Canon of New Testament Formation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Index of Manuscripts Cited
Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Manuscripts Cited Cambridge, Trinity College Oxford, Bodleian Library R.17.1: 32 Auct. D.4.10: 106, 169 Junius 11: 185–186 Chicago, Newberry Library Case 19.1: 231 Paris, Bibliotheque` Nationale Case 203: 25 Lat. 9380: 35 Lat. 11,937: 94 Florence, Biblioteca Medicea Laurenziana 1 5 7 9 12 21 25 27 41 54 64 Amiatinus : – , , , , – , , , , Saint Gall, Stiftsbibliothek 72 94 211 246 , , , MS 913,fol.148ff.: 151 Freiburg, University Library 334 252 Stuttgart, Wurttembergische¨ Landesbibliothek MS : n HB.II.16: 94 London, British Library Vatican Library Add. 10,546: 35–36, 95, 242–243 Vat. gr. 1209: 24 Add. 15,253: 33 Vat. lat. 1027: 170 Add. 24,142: 73, 94 Add. 43,725: 24 37 777 9 46 Verona, Biblioteca capitolare Add. , : , 6 91 181 182 Add. 40,006: 47–48 MS : , – Add. 45,025: 9, 24, 46 ¨ Cotton Nero D. IV: 107, 189 Vienna, Osterreichische Nationalbibliothek Egerton 3031: 47 MS 1179: 248 Harley 2805: 35 MS 2554: 248 Royal 1.B.X: 24, 47, 169 Royal 1.D.V-VIII: 24 York, Minster Library Add. 2: 213 New York, Pierpont Morgan Library XVI.D.13: 47 M.240: 249 XVI.K.6: 253 M.719-720: 252n XVI.N.6: 97 M.962: 154 XVI.Q.3: 97, 105 303 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Biblical References Genesis 11:5105 1:1131–132 15:3125 1:2171 15:11 110 1:31 44 17 168 2:344 -
Article III 45
UvA-DARE (Digital Academic Repository) Reading between the lines: Old Germanic and early Christian views on abortion Elsakkers, M.J. Publication date 2010 Link to publication Citation for published version (APA): Elsakkers, M. J. (2010). Reading between the lines: Old Germanic and early Christian views on abortion. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:26 Sep 2021 Part 1: Article III 45 ARTICLE III “Gothic Bible, Vetus Latina and Visigothic Law: Evidence for a Septuagint-based Gothic Version of Exodus,” Sacris Erudiri 44 (2005), pp. 37-76. [Elsakkers 2005] Part 1: Article III 46 Part 1: Article III 47 Gothic Bible,Vetus Latina andVisigothic Law Evidence for a Septuagint-based GothicVersion of Exodus* by Marianne Elsakkers (Utrecht) Although there is no extant version of the Gothic Bible book Exodus, there is historical and philological evidence for the existence of a Gothic translation of the Greek Septuagint version of the Old Testament. -
The Apostolos Manuscripts of St. Petersburg
The Apostolos manuscripts of St. Petersburg by E. Strelnikova St. Petersburg State University There are two significant collections of Greek manuscripts in Saint Petersburg with a long and complicated history. They were formed out of collections that belonged to various private, scholarly and monastic libraries. The collection of Greek manuscripts in the National Library of Russia contains 965 items dating from the 3rd to the 20th century, written on parchment, papyrus and paper. In the collection there are several manuscripts of extreme importance on a worldwide scale. The majority of manuscripts are fragments brought to Russia as items of various private collections. Last year (2014) researchers of the manuscript department finished The Catalogue of Greek Manuscripts of the National Library of Russia. It includes all manuscripts written in Greek which belong not only to the Greek collection but to some other manuscript collections of the National Library of Russia. There is still no online catalogue but recently projects for digitizing and uploading catalogues of the library have been initiated. Another important collection of Greek manuscripts belongs to the Library of the Russian Academy of Sciences, which has from 287 to 293 items according to different catalogues. The variation is due to discoveries of new manuscripts within collections already kept in the library, and the identification of two or more items in a single manuscript. 84 manuscripts belong to the period of the Byzantine Empire. The most numerous part of the collection is RAIK (the collection of the Russian Archaeological Institute in Constantinople). The only catalogue of the collection is The Description of the Manuscript Department of the Library of the Academy of Sciences of the USSR, published in 1973 and written by a Russian paleographer, Irina Lebedeva. -
