Scanned Image

Total Page:16

File Type:pdf, Size:1020Kb

Scanned Image it anarchist fortnightly 30 September/78 V0139 N019 FR EDO SC CTS 20p Mike, Groundswell Farm, Upper Stratton, WE WELCOME NEWS, REVIEWS, Swindon, Wilts. LETTERS, ARTICLES. Latest date FEDERATIONS for No. 20 Monday October 9. DUBLIN ANARCHIST GROUP writes: LONDON Anarchism has little or no tradition in NEXT DESPATCHING DATE is Anarchist Communist Assn, c/o’ I82 Upper St , Ireland. However, since the beginning Thursday October 12. Come and help lslington NJ. of this year groups have been formed in from 2pm onwards.- - Anarchy Collective, 37a Grosvenor Av. Belfast, Dundalk and Dublin. In Dublin Tel: 359-4794 before 7 pm. we have been active on a number of -'“-7-'-.-7$_'—_._.-1 Freedom Collective, 84b Whitechapel High St issues including H-BLOCK, the anti- (Angel Alley), El (tel: 247-9249) nuclear campaign and the defence of the Hackney Annchists. Con tact Dave on 249-7042 IRSP 4. Members are also active in 3 ____ _,.-"' Kingston Anarchists, I3 Den mark Road, King- their trade unions, the women's move- ABERYSTWYTH. Mike Sheehan, 2 South St. ston upon Thames (tel: 549-2564) ment and within the Trade Union Cam- Lon don Workers‘ Group, Box W. I82 Upper St. paign Against Repression (TUCAR). &'1mz!'1 . .. ______..._...__ We now hope to open a bookshop and BRISTOL City. 4 British Poad, Bristol N.l. (Tel: 249-7042) BS3 sew , Love v, Power, Box 779, Peace News (London centre before the end of the year. This BRISTOL Students. Libertarian Society, office: 5 Caledonian Road will cost us £1, 300. We have already raised £520 within the group but we .-F \'\ Students Union, Queen's Road, Bristol 8. West London Anarchists, 7 Pennard Road, Wl2 ‘ — 1 ' - need £510 by the end of November. We CANBRIDG E. Raphael Sall<7ie7, Gu..i1‘. KENT are asking the international anarchist ... ' ‘IA __---""'_""‘=~ ___ _. ...___ College, Cambridge Ramsgate: Peter Ford, 22 Royal Road movement for aid. If you or your organ- <;"\\ \\ Seven oaks: Jim Endesby, 70 Bradbourne Road isation can help us, please do so. I» I . ._,_____" Cardiff Anarchist Group: Write c/o lO8 . -...-Q I _. : I MlDLAl\lDS _ . ___.-- -_-..-.-....-.---_--..<---""' Bookshop, Salisbury Road, Cardiff. Please make all monies payable to: “7 _.-.-... --—--—-‘fi__,_.r if _.---,_.¢—'-"' Secretariat: c/o Andrew Huckersby, 49 West- Alan MacSimoin CORBY. Terry Phillips, 7 Cresswell Walk, leigh Av, Derby DE3 3BY, tel: 0332-3686 678 ...._..... - . ...-._ -...---—'I&i'--Iii!’ _ --_.---4..._. _"_ :;1"':fI“ Corb , Northants. 49a Leinster Road - _. - ~ -" '--""""'.. .. ' "".. .- ... .__ . pl-nlnva Groups in the Federation include Corby, Cov- Rathmines, Dublin 6, IRELAND. 'I==.'I=i’- “"" . _ COVENTRY. John England, 48 Spencer Av, ~____c. .. 1' _____,_...5---.-3---“R“i I' ' i ;.-.-- _~.--" Earlsdon , Coventry‘ entry, Derby, Leamington/Vl/arwick, Nottingham, . _.... - _ 4'"- ____ __ ' _ , , ._,-.5‘""1-. - _ . ' . We also wish to receive news from ---..----U .. __ -..._. - ‘ 7 l --7 ' .-.. l,-1--I-\ Oxford, Sheffield (all separately listed), Birm- _ __ I ,_.-~ _ ___.-»-' --.,,_b_____ __ _ . ... ‘I-___-__ "-1'---.--.._.,_.__7_-_7____ I ' ' ‘___’ (< DERBY (and environs) Anarchists/Libertarians. you and/or your organisation. Our group _ _ _ - - -—-- -i...-...._._..---r .. ___‘), _ ingham, Also: T“-"—-._ ___ _ "----___... _ M ---_---.-. _ ._ -";.-Y’) I ‘ .. ......_....... .. '7 All two of us welcome collaborators. Contact seeks information on the general situat- __- LEICESTER. Contact: Lyn Hurst, 4| Briarfield 4‘_|~_ _. A A.) “"'-X _,,- _ —IIQ.