DOCSLIB.ORG

The Lives of the Saints

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Lives of the Saints I i lllfl ll!li!H!|l 1 ll.ilif I i!?l'ii'Ti"lliili jjlliiliiiliji j HiliilltflilUli'ill' CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 V.9 Lives of the saints. 3 1924 026 082 614 Cornell University Library The original of tliis book is in tlie Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082614 *— , . * THE %.i))ts of tl)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE NINTH *- ^ DEATH AND ASSUMPTION OF THE BLESSED VIRGIN. After Andrea Orcagna'3 Bas-relief Tabernacle, XlVth Century•=^^'''^i' in the Cnuron of San Miohele at floreiloe. Aug. — Front. ' ^ Ij, THE ILtt)0$ of t))e ^amt0 BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE NINTH LONDON JOHN C NIMMO NEW YORK : LONGMANS, GREEN, &^ CO. MDCCCXCVIII \ ^^^^v./ /cT^^ ^ ^3" Printed by Ballantvne, Hanson &^ Co. At the Ballantyne Press *- -^ CONTENTS A PAGE SS. Apollinaris andTim- SS. Abundius and Ire- othy 243 naeus 314 S. Aristarchus ... 34 S. Acca 80 „ Arsacius . .150 SS. Adauctus and Felix 383 „ Aspren 24 S. Afra 59 Assumption of the „ Agapetus . .162 B.V.M., The . 141 SS. Agapius and comp. 179 SS. Asterius and comp. 238 S. Aidan 391 „ Athanasius and An- „ Alexander . .315 thusa .... 232 „ Almedha .... 6 S. Augustine of Hippo 351 „ Alphonso Liguori . 21 B. Altmann of Passau . 102 B S. Alypius of Tagaste . 144 „ Andrew the Tribune 177 S. Bartholomew, Ap. 253 SS. Anicetus and Pho- SS. Bassa and Sons . 223 tius 115 S. Bernard ofClairvaux 196 „ Anthusa and Atha- SS. Bernard de Alzira nasius .... 233 and comp. 226 Apparition of the Cross, S. Blane of Bute . .112 The 180 SS. Boniface and comp. 159 *- -* * * K O PAGE PAGE S. Keneth . , 6 S. Oswald, King . 63 „ Oswin 192 „ Ouen, B. of Rouen . 263 S. Laurence .... 109 SS. Liberatus, Boniface, and comp. .159 s. S. Louis, B. ofToulouse 185 „ Louis 284 SS. Luxorius, Cisellus, and Camerinus . 221 S. Lydia < 24 SS. Largus and comp. 98 M S. Maccarthen . 148 „ Maelrabha . 346 „ Magnus .... 176 „ Malchus, B. of Lis- more 112 „ Mammas .... 158 SS. Marana and Cyra . z8 S. Marcellus, Bp. .137 SS. Marcellus, Mam- maea, and comp. 328 S. Marinus .... loi „ Mary and comp. 107 „ Mary of the Snows 62 „ Mennas, Patr. of Constantinople . 271 „ Mochteus of Louth . 182 „ Molua of Clonfert . 37 „ Moyses the Ethio- pian 348 S. Muredach . .118 N Name of Jesus, The . 83 S. Nathy 107 "i*- -* Vlll Contents W PAGE S. Tharsicius . .143 S. Waltheof . „ Theodota .... 18 „ Werenfried . SS. Tiburtius and Chro- White Mass, The . matius . .113 „ Timothy and Apol- linaris .... 243 „ Thecla and comp. i/y „ Timothy, Thecla, and Agapius . 179 Transfiguration of our Lord, The ... 75 *- LIST OF ILLUSTRATIONS Death and Assumption of the Blessed Virgin Frontispiece After' Andrea Orcagna's Bas-relief Taler- nach. Fourteenth Century, in the Church of San Michele, at Florence, Iron Chain supposed to have been made S. BY EtHELWOLD , to face p. 14 S. ALPHONSO LiGUORI „ 22 After Cahier. S. Dominic ....... ,,40 S. Dominic waited upon by Angels . » 5° •After the Painting by Fra Angelico da FlESOLE. The Transfiguration ,,74 Fro7n the Vienna Missal. Monograms of the Sacred Name of Jesus Christ—xpistos .... ,,82 S. Albert of Sicily „ 86 After Cahier. The Blessed Virgin Mary receiving the Announcement of her approaching Dissolution onp.io<^ After a Bas-relief iy Orcagna. ix *- • , it X List of Illustrations S. Laurence fofacep. no S. Clara .... ... ,,120 After Cahier. The Last Moments of the Blessed Virgin Mary ,,136 After a Picture by QuiNTIN Matsys in the Antwerp Museum. The Blessed Virgin on the Bed of Death „ 138 4/'fe?