Jordanes and the Invention of Roman-Gothic History Dissertation
Empire of Hope and Tragedy: Jordanes and the Invention of Roman-Gothic History Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Brian Swain Graduate Program in History The Ohio State University 2014 Dissertation Committee: Timothy Gregory, Co-advisor Anthony Kaldellis Kristina Sessa, Co-advisor Copyright by Brian Swain 2014 Abstract This dissertation explores the intersection of political and ethnic conflict during the emperor Justinian’s wars of reconquest through the figure and texts of Jordanes, the earliest barbarian voice to survive antiquity. Jordanes was ethnically Gothic - and yet he also claimed a Roman identity. Writing from Constantinople in 551, he penned two Latin histories on the Gothic and Roman pasts respectively. Crucially, Jordanes wrote while Goths and Romans clashed in the imperial war to reclaim the Italian homeland that had been under Gothic rule since 493. That a Roman Goth wrote about Goths while Rome was at war with Goths is significant and has no analogue in the ancient record. I argue that it was precisely this conflict which prompted Jordanes’ historical inquiry. Jordanes, though, has long been considered a mere copyist, and seldom treated as an historian with ideas of his own. And the few scholars who have treated Jordanes as an original author have dampened the significance of his Gothicness by arguing that barbarian ethnicities were evanescent and subsumed by the gravity of a Roman political identity. They hold that Jordanes was simply a Roman who can tell us only about Roman things, and supported the Roman emperor in his war against the Goths. -
Council of Jerusalem from Wikipedia, the Free Encyclopedia
Council of Jerusalem From Wikipedia, the free encyclopedia The Council of Jerusalem (or Apostolic Conference) is a name applied by historians to an Early Christian council that was held in Jerusalem and dated to around the year 50. It is considered by Catholics and Orthodox to be a prototype and forerunner of the later Ecumenical Councils. The council decided that Gentile converts to Christianity were not obligated to keep most of the Mosaic law, including the rules concerning circumcision of males, however, the Council did retain the prohibitions against eating blood, or eating meat containing blood, or meat of animals not properly slain, and against fornication and idolatry. Descriptions of the council are found in Acts of the Apostles chapter 15 (in two different forms, the Alexandrian and Western versions) and also possibly in Paul's letter to the Galatians chapter 2.[1] Some scholars dispute that Galatians 2 is about the Council of Jerusalem (notably because Galatians 2 describes a private meeting) while other scholars dispute the historical reliability of the Acts of the Apostles. Paul was likely an eyewitness and a major person in attendance whereas the writer of Luke-Acts probably[citation needed] wrote second-hand about James the Just, whose judgment was the meeting he described in Acts 15. adopted in the Apostolic Decree of Acts 15:19-29 (http://bibref.hebtools.com/? book=%20Acts&verse=15:19- Contents 29&src=!) , c. 50 AD: "...we should write to them [Gentiles] to abstain 1 Historical background only from things polluted by idols -
The Making of a World Religion: Christian Mission Through the Ages
