Decolonizing Anarchism
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Excerpt • Temple University Press Introduction An Indian in Washington India and America are located on opposite sides of the earth; therefore it is natural for America to think that we walk upside down, and for us to think that Americans walk upside down. —Pandita Ramabai, The Peoples of the United States (1889) The Sufferance of the Foreigner n late September 1905, the Indian nationalist Lajpat Rai had gathered with a group of tourists in the rotunda of the U.S. Capitol, when a guide directed Itheir attention to the works of art surrounding them. Plastered on the ceil- ing was The Apotheosis of Washington, a fresco featuring the first U.S. presi- dent on a celestial throne, flanked on each side by figures from classical Greco-Roman and nouveau American mythology (Figure I.1). Just below, The Frieze of American History encircled the rotunda with its selective time- line, and at eye level were enormous neoclassical canvases depicting scenes from the American Revolution and the conquest of the Americas. From ceil- ing to floor, the artwork of the Capitol presented a set of interwoven images that moved seamlessly from the mythological to the historical, containing within it, it would seem, a visual argument: The United States was the heir apparent of Western empire. At the dawn of the new century, as America extended its imperial reach across the globe, who would have thought to see otherwise? In Washington, DC, during a three-week tour of the East Coast, Lajpat Rai discussed his visit in an editorial for the Panjabee, an English-language weekly based out of Lahore. -
Zur Wahrnehmung Der Oktober Revolution Und
22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki -
Focaal Forums - Virtual Issue
FOCAAL FORUMS - VIRTUAL ISSUE Managing Editor: Luisa Steur, University of Copenhagen Editors: Don Kalb, Central European University and Utrecht University Christopher Krupa, University of Toronto Mathijs Pelkmans, London School of Economics Oscar Salemink, University of Copenhagen Gavin Smith, University of Toronto Oane Visser, Institute of Social Studies, The Hague A regular feature of Focaal is its Forum section. The Forum features assertive, provocative, and idiosyncratic forms of writing and publishing that do not fit the usual format or style of a research-based article in a regular anthropology journal. Forum contributions can be stand-alone pieces or come in the form of theme-focused collection or discussion. Introducing: www.FocaalBlog.com, which aims to accelerate and intensify anthropological conversations beyond what a regular academic journal can do, and to make them more widely, globally, and swiftly available. _________________________________________________________________________ TABLE OF CONTENTS I. Number 69: Mavericks Mavericks: Harvey, Graeber, and the reunification of anarchism and Marxism in world anthropology by Don Kalb II. Number 66: Forging the Urban Commons Transformative cities: A response to Narotzky, Collins, and Bertho by Ida Susser and Stéphane Tonnelat What kind of commons are the urban commons? by Susana Narotzky The urban public sector as commons: Response to Susser and Tonnelat by Jane Collins Urban commons and urban struggles by Alain Bertho Transformative cities: The three urban commons by Ida Susser and Stéphane Tonnelat III. Number 62: What makes our projects anthropological? Civilizational analysis for beginners by Chris Hann IV. Number 61: Wal-Mart, American consumer citizenship, and the 2008 recession Wal-Mart, American consumer citizenship, and the 2008 recession by Jane Collins V. -
Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
Socialism in Europe and the Russian Revolution India and the Contemporary World Society Ofthefuture
Socialism in Europe and II the Russian Revolution Chapter 1 The Age of Social Change In the previous chapter you read about the powerful ideas of freedom and equality that circulated in Europe after the French Revolution. The French Revolution opened up the possibility of creating a dramatic change in the way in which society was structured. As you have read, before the eighteenth century society was broadly divided into estates and orders and it was the aristocracy and church which controlled economic and social power. Suddenly, after the revolution, it seemed possible to change this. In many parts of the world including Europe and Asia, new ideas about individual rights and who olution controlled social power began to be discussed. In India, Raja v Rammohan Roy and Derozio talked of the significance of the French Revolution, and many others debated the ideas of post-revolutionary Europe. The developments in the colonies, in turn, reshaped these ideas of societal change. ian Re ss Not everyone in Europe, however, wanted a complete transformation of society. Responses varied from those who accepted that some change was necessary but wished for a gradual shift, to those who wanted to restructure society radically. Some were ‘conservatives’, others were ‘liberals’ or ‘radicals’. What did these terms really mean in the context of the time? What separated these strands of politics and what linked them together? We must remember that these terms do not mean the same thing in all contexts or at all times. We will look briefly at some of the important political traditions of the nineteenth century, and see how they influenced change. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
