Rabbi Elya Svei K''e'7tu
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Avrohom Came to Eulogize Sorah and to Bewail Her. (23:2) Now Avrohom
Parshas Chayei Sorah 5776 Volume 15, Issue 4 P ARSHA I N SI G H T S P O N S O R Avrohom came to eulogize Sorah and to bewail her. (23:2) MAZEL TOV TO THE Sorah’s death is written immediately after the episode of the Akeida because upon hearing PLATSCHEK FAMILY ON the news of the Akeida – that her son was bound to be slaughtered but saved at the last THE BAR MITZVAH OF moment - her soul departed and she died. (Rashi) MOSHE People involved in the performance of a mitzva are not harmed. (Pesochim 8a) SPONSORED BY Avrohom’s final nisoyon (test) was the Akeida. Rav Chaim Kanievsky shlita asked as NOCHI AND AVIVA follows - How could the performance of a mitzva - the Akeida - be the cause for Avrohom LIPINS to lose his wife Sorah? Why didn’t the performance of the mitzva protect him? Rav Chaim explained with the following principle. If it has been decreed that a person should live at a specific moment, then a dangerous situation cannot harm him if he is DILEMMA performing a mitzva. However, i f it has been decreed that it is time for a person to pass Now Avrohom was old, well on away, the performance of a mitzva will not prevent that decree from being implemented. his years, and Hashem blessed Therefore, Avrohom was not protected by the fulfillment of the mitzva of the Akeida Avrohom with everything. (24:1) because it had been decreed from Above that it was time for Sorah to pass away. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
The 5 Towns Jewish Times Arab Terrorist Who Was Later Identified Lists of People Who Were Clients of Paper
$1.00 WWW.5TJT.COM VOL. 8 NO. 32 27 NISAN 5768 ohause ,arp MAY 2, 2008 INSIDE FROM THE EDITOR’S DESK DEAL OR NO DEAL? Welcome Back, Pilgrims BY LARRY GORDON Hannah Reich Berman 26 MindBiz Reading Kahane Esther Mann, LMSW 31 He was a solitary, heroic, School-Board Strategy PhotoByIvanH.Norman Larry Gordon 42 and tragic figure all wrapped up in one unassuming man Leaving A Legacy with a towering conscience. James C. Schneider 67 He was a man who could not be still or rest if Jews anywhere The traditional halachic sale of chametz for parts of the Five Towns and Far Five Towners In Israel in the world were not being Toby Klein Greenwald 75 Rockaway took place prior to Passover, at which time rabbis represented their afforded the same opportuni- congregants in a sale of their chametz (leavened products) to a non-Jew so ties available to those of us liv- that the products are not in the possession of Jews during the holiday. ing in freedom. As a result, After the conclusion of the holiday, the items are transferred back to their original owners. there was very little time for Pictured above (L–R): Rabbi Yisroel Meir Blumenkrantz, Rabbi Shaul Chill, Rabbi Dov Bressler, Duke Walters (to whom the chametz was sold), Rabbi Continued on Page 8 Rabbi Meir Kahane, a’h Yitzchok Frankel, and Rabbi Pinchas Chatzinoff. A GLIMPSE OF GREATNESS HEARD IN THE BAGEL STORE Part 2 and her grandparents would Inside The Bubble B Y RABBI be severed at her generation. -
Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
Chassidus on the Chassidus on the Parsha +
LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter. -
The Jewish Star
