MELESTARIKAN BUDAYA TULIS NUSANTARA: Kajian Tentang

Total Page:16

File Type:pdf, Size:1020Kb

MELESTARIKAN BUDAYA TULIS NUSANTARA: Kajian Tentang MELESTARIKAN7 BUDAYA TULIS NUSANTARA: Kajian tentang Aksara Lontara ABD. AZIZ AHMAD Abstract The conservation of Indonesian Traditional Script is less seriously done. Therefore it needs to be encouraged especially for the traditional scripts because they are one of the national assets which need to be developed and kept. Lontara, traditional script in Indonesia, is the one which is still exist in use in South Sulawesi, although it is restricted in small areas. The term Lontara means history and science, and the second meaning is something written, or an article. Lontara script is also well known as Bugis Script or Makassar Script, but people prefer saying it as Lontara Script. The effort to introduce the Lontara is done in the following ways firstly by introducing the use and the benefit of the script. People are usually not interested to something because they do not know it. Second- ly, it is done by reading and writing. Thirdly is by promoting the people to use it in daily written communication. Fourth is by using it in a publication, or written media, because this script needs to be spread out through a latest modern technology. Fifth is showing the Lontara to the people in a form of Artistic Craft, or paintings. Keywords: script, lontara, traditional, communication, publication. PENDAHULUAN makan aksara Makassar, namun pada akhirnya Dalam upaya melestarikan budaya tulis di In- disepakati menjadi satu istilah yaitu aksara Lon- donesia yang saat ini kelihatannya kurang tara. mendapat perhatian serius, perlu digalakkan ter- utama dalam penggunaan aksara daerah. Aksara daerah merupakan salah satu aset nasional yang PEMBAHASAN perlu dipelihara dan dikembangkan. Dalam tulisan ini akan dibahas bagaimana upaya Dari sejumlah aksara yang masih ber- melestarikan salah satu warisan budaya leluhur tahan hingga saat ini salah satunya adalah aksara yang kita miliki tersebut. Pembahasan selanjut- Lontara. Aksara Lontara adalah aksara yang nya ditawarkan beberapa hal yang perlu segera masih eksis di daratan Sulawesi bagian selatan, dilakukan dalam upaya ikut mengembangkan dan masih digunakan dalam kehidupan ber- dan melestarikan keberadaan aksara Lontara masyarakat, walaupun intensitasnya semakin adalah sebagai berikut. menurun. Istilah Lontara terdapat dua penger- Memperkenalkan Kegunaan dan Manfaat tian yaitu sebagai suatu sejarah dan ilmu pen- Aksata Lontara getahuan dan pengertian kedua adalah sebagai Sebelum mengerjakan suatu pekerjaan tentu tulisan (aksara). Dalam hal ini aksara Lontara perlu diketahui dan dipahami apa manfaat atau merupakan aksara Bugis dan aksara Makassar, kegunaan yang akan diperoleh. Dalam hal ini walaupun pada awalnya ada pemisahan di antara kegunaan mempelajari aksara Lontara selain keduanya, yaitu terdapa tkelompok yang mena- menambah pengetahuan tentang jenis tulisan, makan aksara Bugis dan yang lainnya mena- yang lebih penting adalah ikut melestarikan wari- 148 san salah satu budaya yang dimiliki yaitu budaya lu dicamkan juga nasihat seseorang yang men- tulis. Oleh karena itu, siapa lagi yang diharap gatakan ”Ajarilah anak-anakmu bahasa daerah melestarikannya kalau bukan kita sebagai warga di rumah, karena untuk bahasa Indonesia anak- Negara khususnya masyarakat Sulawesi Selatan anak akan dengan sendirinya mendapatkannya termasuk juga Sulawesi Barat dan sekitarnya. dari lingkungan sekolah”. Terkadang juga anak- Suatu budaya kalau tidak lagi diprak- anak karena sering mendengarkan orang tuanya tikkan atau diwacanakan oleh masyarakat pen- menggunakan bahasa daerah di rumah, maka dukungnya, maka sangat dikhawatirkan lambat