World Literature for the Wretched of the Earth: Anticolonial Aesthetics
W!"#$ L%&'"(&)"' *!" &+' W"'&,+'$ !* &+' E("&+ Anticolonial Aesthetics, Postcolonial Politics -. $(.%'# '#(/ Fordham University Press .'0 1!"2 3435 Copyright © 3435 Fordham University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher. Fordham University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books. Visit us online at www.fordhampress.com. Library of Congress Cataloging-in-Publication Data available online at https:// catalog.loc.gov. Printed in the United States of America 36 33 35 7 8 6 3 5 First edition C!"#$"#% Preface vi Introduction: Impossible Subjects & Lala Har Dayal’s Imagination &' B. R. Ambedkar’s Sciences (( M. K. Gandhi’s Lost Debates )* Bhagat Singh’s Jail Notebook '+ Epilogue: Stopping and Leaving &&, Acknowledgments &,& Notes &,- Bibliography &)' Index &.' P!"#$%" In &'(&, S. R. Ranganathan, an unknown literary scholar and statistician from India, published a curious manifesto: ! e Five Laws of Library Sci- ence. ) e manifesto, written shortly a* er Ranganathan’s return to India from London—where he learned to despise, among other things, the Dewey decimal system and British bureaucracy—argues for reorganiz- ing Indian libraries. -
Together We Will Make a New World Download
This talk, given at ‘Past and Present of Radical Sexual Politics’, the Fifth Meeting of the Seminar ‘Socialism and Sexuality’, Amsterdam October 3-4, 2003, is part of my ongoing research into sexual and political utopianism. Some of the material on pp.1-4 has been re- used and more fully developed in my later article, Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain, 2009. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. ‘Together we will make a new world’: Sexual and Political Utopianism by Judy Greenway By reaching for the moon, it is said, we learn to reach. Utopianism, or ‘social dreaming’, is the education of desire for a better world, and therefore a necessary part of any movement for social change.1 In this paper I use examples from my research on anarchism, gender and sexuality in Britain from the 1880s onwards, to discuss changing concepts of free love and the relationship between sexual freedom and social transformation, especially for women. All varieties of anarchism have in common a rejection of the state, its laws and institutions, including marriage. The concept of ‘free love' is not static, however, but historically situated. In the late nineteenth century, hostile commentators linked sexual to political danger. Amidst widespread public discussion of marriage, anarchists had to take a position, and anarchist women placed the debate within a feminist framework. Many saw free love as central to a critique of capitalism and patriarchy, the basis of a wider struggle around such issues as sex education, contraception, and women's economic and social independence. -
Strange and Dubious Case of Dr.Binayak Singh (By N.T.Ravindranath)
Strange and dubious case of Dr.Binayak Singh (By N.T.Ravindranath) Dr.Binayak Sen, a civil liberty and human rights activist, was arrested by the Chattisgarh police on May 14, 2007 under the provisions of the Chhattisgarh Special Public Security Act, 2005, (CSPSA) and the Unlawful Activities (Prevention) Act, 1967 on the charges of treason, sedition, criminal conspiracy, links with Maoists and acting as a courier for Maoist leader Narayan Sanyal. Earlier on May 6th 2007, the Chattisgarh police had arrested a Kolkota-based businessman Piyush Guha, a tendu leaves trader, from Raipur following recovery of some letters written by jailed Maoist leader Narayan Sanyal from him. Guha‟s confession about the involvement of Binayak Sen in passing on these letters to him had led to Sen‟s arrest. Dr.Binayak Sen, accompanied by his wife Ilina Sen, came to Raipur in the late eighties and worked among the tribals in the area promoting health care activities. He founded an NGO called „Rupander‟ that trained community health workers to work in villages. He was also a noted civil rights activist who maintained close links with the Maoists in the area. Dr.Sen was also in the forefront in launching a campaign against the “Salva Judum”, a people‟s resistance movement against the Maoist activities in the area. Arrest of Binayak Sen in May 2007 had led to wide-spread protest programmes by civil society groups both within India and outside. In December 2007, while Sen was lodged in jail, the Indian Academy of Social Sciences (IASS) declared Binayak Sen as the winner of RR Keithan Gold Medal for "his outstanding contribution to the advancement of science of Nature-Man-Society and his honest and sincere application for the improvement of quality of life of the poor, the downtrodden and the oppressed people of Chhattisgarh”. -
Socialism of the Soil 67 United States —H C Malkani