Yeshiva University ordains 190 new rabbis Page 11 Shalhevet welcomes new principal Page 4 David Seidemann returns Page 16 Starving souls: Q &A with Rabbi Dovid Goldwasser Page 23 THE JEWISH STAR VOL 9, NO 10 ■ MARCH 12, 2010 / 26 ADAR 5770 WWW.THEJEWISHSTAR.COM Prison-bound Brooklyn man guilty of abuse By Michael Orbach In what could have been the strangest mo- ment in the trial of Baruch Mordechai Lebo- vits, Assistant District Attorney Miss Gregory turned to a witness for the defense, a chas- sidishe man, and asked if he knew what it meant to be a traitor. Not how Yissocher Beryl Ashkenazi, once a rebbe to the boy who brought the charges against Lebovits, asked Gregory in halting English what the word “traitor” meant. Undeterred, Gregory, who is black, con- Bubby tinued. “Do you understand the concept of me- sira?” she asked. The irony of a non-Jewish prosecutor ex- plaining a halachic concept to a rabbi may used to do it have been lost on the 30 supporters of Lebo- vits who fi lled the room at Brooklyn Criminal Court — men and women clutching Tehillim Photo by Janette Pellegrini and Siddurim. The ADA was referring to the Can’t believe it’s Pesach already? Inside the Gourmet Glatt Pesach store in Cedarhurst. pressure Lebovits’ victim faced in coming to court to press charges against his abuser. By Tova Ross The recent trend of specially formu- Moments later, the trial took a shocking Pure chametz lated kosher-for-Passover foods, designed turn when Gregory asked Ashkenazi if he “They tried to kill us, we won, let’s to offer more edible and sophisticated knew a particular Brooklyn boy. -
Download Eiterfeld Wertstoffhof
Gebührenübersicht Die Unterhaltung der Wertstoffhöfe und Entsorgung der Die Unterhaltung der Wertstoffhöfe angenommenen Abfälle verursachen erhebliche Kosten. Deshalb bitten wir um Verständnis, wenn für einzelne Deshalb bitten wir um Verständnis, Abfälle Gebühren erhoben werden. Im einzelnen gelten folgende Gebührenregelungen: - Energiesparlampen - Altglas - Leuchtstoffröhren - Altmetall - elektrische/ - Grünabfall - Altpapier Annahme Gebührenfrei (keine Bildschirme oder Monitore) elektronische Kleingeräte Zweckverband Abfallsammlung für den max. 0,5m³ Wertstoffhof Eiterfeld (Gewerbegebiet) Meiniger Weg 6 36132 Eiterfeld Öffnungszeiten: Ansprechpartner: Herr Spies Tel. 0 66 72 / 92 99 - 24 (Gipskartonplatten, abgelöste Baurestabfall Unverwertbarer Tapete, Kehricht u.ä.) Teppich, Altpapier Bauschutt Mineralischer für Gewerbe und Gewerbe für (Ziegeln, Fliesen, Steine, Beton, Dienstleistungsbetriebe Estrich, Putz, u.ä.) -fußböden u.ä.) -fußböden -decken, -türen, (Holzfenster, Altholz Dienstag 16.00 Uhr bis 17.00 Uhr (Nov. bis März) Annahme Gebührenpflichtig 17.00 Uhr bis 18.00 Uhr (April bis Okt.) * Donnerstag 15.00 Uhr bis 17.00 Uhr (Nov. bis März) 16.00 Uhr bis 18.00 Uhr (April bis Okt.) Mörtel Samstag 10.00 Uhr bis 12.00 Uhr (ganzjährig) max. 0,5m³ Laden Sieauf keinen Fall Abfälleaußerhalb der Öffnungszeiten oder außerhalb des Wertstoffhofes ab! Sie riskieren erhebliche Bußgelder und stellen eine Gefahr für sich und andere dar! Allgemeine Informationen: (Schubkarre) bis 50 Liter nsee ärihKse von Kosten rd. jährlich entstehen . rodrih Für der und Betrieb Wertstoffhöf Entsorgung erforderlich. Wertstoffhöfe sindEntsorgungszentren , die in vielen Städten und 3,00 € 4,00 € 6,00 € i Gemeinden umfassende Abgabemöglichkeiten für unterschiedliche u e ettfhfnimAuf Fulda werden Landkreis den Wertstoffhöfen jährlich rd. 8.500 t Abfälle angenommen. Für die Verwertung sind rd. 2.000 Containerabfuhren Materialien anbieten. -