sebenarnya mereka juga dapat memahami arti laun akan hilang dan punah, tentunya hal itu bahasa yang digunakan orang tuanya, namun tidak diharapkan. Dikhawatirkan pula kalau di mereka tidak bisa mengucapkan atau menggu- suatu saat nanti generasi penerus kita, katakan- nakan bahasa daerah sebagaimana layaknya alat lah sepuluh tahun akan datang, tidak lagi men- komunikasi minimal di lingkungan keluarga. genal aksara Lontara dengan arti kata mereka Kembali lagi ke masalah pembelaja- tidak dapat membaca dan menulis aksara Lon- ran menulis dan membaca aksara Lontara, di- tara sebagaimana mestinya. harapkan orang tua di rumah memperkenalkan Manfaat mempelajari aksara Lontara dan mengajarkan kepada anak-anak mereka lainnya adalah dapat dijadikan sebagai alat ko- bagaimana cara menulis dan membaca aksara munikasi yang efektif. Efektif dalam penulisan Lontara. Menjadi masalah kalau seandainya dan efektif pula sebagai komunikasi yang ber- kedua orang tuanya juga tidak dapat menulis dan sifat “rahasia”. Rahasia dalam arti kata hanya membaca aksara Lontara, tentu hal ini sedikit dapat dipahami secara terbatas bagi si pengirim merepotkan, karena mereka sendiri seharusnya dan si penerima pesan itu. Namun diharapkan ikut mempelajarinya. Solusinya adalah mencari lebih dari itu adalah menjadikan aksara Lontara seseorang guru untuk mengajar mereka sekelu- sebagai alat komunikasi tertulis yang digunakan arga. Hal ini juga membutuhkan komitmen yang layaknya seperti aksara pada umumnya. tinggi terhadap kelestarian bahasa daerah. Harapan berikutnya adalah pembelaja- ran aksara Lontara di lingkungan sekolah, yang Perlu Mengajarkan Cara Menulis dan Mem- meliputi baik pendidikan formal maupun non- baca Aksara Lontara formal dan kalau perlu diberikan pada kegiatan Dalam hal ini diharapkan adanya keterlibatan ekstrakurikuler. Kita ketahui bahwa di sekolah berbagai pihak, artinya pihak pemerintah dan ada pelajaran muatan lokal (Mulok) yang mater- masyarakat. Pertama, tentunya pihak keluar- inya adalah pelajaran bahasa daerah setempat. ga yaitu orangtua di rumah. Sebagaimana kita Di sanalah guru Mulok perlu membuat tero- ketahui bahwa pendidikan pertama dan utama bosan baru, baik metode maupun strategi un- dimulai danbermuladari keluarga yaitu orangtua tuk mengajarkannya. Tentunya seorang guru di dan keluarga lainnya. Pintu masuk untuk mem- samping memang mempunyai kompetensi yang pelajari penulisan aksara Lontara adalah melalui mumpuni di bidang pengajaran bahasa daerah, bahasa daerah itu sendiri. Di lingkungan keluar- perlu pula didukung oleh materi dan bahan ajar ga terkadang yang terjadi adalah kedua orangtua yang dibutuhkan. Misalnya saja ketersediaan menggunakan bahasa daerah, namun anak-anak buku teks atau buku ajar tentang menulis dan mereka tetap menggunakan bahasa nasional (In- membaca aksara Lontara. Perangkat pembelaja- donesia). Pada hal untuk melestarikan bahasa itu ran seperti itulah yang perlu disediakan untuk sendiri seharusnya orang tua di rumah mengajar- keperluan pembelajaran terutama buku teks. kan kepada anak-anaknya berbahasa daerah, toh Selanjutnya buku bacaan yang disimpan di per- untuk bahasa Indonesia sudah diajarkan pada pustakaan sekolah sebagai buku referensi dan matapelajaran Bahasa Indonesia di sekolah. Per- sebagai buku pengayaan. 