-ALEKKT DUEEE. Assumption of the Blessed Virgin Mary „ 140 Funeral of the Blessed Virgin Mary . „ 142 After a Picture by Mantegna in the Madrid Museum. From the Office of the Assumption OF the Blessed Virgin Mary . „ 144 In the Vien7ia Missal. The Virgin Crowned by the Father Eternal—AT the Foot S. John, S. Augustine, S. Jerome, and S. Eloi . „ 146 Prom, a Picture by S. BOTICELLI in the Academy des Beaux-A rts, Florence. S. Arnulf, Bishop of Soissons' ... „ 148 After Cahiee. S. ROCH TCJI After Cahier. Tailpiece onp. 148 ^- -^ *- -* List of Illustrations XI Finding of the Cross by S. Helena {seep. 170) on p. 161 S. Helena, Empress to face p. 164 After HoLEEiN. S. Sebald mailing a Fire from Icicles . After a Relief on the Tomb of S. Sebald, by Pkter VlSCHER and his Sons, in the Church of S. Sebald at Nuremberg. S. Radegund, Wife of King Clothair, receiving the Religious Habit at THE Hands of S. Medard, Bishop of NOYON . on p. 191 S. Bernard of Clairvaux . to face p. 200 After Gather. The Vision of S. Bernard—The Blessed Virgin appearing' to S. Bernard and relating her history .... „ 208 After FiLiPPINO LiPPI. B.- Bernard Ptolemy 228 After Cahier. S. Peter, Apostle ...... on p. 229 S. Philip Beniti ...... to face p. 252 After Cahier. S. Bartholomew ...... „ 256 From the Vienna Missal. Cathedral of S. Ouen at Rouen . „ 262 Coronation of S. Louis ab Reims . „ 284 *- ->J« *- -* XII List of Illustrations S. Louis, on his Accession to the Throne, opening the gates of the paris Prisons ... ... to face p. 286 From a Picture hy M. MeisoN. S. Louis under discipline ; S. Louis feed- ing THE Leper FroTii a Windcyw in the Abbey of S. Denis, Four- teenth Century, S. Louis burying the decomposed Bodies OF Crusaders 296 From a Mural Painting by L. Matout at S. Sulpice, Paris. Enamelled Shrine of S. Louis 308 Tomb of Louis, eldest Son of S. Louis, DIED 1260 308 S. Rose of Lima ...... 320 After Cai-iier. S. Augustine . 3S2 After Cahier. Funeral of S. Augustine . 378 After Benozzo Gozzoli in the Church of S. Augustine at San Gemignano. S. Antony the Great . {Jan. 17) on p. 379 Tailpiece .o_ I) 302 Tailpiece , 386 S. Raymund NONNATUS to face p. ^oo After Cahier. *- ^ ~"rj^ Lives of the Saints August 1, SS. Eleazae, the Seven Maccabees and their Mother, at Antioch, B.C. i66 {2 Mace. vi. viz.) S. Peter ad Vincula. SS. Fides, Spes, and Chahitas, VV. MM., awti'SAPiENTrA, M. at Rome. S. Felix, M. ai Gerona- in Catalonia ; aire, a.d. 303. S. Justin/ ^£3^ M. at Paris. S. JUSTA, V. M. at Aquila in Italy ; circ. A.D. 304, SS. FiCARDUs AND Secundelius, HH., at Nantes; 6th cent. S. Bandaridus, B. ofSoissons; 6th cent. S. Keneth, JI. in Gower; 6th cent. S. Almedha, V. M. at Brecknock ; 6th cent. S, Ethelwold, B. of Winchester ; a.d. 984. S. PETER AD VINCULA. [Roman Martyrology. Bede, Usuardus, Hrabanus, Nothes, &c., Anglican reformed Kalendar. In the Roman, "At Rome, on the Esquiline, the dedication of S. Peter ad Vincula." In the Anglican " Lammas Day."] flHE name ot this holy day, Lammas, is a corruption of Loafmass—a feast of thanksgiving for the first fruits of the harvest, annually observed in England ^™ at the beginning of August. Bread made of the new wheat was offered at mass on this day, and was solemnly blessed; and hence, in many parts of England, tenants were bound to bring in new wheat of the year to their lords, on or before the ist August. The blessing of new fruits was performed annually in the Eastern a,nd Western Churches on the ist, and sometimes on the 6th of August. It is mentioned on the latter da,y ia the