Part I The Making of a World Religion: Christian Mission through the Ages 99780631236191_4_001.indd780631236191_4_001.indd 5 99/12/2008/12/2008 66:09:02:09:02 PPMM 99780631236191_4_001.indd780631236191_4_001.indd 6 99/12/2008/12/2008 66:09:02:09:02 PPMM 1 From Christ to Christendom In 1970 the British rock opera Jesus Christ Superstar hit the shelves of record stores. The deceased Judas, who betrayed Jesus to the authorities who crucified him, appears in the afterlife and sings the title song, “Jesus Christ, Jesus Christ, who are you, what have you sacrificed? Jesus Christ, Superstar, do you think you’re what they say you are?” Referring to Jesus’ humble origins in Palestine, an obscure province conquered by the Roman Pompey in 63 BC, Judas asks him, “Why’d you choose such a backward time and such a strange land? If you’d come today you would have reached a whole nation. Israel in 4 BC had no mass communication.” The conservative Christian establishment found the portrayal of an earthy “rock and roll” Jesus with his long hair and hippie commune of male and female disciples to be disrespectful, if not sacrilegious. But for many American baby boomers in the 1970s, Jesus Christ Superstar blew like a fresh breeze across their predictable and boring suburban churches. Suddenly Jesus seemed like one of them. He defied authority, was filled with self- doubt, and “hung out” with a pack of friends. Even before the rock opera opened on Broadway and in London, American high school students bought the record and staged their own productions. -
Windows Booksellers 199 West 8Th Ave Eugene, OR 97401 [email protected] Church History, Devotional, & History Of
Windows Booksellers 199 West 8th Ave Eugene, OR 97401 [email protected] Church History, Devotional, & History of Missions: Sale Prices, as Shown, Good through December 31, 2019 . __200 Years of United Methodism: An Illustrated History__. Drew University. 1984. Paperback. 122pp. Slight teat in cover near bottom spine, and slightly bent corners, else good. 122 pages. $4.6 [VL2542] . __2000 Ans de Christianisme, Tome I__. Société d'Histoire Chrétienne. 1975. Hardcover, no dust jacket. 288pp. Very good 288 pages. $3.06 [381061] . __2000 Ans de Christianisme, Tome II__. Societe d'Histoire Chretienne. 1975. Hardcover, no dust jacket. 288pp. Worn cover, corners bumped. Edges yellowed. Quarto. 288 pages. $1.5 [397838] . __A Brief Account of William Bush, Late Carpenter on Board the 'Henry Freeling', Including His Correspondence with Daniel Wheeler__. Philadelphia: Henry Longstreth. 1844. Pamphlet. 48pp. Sewn pamphlet. Foxing, slightly torn wrappers, otherwise good. 48 pages. $1.75 [358713] . __A Letter of Private Direction, by the Author of the Cloud of Unknowing [Spiritual Classics series]__. Crossroad. 1981. Hardcover with dust jacket. 127pp. VG/VG 127 pages. $1.5 [357612] . __A Lutheran Agenda for Worship: Resource Materials for the Churches' Study in the Area of Worship__. Lutheran World Federation. 1979. Paperback. 81pp. Some ink notes and previous owner's name on front wrappings, else good. 81 pages. $1.25 [VL2788] . __A Person's Religion. Being a Series of Thirty-Nine Addresses Given in the Chapel of S. John's House, Arlington Heights, Mass., from 1910 to 1912. A Comment on the Rule of S. Anne__. Convent of S. Anne. 1936. Hardcover, no dust jacket. -
The Greek Sources of the Gothic Bible Translation