149 Jurnal Budaya Nusantara, Vol.1 No.2, (Desember 2014): 148-153 Gambar 1. Aksara Lontara digabungkan dengan Gambar 2. Penggunaan Aksara Lontara untuk aksara Latin dan aksara Arab salah satu contoh papan nama kantor Badan Pendidikandan Pelatihan buku bacaan umum. Kota Makassar Sumber: HASANUDDIN (2007: viii-ix) Sumber: Dokumen pribadi: 2008 Menggunakan dalam Kehidupan Bermasyarakat Untuk lebih mensosialisasikan penggunaan aksara Lontara, perlu kiranya digunakan se- bagai informasi publik misalnya menuliskan- nya pada papan nama toko, nama jalan, papan nama instansibaikinstansipemerintahmaupun- swasta, nama bangunan dan yang lainnya. Se- benarnya hal tersebut sudah dimulai sejak be- berapa waktu yang lalu, sebagai contoh di kota Makassar, Sungguminasa, di kabupaten Barru, Pangkep dan yang lainnya, namun sepertin- ya tiada kemajuan yang signifikan karena han- ya pada bangunan itu-itu saja, pada bangunan lama. Maksudnya adalah perlu ada upaya untuk Gambar 3. Penggunaan Aksara Lontara untuk nama jalan. Tertulis: “SulutanAlauddin”. mensosialisasikan dan mengembangkan peng- Sumber: Dokumen pribadi: 2008 gunaan aksara Lontara pada papan nama bangu- nan baru yang akan dibangun. Hal itu perlu ada dukungan dandorongandari pemerintah daerah misalnya dengan menerbitkan peraturan daer- Mempublikasikan Lewat Media Massa ah (Perda) yang mengatur tentang penggunaan Salah satu cara untuk memasyarakatkan tulisan aksara Lontara pada nama bangunan, sebuah ide atau gagasan adalah memperkenal- dan lebih baik lagi kalau ada kerjasama dengan kan lewat media massa; di antaranya adalah Dinas Tata Kota yang menerbitkan izin mendi- melalui media cetak seperti surat kabar, majalah, rikan atau merenovasi bangunan (IMB).Jadi, buletin, jurnal, newsletter dan sebagainya. Se- perlu ada inisiatif baik dari pemerintah ataupun dangkan melalui media elekronik; melalui acara dari masyarakat. siaran televisi, radio dan website atau jaringan ABD. AZIZ AHMAD, Melestarikan Budaya Tulis Nusantara ... 150 internet. Untuk membuat lebih semarak pub- membuat lukisan kaligrafi seorang pelukis per- likasi lewat media televisi dan radio sebaiknya lu pula mengangkat aksara Lontara ini sebagai diadakan program cerdas cermat tentang peng- materi (subject matter) dalam lukisannya. Se- gunaan bahasa daerah (Bugis-Makassar). Ide bagaimana diketahui bahwa kaligrafi diartikan yang lain adalah dengan mengadakan lomba sebagai tulisan indah. Di sini tidak melihat apa- menulis aksara Lontara yang diliput oleh kalan- kah aksara Arab, Latin, Cina, Jepang, Korea gan media. Di tahun 70-an di Sulawesi Selatan atau aksara Lontara. Kuncinya adalah aksara pernah diadakan lomba menulis aksara Lontara yang diperindah atau ditulis
Recommended publications
  • Lontara (25 Marks)
    Lontara (25 marks) Buginese is a language of the southern region of Sulawesi, the third largest island of Indonesia. It is written using a script called Lontara. The script's name comes from the Malay word for palm, lontar . The long, thin leaves of the palm were once used to create scroll-like manuscripts. What you see below is a passage from the epic Indonesian creation myth Sureq Galigo, written in Buginese using the Lontara script. The same passage: English translation There is no one to call the gods Lord, or to offer praise to the underworld. Why Lord don't you have one of your children descend, and incarnate him on the earth; do not leave the world empty and the earth uninhabited. You are not a god, Lord, if there are no humans under the heavens, above the underworld, to call the gods Lord. Buginese with the Latin alphabet, scrambled The Buginese text of this passage is shown again below, but this time written in the Latin alphabet instead of the Lontara script. Unfortunately, it has also been chopped up into ten pieces and scrambled up. Notes about spelling: • e is a vowel (/ ə/), pronounced u as in mud. • é is a vowel (/ ɛ/), pronounced e as in bed. • q is the glottal stop (/ ʔ/), the sound in the middle of uh-oh. a. ajaq naonro lobbang linoé b. lé namasuaq mua na sia c. makkatajangeng ri atawareng. d. mappaleq wali ri pérétiwi. e. mattampa puang lé ri batara, f. mattampa puang lé ri batara. g. ri awa langiq, lé ri ménéqna pérétiwié, h.