Sacramentary of S. Gregory. In the 5th cent, a church was dedicated to S. Peter ad Vincula on the Esquiline hill at Rome, on this day ; and i VOL. IX. ^ ij, 9f — 2 Lives of the Saints. [August i. hence the festival of S. Peter's deHvery from prison, and the breaking oif of his chains, was kept upon it, though the event happened shortly after Easter. The account of the deliverance of S. Peter is thus recorded by S. Luke in the Acts of the Apostles : " Now about that time Herod the king stretched forth his hands to vex certain of the Church. " And he killed James the brother of John with the sword. " And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of un- leavened bread.) " And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him ; intending after Easter to bring him forth to the people. " Peter therefore was kept in prison : but prayer was made without ceasing of the Church unto God for him. " And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains ; and the keepers before the door kept the prison. " And, behold, the angel of the Lord came upon him, and a light shined in the prison : and he smote Peter on the side, and raised him up, saying. Arise up quickly. And his chains fell off from his hands. "And the angel said unto him. Gird thyself, and bind on thy sandals. And so he did. And he saith unto him. Cast thy garment about thee, and follow me. " And he went out, and followed him ; and wist not that it true was which was done by the angel ; but thought he saw a vision. " When they were past the first and second ward, they came unto the iron gate that leadeth unto the city ; which opened to them of his own accord : and they went out, and *- -* 3 *- -* kS".
Load more

Recommended publications
  • Canon of New Testament Formation
    Canon Of New Testament Formation Conchiferous Stinky cuddles some chainplate and underlies his slothfulness so informatively! Subject connectionism?Kenn canvass disastrously. How unhindered is Jens when patellar and nonuple Arther droving some No Bible book became canonical by action of some church council. The New Testament of the Coptic Bible, from the divine standpoint, James was the lead elder of the mother church in Jerusalem in its early days. The numerous apocryphal Acts bear testimony to the desire of heretical sects to claim apostolic support for their opinions. British Revised Version, and Apocalypse, nor did he give Ruth magical powers to integrate into Israelite society. The Apocalypses of John and of Peter are received, Matthias, mostly as Scripture. How about justify your faith in Jesus to a skeptic? This tradition is traced back to Tatian. That is the question. The Gospel of Peter, Hebrews was rejected in the West because it was used by the Montanists to justify their harsh penetential system and because the West was not certain of its authorship. Holy Writings, process. We say that to the Catholic Church, the Catholic Church had yet to expand to all corners of the earth. It is true that it did not, the Ethiopic Enoch, that evidence has been lost. Galatians also disrupts the pattern, Jude, Wikipedia of course! NT canonical books, and others like it, etc. However, is notable for the extent of his canon. Be angry and do not sin, in effect, he chooses to examine extant manuscripts themselves. Having a specialty interest in literature, in contrast with nearly complete faith in oral tradition, I have not found them among the undisputed writings.
    [Show full text]
  • Awkward Objects: Relics, the Making of Religious Meaning, and The
    Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC).