— Andrew Huckerby, 49 Westleigh Av, Derby Drive, Leicester, tel: 0533-2l250 (days) or ion in your country and about anarchist ——I M 7 DE3 3BY, tel: 368673 0533-414060 (nights). I activities. Yours for libertarian communism ESL ANGLIAN llibzrtarians, Martyn Everett, N ewly formed i ISTHISwnv ll Gibson Gardens, Saffron Walden, Essex Maeve de Paor , NORTH-EASTERN AN ARCHIST FEDERATION ? THEY KEEP §{ETER Anarchist Society, Univ. of _Exeter, Secretariat: Leeds Anarchists, Box IOI, On 26 September Ron Wood, correspond- 2. o,‘{',-...gm ; to BE PERFECTLY Devonshire House, Stacker Road, Exeter 30 Blenheim Terrace, Leeds 2. Publishes mthly ence secretary for the San Diego branch HASTINGS. Steve, LBTI mrlaick Terrace, bulletin . L aria" / F Fadinil-i(s"rAND of the Social Revolutionary Anarchist St Leonards-on-sea, Sussex Z SAILOR" t~ NORTH-WEST ANARCHIST FEDERATION Federation of North America is leaving * [NEVER I sgpuw HIGH BEE lFlA'M. ER ‘at lilie Dragonfly -on the US for London en route to E. Africa HA Been Market Day (Wednesday!) c/o Grass Roots, I09 Oxford Rd, Manchester Ml B51 A SHIP 5 Newsletter 8. quarterly meetings. Contacts in to take part in anthropological fieldwork. SURGE HUDDERSFIELD anarchist group: meetings every other areas. He would like to make an arrangement two weeks. For details phone 0484-38l56 (Poly- with one or more groups for a place to k 7 technicpspj-udents' union).p 7 _p p p MANCHESTER SOLIDARITY group has also stay for himself and his companera for 3:-Q‘: recently reformed and now holds regular monthly LEAMINGTON 8. Warwick, c/o 42 Bath 3 days in London and assistance in locat- meetings. Our members are involved in o num- ‘___ v4‘¢ '1 _’_- -‘i _-___,.|r"I"ii\ St. Leamington ‘Spa ing people and information in London. ‘I. H-1/;__h__~__ ‘_J__._._..- ber of local groups and activities which takes 1 , _ - § LEEDS, Box O Leeds Ot er Paper , 30 He especially needs to see people who . , .._____________ ,_ up much of our time but we intend to arrange Blenheim Terrace, Leeds 2 have student or worker contacts in Cairo, some occasional ‘readers meetings‘ to discuss WLVERN 8. Worcester area. Jock Spence, Khartoum and-Nairobi. Replies c/o specific 'Solidarity' politics. For further infor- Birchwood Hall, Storridge, Malvern, Worcs. FREEDOM. mation write to: SOLIDARITY (Manchester), WNCHESTER. See NW Federation c/o lO9 Oxford Rd, Manchester I3. NEWCASTLE UPON TYNE. Black Jake, czo ll5 Westpate Road, Newcastle NEI 4AG SCOTTISH LIBERTARIAN FEDERATION NORWlCH narc ist Group, c o Mus room, Secretary; Nina Woodcock, l7 Cheviot Cres., 7 Sept_ember - 20 September inclusive l0 Heathcote St (tel: 582506) or I5 Scotholme Flintry, Dundee. LONDON N8: V.E.P. £4. ;W LVER- Av, H son Green (tel: 708302) Aberdeen: c/o A.P.P., I63 King Street HAMPTON: J. L. ‘£1.00; J.K.W. £0.10; OKF ORD - su ended duri vacation Glasgow: c/o Box G.P.P., I46 Holland Street. LONDON NW1: AUM. ‘El. 00; GLASGOW: PORTSMOUTH - change of address ending Glasgow G2 4NG W.B. £1.00; HULL: P.H. £2.80;~ALB- THE recent wave of prosecutions relating tq official secrets and the usual careful progress towards "democratic indepen- READING University anarchists, c7|o Students uousaous, USA:W'.R.D. £2.50. is a reflection not only of the determination of certain dence" could have been ensured, which was its stated Union, Univ. of Reading, Whiteknights, courageous individuals to ‘let the public know‘ what it is intention But Harold Wilson didn't want to do that, or Readin , Berks TOTAL: £112.40 Previously acknowledged £847. 35 the public's right to know -- and what potential enemies know didn't have the nerve, for fear of a backlash and relied SHEFFIELD Autonomous Anarchists. anyway - but also of increasing governmental sensitivity with instead on the long-term pressure of sanctions Write to Sheffield Libertarian Society, TOTAL TO DATE: £859. 75 regard to its own declared fields of knowledge And by We now know what an absolutely dishonest, despicable ana P. O. BOX 168, Sheffield S11 8%} LONDON. A narcha United Mystics meet every Thursday at 7. 