Iying¹wxt¹lretd¹z@¹Xkeyd
IYING¹WXT¹LRETD¹Z@¹XKEYD ])8U| vO)[{Nz8[(T{C)[{Nz8.wTwSRLxLzD)2yU ])8U| vOOxU)5|G]wC[xN)9|G :@¹DPYN¹¹fol. 44c )[{Nz8P)Z{QzOP)Z{2yQ.wTwSRLxLOw:]LyD{JLyO[xDvUvG)O[|Q{Cw:Ly5O|UV|C]w[wJ|CG{NC{OzQ)2yU [{<(Q Mishnah 1: If somebody hires a worker to work for him on libation wine, his wages are forbidden1. If he hired him for other work, even though he told him, transport an amphora of libation wine for me from one place to another, his wages are permitted2. 1 If a Gentile hires a Jewish worker fact that libation wine is forbidden for specifically to work on his wine, the wages usufruct for a Jewish owner. are forbidden to the worker for all usufruct. 2 The moment that libation wine was not The rule which makes it impossible for the mentioned at the time of the hiring, there is Jewish worker to be hired in this way is no obligation on the worker to refrain from purely rabbinical; it is not implied by the being occupied with libation wine. i¦A¦x m¥W§a Ed¨A©` i¦A¦x .Fl o¥zFp `Ed Fx¨k§U `Ÿl§e .'lek l¥rFRd © z¤` x¥kFVd © :@¹DKLD (44c line 50) .EdEq¨p§w q¨p§w .o¨p¨gFi zFxi¥t§A .`xi ¨r§ ¦ f i¦A¦x x©n¨` .zi¦ria§ ¦ U o¨x¨k§U zi¦ria§ ¦ X©A oi¦UFrdÎl¨ ¨ k§e mit¨ ¦ Y©M©d§emi¦ x¨O©g©d .i¥P©Y x¨k¨W oi¦l§hFp Ed§i `ŸNW ¤ i`©P©i i¦A¦x zi¥a§C oi¥Ni¦`§l o¨p¨gFi i¦A¦x i¥xFdc § `i¦d©d§e .`¨zi¦p§z©n `id ¦ x¥zid ¥ d¨x¨f d¨cFa£r zFxi¥t§A .i©li¦i iA¦ ¦ x x©n¨` .oFd§li¥ xFd d¨i§n¤g§p i¦A¦x§kE dcEd§i ¨ i¦A¦x§M zFr¨n `¨N¤` o¦i©i o¤dici ¥ A ¦ .EdEq¨p§w q¨p§w K¤q¤p o¦i©i§A .o¨p¨gFi i¦A¦x m¥W§a Ed¨A©` i¦A¦x x©n¨c§M .`¨zi¦p§z©n `i¦d Halakhah 1: “If somebody hires a worker,” etc. -
Stand: November 2020
Stand: November 2020 Antragstellende beteiligte Bewillligung # Gemeinde / Kreis Aufgabenbereich Gemeinden vom Gemeindegruppe 1 Weiterstadt Darmstadt-Dieburg Erzhausen Standesamtsbezirk 25.09.2008 Beerfelden Hesseneck Haushalts- und 2 Mossautal Odenwald 25.09.2008 Rothenberg Rechnungswesen Sensbachtal Hünstetten Rheingau-Taunus- 3 Idstein Niedernhausen Standesamtsbezirk 26.11.2008 Kreis Waldems 4 Wahlsburg Kassel Oberweser Bauhof 11.03.2010 5 Groß-Umstadt Darmstadt-Dieburg Otzberg Errichtung eines Recyclinghofes 14.01.2009 Gemeinsames Beratungs- und Dienstleistungszentrum im Rheingau-Taunus- Rahmen der 6 Taunusstein 10 Gemeinden 02.09.2009 Kreis Haushaltswirtschaft auf der Grundlage der doppelten Buchführung Prüfung der elektrischen 7 Fuldatal Kassel 10 Gemeinden 26.11.2008 Anlagen und Betriebsmittel Sicherstellung des 8 Bischoffen Lahn-Dill-Kreis Hohenahr abwehrenden Brandschutzes 27.01.2009 und der allg. Hilfe 9 Kelkheim Main-Taunus-Kreis Eppstein Standesamtsbezirk 24.02.2009 Standesamtswesen, Kindergartenverwaltung, 10 Ebersburg Fulda Gersfeld 02.07.2009 Senioren- betreuung Fischbachtal 11 Reinheim Darmstadt-Dieburg Groß-Bieberau Werkstoffannahme 22.12.2009 Ober-Ramstadt 12 Mücke Vogelsbergkreis Gemünden Standesamtsbezirk 27.04.2009 (Felda) 13 Seligenstadt Offenbach Mainhausen Gemeinsames Personalamt 04.05.2009 Marburg- Cölbe 14 Wetter (Hessen) kommunale Jugendpflege 06.09.2009 Biedenkopf Lahntal Münchhausen Waldeck- Gemeinsame Steuer- und 15 Bromskirchen Allendorf (Eder) 27.04.2009 Frankenberg Personalverwaltung Antragstellende beteiligte