project has taken place between January - April 2017. The writers responded to the content of the Heritage Centre which is in the former stables and dovecot buildings of Ibroxhill House and now situated at ART PARK House for an Art Lover. The Heritage Centre facility showcases the history of the local area including the 1938 Empire Exhibition, shipbuilding and much more. Each writer has responded to the content of the Heritage Centre in their own way. They were inspired through group meetings, talks and personal research. The exhibition showcases a selection of works created during the project to read and listen to and includes a publication of works. In addition to this exhibition you can join the writers for a coffee morning and readings at Ibrox Library on Friday 28/04/17, 10:30am-12pm. Grant aided by Glasgow City Heritage Trust. IBROX WRITERS Ibrox Writers Group are a creative writing group who meet on Fridays, 10am - 12pm at Ibrox Library. They write, read, support and advise, drink tea and visit inspiring places. Open to all abilities, they are always happy to welcome new members. If you are interested in joining, send a letter including your contact details to: FAO Ibrox Writers Group, Ibrox Library, 1 Midlock Street, Glasgow, G51 1SL Search Ibrox Writers to follow them on Facebook. -
Zur Wahrnehmung Der Oktober Revolution Und
22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki -
What's Behind This?
'It lies in our power alone• Only the victims of in In this Issue ; justice can abolish injustice• Only the oppressed can end The Kinsey Report - - p. 2 oppression. Only those who have been under shell-fire The American Way - p .4 can bring the shell factories Negroes in Britain - - p. 6 to a standstill• Why should those who profit by torture Politics and Hanging- p. 8 want to bring it to an end?** ANARCHIST FORTNIGHTLY ARNOLD ZWEIG. Vol. 9 No. 9 May 1st, 1948 Threepence THE MAT-DAY SPIRIT Working Class Unity, Freedom & Solidarity AY DAY is traditionally Labour’s Day. But, like many other traditions, the idea it enshrines M are to-day very different from those which originally inspired it. Sixty years ago, the advanced sections of the revolutionary labour movement in America, and especially the Chicago anarchists, conceived the idea of an international demonstration to take place on every succeeding May 1st. The workers in every country on that day were to down tools and make a demonstration of the unity and solidarity of their class. It was to be, in effect, a one day general strike on an international scale. The revolutionary workers at the end of the last century, of course, did not look upon such a demonstration as becoming in any way a tradition; they regarded it as a step which, if effectively carried out, would complete the revolutionary education of the workers and provide such a demon stration of working-class strength as would convince the timorous that by acting in solidarity the workers could bring to an end the era of capitalism and privilege and usher in instead the era of equality and justice— the social revolution. -
Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
Together We Will Make a New World Download
This talk, given at ‘Past and Present of Radical Sexual Politics’, the Fifth Meeting of the Seminar ‘Socialism and Sexuality’, Amsterdam October 3-4, 2003, is part of my ongoing research into sexual and political utopianism. Some of the material on pp.1-4 has been re- used and more fully developed in my later article, Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain, 2009. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. ‘Together we will make a new world’: Sexual and Political Utopianism by Judy Greenway By reaching for the moon, it is said, we learn to reach. Utopianism, or ‘social dreaming’, is the education of desire for a better world, and therefore a necessary part of any movement for social change.1 In this paper I use examples from my research on anarchism, gender and sexuality in Britain from the 1880s onwards, to discuss changing concepts of free love and the relationship between sexual freedom and social transformation, especially for women. All varieties of anarchism have in common a rejection of the state, its laws and institutions, including marriage. The concept of ‘free love' is not static, however, but historically situated. In the late nineteenth century, hostile commentators linked sexual to political danger. Amidst widespread public discussion of marriage, anarchists had to take a position, and anarchist women placed the debate within a feminist framework. Many saw free love as central to a critique of capitalism and patriarchy, the basis of a wider struggle around such issues as sex education, contraception, and women's economic and social independence. -