45 at l3 James 'declared' we mean, or rather the government means, ineffective practice that has been - with the full knowledge The groups at the above address are: 'restricted'. of subsequent Conservative and Labour Governments It is Street, Covent Gardep, WC2 - Sheffield Autonomous Anarchists, Black ex-ma nee-rt‘.~:q- -'- If you accept the concept that the state has rights to l1°l3a11Y imP°55ib1e that Edward Heath. Ha1‘°1d W115“. Jim Cross Group, IWW, Syndicate of Initiat- Public Meetings organised by Libertar- official secrets for the sake of national security, then you Callaghan. Margaret Thatcher. David Steel, Enoch Powell ive" John Creaghe Memorial Society ian Communist Group at Hemingford LONDON WORKERS MEETING Monday October 2 - 8pm. STRIKES OR may in your mind justify the supression of information about and Uncle Tom Cobbley and all, could have been ignorant of SWANSEA. Don Williams, 24 Derlwyn, Arms, corner of Hemingford Rd/Offord bomber bases, and military installations in general But the facts of, for example, oil reaching Rhodesia through Dunvant, Swansea Rd, N. l. OCCUPATIONS? Video film of last year's Greenwich Steel Factory occu- under no circumstances can you justify the deception of the South Africa The only $111‘lI1‘iB'll1S 1111108 19 that Afrlaall THAMES VALLEY Adele Dawson, Maymeade, ".5 September , 8. 00 pm. Libertarian public in matters of the implementation of declared and politicians have not made more use of the knowledge t_lle_y 6 Congress Rd, Maidenhead (tel: 062 2974) Communism.- pation followed by open discussion. public policy, p - L must have had to alert the British public But then -- ar WESTON-super-Mare. Martyn Redman, Flat ‘7. October 8. 00 pm. Public Sector At Earl Russell, Pancras Road, N.W. 1 ALL WORKERS WELCOME . ' When Ian Smith declared UDI in Rhodesia all those years they not in the government business themselves? 5, 23 Milton Rd, Weston-su er-Mare, Som. Alliance - an open forum. ago, it was perfectly clear that if the British Government The anarchist analysis remains true distrust pypr bod WILTSHIRE.
Recommended publications
  • Zur Wahrnehmung Der Oktober Revolution Und
    22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER­ REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Together We Will Make a New World Download
    This talk, given at ‘Past and Present of Radical Sexual Politics’, the Fifth Meeting of the Seminar ‘Socialism and Sexuality’, Amsterdam October 3-4, 2003, is part of my ongoing research into sexual and political utopianism. Some of the material on pp.1-4 has been re- used and more fully developed in my later article, Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain, 2009. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. ‘Together we will make a new world’: Sexual and Political Utopianism by Judy Greenway By reaching for the moon, it is said, we learn to reach. Utopianism, or ‘social dreaming’, is the education of desire for a better world, and therefore a necessary part of any movement for social change.1 In this paper I use examples from my research on anarchism, gender and sexuality in Britain from the 1880s onwards, to discuss changing concepts of free love and the relationship between sexual freedom and social transformation, especially for women. All varieties of anarchism have in common a rejection of the state, its laws and institutions, including marriage. The concept of ‘free love' is not static, however, but historically situated. In the late nineteenth century, hostile commentators linked sexual to political danger. Amidst widespread public discussion of marriage, anarchists had to take a position, and anarchist women placed the debate within a feminist framework. Many saw free love as central to a critique of capitalism and patriarchy, the basis of a wider struggle around such issues as sex education, contraception, and women's economic and social independence.
