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Lontara (25 Marks)
Lontara (25 marks) Buginese is a language of the southern region of Sulawesi, the third largest island of Indonesia. It is written using a script called Lontara. The script's name comes from the Malay word for palm, lontar . The long, thin leaves of the palm were once used to create scroll-like manuscripts. What you see below is a passage from the epic Indonesian creation myth Sureq Galigo, written in Buginese using the Lontara script. The same passage: English translation There is no one to call the gods Lord, or to offer praise to the underworld. Why Lord don't you have one of your children descend, and incarnate him on the earth; do not leave the world empty and the earth uninhabited. You are not a god, Lord, if there are no humans under the heavens, above the underworld, to call the gods Lord. Buginese with the Latin alphabet, scrambled The Buginese text of this passage is shown again below, but this time written in the Latin alphabet instead of the Lontara script. Unfortunately, it has also been chopped up into ten pieces and scrambled up. Notes about spelling: • e is a vowel (/ ə/), pronounced u as in mud. • é is a vowel (/ ɛ/), pronounced e as in bed. • q is the glottal stop (/ ʔ/), the sound in the middle of uh-oh. a. ajaq naonro lobbang linoé b. lé namasuaq mua na sia c. makkatajangeng ri atawareng. d. mappaleq wali ri pérétiwi. e. mattampa puang lé ri batara, f. mattampa puang lé ri batara. g. ri awa langiq, lé ri ménéqna pérétiwié, h. -
BIBLIOGRAPHY NOTES to the TEXT 1 H. LING ROTH, the Natives
BIBLIOGRAPHY NOTES TO THE TEXT 1 H. LING ROTH, The Natives of Sarawak and British North Borneo. London 18%. Vol. I, XXXII + 464 pp. + map; Vol. II, IV + 302 pp. + 240 pp. Appendices. In vol. II Chapter XXI: Mengap, the Song of the Sea Dyak Head Feast, by J. PERHAM, p. 174-183. Chapter XXVII: Languages, Names, Colours, p.267-278. Appendices I, Vocabularies p. 1-160: Sea Dyak, Malay, by H. BROOKE Low; Rejang River Dialect, by H. BROOKE Low; Malay, Kanowit, Kyan, Bintulu, Punan, Matu, by H. BROOKE Low; Malay, Brunei, Bisaya, Murut Padas, Murut Trusan, Dali Dusun, Malanau, by C. DE CRESPIGNY; A collection of 43 words in use in different Districts, by HUPE; Collection of nine words in eight dialects, by CH. HOSE; Kayan, by R. BURNS; Sadong, Lara, Sibuyau, by SP. ST. JOHN; Sabuyau, Lara, Salakau, Lundu, by W. GoMEZ; Sea Dayak (and Bugau), Malau, by MR. BRERETON; Milanau, Kayan, Pakatan, by SP. ST. JOHN; Ida'an, Bisaya, Adang (Murut), by SP. ST. JOlIN; Lanun, by SP. ST. JOHN; Sarawak Dayak, by W. CHALMERS; Iranun, Dusun, Bulud Opie, Sulu, Kian, Punan, Melano, Bukutan, Land Dyak, Balau, published by F. A. SWETTENHAM, collected by TREACHER, COWIE, HOLLAND and ZAENDER. 2 SIDNEY H. RAY, The languages of Borneo. SMJ 1. 4 (1913) p.1-1%. Review by N. ADRIANI, Indische Gids 36 (1914) p. 766-767. 3 Uit de verslagen van Dr. W. KERN, taalambtenaar op Borneo 1938-1941. TBG 82 (1948) p. 538---559. 4 E. R. LEACH, Social Science Research in Sarawak. A Report on the Possibilities of a Social Economic Survey of Sarawak pre sented to the Colonial Social Science Research Council. -
<1> Miwoc in California 12 Points
OzCLO2014 NATIONAL ROUND Marking Guide <1> Miwoc in California 12 points In general, the endings of each of these Miwoc words indicate information about who or what is doing something to whom or what, i.e., a combination of subject and object features — to use linguist speak. Before attempting the tasks assigned below, it may help you to fill out the following grid. Some cells are filled in as a guide, e.g., nixmaš on the end of a verb indicates that 'we' do something to 'you', while put indicates that 'they' do something to 'me', and š means that 'you' do something. HINT: In some cells you will have alternating endings, while the same ending may appear in more than one cell. A B C Subject → I we you you all he they Object ↓ me (k)mu (k)muč t put 1 us (k)mušme (k)mušmeč m pum you (k)muš (k)nixmaš n pun 2 you all (k)mutoš toknixmaš ton puton him m/k (k)maš š toš ∅ p 3 them m/k (k)maš š toš ∅ p 4 (none) m/k (k)maš š toš ∅ p Task 1: 2.5 points [0.5 for each correct] Write the five verb stems (i.e., minimal part of word expressing verb meaning without the Tense or Subject and Object endings) corresponding to bite, speak (to), catch, come (to) and watch. (Write the Miwoc verb stem below the corresponding English verb.) bite speak (to) catch come (to) watch yil kač lot xin šiyič Task 2: 1.5 points [0.5 for each correct] a. -