    [Show full text]
  • <1> Miwoc in California 12 Points
    OzCLO2014 NATIONAL ROUND Marking Guide <1> Miwoc in California 12 points In general, the endings of each of these Miwoc words indicate information about who or what is doing something to whom or what, i.e., a combination of subject and object features — to use linguist speak. Before attempting the tasks assigned below, it may help you to fill out the following grid. Some cells are filled in as a guide, e.g., nixmaš on the end of a verb indicates that 'we' do something to 'you', while put indicates that 'they' do something to 'me', and š means that 'you' do something. HINT: In some cells you will have alternating endings, while the same ending may appear in more than one cell. A B C Subject → I we you you all he they Object ↓ me (k)mu (k)muč t put 1 us (k)mušme (k)mušmeč m pum you (k)muš (k)nixmaš n pun 2 you all (k)mutoš toknixmaš ton puton him m/k (k)maš š toš ∅ p 3 them m/k (k)maš š toš ∅ p 4 (none) m/k (k)maš š toš ∅ p Task 1: 2.5 points [0.5 for each correct] Write the five verb stems (i.e., minimal part of word expressing verb meaning without the Tense or Subject and Object endings) corresponding to bite, speak (to), catch, come (to) and watch. (Write the Miwoc verb stem below the corresponding English verb.) bite speak (to) catch come (to) watch yil kač lot xin šiyič Task 2: 1.5 points [0.5 for each correct] a.
    [Show full text]
  • The Triumph of Lontara' Text
    Macknight The triumph of lontara’ DRAFT. PLEASE DO NOT QUOTE WITHOUT PERMISSION The triumph of lontara’ Campbell Macknight1 Abstract: Recent work on the early history of South Sulawesi provides a context within which various scripts were developed for writing Bugis and Makasar. Like most other scripts in Southeast Asia, the earliest of these were based on the Indic system of aksara with vowel modifiers and are conveniently referred to as aksaries. Like most borrowings, the scripts were significantly ‘localised’ initially and then adapted over time. Both of these processes involved some deliberate initiatives. Though we do not know who was responsible for most of these decisions, we can offer some suggestions on when, where and perhaps why they were made. The lontara’ script eventually evolved as a remarkably elegant and effective means of rendering South Sulawesi languages. The first section of this paper offers an oversight of the historical context within which the South Sulawesi scripts were developed. This allows an appreciation of the local initiatives involved in this process as described in the second part of the paper. By ‘South Sulawesi scripts’ I mean, firstly, the aksary called Old Makasar or jangan- jangan (bird script)2 once used to write the Makasar language and, secondly, the aksary known as lontara’ in both Makasar and Bugis and now used to write both languages. My preferred systems of Latin orthography are those described for Makasar in Jukes (2005) and for Bugis in Macknight (2012). Both are based on the systems of Cense and Noorduyn. Both languages have also been rendered in an Arabic-based script known as serang/sérang or sloping script, but I assume that this post-dates the formal adoption of Islam in the seventeenth century.