    [Show full text]
  • Makhno & the Makhnovshchina
    Makhno & The Makhnovshchina Myths & Interpretations Ben Annis April 2002 Contents INTRODUCTION. 3 CHAPTER 1. The Makhnovist Movement and Nestor Makhno 5 CHAPTER 2. Makhno, Bandit or Batko. 10 CHAPTER 3. The Makhnovshchina and Allegations of Anti-Semitism. 16 CHAPTER 4. Nestor Ivanovich Makhno. 24 CHAPTER 5. Makhno and the British Anarchist Movement. 30 CONCLUSION. 36 2 INTRODUCTION. What would you do if you came across a photograph of a fictional character?. I mean a character not an actor in the role of that character but the actual individual who you believed was purely the invention of an author, It happened to me. The author Michael Moorcock used Nestor Ivanovich Makhno as a fictional supporting character in his fantasy ‘The Entropy Tango’. Makhno ispor- trayed as a romantic revolutionary active in 1940’s Canada and as an old man in 1970’s Scotland. A couple of years after reading ‘The Entropy Tango’, I was reading through ‘Red Empire’, abook about the history of the Soviet Union, and ‘BANG’, a photograph of Makhno smiling at the cam- era. There was no real mention of Makhno in the book other than the caption to the photograph, indeed there is usually little on Makhno in book’s written about the Russian Civil war otherthan a paragraph or two. For a writer researching a work on the Civil war they have to rely on sources that are usually either propaganda or based on propaganda from either Bolshevik or White Rus- sian sources, both Whites and Reds had reasons to slander Makhno and his Makhnovshchina. Voline writing in the Preface for Peter Arshinov’s ‘History of the Makhnovist Movement’, (both men having been involved in the movement) describes the Makhnovshchina as; “an event of extraordinary breadth, grandeur and importance, which unfolded with exceptional force and played a colossal and extremely complicated role in the destiny of the revolution, undergoing a titanic struggle against all types of reaction, more than once saving the revolution from disaster”.
    [Show full text]
  • Editorial: Postanarchism
    Editorial: Postanarchism SAUL NEWMAN Postanarchism is emerging as an important new current in anarchist thought, and it is the source of growing interest and debate amongst anarchist activists and scholars alike, as well as in broader academic circles. Given the number of internet sites, discussion groups, and new books and journal publications appearing on postanarchism, it is time that the challenges it poses to classical anarchist thought and practice are taken more seriously. Postanarchism refers to a wide body of theory – encompassing political theory, philosophy, aesthetics, literature and film studies – which attempts to explore new directions in anarchist thought and politics. While it includes a number of different perspectives and trajectories, the central contention of postanarchism is that classical anarchist philosophy must take account of new theoretical directions and cultural phenomena, in particular, postmodernity and poststructuralism. While these theoretical categories have had a major impact on different areas of scholarship and thought, as well as politics, anarchism tends to have remained largely resistant to these developments and continues to work within an Enlightenment humanist epistemological framework1 which many see as being in need of updating. At the same time, anarchism – as a form of political theory and practice – is becoming increasingly important to radical struggles and global social movements today, to a large extent supplanting Marxism. Postanarchism seeks to revitalise anarchist theory in light of these new struggles and forms of resistance. However, rather than dismissing the tradition of classical anarchism, postanarchism, on the contrary, seeks to explore its potential and radicalise its possibilities. It remains entirely consistent, I would suggest, with the libertarian and egal- itarian horizon of anarchism; yet it seeks to broaden the terms of anti-authoritarian thought to include a critical analysis of language, discourse, culture and new modalities of power.