Of ODOARDOBECCARI Dedication
1864 1906 1918 Dedicated to the memory of ODOARDOBECCARI Dedication A dedication to ODOARDO BECCARI, the greatest botanist ever to study in Malesia, is long overdue. Although best known as a plant taxonomist, his versatile genius extended far beyond the basic field ofthis branch ofBotany, his wide interest leading him to investigate the laws ofevolution, the interrelations between plants and animals, the connection between vegetation and environ- cultivated ment, plant distribution, the and useful plants of Malesia and many other problems of life. plant But, even if he devoted his studies to plants, in the depth of his mind he was primarily a naturalist, and in his long, lonely and dangerousexplorations in Malesia he was attracted to all aspects ofnature and human life, assembling, besides plants, an incredibly large number of collec- tions and an invaluable wealth ofdrawings and observations in zoology, anthropologyand ethnol- He ogy. was indeed a naturalist, and one of the greatest of his time; but never in his mind were the knowledge and beauty of Nature disjoined, and, as he was a true and complete naturalist, he the time was at same a poet and an artist. His Nelleforestedi Borneo, Viaggi ericerche di un mturalista(1902), excellently translatedinto English (in a somewhatabbreviated form) by Prof. E. GioLiouandrevised and edited by F.H.H. Guillemardas Wanderingsin the great forests of Borneo (1904), is a treasure in tropical botany; it is in fact an unrivalledintroductionto tropical plant lifeand animals, man included. It is a most readable book touching on all sorts of topics and we advise it to be studied by all young people whose ambition it is to devote their life to tropical research. -
Learn Thai Language in Malaysia
Learn thai language in malaysia Continue Learning in Japan - Shinjuku Japan Language Research Institute in Japan Briefing Workshop is back. This time we are with Shinjuku of the Japanese Language Institute (SNG) to give a briefing for our students, on learning Japanese in Japan.You will not only learn the language, but you will ... Or nearby, the Thailand- Malaysia border. Almost one million Thai Muslims live in this subregion, which is a belief, and learn how, to grow other (besides rice) crops for which there is a good market; Thai, this term literally means visitor, ASEAN identity, are we there yet? Poll by Thai Tertiary Students ' Sociolinguistic. Views on the ASEAN community. Nussara Waddsorn. The Assumption University usually introduces and offers as a mandatory optional or free optional foreign language course in the state-higher Japanese, German, Spanish and Thai languages of Malaysia. In what part students find it easy or difficult to learn, taking Mandarin READING HABITS AND ATTITUDES OF THAI L2 STUDENTS from MICHAEL JOHN STRAUSS, presented partly to meet the requirements for the degree MASTER OF ARTS (TESOL) I was able to learn Thai with Sukothai, where you can learn a lot about the deep history of Thailand and culture. Be sure to read the guide and learn a little about the story before you go. Also consider visiting neighboring countries like Cambodia, Vietnam and Malaysia. Air LANGUAGE: Thai, English, Bangkok TYPE OF GOVERNMENT: Constitutional Monarchy CURRENCY: Bath (THB) TIME ZONE: GMT No 7 Thailand invites you to escape into a world of exotic enchantment and excitement, from the Malaysian peninsula. -
Oral and Written Traditions of Buginese: Interpretation Writing Using the Buginese Language in South Sulawesi
