Anarchism and Religion
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Theocracy in Nigeria: the Religious Gamble and National Cohesion
Ibrahim Musa Ahmadu BETH 10: 1998 69 The Search for Theocracy in Nigeria: The Religious Gamble and National Cohesion By Ibrahim Musa Ahmadu Preamble Religion has been an important force for facilitating radical political and social change, providing' the motivation, ideology and justification for rebellion or revolt against established governments. Religiously inspired revolutionary movements have occurred throughout history in a bid to founding theocratic states in which Godor some conceived deity would direct the affairs of the society through human agents. Often led by a messianic figure, many of such revolutionary movements have produced significant political and social innovations that have been beneficial or detrimental to the well being of the society it was out to improve. The phenomenon of religio-political insurgence often began as a dream of re-enacting a past or creating a future "Golden Age" that would usher in an era of justice and bliss on earth. Undergirding such millenarian expectation was a general dissatisfaction with the existing political order believed to have been brought about as a result of human deviation from divine mandate. Embued with the conviction that the contemporary travail which had reduced human dignity and value was after all redeemable through some divine intervention, an ideological spirit of heroism would be infused on believers that could sustain their struggle against the forces of evil and decay that have engulfed the society. In the attempt to bring the anticipated new order in line with the mover's conception of justice, a necessary myth that would instil fear and hatred for the old system must be put in place to provide legitimacy for intervention. -
Freedom Or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis
Northwestern Journal of International Human Rights Volume 3 | Issue 1 Article 4 Spring 2005 Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq Hannibal Travis Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Hannibal Travis, Freedom or Theocracy?: Constitutionalism in Afghanistan and Iraq, 3 Nw. J. Int'l Hum. Rts. 1 (2005). http://scholarlycommons.law.northwestern.edu/njihr/vol3/iss1/4 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2005 Northwestern University School of Law Volume 3 (Spring 2005) Northwestern University Journal of International Human Rights FREEDOM OR THEOCRACY?: CONSTITUTIONALISM IN AFGHANISTAN AND IRAQ By Hannibal Travis* “Afghans are victims of the games superpowers once played: their war was once our war, and collectively we bear responsibility.”1 “In the approved version of the [Afghan] constitution, Article 3 was amended to read, ‘In Afghanistan, no law can be contrary to the beliefs and provisions of the sacred religion of Islam.’ … This very significant clause basically gives the official and nonofficial religious leaders in Afghanistan sway over every action that they might deem contrary to their beliefs, which by extension and within the Afghan cultural context, could be regarded as -
Zur Wahrnehmung Der Oktober Revolution Und
22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki -
Survival in Solitary
SURVIVAL IN SOLITARY A manual written by & for people living in control units This manual is published by American Friends Service Cimmittee In November, 1997. It may be freely reproduced. Dedicated to those who have contributed to this manual & to all courageous people living in prison The federal penitentiary in Marion, Illinois, went on permanent lock down in 1983. This created the first “control unit”. Now, in addition to the federal government, some forty states have built these “maxi-maxi” prisons — representations of the angry and cruel repression that grips our country today. Human beings are put alone in a small cell with double steel doors and no window for 23 hours a day. No program, no work, no education, meals alone, and maybe one hour by oneself in a bare dog-run outside. A religious task force calls such conditions psychological pain and agony tantamount to torture. It is torture. Here, now, in the following pages, people who are captives in these cells write about what goes on and how you can survive… TABLE OF CONTENTS I. Letters from Prisoners – Life in a control unit 3 II. Letters from Prisoners - Survival 8 III. Past Times 27 IV. The Community Outside 30 V. Acknowledgments 37 I. LETTERS FROM PRISONERS – LIFE IN A CONTROL UNIT Sensory Deprivation is Depravity From within and beyond the one hundred thousand dollar 8 by 14 sq. ft. steel and stone Sensory Deprivation cell that is designed for my mental, physical, and social de- humanization, I bring to you this letter of concern regarding the adverse effects of long- term Sensory Deprivation. -
Mother Earth
