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Boletín De La Biblioteca Rafael Galván rchivos BoletínA de la Biblioteca Rafael Galván Año 1, Nº 1, Agosto - Octubre 2012 La actualidad de Trotsky Una lectura a contrapelo. JAIME ORTEGA REYNA Trotsky, Breton y Rivera Cuando la revolución y el arte confluyen. DAVID RODRIGO GARCÍA COLÍN CARRILLO De Francia a México El aislamiento noruego, la esperanza mexicana, la comisión Dewey y la muerte en Coyoacán. MIGUEL MOURIÑO FAJARDO rchivos BoletínA de la Biblioteca Rafael Galván Año 1, Nº 1, Agosto - Octubre 2012 La actualidad de Trotsky Una lectura a contrapelo. JAIME ORTEGA REYNA Trotsky, Breton y Rivera Cuando la revolución y el arte confluyen. DAVID RODRIGO GARCÍA COLÍN CARRILLO De Francia a México El aislamiento noruego, la esperanza mexicana, la comisión Dewey y la muerte en Coyoacán. MIGUEL MOURIÑO FAJARDO Instituto del Derecho de Asilo Museo Casa León Trotsky José Antonio González de León Director Biblioteca Rafael Galván Nayeli Moctezuma Moreno Coordinación ARCHIVOS Boletín de las Biblioteca Rafael Galván D.R. © Archivos, Año 1, número 1, agosto-octubre, 2012. D.R. © Instituto del Derecho de Asilo-Museo Casa León Trotsky, Av. Río Churubusco núm.410, Col. Del Carmen, Delegación Coyoacán, C.P. 04100, México, D.F. Diseño y cuidado de la edición: Nayeli Moctezuma Moreno En portada: Estudio Casa León Trotsky Archivos: Boletín de la Biblioteca Rafael Galván es una publicación trimestral de carácter académico y cultural que busca contribuir a las tareas de investigación, difusión bibliográfica y enriquecer el campo del trabajo documental. Es editada por el Instituto del Derecho de Asilo-Museo Casa León Trotsky. Toda contribución deberá enviarse a: [email protected] Los artículos contenidos en esta publicación son responsabilidad de sus respectivos autores y no comprometen la posición oficial del Instituto del Derecho de Asilo-Museo Casa León Trotsky. ÍNDICE DOSSIER LA VIGENCIA DEL PENSAMIENTO DE TROTSKY PRESENTACIÓN 7 DIÁLOGOS La actualidad de Trotsky Una lectura a contrapelo 11 JAIME ORTEGA REYNA Trotsky, Breton y Rivera Cuando la revolución y el arte confluyen. 31 DAVID RODRIGO GARCÍA COLÍN CARRILLO Reivindicar a Trotsky hoy Una lectura contemporánea de Mi vida de León Trotsky. 49 MAURO SEBASTÍAN ESPÍNOLA TERÁN De Francia a México El aislamiento noruego, la esperanza mexicana , la comisión Dewey 59 y su muerte en Coyoacán. MIGUEL ÁNGEL MOURIÑO FAJARDO CONTORNOS Y SEMBLANZAS El hombre que amaba a los perros MARTÍN MANZANARES 75 ÍNDICES La colección León Trotsky NAYELI MOCTEZUMA MORENO 82 CALEIDOSCOPIO Exilio, una mirada a través de la biblioteca personal de León Trotsky 87 iálogos La actualidad de Trotsky Una lectura a contrapelo. Jaime Ortega Reyna* Resumen El presente trabajo busca realizar una lectura de la temprana obra de Trotsky, "Nuestras Tareas políticas" con el fin de resaltar los aspectos más relevante para nuestra realidad, comparando sus planteamientos con la tradición que el inauguró. Se plantea una crítica al pensamiento de Trotsky en su visión dominante, particularmente en puntos relevante que el marxismo ha tratado desde otras perspectivas y se presenta una alternativa de compresión de la misma, ubicada en su contexto Abstract This paper seeks to make a reading of the early work of Trotsky, "Our Political Tasks" to highlight the most relevant to our reality, comparing their approaches to the tradition that opened. We propose a critique of Trotsky's thought in its dominant view, particularly relevant points that Marxism has sought from other perspectives and presents an alternative compression thereof, located in context. Palabras Clave Trotskismo, la causa socialista, estalinismo, sobre- estalinización, movimiento obrero. Keywords Trotskysm, the socialist cause, stalinism, over-stalinization, workers movement. 11 No puede existir duda alguna sobre la relevancia histórica y política de un personaje como León Trotsky en el desarrollo de la historia del siglo XX. Plantearse la actualidad de su pensamiento, sin embargo, representa una problemática que tendrá que trazarse por varios senderos. Las razones de dicha situación se deben en gran medida a la polémica que suscitó su obra en medio de un movimiento político que en un momento de auge y explosividad social optó por otras visiones luego dominantes, relegando la suya a grupos reducidos o periféricos. La consagración de Trotsky como un líder político derrotado, pero a su vez encumbrado como el padre fundador de una corriente política de cuño radical, vuelve más complicado asumir con suficiente cuidado su legado. Matizar siempre es complicado en situaciones que han nacido de extremos, sin embargo es posible seguir el impacto político y cultural, incluso literario (Padura, 2009; Aguinis, 2011; Young-Tulin, 2012) de su legado. Es a partir de estas consideraciones iniciales que el presente texto tiene como objetivo central, proponer una lectura de Trotsky a contrapelo de la corriente que reclama su nombre y su legado: el trotskismo; empresa desmedida, pero que me parece ha sido ya apuntada en otros ámbitos. Por ejemplo Jack Barnes propuso hablar de “Su Trotsky y