Volume-23 Issue-4 ORAL AND WRITTEN TRADITIONS OF BUGINESE: INTERPRETATION WRITING USING THE BUGINESE LANGUAGE IN SOUTH SULAWESI 1Muhammad Yusuf, 2Ismail Suardi Wekke Abstract---The uniqueness of the Buginese tribe is in the form of its oral and written traditions that go hand in hand. Oral tradition is supported by the Lontarak Manuscript which consists of Lontarak Pasang, Attoriolong, and Pau-pau ri Kadong. On the other hand, the Buginese society has the Lontarak script, which supports the written tradition. Both of them support the transmission of the knowledge of the Buginese scholars orally and in writing. This study would review the written tradition of Buginese scholars who produce works in the forms of interpretations using the Buginese language. They have many works in bequeathing their knowledge, which is loaded with local characters, including the substance and medium of the language. The embryonic interpretation began with the translation works and rubrics. Its development can be divided based on the characteristics and the period of its emergence. The First Period (1945 – 1960s) was marked by copying interpretations from the results of scholars’ reading. The Second Period (the mid-1960s – 1980s) was marked by the presence of footnotes as needed, translations per word, simple indexes, and complete interpretations with translations and comments. The Third Period (the 1980s – 2000s) started by the use of Indonesian and Arabic languages and the maintenance and development of local interpretations in Buginese, Makassarese, Tator, and Mandar. The scholar adapts this development while maintaining local treasures. Keywords---Tradition, Buginese, Scholar, Interpretation, Lontarak I. Introduction Each tribe has its characteristics and uniqueness as the destiny of life and ‘Divine design’ (sunnatullah) (Q.s. -
BAHASA TIDUNG PULAU SEBATIK: SATU TINJAUAN DINI the Sebatik Island Tidung Language: a Preliminary View
MANU Bil. 30, 79-102, 2019 (Disember) E-ISSN 2590-4086© Saidatul Nornis Hj. Mahali BAHASA TIDUNG PULAU SEBATIK: SATU TINJAUAN DINI The Sebatik Island Tidung Language: A Preliminary View SAIDATUL NORNIS HJ. MAHALI Pusat Penyelidikan Pulau-Pulau Kecil, Universiti Malaysia Sabah, 88400 Kota Kinabalu, Sabah [email protected] Dihantar: 19 November 2018 / Diterima: 14 Mac 2019 Abstrak Bahasa Tidung merupakan salah satu bahasa yang dituturkan di Sabah. Memandangkan belum ada sebarang tulisan yang memerihalkan bahasa Tidung Sabah, maka perbincangan dalam makalah ini hanya akan memfokuskan tentang inventori fonem dan leksikal asas bahasa Tidung. Data bahasa Tidung dalam perbincangan ini merupakan hasil kerja lapangan di Pulau Sebatik, Tawau. Pulau Sebatik boleh dihubungi dari jeti di Bandar Tawau ke jeti di Kampung Bergosong dengan masa perjalanan sekitar 15 ke 20 minit. Pulau ini didominasi oleh orang-orang Bugis, Tidung dan Bajau yang menjadikan laut sebagai salah satu sumber kehidupan mereka. Perbincangan dalam makalah ini merupakan hasil kerja lapangan di Pulau Sebatik yang menggunakan kaedah temu bual dan pemerhatian ikut serta. Seramai 20 orang informan telah ditemu bual untuk mendapatkan gambaran umum tentang bahasa Tidung di pulau itu. Namun, hanya dua orang responden khusus ditemu bual untuk mendapatkan data asas bahasa Tidung. Kedua-dua responden itu dipilih kerana mereka berusia lanjut, tidak bekerja di luar pulau, suri rumah serta hanya menerima pendidikan asas pada zaman British sahaja. Justeru, mereka sesuai dijadikan sebagai responden bahasa Tidung. Hasil analisis data yang sangat asas itu, maka dapat dirumuskan bahawa bahasa Tidung mempunyai ikatan erat dengan bahasa-bahasa di bawah rumpun Murutik dan Dusunik. Namun, kajian lanjutan perlu dilakukan agar semua aspek linguistik bahasa ini dapat dipaparkan kepada khalayak penutur bahasa di Malaysia. -
MELESTARIKAN BUDAYA TULIS NUSANTARA: Kajian Tentang