    [Show full text]
  • Macknight 2016B.Pdf
    IJAPS, Vol. 12, Supp. 1, 53–72, 2016 THE MEDIA OF BUGIS LITERACY: A CODA TO PELRAS Campbell Macknight* Australian National University, Australia email: [email protected] Published online: 15 September 2016 To cite this article: Macknight, C. C. 2016. The media of Bugis literacy: A coda to Pelras. In Orality, writing and history: The literature of the Bugis and Makasar of South Sulawesi, ed. Druce, S. C. International Journal of Asia Pacific Studies 12 (Supp. 1): 53–72, http://dx.doi.org/10.21315/ijaps2016.12.s1.4 To link to this article: http://dx.doi.org/10.21315/ijaps2016.12.s1.4 ABSTRACT The existence of literacy implies a range of practical questions about writing. While attention has been given to the form of Bugis writing, there are also issues around the mechanics of writing, that is, the ways in which marks have been made on various surfaces. Bugis literacy, which began with palm leaf manuscripts, has been overwhelmingly in the form of paper manuscripts, though examples of printing, inscriptions on silver and on earthenware are also discussed and illustrated. The relationship between medium and the function of writing is explored in particular cases. Keywords: Bugis writing, lontara', South Sulawesi manuscripts, South Sulawesi silver, South Sulawesi earthenware Christian Pelras' magisterial survey of orality and writing in Bugis culture is rightly famous among specialists (Pelras 1979; 2010; 2016). This paper, which assumes a prior reading of Pelras, should be seen as a more detailed investigation of one aspect of Bugis literacy, though perhaps with some wider implications too.
    [Show full text]
  • F) Lontara (1/2
    (F) Lontara (1/2) Hints Hint 1: The phrase mattampa puang lé ri batara is repeated twice in the scrambled Latin-alphabet Buginese text. Can you find a series of characters that is repeated twice in the Lontara-script Buginese text? Use this as a foothold for discovering what some symbols mean, and learning more symbols. Hint 2: Try thinking of the symbols as syllables instead of letters. The Lontara script Each symbol is a single syllable. Lontara is an abugida: the larger, core part of each symbol represents the ini- tial consonant or consonants, while any smaller, accentuating mark represents the vowel. When there is no vowel mark, the syllable defaults to the vowel "A". When a vowel mark is present, the "A" changes to the corresponding vowel. This is similar to Devanagari, another abugida. Here are more consonants of the Lontara script, in the order they appear in the Buginese text. For fun, here are some consonants which were not used in the problem. Although some of the Buginese syllables have final consonants, Lontara does not have a way to write down the final consonants. So the -ng and -q at the end of many of the Buginese words have no representation in the Lontara script: they are ignored. Doubled consonants, as in mattampa, are also ignored and just treated as single consonants (matampa). Lastly, spaces are ignored. A single punctuation mark (at right) is used to represent both the comma and the period. Reference for the Lontaran script: http://en.wikipedia.org/wiki/Lontara_alphabet (F) Lontara (2/2) The unscrambled poem Lé namasuaq mua na sia There is no one mattampa Puang lé ri batara, to call the gods Lord, mappaleq wali ri Pérétiwi.