The Bottled Wasp Pocket Diary 2019
THE BOTTLED WASP POCKET DIARY 2019 THE BOTTLED WASP POCKET DIARY 2019 Welcome to the 2019 Bottled Wasp Pocket Diary, a fundraising project in aid of the Anarchist Black Cross network and other groups involved in the prisoner support arena. All monies raised either go directly to prisoners themselves or to projects that of- fer them direct practical support. No funds make their way into lawyers’ pockets or get spent on court fees. Each year we uncover a new area of our hidden collective his- tory and in this edition, our seventh, we turn our attention to us – ordinary rank-and-file anarchists – those amongst us who don’t write best-selling theoretical works or gain notoriety from acts of bravado or good old-fashioned stupidity. Sadly it now looks like this will be the final edition of the Bot- tled Wasp. Each version requires a great deal of time and effort to properly research and then to lay out, and over the past few years it has become something of a one-person operation, de- spite on-going efforts to recruit new collaborators, and it is no longer feasible to continue in that fashion. However, you should keep your eyes open for two future projects – a Biographical Dictionary of Anarchists and a Bottled Wasp website, both based on the large database that we have built up in recent years. We dedicate this edition to our dear friend and fallen comrade Anna Campbell (b. 1991), who was killed in a Turkish air strike on Afrín in the Kurdish autonomous region of Rojava in northern Syria on March 18, 2018. -
Makhno & the Makhnovshchina
Makhno & The Makhnovshchina Myths & Interpretations Ben Annis April 2002 Contents INTRODUCTION. 3 CHAPTER 1. The Makhnovist Movement and Nestor Makhno 5 CHAPTER 2. Makhno, Bandit or Batko. 10 CHAPTER 3. The Makhnovshchina and Allegations of Anti-Semitism. 16 CHAPTER 4. Nestor Ivanovich Makhno. 24 CHAPTER 5. Makhno and the British Anarchist Movement. 30 CONCLUSION. 36 2 INTRODUCTION. What would you do if you came across a photograph of a fictional character?. I mean a character not an actor in the role of that character but the actual individual who you believed was purely the invention of an author, It happened to me. The author Michael Moorcock used Nestor Ivanovich Makhno as a fictional supporting character in his fantasy ‘The Entropy Tango’. Makhno ispor- trayed as a romantic revolutionary active in 1940’s Canada and as an old man in 1970’s Scotland. A couple of years after reading ‘The Entropy Tango’, I was reading through ‘Red Empire’, abook about the history of the Soviet Union, and ‘BANG’, a photograph of Makhno smiling at the cam- era. There was no real mention of Makhno in the book other than the caption to the photograph, indeed there is usually little on Makhno in book’s written about the Russian Civil war otherthan a paragraph or two. For a writer researching a work on the Civil war they have to rely on sources that are usually either propaganda or based on propaganda from either Bolshevik or White Rus- sian sources, both Whites and Reds had reasons to slander Makhno and his Makhnovshchina. Voline writing in the Preface for Peter Arshinov’s ‘History of the Makhnovist Movement’, (both men having been involved in the movement) describes the Makhnovshchina as; “an event of extraordinary breadth, grandeur and importance, which unfolded with exceptional force and played a colossal and extremely complicated role in the destiny of the revolution, undergoing a titanic struggle against all types of reaction, more than once saving the revolution from disaster”. -
Anarchists in the Late 1990S, Was Varied, Imaginative and Often Very Angry