ISSN 2029-4050. VERTIMO STUDIJOS. 2009. 2 THE GREEK SOURCES OF THE GOTHIC BIBLE TRANSLATION Artūras Ratkus Trinity College University of Cambridge United Kingdom [email protected] Almost all of what we know about the structure and properties of Gothic comes from the Gothic translation of the New Testament from Greek. No analysis of Gothic syntax is therefore feasible without reference to the Greek original. This is problematic, however, as the autograph that was used in translating the Bible into Gothic does not exist, and the choice of the Greek edition of the New Testament for comparative study is a matter of debate. The article argues that, in spite of the general structural affinity of the Gothic text to the Greek, the numerous observed deviations from the Greek represent authentic properties of Gothic—it has been argued in the literature, based on such deviations, that Gothic is an SOV language. A comparison of the Gothic Bible and different versions of the Greek New Testa- ment gives a taxonomy of structural and linguistic differences. Based on this, I ar- gue that the correct version of the Greek Bible to use when analysing the structural properties of Gothic is the Byzantine text form, represented by the Majority Text of the New Testament. WULFILA: HISTORY AND CONTEXT Even though the source text(s) which served as the base for the translation of the Gothic Bible cannot be established with absolute certainty, one aspect of Gothic studies which makes it somewhat less controversial than Greek New Testament scholarship is the fact that the Gothic Bible is more than likely to be the work of one person, namely, bishop Wulfila of the Goths1, 2 (c. -
Making Known the Word of God in Medieval Spain
Making Known the Word of God in Medieval Spain “When I journey to Spain, I hope that I will see you and be accompanied partway there by you after I have first enjoyed your company for a time.”—Romans 15:24. HE apostle Paul wrote those words to his fel- the Vulgate gradually supplanted the Vetus La- T low Christians in Rome in about the year tina Hispana. Those Latin translations enabled 56 C.E. Whether Paul actually made the jour- the people of Spain to read the Bible and un- ney to Spain, the Bible does not say. In any case, derstand its message. But as the Roman Empire through the efforts of Paul or other Christian mis- came to an end, new linguistic needs arose. sionaries, the good news from God’s Word, the THE BIBLE ON SLATES Bible, did reach Spain by the second century C.E. In the fifth century, the Visigoths and other Soon, Christian communities began to devel- Germanic tribes invaded Spain, and a new lan- op and flourish in Spain. With that, there arose guage—Gothic—arrived on the peninsula. The in- the need for the people there to have the Bible vaders practiced a form of Christianity known translated into Latin. This was because by the as Arianism, which rejected the Trinity doctrine. second century, Spain had long been under Ro- They also brought with them their own transla- man rule and Latin had become the common lan- tion of the Scriptures—Ulfilas’ Gothic Bible. This guage throughout the vast Roman Empire. -
What Scriptures Or Bible Nearest to Original Hebrew Scriptures? Anong Biblia Ang Pinaka-Malapit Sa Kasulatang Hebreo
WHAT BIBLE TO READ WHAT SCRIPTURES OR BIBLE NEAREST TO ORIGINAL HEBREW SCRIPTURES? ANONG BIBLIA ANG PINAKA-MALAPIT SA KASULATANG HEBREO KING JAMES BIBLE OLD TESTAMENT IS THE NEAREST TO ORIGINAL HEBREW SCRIPTURES BECAUSE THE OLD TESTAMENT WAS DIRECTLY TRANSLATED FROM HEBREW COLUMN OF ORIGENS’S HEXAPLA. KING JAMES BIBLE ALSO WAS COMPARED TO NEWLY FOUND DEAD SEA SCROLL WITH CLOSE AND VERY NEAR TRANSLATION TO THE TEXT FOUND ON DEAD SEA SCROLL ni Isagani Datu-Aca Tabilog WHAT SCRIPTURES OR BIBLE NEAREST TO ORIGINAL HEBREW SCRIPTURES? KING JAMES BIBLE OLD TESTAMENT IS THE NEAREST TO ORIGINAL HEBREW SCRIPTURES BECAUSE THE OLD TESTAMENT WAS DIRECTLY TRANSLATED FROM HEBREW COLUMN OF ORIGENS’S HEXAPLA. KING JAMES BIBLE ALSO WAS COMPARED TO NEWLY FOUND DEAD SEA SCROLL WITH CLOSE AND VERY NEAR TRANSLATION TO THE TEXT FOUND ON DEAD SEA SCROLL Original King Iames Bible 1611 See the Sacred Name YAHWEH in modern Hebrew name on top of the Front Cover 1 HEXAPLA FIND THE DIFFERENCE OF DOUAI BIBLE VS. KING JAMES BIBLE Genesis 6:1-4 Genesis 17:9-14 Isaiah 53:8 Luke 4:17-19 AND MANY MORE VERSES The King James Version (KJV), commonly known as the Authorized Version (AV) or King James Bible (KJB), is an English translation of the Christian Bible for the Church of England begun in 1604 and completed in 1611. First printed by the King's Printer Robert Barker, this was the third translation into English to be approved by the English Church authorities. The first was the Great Bible commissioned in the reign of King Henry VIII, and the second was the Bishops' Bible of 1568. -