    [Show full text]
  • Bakunin's Writings, [Edited] by Guy A. Aldred
    Bakunin, Mikhail Aleksandrovich Bakunin s Writings AKUNIN S WRITINGS BY CUY A. ALDRED. MODERN PUBLISHERS, INDORE. Available at LIBERTARIAN BOOK HOUSE, Arya Bhavan, Sandhurst Road, BOMBAY, 4. E RS. 2/- Published by: MODERN PUBLISHERS, INDORE CITY. IMPORTANT NOTICE. Books and Pamphlets published by the Modern Publishers of Indore and those of other Publishers that are sold by Libertarian Book House, are sold on the condition that they will be taken back if not approved within a week from the sale date and full amount of the cost minus 5% will be refunded to the purchaser if the books returned are in good condition and are not spoiled. As we are confident that our books give full value for the money so there will be very few returns. i Please take advantage of this offer and ask for list of the books which will be supplied free anywli in India. MANAGER, THE LIBERTARIAN BOOK HOU*E. Printed by: C. M. SHAH, MODERN PRINTERY LX&amp;gt;., INDORE CITY. MUTUAL BANKING BY GREENE. SOME OF THF CONTENTS. Value, Currency, The Disadvantages of a Specie Currency. The Business of Banking. \ Bills of Exchange. The rate of Interest, Advantages of Mutual Banking. \ : Mutual money Generally Competent to Force its oiWC . Way !~j If Into General Circulation. The Measure of Value. The Regulator of value. The Provincial Land Bank. Money, Advantage of a Mutual Currency. Credit, Legitimate Credit. Credit Mutual Bank in Operation, Price Us. 1-4-0. Available at: LIBERTARIAN BOOK HOUSE, ARYA BHAVAN, SANDHURST ROAD, BOMBAY, 4. OR MODERN PUBLISHERS, INDORE CITY RISE & FALL OF THE COMINTERN by K.
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Sam Dolgoff Papers
    THE SAM DOLGOFF COLLECTION Papers, 1907-1969 (Predominantly, 1922-1935) 1.5 linear feet Accession Number 568 L.C. Number The papers of Sam Dolgoff were placed in the Archives of Labor and Urban Affairs in September and October of 1972 by Mr. Dolgoff and opened for research in July of 1983. Born in 1902, Sam Dolgoff began working at an early age as an itinerant laborer in lumbercamps, steel mills and construction projects. He was involved in radical movements since the age of 15 when he joined the Socialist Party youth organization, later turning toward anarchism. His view of anarchism as a constructive social movement was influenced by his mentor Gregori Maximoff, a Russian anarchist. Using the pen name Sam Weiner, Dolgoff wrote widely in radical and anarchist periodicals. Two of his pamphlets are recognized as important critiques of American labor: Ethics and American Unionism (1958) and The Labor Party Illusion (1961). They are not included in this collection. He also served as a correspondent for a number of radical papers in Europe. The papers of Sam Dolgoff which consist of pamphlets on anarchism, socialism and communism reflect his interest in and involvement with radical unionism and politics. Important subjects covered in the collection are: Industrial Workers of the World Radical unionism Communism An index to subjects will be found on p. 5 Sam Dolgoff - 2 - Contents 3 manuscript boxes Series I, Pamphlets, 1907-1969; Boxes 1-3: Pamphlets and booklets on communism, socialism, and radical unions. Non-manuscript materials One copy of the newspaper The Industrial Worker received with the collection was removed and is available in the Archives Library.
    [Show full text]
  • Anarchist Social Science : Its Origins and Development
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1974 Anarchist social science : its origins and development. Rochelle Ann Potak University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Potak, Rochelle Ann, "Anarchist social science : its origins and development." (1974). Masters Theses 1911 - February 2014. 2504. Retrieved from https://scholarworks.umass.edu/theses/2504 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis Presented By ROCHELLE ANN POTAK Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the den:ree of MASTER OF ARTS December 1974 Political Science ANARCHIST SOCIAL SCIENCE: ITS ORIGINS AND DEVELOPMENT A Thesis By ROCHELLE AliN POTAK Approved as to style and content by: Guenther Lewy, Chairman of Committee Dean Albertson, Member — Glen Gordon, Chairman Department of Political Science December 197^ Affectionately dedicated to my friends Men have sought for aees to discover the science of govern- ment; and lo l here it is, that men cease totally to attempt to govern each other at allJ that they learn to know the consequences of their OT-m acts, and that they arrange their relations with each other upon such a basis of science that the disagreeable consequences shall be assumed by the agent himself. Stephen Pearl Andrews V PREFACE The primary purpose of this thesis is to examine anarchist thought from a new perspective.