Price £3.00 Issue 230 Late 2009 An end to the safety net Labour is stripping away the last of Britain’s social wage — is there anything left to stop them? Front page pictures: Garry Knight, Photos8.com, Libertinus Yomango, Theory: Reportage: Also inside After the How Oaxaca revolution, has learned this issue... what next? to wage war Editorial Welcome to issue 230 of Black Flag, the fifth published by the current Editorial Collective. Since our re-launch in October 2007 feedback has generally tended to be positive. Black Flag continues to be published twice a year, and we are still aiming to become quarterly. However, this is easier said than done as we are a small group. So at this juncture, we make our usual appeal for articles, more bodies to get physically involved, and yes, financial donations would be more than welcome! This issue also coincides with the 25th anniversary of the Anarchist Bookfair – arguably the longest running and largest in the world? It is certainly the biggest date in the UK anarchist calendar. To celebrate the event we have included an article written by organisers past and present, which it is hoped will form the kernel of a general history of the event from its beginnings in the Autonomy Club. Well done and thank you to all those who have made this event possible over the years, we all have Walk this way: The Black Flag ladybird finds it can be hard going to balance trying many fond memories. to organise while keeping yourself safe – but it’s worth it. -
Floodgates of Anarchy
Library.Anarhija.Net The Floodgates of Anarchy Stuart Christie, Albert Meltzer Stuart Christie, Albert Meltzer The Floodgates of Anarchy 1970 Retrieved on July 8, 2012 from libcom.org lib.anarhija.net 1970 Contents The Floodgates of Anarchy — Stuart Christie and Albert Meltzer 4 Publisher’s note to the 1998 electronic edition 5 Preface 7 Introduction 9 1 The Class Struggle and Liberty 19 2 The Road to Utopia 28 3 The Labour Movement 38 4 Social Protest and a New Class 56 5 Do Classes Exist? 71 6 Rewards and Fantasies 82 7 Party Lines and Politics 98 8 Reforms and Revolution 109 9 Sectarianism and Unity 117 10 A Clash of Generations? 123 2 and in particular their womenfolk (like the English Suffragettes, 11 Violence and Terrorism 128 in many ways) were courageous and active. The nihilists were simply democrats who wished to end czarism. Unlike social- 12 Is a Free Society Possible? 141 revolutionaries and anarchists they did not use “terrorism”. (xxviii) Errico Malatesta was one of the best-known popularisers Commentary on Names 149 of anarchist theory (cf. “Malatesta: His Life and Thought”, V. Richards: Freedom Press). (xxix) Nestor Makhnow organised a peasant army in the Ukraine which established free communes. At one time Lenin was pre- pared to “let the anarchists try out their theories” in the Ukraine but the territory was too valuable (and the example too conta- gious) for this to be done. The Makhnowists fought both Red troops and Whites. Trotsky made peace with them so that the Red Army could join with them in driving out the czarists, but after- wards turned on them to establish state communism. -
Scanned Image
it anarchist fortnightly 30 September/78 V0139 N019 FR EDO SC CTS 20p Mike, Groundswell Farm, Upper Stratton, WE WELCOME NEWS, REVIEWS, Swindon, Wilts. LETTERS, ARTICLES. Latest date FEDERATIONS for No. 20 Monday October 9. DUBLIN ANARCHIST GROUP writes: LONDON Anarchism has little or no tradition in NEXT DESPATCHING DATE is Anarchist Communist Assn, c/o’ I82 Upper St , Ireland. However, since the beginning Thursday October 12. Come and help lslington NJ. of this year groups have been formed in from 2pm onwards.- - Anarchy Collective, 37a Grosvenor Av. Belfast, Dundalk and Dublin. In Dublin Tel: 359-4794 before 7 pm. we have been active on a number of -'“-7-'-.-7$_'—_._.-1 Freedom Collective, 84b Whitechapel High St issues including H-BLOCK, the anti- (Angel Alley), El (tel: 247-9249) nuclear campaign and the defence of the Hackney Annchists. Con tact Dave on 249-7042 IRSP 4. Members are also active in 3 ____ _,.-"' Kingston Anarchists, I3 Den mark Road, King- their trade unions, the women's move- ABERYSTWYTH. Mike Sheehan, 2 South St. ston upon Thames (tel: 549-2564) ment and within the Trade Union Cam- Lon don Workers‘ Group, Box W. I82 Upper St. paign Against Repression (TUCAR). &'1mz!'1 . .. ______..._...__ We now hope to open a bookshop and BRISTOL City. 4 British Poad, Bristol N.l. (Tel: 249-7042) BS3 sew , Love v, Power, Box 779, Peace News (London centre before the end of the year. This BRISTOL Students. Libertarian Society, office: 5 Caledonian Road will cost us £1, 300. We have already raised £520 within the group but we .-F \'\ Students Union, Queen's Road, Bristol 8. -