el nuestro”, precisamente como una forma de rescatar el legado del revolucionario ruso más allá del intento de ortodoxia que se construyó en su nombre. A propósito de los trotskismos Daniel Bensaid (2007) ha tenido a bien apuntar la pluralidad que componen a éste; pluralidad que no ha obviado la formulación de un corpus más o menos homogéneo de ideas y concepciones sobre la práctica política. El trotskismo, más allá de sus diferencias múltiples y muy conocidas, guarda sin embargo un núcleo muy similar en cuanto a sus referentes históricos, sus argumentos políticos y sus concepciones sobre lo que debe ser la política. Desde mi perspectiva y siguiendo a Zizek, hay que desembarazar la figura y la obra de Trotsky de esa visión construida por sus seguidores más fieles. La valía del personaje histórico, teórico y político, está más allá de las disputas por su legado. La valoración tampoco puede ir siempre en concordancia sobre su relación con Lenin, otro 12 gran dirigente político que aparecerá a lo largo de la historia. El trotskismo construyó un Trotsky que debía ser considerado en su fidelidad a Lenin. Propongo entonces una lectura de Trotsky a contrapelo del trotskismo. En principio, trataré de esbozar lo que me parece difícil sostener como “actualidad” de su legado lo escribo con la franqueza de que se trata de apuntes de una discusión muchísimo más amplia. A partir de la obra Nuestras Tareas Políticas escrita en 1904 (Abosch, 1974: 22) señalaré lo que me parece un núcleo crítico sumamente actual de su pensamiento, deteniéndome brevemente sobre la recepción de dicha obra en sus más importantes comentadores. Como resulta obvio, no sólo me ocuparé de Trotsky y su propuesta política de aquel momento, sino que tendré que hacer referencia en particular a Lenin y su conocida “teoría del partido”, la cual me parece ha comenzado a ser considerada de forma más amplia. Lo no-actual en Trotsky La “ortodoxia” construida al seno de una corriente política que en la segunda mitad del siglo XX se volvió muy activa, nos ha entregado una visión de Trotsky asentada en algunos de los pilares que actualmente tienen serios problemas al ser encarados. Quisiera detenerme en dos: a) la teoría de la revolución permanente; b) la concepción sobre los orígenes, causas y derroteros del movimiento revolucionario. La teoría de la revolución permanente, es el gran orgullo de las organizaciones trotskistas, con ella han buscado desprenderse de las concepciones lineales que prevalecieron en cierto marxismo tradicional, tanto el heredado por el reformismo de la II Internacional, como por el movimiento comunista de cuño soviético; apelando a que la historia no tiene etapas definidas y que la política en tiempos de la expansión del mercado mundial, conducía a ciertas sociedades por un tránsito de mayor prontitud a la revolución y que no había necesidad de subordinar las perspectivas revolucionarias a buscar la “revolución burguesa” que desarrollase el capitalismo (Trotsky, 1998:63-70). Las llamadas por Trotsky “tareas democráticas” serían cumplidas por la revolución encabezada por el 13 proletariado, sin necesidad de desarrollar procesos de liberación nacional previos. En resumen, Trotsky(2000)plantea la actualidad de la revolución en la periferia capitalista, aunque reconoce un retraso del tránsito sólido al socialismo. Si bien en esto no hay mayor problema, puesto que en realidad fue lo que ocurrió en el inicio de la Revolución de Octubre de 1917, hay una construcción historiográfica que hace parecer que el dirigente máximo de la revolución rusa -Lenin- en realidad adoptaba la posición de Trotsky. Es aquí donde la cuestión se trunca en cuanto posibilidades interpretativas. Kostas Mavrakis un intelectual griego de filiación maoísta- ha demostrado convincentemente que Lenin desde 1905 tenía una concepción muy similar a la que Trotsky expondrá en sus ideas sobre la revolución permanente (Mavrakis, 1974: 39-44). La diferencia entre Lenin y Trotsky recae sobre en el papel que uno y otro le dan al mundo campesino. Mientras que para Lenin la alianza obrero-campesina es la fundamental en un país como Rusia, para Trotsky es el proletariado industrial el que “acaudilla” a las masas campesinas. Lenin escribía en noviembre de 1915 que: En lo que respecta a Trotski, éste propone una solución errónea en NasheSlovo, repitiendo su “original” teoría de 1905 y negándose a reflexionar sobre las causas por las cuales, durante diez años, la vida ha pasado de largo ante esa magnífica teoría. La original teoría de Trotski copia de los bolcheviques el llamamiento al proletariado a una lucha revolucionaria resuelta y a la conquista del poder político, y de los mencheviques, la “negación” del papel del campesinado. (Lenin, 1978). Si bien la disquisición sobre la originalidad de la teoría de Trotsky en realidad no es un tema relevante para nuestro argumento –por lo demás, en su autobiografía reconoce la paternidad a Parvus-1 sí lo es la diferencia que existe en la construcción de las alianzas * Maestro en Estudios Latinoamericanos por la Universidad Nacional Autónoma de México.
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