MELESTARIKAN7 BUDAYA TULIS NUSANTARA: Kajian tentang Aksara Lontara ABD. AZIZ AHMAD Abstract The conservation of Indonesian Traditional Script is less seriously done. Therefore it needs to be encouraged especially for the traditional scripts because they are one of the national assets which need to be developed and kept. Lontara, traditional script in Indonesia, is the one which is still exist in use in South Sulawesi, although it is restricted in small areas. The term Lontara means history and science, and the second meaning is something written, or an article. Lontara script is also well known as Bugis Script or Makassar Script, but people prefer saying it as Lontara Script. The effort to introduce the Lontara is done in the following ways firstly by introducing the use and the benefit of the script. People are usually not interested to something because they do not know it. Second- ly, it is done by reading and writing. Thirdly is by promoting the people to use it in daily written communication. Fourth is by using it in a publication, or written media, because this script needs to be spread out through a latest modern technology. Fifth is showing the Lontara to the people in a form of Artistic Craft, or paintings. Keywords: script, lontara, traditional, communication, publication. PENDAHULUAN makan aksara Makassar, namun pada akhirnya Dalam upaya melestarikan budaya tulis di In- disepakati menjadi satu istilah yaitu aksara Lon- donesia yang saat ini kelihatannya kurang tara. mendapat perhatian serius, perlu digalakkan ter- utama dalam penggunaan aksara daerah. Aksara daerah merupakan salah satu aset nasional yang PEMBAHASAN perlu dipelihara dan dikembangkan. -
Bugis and Makasar Two Short Grammars
Bugis and Makasar two short grammars edited and translated by Campbell Macknight South Sulawesi Studies 1 Bugis and Makasar two short grammars South Sulawesi Studies 1 Bugis and Makasar two short grammars edited and translated by Campbell Macknight Karuda Press Canberra 2012 © Charles Campbell Macknight This book is copyright. It may, however, be copied in whole or in part for research, criticism or review as permitted under the Copyright Act or for the purpose of private study. No re-sale of copies is permitted without the written permission of the publisher. First published 2012 South Sulawesi Studies Karuda Press PO Box 134, Jamison Centre ACT 2614, Australia This and other volumes in the series, South Sulawesi Studies, may be purchased from: Asia Bookroom Unit 2, 1–3 Lawry Place, Macquarie ACT 2614, Australia Telephone: (02) 6251 5191 Email: [email protected] Website: www.AsiaBookroom.com Volumes are also available for free download on the website: www.karuda.com.au National Library of Australia Cataloguing-in-Publication entry (pbk) Title: Bugis and Makasar : two short grammars / edited and translated by Campbell Macknight. ISBN: 9780977598328 (pbk.) Series: South Sulawesi studies ; 1 Subjects: Bugis language--Grammar. Makasar language--Grammar. Other Authors/Contributors: Macknight, Charles Campbell. Dewey Number: 499.2262 National Library of Australia Cataloguing-in-Publication entry (ebook) Title: Bugis and Makasar [electronic resource] : two short grammars / edited and translated by Campbell Macknight. ISBN: 9780977598335 (ebook : pdf) Printed by Vivid Print Services. Contents Foreword vii Makasar Introduction 3 Notes from Makasar lesson 9 Facsimile pages 21 Bugis Introduction 27 Note on the orthography of Bugis 31 !e Bugis language 33 Foreword THIS FIRST VOLUME in the series, South Sulawesi Studies, is devoted to English translations — from Dutch originals — of two short linguistic works on Bugis and Makasar, the major languages of the peninsula. -
The Triumph of Lontara' Text
Macknight The triumph of lontara’ DRAFT. PLEASE DO NOT QUOTE WITHOUT PERMISSION The triumph of lontara’ Campbell Macknight1 Abstract: Recent work on the early history of South Sulawesi provides a context within which various scripts were developed for writing Bugis and Makasar. Like most other scripts in Southeast Asia, the earliest of these were based on the Indic system of aksara with vowel modifiers and are conveniently referred to as aksaries. Like most borrowings, the scripts were significantly ‘localised’ initially and then adapted over time. Both of these processes involved some deliberate initiatives. Though we do not know who was responsible for most of these decisions, we can offer some suggestions on when, where and perhaps why they were made. The lontara’ script eventually evolved as a remarkably elegant and effective means of rendering South Sulawesi languages. The first section of this paper offers an oversight