    [Show full text]
  • Journeys to Byzantium? Roman Senators Between Rome and Constantinople
    Journeys to Byzantium? Roman Senators Between Rome and Constantinople Master’s Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Michael Anthony Carrozzo, B.A Graduate Program in History The Ohio State University 2010 Thesis Committee: Kristina Sessa, Advisor Timothy Gregory Anthony Kaldellis Copyright by Michael Anthony Carrozzo 2010 Abstract For over a thousand years, the members of the Roman senatorial aristocracy played a pivotal role in the political and social life of the Roman state. Despite being eclipsed by the power of the emperors in the first century BC, the men who made up this order continued to act as the keepers of Roman civilization for the next four hundred years, maintaining their traditions even beyond the disappearance of an emperor in the West. Despite their longevity, the members of the senatorial aristocracy faced an existential crisis following the Ostrogothic conquest of the Italian peninsula, when the forces of the Byzantine emperor Justinian I invaded their homeland to contest its ownership. Considering the role they played in the later Roman Empire, the disappearance of the Roman senatorial aristocracy following this conflict is a seminal event in the history of Italy and Western Europe, as well as Late Antiquity. Two explanations have been offered to explain the subsequent disappearance of the Roman senatorial aristocracy. The first involves a series of migrations, beginning before the Gothic War, from Italy to Constantinople, in which members of this body abandoned their homes and settled in the eastern capital.
    [Show full text]
  • The Life of Raymond "The Palmer" (By Rufino, Early Thirteenth Century)
    Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2008 The Life of Raymond "The almeP r" Kenneth Baxter Wolf Pomona College Recommended Citation Wolf, Kenneth B. "The life of Raymond 'the Palmer' " Medieval Texts in Translation, 2008. Web. 22 May 2009. canilup.googlepages.com. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. the life of raymond "the palmer" (by Rufino, early thirteenth century) translated by Kenneth Baxter Wolf This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 Unported License. Medieval Texts in Translation Raymond "The Palmer" (Palmario or Palmerio) of Piacenza (d. 1200) is a good example of a medieval pilgrim saint who, after the death of his wife and five children, committed himself to an endless series of pilgrimages to various shrines, including Jerusalem. Raymond ultimately suspended his itinerant life, dedicating himself to the relief of the poor and sick in his native Piacenza. This transformation made him typical of the lay "civic saints" who dominated Italian hagiography from the late twelfth to the late thirteenth centuries. The Life of Raymond “the Palmer,” written in Latin by Rufino, then translated anonymously into Italian, and now newly rendered into Latin, faithfully restored from the Italian manuscript of the archive of the nuns of St. Raymond of Piacenza.[1] The author’s preface and the dedication of the work: To the humble servants of Jesus Christ, the poor[2] of the hospital of our most blessed father Raymond “the Palmer,”[3] I, Rufino, the least of the masters in the Canonry of the Twelve Apostles, greet you.
    [Show full text]
  • Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D
    THE WAY a review of Christian spirituality published by the British Jesuits April 2021 Volume 60, Number 2 IGNATIUS AND THE FIRST COMPANIONS THE WAY April 2021 Foreword 5–6 Ignatius and the Stars 8–17 Tim McEvoy Ignatius of Loyola has a reputation as a hard-headed administrator, guiding and steering his nascent religious order from the heart of the Church in Rome. His personal writings, however, reveal other sides to his character. Here Tim McEvoy considers his predilection for gazing contemplatively at the stars, and asks what it can tell us about him in the light of the cosmology of his time. Ignatian Discernment and Thomistic Prudence: Opposition or 18–36 Harmony? Timothy M. Gallagher and David M. Gallagher Although Ignatius has become well known as a teacher of discernment, his methods have also attracted criticism at times. It has been suggested, for instance, that Ignatius’ thought lacks the precision to be found in the writings of Thomas Aquinas.Timothy and David Gallagher discuss how the Thomistic virtue of prudence might relate to, and supplement, Ignatian discernment. Core Ingredients in Ignatius' Recipe 37–45 Gail Paxman The well-known spiritual writer Anthony de Mello likened the text of the Spiritual Exercises to a cookery book. Here Gail Paxman develops that simile, exploring six of the ‘key ingredients’ in the Ignatian system, and looking at how they work together to produce the kind of conversion that is the goal of the Exercises themselves. Ignatius, Prayer and the Spiritual Exercises 47–58 Harvey D. Egan What is Ignatian prayer? His Spiritual Diary suggests that Ignatius himself spent long hours in mystical contemplation, yet he forbade his earliest followers to do the same.