    [Show full text]
  • 288381679.Pdf
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough University as a PhD thesis by the author and is made available in the Institutional Repository (https://dspace.lboro.ac.uk/) under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ Towards a Libertarian Communism: A Conceptual History of the Intersections between Anarchisms and Marxisms By Saku Pinta Loughborough University Submitted to the Department of Politics, History and International Relations in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) Approximate word count: 102 000 1. CERTIFICATE OF ORIGINALITY This is to certify that I am responsible for the work submitted in this thesis, that the original work is my own except as specified in acknowledgments or in footnotes, and that neither the thesis nor the original work contained therein has been submitted to this or any other institution for a degree. ……………………………………………. ( Signed ) ……………………………………………. ( Date) 2 2. Thesis Access Form Copy No …………...……………………. Location ………………………………………………….……………...… Author …………...………………………………………………………………………………………………..……. Title …………………………………………………………………………………………………………………….. Status of access OPEN / RESTRICTED / CONFIDENTIAL Moratorium Period :…………………………………years, ending…………../…………20………………………. Conditions of access approved by (CAPITALS):…………………………………………………………………… Supervisor (Signature)………………………………………………...…………………………………... Department of ……………………………………………………………………...………………………………… Author's Declaration : I agree the following conditions: Open access work shall be made available (in the University and externally) and reproduced as necessary at the discretion of the University Librarian or Head of Department. It may also be digitised by the British Library and made freely available on the Internet to registered users of the EThOS service subject to the EThOS supply agreements.
    [Show full text]
  • Guy A. Aldred 1886 ― 1963
    Workers© Web :: Guy Aldred Library In Memoriam GUY A. ALDRED 1886 ― 1963 g Quotations from the writings of Guy A. Aldred g GLASGOW 1966 WgW :: 2006 ªI am the unconquered and the unconquerable enemy. The grave will silence me...but my writings will light a fire that will destroy reaction.º Guy A. Aldred 1886 Ð 1963 GUY ALFRED ALDRED 1886 - 1963 Guy Alfred Aldred was born in Clerkenwell on 5th November, 1886 and died in Glasgow just a few weeks short of his 77th birthday, on 16th October, 1963. This small presentation, containing a few random quotations, has been produced to coincide with the 80th Anniversay of the birth of this great and wonderful man, a man of true genius who vigorously and untiringly devoted his life to the enlightenment and uplifting of the people, and to the bringing about of Socialism - a society of equity and justice. His own life was one of great personal hardship and struggle; he was constantly reaching beyond his physical powers - caught up in the greater struggle of the well- being of all mankind. The quotations given here in no way do justice. Although he could capture all moods and had his own skilled original style, he did not write as an essayist practising an art. Like Michael Bakunin, of whom he wrote a splendid short biography, before him, he was too much a man of action to ponder over and dress each word and sentence. His writing was that of purpose; clear, logical and inspiring but complete. Although in himself a most kindly man, full of sympathy and understanding, he wrote with great attack.
    [Show full text]
  • Roter Oktober 1917 Beiträge Zur Geschichte Der Russischen Revolution Inhalt
    MATERIALIEN Bernd Hüttner/Christoph Jünke (Hrsg.) ROTER OKTOBER 1917 BEITRÄGE ZUR GESCHICHTE DER RUSSISCHEN REVOLUTION INHALT Vorwort 3 Christoph Jünke ZurEinführungindieGeschichtederRussischenRevolution 4 Alexandre Froidevaux LibertäreundSozialrevolutionärInneninderRussischenRevolution(1917–1921) 13 Vom Scheitern der «dritten Revolution» Philippe Kellermann ZurWahrnehmungderOktoberrevolutionunddesBolschewismus iminternationalenAnarchismus1917bis1923 22 Gisela Notz DievielenLebenderAlexandraKollontai 30 Bini Adamczak HauptsacheNebenwiderspruch 39 Geschlechtliche Emanzipation und Russische Revolution Marcel Bois IndenAbgrund 52 Eine kurze Geschichte des Stalinismus in der ­Sowjetunion Christoph Jünke Die«GroßeSäuberung»als ­SchädelstättedesSozialismus 62 AusgewählteLiteratur 65 DieAutorInnen 67 Vorwort 3 VORWORT Im Herbst 2017 jährt sich die russische «Ok- Mit dieser Broschüre wollen wir einen Über- toberrevolution», eines der Schlüsselereignis- blick über das komplexe Thema bieten; wir, se des 20. Jahrhunderts, zum 100. Mal. Diese das sind in diesem Fall überwiegend Mitglie- Revolution hat einen gesellschaftspolitischen der des Gesprächskreises Geschichte der Prozess ausgelöst, der die Ideen des Sozialis- Rosa-Luxemburg-Stiftung. Die vorliegende mus und Kommunismus erstmals zur Grund- Broschüre spannt den Bogen von der Vorge- lage staatlichen Handelns beim Aufbau der schichte der russischen Revolutionen bis zum viel zitierten «neuen Gesellschaft» machte. Stalinismus der 1930er Jahre. Dies sorgte damals zu Recht für Aufsehen und Christoph
    [Show full text]