    [Show full text]
  • The Adaptations of Existing Brahmic Script for Tagalog
    The adaptations of existing Brahmic script for Tagalog กฤตธัช แก้วฟุ้ง (TEN) ( Krittathat Kaeofung ) Introduction Tagalog is the official language in the Philippines. It has been written with Baybayin script, which developed from Kawi script (Old Javanese), developed from Pallava script, and developed from Brahmi script. Tagalog can be written in many writing systems, but whoever unknown. In this document, there are many Brahmic scripts for the Tagalog language with Sanskrit romanisation. Statement Hello, my name is Krittathat Kaeofung, and my nickname is Ten. I come from Thailand. I have been speaking Tagalog for 7 years. I have read the transliteration of Laguna Copperplate Inscriptionin in Thai script, and the first word, which is seen by me is Anak, which means child, so I know that Tagalog can be written with many writing systems besides the Baybayin and Roman alphabet. I have tried to write Tagalog in the other Brahmic script, such as Thai Khmer and Devanagari. I have ever shown to the Philippine in my school and my community. Notable features • Type of writing system: syllabic alphabet/abugida • The direction of writing: left to right in horizontal lines • Used to write: Tagalog, and other Philippine languages Thai-abakada (Thai script) อพกท Patinig ปตินิคฺ (Vowels) Vowels With Ka Thai Roman Thai Roman อ A ก Ka เอ E เก Ke อิ I กิ Ki โอ O โก Ko อุ U กุ Ku ฺฺ Virama กฺ K Katinig กตินิคฺ (Consonants) Thai Roman พ B ก K ท D ค G ห H ล L ม M น N ง Ng ป P ร R ส S ต T ว W ย Y Sample text Ang lahat ng tao’y isinilang a malaya at pantay-pantay sa karangalan at mga karapatan.
    [Show full text]
  • A Hybrid Feature Extraction Method for Accuracy Improvement in “Aksara Lontara” Translation
    Journal of Computer Science Original Research Paper A Hybrid Feature Extraction Method for Accuracy Improvement in “Aksara Lontara” Translation 1#Intan Sari Areni, 2# Asyraful Insan Asry and 3# Indrabayu 1,2 Department of Electrical Engineering, Universitas Hasanuddin, Indonesia 3Department of Informatics, Universitas Hasanuddin, Indonesia #Research Group of Artificial Intelligence and Multimedia Processing (AIMP) Article history Abstract: An Optical Character Recognition (OCR) of “Aksara Received: 19-04-2017 Lontara” has been constructed using a novel combination of feature Revised: 15-07-2017 extraction methods in this study. The ancient font of “Lontara” is then Accepted: 26-07-2017 translated into Bahasa Indonesia to help non-native language to learn this language. Two powerful extraction feature methods, i.e., Modified Corresponding Author: Intan Sari Areni, Direction Feature (MDF) and Fourier Descriptor (FD) are stages Electrical Study Program, combined to deal with two dominant phases of the Lontara font. The Department of Electrical classification process is conducted using Support Vector Machine Engineering, Universitas (SVM) as a fast and straightforward learning method deal with 23 fonts Hasanuddin, Makassar, in image containing of 150 ×120 pixels. In this research, 50 verbs were Indonesia used for training and 30 verbs for validating the system. The results Email: [email protected] show that system can reach 96% accuracy using this hybrid in extraction feature with kernel variable of C = 3 and σ = 8. Keywords: Lontara script, Modified Direction Feature, Fourier Descriptor, Support Vector Introduction processing techniques and artificial intelligence. It has been completed for specific characters and classification One of a great and most implemented field in pattern purposes only using Backpropagation Neural Network recognitions is Optical Character Recognition (OCR) (Alwi and Wardoyo, 2010).