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • Sacred Heart Catholic Church Sunday, August 1, 2021 18Th Sunday in Ordinary Time
    SACRED HEART CATHOLIC CHURCH Sunday, August 1, 2021 18th Sunday in Ordinary Time Please join us Friday, August 6 for MASS at 9:00 am followed by EUCHARISTIC EUCHARISTIC ADORATION ADORATION Mass of Hope and Remembrance MONDAY, AUGUST 16 9 AM AND 7 PM Join us as we remember those we lost due to COVID-19, those who lost jobs, and the memories that were prevented. We will also pray for hope in better times ahead and for our community to grow stronger together in the Lord. SAVE THE DATE Dear Friends, SACRED HEART This weekend we hear how our Lord provides heavenly Family Mass & Picnic food for the Israelites to eat. From this, Jesus makes the proclamation, that He is the Bread of Life. Given this truth, we must consider in our prayer, how we can set aside our “wants and/or wishes” in order to be created SUNDAY, AUG. 22 anew in the image of God, as His divinely adopted sons Outdoor Mass 2:30 – 3:30 and daughters. Parish Picnic 3:30 – 6:30 Jesus, through the Most Holy Eucharist, shares Himself with all of us who are In the Lawn Area willing to RECEIVE HIM and BELIEVE in HIM. However to receive Him with behind Fr. Kreft Hall eyes of faith, knowing then it is Him in the Eucharist, sometimes requires Grilled Hamburgers, Hot dogs, setting aside “what we think we want” to answer His divine call. Salad Sides & Ice Cream Sundays! Ask yourself in prayer, after receiving Him (Jesus) in the Eucharist —when Bounce House, Games, receiving the Lord’s most sacred presence — His body, blood, soul, and 50/50 Raffle, and More! divinity — how, in a personal sense, am I called to respond to Jesus? ALL ARE INVITED! Co-sponsored by May our Lord Bless you, Sacred Heart Knights of Columbus Fr.
    [Show full text]
  • The Apostolos Manuscripts of St. Petersburg
    The Apostolos manuscripts of St. Petersburg by E. Strelnikova St. Petersburg State University There are two significant collections of Greek manuscripts in Saint Petersburg with a long and complicated history. They were formed out of collections that belonged to various private, scholarly and monastic libraries. The collection of Greek manuscripts in the National Library of Russia contains 965 items dating from the 3rd to the 20th century, written on parchment, papyrus and paper. In the collection there are several manuscripts of extreme importance on a worldwide scale. The majority of manuscripts are fragments brought to Russia as items of various private collections. Last year (2014) researchers of the manuscript department finished The Catalogue of Greek Manuscripts of the National Library of Russia. It includes all manuscripts written in Greek which belong not only to the Greek collection but to some other manuscript collections of the National Library of Russia. There is still no online catalogue but recently projects for digitizing and uploading catalogues of the library have been initiated. Another important collection of Greek manuscripts belongs to the Library of the Russian Academy of Sciences, which has from 287 to 293 items according to different catalogues. The variation is due to discoveries of new manuscripts within collections already kept in the library, and the identification of two or more items in a single manuscript. 84 manuscripts belong to the period of the Byzantine Empire. The most numerous part of the collection is RAIK (the collection of the Russian Archaeological Institute in Constantinople). The only catalogue of the collection is The Description of the Manuscript Department of the Library of the Academy of Sciences of the USSR, published in 1973 and written by a Russian paleographer, Irina Lebedeva.