Vol. IX. December, 1914 JVo> 10 CONTENTS *i Page Special Notice to our New York Friends 305 Observations and Comments L. D. A. 306 The War and the Workers E. L. Pratt 312 Wars and Capitalism Peter Kropotkin 315 My Lectures in New York Emma Goldman 319 Emma Goldman in Chicago Margaret C. Anderson 320 Alfred Marsh I Harry Kelly 325 I San Quentin Rebekah E. Raney 327 A Ferrer Colony I 333 I Anti-Militarist League Fund 335 % Alexander Berkman Dates 33<3 ± Emma Goldman Publisher Alexander Berkman .... Editor Office: 20 East 125th Street, New York City Telephone, Harlem 6194 Price 10 Cents per Copy One Dollar per Year M"H"5"M- •H^^^^^"H"^«"H^H"M^♦•^^H"^^t Mother Earth Special Christmas Offer Dear Friends: You will no doubt purchase some gifts for your friends. Why not combine beauty with purpose? Why not help x, those you care for to see life in a new light, and at the same" 4 time lighten our burdens in the great task of human emanci pation? We have a lot of good and valuable books which we offer jj you at a very low price. Give us your order and the name and address of those you wish to surprise and we will ship, them your choice direct as coming from you. *|J $1.50 set for $1.00 "Anarchism anil Other Essays," by Emma Goldman $1.00 'What Every Mother Should Know," by Margaret Sanger. .50 Postage 15 "* $2.50 set for $2.00 * "Selected Works of Voltairlne de Cley re" $1.00 "The Social Significance of Drama," by Emma •}• Modern * Goldman 1.00 * A Play by August Strindberg 50 A Postage 25 4 $5.00 set for $3.00 A "Prison Memoirs of an Anarchist," by Alexander Berkman. -
Markets Not Capitalism Explores the Gap Between Radically Freed Markets and the Capitalist-Controlled Markets That Prevail Today
individualist anarchism against bosses, inequality, corporate power, and structural poverty Edited by Gary Chartier & Charles W. Johnson Individualist anarchists believe in mutual exchange, not economic privilege. They believe in freed markets, not capitalism. They defend a distinctive response to the challenges of ending global capitalism and achieving social justice: eliminate the political privileges that prop up capitalists. Massive concentrations of wealth, rigid economic hierarchies, and unsustainable modes of production are not the results of the market form, but of markets deformed and rigged by a network of state-secured controls and privileges to the business class. Markets Not Capitalism explores the gap between radically freed markets and the capitalist-controlled markets that prevail today. It explains how liberating market exchange from state capitalist privilege can abolish structural poverty, help working people take control over the conditions of their labor, and redistribute wealth and social power. Featuring discussions of socialism, capitalism, markets, ownership, labor struggle, grassroots privatization, intellectual property, health care, racism, sexism, and environmental issues, this unique collection brings together classic essays by Cleyre, and such contemporary innovators as Kevin Carson and Roderick Long. It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism. “We on the left need a good shake to get us thinking, and these arguments for market anarchism do the job in lively and thoughtful fashion.” – Alexander Cockburn, editor and publisher, Counterpunch “Anarchy is not chaos; nor is it violence. This rich and provocative gathering of essays by anarchists past and present imagines society unburdened by state, markets un-warped by capitalism. -
Anarchism and Religion
Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’. -
Anarchist Movements in Tampico & the Huaste
UNIVERSITY OF CALIFORNIA, SAN DIEGO Peripheries of Power, Centers of Resistance: Anarchist Movements in Tampico & the Huasteca Region, 1910-1945 A Thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Latin American Studies (History) by Kevan Antonio Aguilar Committee in Charge: Professor Christine Hunefeldt, Co-Chair Professor Michael Monteon, Co-Chair Professor Max Parra Professor Eric Van Young 2014 The Thesis of Kevan Antonio Aguilar is approved and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California, San Diego 2014 iii DEDICATION: For my grandfather, Teodoro Aguilar, who taught me to love history and to remember where I came from. iv TABLE OF CONTENTS Signature Page……………………………………………………………..…………..…iii Dedication……………………………………………………………………………...…iv Table of Contents………………………………………………………………………….v List of Figures………………………………………………………………………….…vi Acknowledgements………………………………………………………………………vii Abstract of the Thesis…………………………………………………………………….xi Introduction……………………………………………………………………………......1 Chapter 1: Geography & Peripheral Anarchism in the Huasteca Region, 1860-1917…………………………………………………………….10 Chapter 2: Anarchist Responses to Post-Revolutionary State Formations, 1918-1930…………………………………………………………….60 Chapter 3: Crisis & the Networks of Revolution: Regional Shifts towards International Solidarity Movements, 1931-1945………………95 Conclusion………………………………………………………………………….......126 Bibliography……………………………………………………………………………129 v LIST -
Human-Computer Insurrection
Human-Computer Insurrection Notes on an Anarchist HCI Os Keyes∗ Josephine Hoy∗ Margaret Drouhard∗ University of Washington University of Washington University of Washington Seattle, WA, USA Seattle, WA, USA Seattle, WA, USA [email protected] [email protected] [email protected] ABSTRACT 2019), May 4–9, 2019, Glasgow, Scotland, UK. ACM, New York, NY, The HCIcommunity has worked to expand and improve our USA, 13 pages. https://doi.org/10.1145/3290605.3300569 consideration of the societal implications of our work and our corresponding responsibilities. Despite this increased 1 INTRODUCTION engagement, HCI continues to lack an explicitly articulated "You are ultimately—consciously or uncon- politic, which we argue re-inscribes and amplifies systemic sciously—salesmen for a delusive ballet in oppression. In this paper, we set out an explicit political vi- the ideas of democracy, equal opportunity sion of an HCI grounded in emancipatory autonomy—an an- and free enterprise among people who haven’t archist HCI, aimed at dismantling all oppressive systems by the possibility of profiting from these." [74] mandating suspicion of and a reckoning with imbalanced The last few decades have seen HCI take a turn to exam- distributions of power. We outline some of the principles ine the societal implications of our work: who is included and accountability mechanisms that constitute an anarchist [10, 68, 71, 79], what values it promotes or embodies [56, 57, HCI. We offer a potential framework for radically reorient- 129], and how we respond (or do not) to social shifts [93]. ing the field towards creating prefigurative counterpower—systems While this is politically-motivated work, HCI has tended to and spaces that exemplify the world we wish to see, as we avoid making our politics explicit [15, 89]. -