A JOURNAL OF CURRENT, ECONOMIC AND POLITICAL AFFAIRS ANNUAL NUMBER January 1957 Volume IX— Nos. 3, 4 & 5 Rupees 2/8 CONTENTS EDITORIALS The National Economy of Recent Cut in Imports Analysed Socialism of the Soil 67 United States —H C Malkani . 179 —John Kenneth Galbraith .. 85 AGRICULTURE AND COM Wrong UN Policy 69 Control of Public Expenditure MUNITY DEVELOPMENT Automobiles not in Gear . 70 —Contributed . 93 Rural Electrification OUR AMERICAN LETTER Work Round the Clock R P Aiyer . .111 No Plan for India's Gap —Amartya Kumar Sen .. 95 Rural Underemployment —From Our Washington Casual Employment of a —Dhires Bhattacharyya .. 117 Factory Labour Force Correspondent . 141 A Note on Co-operative —Daniel Thorner .. 121 Farming FROM THE LONDON END Real Wages in India 1939-50 —Amlan Datta . 119 Sterling and World Finance in Shreekant A Palekar . 151 Dawn at Koraput 1956 . 143 Changing Profile of an Indian —M L Dantwala . 133 OUR DELHI LETTER City Community Development and Foreign Exchange Deficit . 149 —I P Desai . 165 Economic Growth FROM EAST PAKISTAN FOREIGN EXCHANGE FOR —Contributed . 163 East-West in Pakistan THE SECOND PLAN Performance in Agricultural —From a Dacca Muslim .. 161 Import Trade Control and Planning Industrialisation —Contributed . 197 POLITICAL PERSPECTIVES V K Ramaswami .. 97 MONEY AND PRICES Secular Saint's Ballade Foreign Exchange Gap —"Agni" .. 72 —"Savyasachi" . 101 Recent Monetary Developments Political Perspective for Sushil Ghosh .. 181 Economic Planning . 73 Light Engineering Industries: Export Possibilities Banking Undergoes Structural Focus on Bengali Refugees Shri Ram . 105 Changes — Taya Zinkin . 89 Sukumar Chakrabarty . 201 Foreign Exchange Reserves Socialistic Pattern of Society Contributed . -
Visit of the President to Andhra Pradesh (Rashtrapati Nilayam, Bolarum, Secunderabad & Tirupati) from 26 Dec 2012 to 01 Jan 2013
‘Public’ visit of the President to Andhra Pradesh (Rashtrapati Nilayam, Bolarum, Secunderabad & Tirupati) from 26 Dec 2012 to 01 Jan 2013 COMPOSITION OF DELEGATION (I) President and Family 1. The President 2. The First Lady (II) President’s Secretariat Delegation 1. Lt Gen AK Bakshi, SM, VSM Military Secretary to the President 2. Dr Thomas Mathew Joint Secretary to the President 3. Dr Mohsin Wali Physician to the President 4. Dr NK Kashyap Dy Physician to the President No. of auxiliary staff: 24 (III) Security Staff Total : 07 (IV) Media Delegation - Nil ‘Official’ visit of the President to Tamil Nadu (Chennai) (ex-Hyderabad) on 28 Dec 2012 COMPOSITION OF DELEGATION (I) President and Family 1. The President (II) President’s Secretariat Delegation 1. Lt Gen AK Bakshi, SM, VSM Military Secretary to the President 2. Dr Mohsin Wali Physician to the President No. of auxiliary staff: 15 (III) Security Staff Total : 03 (IV) Media Delegation - Nil ‘Official’ visit of the President to Maharashtra (Solapur, Pandharpur, Pune & Mumbai) (ex-Hyderabad) from 29 to 30 Dec 2012 COMPOSITION OF DELEGATION (I) President and Family 1. The President 2. Son of the President (II) President’s Secretariat Delegation 1. Lt Gen AK Bakshi, SM, VSM Military Secretary to the President 2. Dr Thomas Mathew Joint Secretary to the President 3. Dr Mohsin Wali Physician to the President No. of auxiliary staff: 16 (III) Security Staff Total : 06 (IV) Media Delegation - Nil ‘Official’ visit of the President to West Bengal (Kolkata) from 02 to 03 Jan 2013 COMPOSITION OF DELEGATION (I) President and Family 1. -
The Total Liberation Action Research Team: Re-Membering
THE TOTAL LIBERATION ACTION RESEARCH TEAM: RE-MEMBERING PRACTICES OF HOLISTIC, CREATIVE, AND COMPASSIONATE JUSTICE By Mara June Pfeffer A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Sustainable Communities Northern Arizona University May 2014 Approved: Janine Schipper, Ph.D., Chair Sean Parson, Ph. D. Kim Curtis, Ph.D. ABSTRACT THE TOTAL LIBERATION ACTION RESEARCH TEAM: RE-MEMBERING PRACTICES OF HOLISTIC, CREATIVE, AND COMPASSIONATE JUSTICE MARA JUNE PFEFFER In this thesis, I argue that industrial society must radically re-evaluate and re- member its relationships with the more than human world if it wishes to pursue justice and sustainability, pursuits which are crucial to the continued existence of life on earth. I argue that those involved in justice and sustainability movements must recognize the critical intersections of animal liberation with justice for the earth and humans; and that those involved in movements for animals must find ways to practice groundless solidarity with all those resisting corporatism, patriarchy, racism, colonialism, sexism, classism, ablism, transphobia, homophobia, and ecocide. I argue that we must start here and now by coming together to form our own communities; cultivating spaces to ask critical questions; and practicing more creative, compassionate, and holistic activisms that call for the liberation of earth and all animals—both humans and other than. By cofounding and participating in the development of a Total Liberation Action Research Team at Northern Arizona University, I present evidence that the frameworks of total liberation and artistic resistance offer alternatives to dominant, mechanistic, dismembering, single- issue, one-size-fits-all organizing models and inspire more holistic, creative, and compassionate activisms that are necessary to cultivating truly just communities.