    [Show full text]
  • The CHARIOTEER ' a Quarterly Review of Modern Greek Culture Edited by Kimon Friar
    The CHARIOTEER ' A Quarterly Review of Modern Greek Culture Edited by Kimon Friar NUMBER 3 1961 PREFACE TO POPE JOAN by LAWRENCE DURRELL .from POPE JOAN by EMMANUEL RoYIDIS Small Anthologies of MICHAEL TOMBROS I. M. PANAYOTOPOULOS TAKIS PAPATZONIS DREAM AND REALITY IN SATIRE text and cartoons by Minos Argyrakis NAUSICAA AND ODYSSEUS by HOMER and by NIKOS KAZANTZAKIS TWO POEMS by c. A. TRYPANIS from the OEDIPUS plays by SoPHOCLES THE SPHINX'S RIDDLE TO OEDIPUS by RANDALL JARRELL OEDIPUS by RICHARD EBERHART Fiction and Essays by MINAS DIMAKIS GHIKA ZAHARIAS PAPANDONIOU EVANGELOS PAPANOUTSOS ANGHELOS PROKOPIOU CLEON PARASCHOS NELLY THEODOROU MICHAEL TOMBROS Published by Parnassos, Greek Cultural Society of New York Sr. so ACKNOWLEDGMENTS To The Anglo-Hellenic Review for excerpts The Odyssey, by Homer, copyright © 1961 from "The Poetry of Takis Papatzonis" by by Robert Fitzgerald. To E. P. Dutton and Cleon Paraschos. To The Arizona Quarterly, Company for "Preface," by Lawrence Dur­ Summer, 1955, for "Outline of Error," by rell and excerpts from Pope Joan, by Emman­ Takis Papatzonis, translation and copyright uel Royidis, translated from the Greek by ©by Kimon Friar. To Atheneum for "The Lawrence Durrell, revised edition, copy­ Sphinx's Riddle to Oedipus," from The right© 1961 by Lawrence Durrell. To Faber Woman at the Washington Zoo, copyright© & Faber Limited for excerpts from Oedipus 1960 by Randall Jarrell. To The Atlantic the King and Oedipus at Colonus, translation Monthly, June, 1955, for "Before the Ad­ and copyright© 1961 by C. P. Trypanis. vent," by Takis Papatzonis, translation and To The New Age for excerpts from "1.
    [Show full text]
  • The Sanctoral Calendar of Wilhelm Loehe's Martyrologium Trans
    The Sanctoral Calendar of Wilhelm Loehe's Martyrologium trans. with an introduction by Benjamin T. G. Mayes October 2001 Source: Wilhelm Loehe, Martyrologium. Zur Erklärung der herkömmlichen Kalendernamen. (Nürnberg: Verlag von Gottfr. Löhe, 1868). Introduction. Loehe's Martyrologium of 1868 was not his first attempt at a Lutheran sanctoral calendar. Already in 1859, he had his Haus-, Schul- und Kirchenbuch für Christen des lutherischen Bekenntnisses printed, in which he included a sanctoral calendar which was different in many ways from his later, corrected version. The earlier calendar contained many more names, normally at least two names per day. Major feasts were labelled with their Latin names. But the earlier calendar also had errors. Many dates were marked with a question mark. A comparison of the two calendars shows that in the earlier calendar, Loehe had mistaken Cyprian the Sorcerer (Sept. 26) with Cyprian of Carthage. On the old calendar's April 13th, Hermenegild was a princess. In the new one, he's a prince. In the earlier calendar, Hildegard the Abbess (Sept. 17) was dated in the 300's. In the new one, she is dated 1179. In fact, in the later calendar, I would suppose that half of the dates have been changed. Loehe was conscious of the limitations of his calendar. He realized especially how difficult the selection of names was. His calendar contains the names of many Bavarian saints. This is to be expected, considering the fact that his parish, Neuendettelsau, is located in Bavaria. Loehe gave other reasons for the selection of names in his Martyrologium: "The booklet follows the old calendar names.