Gothic Bible)
1 Sunday, May 12, 2019— Grace Life School of Theology—From This Generation For Ever Lesson 87 The Two Streams of Bibles Model of Transmission: Its Origins & Accuracy (Gothic Bible) Introduction • In Lesson 85 we studied Dr. Wilbur Pickering’s argument for one stream of transmission existing within the 95% Byzantine majority with “eddies” of aberrant/abnormal transmission existing along the banks of the main stream of transmission. These “eddies” are comprised of MSS that are not only cut off from the mainstream of transmission (ℵ & B) in terms of their readings but they are also cut off from each other. The MSS swirling in the “eddies” of history are so dissimilar from each other in terms of their readings that it is impossible to utilize them in forming a single monolithic archetype to compete with the Byzantine majority. Therefore, the 95% agreement found in the MSS of the Byzantine stream is only mathematically possible if the autographs themselves formed the archetype for the main stream of transmission. • At the end of Lesson 85, I presented my illustration of the Transmission Turnpike for the first time. o Based upon the historical and textual evidence we have considered, if one were to diagram the stream of transmission it would resemble a highway, Transmission Turnpike if you will, stretching from the 1st century to the 21st and beyond into the “ages to come” (Ephesians 2:7). Remaining squarely on the highway, and thereby safely traversing time and history, are the Greek MSS of the Byzantine majority as well as translations, patristic quotations, and lectionaries that are in substantive doctrinal agreement with each other despite not possessing verbatim wording. -
Acts - Revelation the Aramaic Peshitta & Peshitto and Greek New Testament
MESSIANIC ALEPH TAV INTERLINEAR SCRIPTURES (MATIS) INTERLINEAR VOLUME FIVE ACTS - REVELATION THE ARAMAIC PESHITTA & PESHITTO AND GREEK NEW TESTAMENT With New Testament Aramaic Lexical Dictionary (Compiled by William H. Sanford Copyright © 2017) Printed by BRPrinters The Messianic Aleph Tav Interlinear Scriptures (MATIS) FIRST EDITION Acts - Revelation Volume Five ARAMAIC - GREEK Copyright 2017 All rights reserved William H. Sanford [email protected] COPYRIGHT NOTICE The Messianic Aleph Tav Interlinear Scriptures (MATIS), Acts - Revelation, Volume Five, is the Eastern Aramaic Peshitta translated to English in Interlinear and is compared to the Greek translated to English in Interlinear originating from the 1987 King James Bible (KJV) which are both Public Domain. This work is a "Study Bible" and unique because it is the first true interlinear New Testament to combine both the John W. Etheridge Eastern Aramaic Peshitta in both Aramaic and Hebrew font compared to the Greek, word by word, in true interlinear form and therefore comes under copyright protection. This is the first time that the John W. Etheridge Eastern Aramaic Peshitta has ever been put in interlinear form, word by word. The John W. Etheridge Eastern Aramaic Peshitta English translation was provided by Lars Lindgren and incorporates his personal notes and also, the Hebrew pronunciation of the Aramaic is unique and was created and provided by Lars Lindgren and used with his permission…all of which is under copyright protection. This publication may be quoted in any form (written, visual, electronic, or audio), up to and inclusive of seventy (70) consecutive lines or verses, without express written permission of William H.