    [Show full text]
  • ISO/IEC JTC1/SC2/WG2 N2633R Structure
    ISO/IEC JTC1/SC2/WG2 N2633R 2003-10-05 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation еждународная организация по стандартизации Doc Type: Working Group Document Title: Revised final proposal for encoding the Lontara (Buginese) script in the UCS Source: Michael Everson Status: Expert Contribution Replaces: N2588 (2003-06-09), N1930 (1998-11-24), N1657 (1997-12-08), UTR#3 Action: For consideration by JTC1/SC2/WG2 and UTC Date: 2003-10-05 This revision is based on the input from experts in Buginese. It deletes one vowel sign and adds a numebr of punctuation marks which were not in N2588. The Lontara script is used on the island of Sulawesi, mainly in the southwest. It is of the Brahmic type and may be related to Javanese, though it bears some affinity with Tagalog as well. It does not traditionally record final consonants (but see note on the VIRAMA below). Lontara may be the easternmost representative of the Brahmi scripts. It is used to represent the Bugis, Makasar, and Mandar languages, and at least formerly, the Bima language (spoken on the island of Nusa Tenggara). The term lontara’ means ‘writing’ and can be applied to all of these languages as an umbrella term. Sirk (1983) reports that the Buginese language (an Austronesian language) has a rich traditional literature making it one of the foremost languages of Indonesia. As of 1971 as many as 2,300,000 speakers of Buginese were reported in the southern part of Sulawesi; SIL International’s Ethnologue gives a population of 3,500,000 native speakers in all countries – 4,000,000 inluding second-language speakers.
    [Show full text]
  • The Development and Challenges of Indonesian Language As an Academic Language
    THE DEVELOPMENT AND CHALLENGES OF INDONESIAN LANGUAGE AS AN ACADEMIC LANGUAGE Burhanuddin Arafah Faculty of Letters Hasanuddin University, Indonesia E-mail Address: [email protected] Abstract This paper discusses two major issues, i.e. the development of Indonesian language or Bahasa Indonesia (BI) and the challenges faced by BI to be an academic language as a means for developing science and enhancing the intellectuality of Indonesian people. BI symbolizes the culture of nation which has an extraordinary historical development. BI had been used as a lingua franca known as the Malay language since the period of Srivijayan Empire. BI grew and developed as a language of struggle in the colonial period and used to unify the archipelago’s diverse ethnic, cultural, and language groups into one nation. BI was then elevated to the status of official language based on the 1945 Cconstitution. Then, a number of agencies (e.g. the language center) were formed to deal with language planning with responsibilities for standardisation and modernisation of BI in order to satisfy all communication purposes including scientific communication of academic community. However, the effort to place BI as a modern and prestigious academic language is hindered by negative attitudes of Indonesian people and competition with foreign languages that have positioned BI to survive or to be ignored. Therefore, this situation requires a serious thought and an effective action to elevate the status of BI to be a reliable language for scientific and academic usage. This is possible to do when all level of educational institutions, as the agent of science and technology development, would like to change their perception that mastering a foreign language, especially English is the only way to get the access to the development of science and technology since all important resorces of science are in English.
    [Show full text]
  • Jitecs Vol 5 No 1
    Journal of Information Technology and Computer Science Volume 5, Number 1, April 2020, pp. 38-56 Journal Homepage: www.jitecs.ub.ac.id The Development of Augmented Reality Educational Media Using Think-Pair-Share Learning Model For Studying Buginese Language Muhammad Hasbi1, Herman Tolle2, Ahmad Afif Supianto3 1,2,3Faculty of Computer Science, Universitas Brawijaya Malang, Indonesia 1 2 3 [email protected], [email protected], [email protected] Received 24 October 2019; accepted 29 November 2019 Abstract. Language is a tool used for communication. Indonesia has a variety of languages, one of which is the Buginese language. As a language whose level of speakers exceeds five million, the popularity of this language begins to fade and is rarely used over the times. The Buginese language has its own letter called Lontara which consists of 23 letters. In addition to learning it difficult, educational media to learn this language, especially how to write letters is rarely developed. Learning this language is mandatory for formal school students ranging from elementary school to high school in South Sulawesi. However, a number of teachers noticed that Lontara writing lessons were very difficult for students to understand. Because of the difficulty level of writing, this research was conducted to answer and overcome these problems by developing an educational media called Lontara Augmented Reality. The research and development (R&D) method was utilized as the method in this study and it collaborates with ASSURE as the media development model. ASSURE model is used in the media design process. This media has an embedded learning model which called think-pair-share.