    [Show full text]
  • Title Author Category
    TITLE AUTHOR CATEGORY TITLE AUTHOR CATEGORY A An Invitation to Joy - John Paul II Burke, Greg Popes Abbey Psalter, The - Trappist Monks Paulist Press Religious Orders An Outline of American Philosophy Bentley, John E. Philosophy ABC's of Angels, The Gates, Donna S. Teachings for Children An Unpublished Manuscript on Purgatory Society of the IHOM Faith and Education ABC's of the Ten Commandments, The O'Connor, Francine M. Teachings for Children Anatomy of the Spirit Myss, Caroline, PhD Healing Abraham Feiler, Bruce Saints And The Angels Were Silent Lucado, Max Inspirational Accessory to Murder Terry, Randall A. Reference And We Shall Cast Rainbows Upon The Land Reitze, Raymond Spirituality Acropolis of Athens, The Al. N. Oekonomides Arts and Travel Angel Book, The Goldman, Karen Angels Acts Holman Reference Bible Reference Angel Letters Burnham, Sophy Angels Acts - A Devotional Commentary Zanchettin, Leo, Gen. Ed. Books of the Bible Angel Talk Crystal, Ruth Angels Acts of Kindness McCarty Faith and Education Angels Bussagli, Mario Angels Acts of the Apostles Barclay, William Books of the Bible Angels & Demons Kreeft, Peter Angels Acts of The Apostles Hamm, Dennis Books of the Bible Angels & Devils Cruse, Joan Carroll Angels Acts of the Apostles - Study Guide Little Rock Scripture Books of the Bible Angels and Miracles Am. Bible Society Angels Administration of Communion and Viaticum US Catholic Conference Reference Angels of God Aquilina, Mike Angels Advent and Christmas - St. Francis Assisi Kruse, John V., Compiled St. Francis of Assisi Angels of God Edmundite Missions Angels Advent and Christmas with Fr. Fulton Sheen Ed. Bauer, Judy Liturgical Seasons Anima Christi - Soul of Christ Mary Francis, Mother, PCC Jesus Advent Thirst … Christmas Hope Constance, Anita M., SC Liturgical Seasons Annulments and the Catholic Church Myers, Arhbishop John J., b.b.
    [Show full text]
  • 5922F53627bed1.99452702.Pdf
    Did you know? you Did YOUR BUSYCALENDAR FOR STARBUCKS,SOMEFAMOUSMUSIC,AND WE HAVETHESIXTEENTHCENTURYTOTHANK the Order of Friars Minor Capuchin, everyone ofFriarsMinorCapuchin,everyone the Order namewas Although theirofficial them. approved butin1528thepope suppressed, first theywere At Assisi. of Francis St. of ideals primitive to the hisfellowFranciscans ciscan, soughttoreturn 1520s whenMatteodaBascio(1495–1552),aFran the in arose order reforming This friars. chin ofCapu theorder surprisingly, deriving from, The word ONE LATTEANDAM came tobeassociatedwithcappuccinos. a Capuchinfriar,weseethebrown hoodwhosecolor HO LD THEWH cappuccino eled by later critics against the dramatic,eled bylatercriticsagainst shaped pearl”—originallyaninsultlev Portuguese the from itselfcame Theword name “Baroque.” century andwaseventuallygiventhe that wouldextendintotheseventeenth architecture and music, art, of ering a flow the arts,andithelpedtouchoff encouragedThe CatholicReformation IF shop order. foryournextcoffee tle background lit a have you Now monkey. of kind itisthenamefora kingdom, where to thedrink—andalsoanimal puccio hoods( their distinctivebrown called themsimply“Capuchins”after I PPED CREAM I T’S REALLYBAR ). Somehow, the name migrated thenamemigrated ). Somehow, is originally an Italian word isoriginallyanItalianword is originally an Italian word isoriginallyanItalianword O NK, PLEASE Inthis17th-c.imageof O barroco QUE…. , or “oddly, cap - - - - - - - Handel, andRembrandttestify. astheexamplesofBach, not immunetothetrend, were and “Picturingsaints,”pp.16–18).Protestants
    [Show full text]