of the historical context within which the South Sulawesi scripts were developed. This allows an appreciation of the local initiatives involved in this process as described in the second part of the paper. By ‘South Sulawesi scripts’ I mean, firstly, the aksary called Old Makasar or jangan- jangan (bird script)2 once used to write the Makasar language and, secondly, the aksary known as lontara’ in both Makasar and Bugis and now used to write both languages. My preferred systems of Latin orthography are those described for Makasar in Jukes (2005) and for Bugis in Macknight (2012). Both are based on the systems of Cense and Noorduyn. Both languages have also been rendered in an Arabic-based script known as serang/sérang or sloping script, but I assume that this post-dates the formal adoption of Islam in the seventeenth century. -
Macknight 2016B.Pdf
IJAPS, Vol. 12, Supp. 1, 53–72, 2016 THE MEDIA OF BUGIS LITERACY: A CODA TO PELRAS Campbell Macknight* Australian National University, Australia email: [email protected] Published online: 15 September 2016 To cite this article: Macknight, C. C. 2016. The media of Bugis literacy: A coda to Pelras. In Orality, writing and history: The literature of the Bugis and Makasar of South Sulawesi, ed. Druce, S. C. International Journal of Asia Pacific Studies 12 (Supp. 1): 53–72, http://dx.doi.org/10.21315/ijaps2016.12.s1.4 To link to this article: http://dx.doi.org/10.21315/ijaps2016.12.s1.4 ABSTRACT The existence of literacy implies a range of practical questions about writing. While attention has been given to the form of Bugis writing, there are also issues around the mechanics of writing, that is, the ways in which marks have been made on various surfaces. Bugis literacy, which began with palm leaf manuscripts, has been overwhelmingly in the form of paper manuscripts, though examples of printing, inscriptions on silver and on earthenware are also discussed and illustrated. The relationship between medium and the function of writing is explored in particular cases. Keywords: Bugis writing, lontara', South Sulawesi manuscripts, South Sulawesi silver, South Sulawesi earthenware Christian Pelras' magisterial survey of orality and writing in Bugis culture is rightly famous among specialists (Pelras 1979; 2010; 2016). This paper, which assumes a prior reading of Pelras, should be seen as a more detailed investigation of one aspect of Bugis literacy, though perhaps with some wider implications too. -
F) Lontara (1/2
(F) Lontara (1/2) Hints Hint 1: The phrase mattampa puang lé ri batara is repeated twice in the scrambled Latin-alphabet Buginese text. Can you find a series of characters that is repeated twice in the Lontara-script Buginese text? Use this as a foothold for discovering what some symbols mean, and learning more symbols. Hint 2: Try thinking of the symbols as syllables instead of letters. The Lontara script Each symbol is a single syllable. Lontara is an abugida: the larger, core part of each symbol represents the ini- tial consonant or consonants, while any smaller, accentuating mark represents the vowel. When there is no vowel mark, the syllable defaults to the vowel "A". When a vowel mark is present, the "A" changes to the corresponding vowel. This is similar to Devanagari, another abugida. Here are more consonants of the Lontara script, in the order they appear in the Buginese text. For fun, here are some consonants which were not used in the problem. Although some of the Buginese syllables have final consonants, Lontara does not have a way to write down the final consonants. So the -ng and -q at the end of many of the Buginese words have no representation in the Lontara script: they are ignored. Doubled consonants, as in mattampa, are also ignored and just treated as single consonants (matampa). Lastly, spaces are ignored. A single punctuation mark (at right) is used to represent both the comma and the period. Reference for the Lontaran script: http://en.wikipedia.org/wiki/Lontara_alphabet (F) Lontara (2/2) The unscrambled poem Lé namasuaq mua na sia There is no one mattampa Puang lé ri batara, to call the gods Lord, mappaleq wali ri Pérétiwi.