Editorial: Postanarchism
Editorial: Postanarchism SAUL NEWMAN Postanarchism is emerging as an important new current in anarchist thought, and it is the source of growing interest and debate amongst anarchist activists and scholars alike, as well as in broader academic circles. Given the number of internet sites, discussion groups, and new books and journal publications appearing on postanarchism, it is time that the challenges it poses to classical anarchist thought and practice are taken more seriously. Postanarchism refers to a wide body of theory – encompassing political theory, philosophy, aesthetics, literature and film studies – which attempts to explore new directions in anarchist thought and politics. While it includes a number of different perspectives and trajectories, the central contention of postanarchism is that classical anarchist philosophy must take account of new theoretical directions and cultural phenomena, in particular, postmodernity and poststructuralism. While these theoretical categories have had a major impact on different areas of scholarship and thought, as well as politics, anarchism tends to have remained largely resistant to these developments and continues to work within an Enlightenment humanist epistemological framework1 which many see as being in need of updating. At the same time, anarchism – as a form of political theory and practice – is becoming increasingly important to radical struggles and global social movements today, to a large extent supplanting Marxism. Postanarchism seeks to revitalise anarchist theory in light of these new struggles and forms of resistance. However, rather than dismissing the tradition of classical anarchism, postanarchism, on the contrary, seeks to explore its potential and radicalise its possibilities. It remains entirely consistent, I would suggest, with the libertarian and egal- itarian horizon of anarchism; yet it seeks to broaden the terms of anti-authoritarian thought to include a critical analysis of language, discourse, culture and new modalities of power. -
Bakunin's Writings, [Edited] by Guy A. Aldred
Bakunin, Mikhail Aleksandrovich Bakunin s Writings AKUNIN S WRITINGS BY CUY A. ALDRED. MODERN PUBLISHERS, INDORE. Available at LIBERTARIAN BOOK HOUSE, Arya Bhavan, Sandhurst Road, BOMBAY, 4. E RS. 2/- Published by: MODERN PUBLISHERS, INDORE CITY. IMPORTANT NOTICE. Books and Pamphlets published by the Modern Publishers of Indore and those of other Publishers that are sold by Libertarian Book House, are sold on the condition that they will be taken back if not approved within a week from the sale date and full amount of the cost minus 5% will be refunded to the purchaser if the books returned are in good condition and are not spoiled. As we are confident that our books give full value for the money so there will be very few returns. i Please take advantage of this offer and ask for list of the books which will be supplied free anywli in India. MANAGER, THE LIBERTARIAN BOOK HOU*E. Printed by: C. M. SHAH, MODERN PRINTERY LX>., INDORE CITY. MUTUAL BANKING BY GREENE. SOME OF THF CONTENTS. Value, Currency, The Disadvantages of a Specie Currency. The Business of Banking. \ Bills of Exchange. The rate of Interest, Advantages of Mutual Banking. \ : Mutual money Generally Competent to Force its oiWC . Way !~j If Into General Circulation. The Measure of Value. The Regulator of value. The Provincial Land Bank. Money, Advantage of a Mutual Currency. Credit, Legitimate Credit. Credit Mutual Bank in Operation, Price Us. 1-4-0. Available at: LIBERTARIAN BOOK HOUSE, ARYA BHAVAN, SANDHURST ROAD, BOMBAY, 4. OR MODERN PUBLISHERS, INDORE CITY RISE & FALL OF THE COMINTERN by K.