    [Show full text]
  • Ninny Susanti, Script and Identity of Indonesia, MALINDO
    MALINDO-Journal of Malaysian and Indonesian Studies, Volume 1(1), October 2019, 1-7 SCRIPT AND IDENTITY OF INDONESIA Ninny Susanti Department of Archaeology Faculty of Humanities Universitas Indonesia Depok, Indonesia ([email protected]) DOI: https://doi.org/10.22452/malindojournal.vol1no1.1 ABSTRACT Writing about civilisation in Indonesia began with the Yupa inscriptions from the 4th-5th century AD in East Borneo. The beginning of the writing about tradition opened a new era in human life; out of prehistory into the era of history. Writing became a tool to express the thoughts of a man about the many aspects of life, such as politics, economics, literature, customs, law and the likes of his time, which afterwards became the object of study for future generations and the source of supplying information about the civilisation of people. Pallava script, Arabic script and Latin script were the foreign scripts which were developed in Indonesia. With time as the political power, geographic and socio-cultural changes came, the Pallava script underwent development and changed in shape, style and name. Since the middle of the 8th century there developed a variety of scripts, which in principle remained the same but had their styles, and were used for the writing of inscriptions in the Old Javanese language: it was called Old-Javanese script. On the island of Sumatra since the 10th century there was known the Ancient Sumatra script, used to write inscriptions in Ancient Malay, its script did not show much difference from Old-Javanese script, but possessed a number of characteristics only found in Sumatra inscriptions.
    [Show full text]
  • Perancangan Simbol Angka Numerik Aksara Lontara
    PROSIDING SEMINAR NASIONAL LP2M UNM - 2019 “Peran Penelitian dalam Menunjang Percepatan Pembangunan Berkelanjutan di Indonesia” ISBN: 978-623-7496-14-4 Perancangan Simbol Angka Numerik Aksara Lontara Abd. Aziz Ahmad, H. Ali Ahmad Muhdy, dan Baso Indra Wijaya Aziz Fakultas Seni dan Desain UNM Makassar Email: [email protected] Absrak. Penelitian ini bertujuan mengkaji dan merancang: Prototype simbol angka numerik aksara Lontara yang valid dan praktis serta serasi dengan karakter aksara Lontara. Secara metodologis penelitian ini dilaksanakan melalui prosedur penelitian dan pengembangan (Research and Development), dengan ujicoba lapangan. Dalam operasionalisasi penelitian ini, digunakan prosedur yang diformulasi oleh Borg and Gall. Pengambilan data dilakukan dengan penelusuran kepustakaan, dokumentasi, menyebarkan angket kepada mahasiswa Prodi Pendidikan Seni Rupa dan dosen Prodi Pendidikan Seni Rupa, dan wawancara mendalam dengan pemerhati terhadap pengembangan aksara Lontara. Analisis data menggunakan model analisis interaktif, terdapat tiga langkah yang saling berinteraksi satu dengan lainnya dalam bentuk siklus. Ketiga langkah itu adalah; reduksi data, penyajian data untuk dijadikan bahan revisi dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa, semua rancangan angka aksara Lontara yang merupakan produk penelitian ini, didasarkan atas pola dasar dari dua buah aksara Lontara yaitu pola dasar huruf “SA” dan penggabungan dua “SA” yaitu huruf “HA”. Dalam proses perancangan awal angka aksara Lontara sebagai instrumen penelitian telah disebarkan kepada sejumlah responden. Terdapat empat simbol angka yang didesain ulang yaitu; angka 0 (nol) diperkecil, angka 1 (satu) dihilangkan bentuk sudut di ‘kepala’, angka 5 (lima) dibalik posisinya sedangkan angka 7 (tujuh) dirancang ulang dengan memendekkan garis pada bentuk sudut di “kepala”. Kata Kunci: simbol angka numerik, aksara Lontara, tipografi.
    [Show full text]