Freethought Society, : Civil Action No
Case 3:15-cv-00833-MEM Document 86 Filed 07/09/18 Page 1 of 34 UNITED STATES DISTRICT COURT MIDDLE DISTRICT OF PENNSYLVANIA NORTHEASTERN PENNSYLVANIA : FREETHOUGHT SOCIETY, : CIVIL ACTION NO. 3:15-833 Plaintiff : (JUDGE MANNION) v. : COUNTY OF LACKAWANNA : TRANSIT SYSTEM, : Defendant : MEMORANDUM The saying has been around since at least the 1800's: “Never discuss religion or politics with those who hold opinions opposite to yours; they are subjects that heat in handling, until they burn your fingers; . .”1 Even Linus van Pelt has acknowledged: “There are three things I have learned never to discuss with people . religion, politics and the Great Pumpkin!”2 Certainly, topics such as religion and politics have been deemed controversial for ages, but can the government prohibit advertising about such topics in public transit advertising spaces without violating the First Amendment? 115 February 1840, The Corsair, “The Letter Bag of the Great Western,” pg. 775, col. 1. 2PEANUTS by Charles M. Schulz, October 25, 1961. 1 Case 3:15-cv-00833-MEM Document 86 Filed 07/09/18 Page 2 of 34 The First Amendment prohibits the government from “abridging the freedom of speech.” U.S. CONST. AMEND. I. However, courts have differed on how that guarantee applies when private speech occurs on government property. Depending on the forum in which the speech occurs -- a traditional public forum, a designated forum, or a limited (or nonpublic) forum -- private speech is afforded different levels of protection. One particular area that has frustrated the courts is how to distinguish between designated and limited public forums. -
Religion in the American Suffrage Movement, 1848-1895 Elizabeth B
Boston University School of Law Scholarly Commons at Boston University School of Law Publications Betsy Clark Living Archive 10-1989 The olitP ics of God and the Woman's Vote: Religion in the American Suffrage Movement, 1848-1895 Elizabeth B. Clark Follow this and additional works at: https://scholarship.law.bu.edu/clark_pubs Part of the Family Law Commons, and the Legal History Commons Recommended Citation Elizabeth B. Clark, The Politics of God and the Woman's Vote: Religion in the American Suffrage Movement, 1848-1895, (1989). Available at: https://scholarship.law.bu.edu/clark_pubs/3 This Dissertation is brought to you for free and open access by the Betsy Clark Living Archive at Scholarly Commons at Boston University School of Law. It has been accepted for inclusion in Publications by an authorized administrator of Scholarly Commons at Boston University School of Law. For more information, please contact [email protected]. THE POLITICS OF GOD AND THE WOMAN'S VOTE: RELIGION IN THE AMERICAN SUFFRAGE MOVEMENT, 1848-1895 Elizabeth Battelle Clark A DISSERTATION PRESENTED TO THE FACULTY OF PRINCETON UNIVERSITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY RECOMMENDED FOR ACCEPTANCE BY THE DEPARTMENT OF HISTORY October, 1989 © Copyright by Elizabeth Battelle Clark 1989 All Rights Reserved Thesis Abstract This thesis examines the role of religion— both liberal and evangelical Protestantism— in the development of a feminist political theory in America during the nineteenth century and how that feminist theory in turn helped to transform American liberalism. Chapter 1 looks for the genesis of women's rights language, not in the republican rhetoric of the Founding Fathers, but in the teachings of liberal Protestantism and its links with laissez-faire economic theory. -
The History and Philosophy of the Postwar American Counterculture
The History and Philosophy of the Postwar American Counterculture: Anarchy, the Beats and the Psychedelic Transformation of Consciousness By Ed D’Angelo Copyright © Ed D’Angelo 2019 A much shortened version of this paper appeared as “Anarchism and the Beats” in The Philosophy of the Beats, edited by Sharin Elkholy and published by University Press of Kentucky in 2012. 1 The postwar American counterculture was established by a small circle of so- called “beat” poets located primarily in New York and San Francisco in the late 1940s and 1950s. Were it not for the beats of the early postwar years there would have been no “hippies” in the 1960s. And in spite of the apparent differences between the hippies and the “punks,” were it not for the hippies and the beats, there would have been no punks in the 1970s or 80s, either. The beats not only anticipated nearly every aspect of hippy culture in the late 1940s and 1950s, but many of those who led the hippy movement in the 1960s such as Gary Snyder and Allen Ginsberg were themselves beat poets. By the 1970s Allen Ginsberg could be found with such icons of the early punk movement as Patty Smith and the Clash. The beat poet William Burroughs was a punk before there were “punks,” and was much loved by punks when there were. The beat poets, therefore, helped shape the culture of generations of Americans who grew up in the postwar years. But rarely if ever has the philosophy of the postwar American counterculture been seriously studied by philosophers.