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Radical Dissent in Edmund Burke's Reflections on The
De Bruyn / Anti-Semitism, Millenarianism, and Radical Dissent 577 A NTI-SEMITISM, MILLENARIANISM, AND RADICAL DISSENT IN EDMUND BURKE’S REFLECTIONS ON THE REVOLUTION IN FRANCE Frans De Bruyn The status of Edmund Burke’s Reflections on the Revolution in France as a classic text in political theory can be ascribed to the thoroughness with which it articulates a philosophical argument for political conservatism and to its undeni- able rhetorical and literary power.1 From its first appearance late in 1790, readers have responded to the astonishing range of cultural, historical, intellectual, and literary reference in the Reflections (as, indeed, in Burke’s other writings on the French Revolution). John Thelwall makes the point tellingly, if disapprovingly, in reviewing one of Burke’s later antirevolutionary tracts: “The rage of Juvenil, and the playful levity of Horace, are not sufficient; and Billingsgate and the shambles are forced into alliance with the muses, the classics, and the sciences, to supply him with terms and metaphors sufficiently forcible to express the mighty hatred with which he labours.”2 Thelwall shrewdly identifies an important and some- times disconcerting feature of Burke’s rhetorical virtuosity: his ability to press into service the full compass of eighteenth-century cultural discourse, from the high, polite, and exalted to the low, popular, and scurrilous. There is much to admire in this eloquence, but its copiousness and impet- uosity sometimes find display in unattractive, indeed blameworthy, modes of ex- pression. An instance of this, infrequently remarked upon, is Burke’s intermittent deployment in the Reflections of a language of anti-Semitism.3 One critic who has drawn attention to this aspect of Burke’s text is Tom Paulin, who addresses the Frans De Bruyn is Professor of English at the University of Ottawa in Canada. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
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“the comforter.” All his life, my father quence quelled the rebellion, and he when it was my father’s turn to drive, Working with his close friend, Eliyahu kept a framed photograph of the Imrei remained in Danville for three more he was determined to get the children Kitov, he translated two of Kitov’s clas- Emes on his desk. years. Many of his congregants became to school on time, despite a terrible sic books, A Jew and His Home and The lifelong friends and loyalists. A surpris- pain in his side. In Norfolk, my father Book of Our Heritage. My father’s final ing number of Danville children were collapsed with what proved to be a resting place is on Har HaMenuchos, “Daddy, tell us again about inspired by my father to pursue careers ruptured appendix. The other father near that of his beloved friend. the shtetl where you grew up,” my sib- in kiruv, chinuch and the rabbinate. made no more threats, and all his chil- My youngest brother was born just lings and I used to joke. We knew our After leaving Danville, my father dren grew up to build Torah-true before the Six Day War, and soon after father was American-born, and he spoke served as YU’s mashgiach ruchani (spiri- homes. that my father became the rabbi of the English eloquently. Yet there was always tual advisor) for a short time. My father The following year, my father started Young Israel of Far Rockaway, a post something of the foreigner about him. ultimately moved away from the YU a day school in Newport News. -
Download Eiterfeld Wertstoffhof
Gebührenübersicht Die Unterhaltung der Wertstoffhöfe und Entsorgung der Die Unterhaltung der Wertstoffhöfe angenommenen Abfälle verursachen erhebliche Kosten. Deshalb bitten wir um Verständnis, wenn für einzelne Deshalb bitten wir um Verständnis, Abfälle Gebühren erhoben werden. Im einzelnen gelten folgende Gebührenregelungen: - Energiesparlampen - Altglas - Leuchtstoffröhren - Altmetall - elektrische/ - Grünabfall - Altpapier Annahme Gebührenfrei (keine Bildschirme oder Monitore) elektronische Kleingeräte Zweckverband Abfallsammlung für den max. 0,5m³ Wertstoffhof Eiterfeld (Gewerbegebiet) Meiniger Weg 6 36132 Eiterfeld Öffnungszeiten: Ansprechpartner: Herr Spies Tel. 0 66 72 / 92 99 - 24 (Gipskartonplatten, abgelöste Baurestabfall Unverwertbarer Tapete, Kehricht u.ä.) Teppich, Altpapier Bauschutt Mineralischer für Gewerbe und Gewerbe für (Ziegeln, Fliesen, Steine, Beton, Dienstleistungsbetriebe Estrich, Putz, u.ä.) -fußböden u.ä.) -fußböden -decken, -türen, (Holzfenster, Altholz Dienstag 16.00 Uhr bis 17.00 Uhr (Nov. bis März) Annahme Gebührenpflichtig 17.00 Uhr bis 18.00 Uhr (April bis Okt.) * Donnerstag 15.00 Uhr bis 17.00 Uhr (Nov. bis März) 16.00 Uhr bis 18.00 Uhr (April bis Okt.) Mörtel Samstag 10.00 Uhr bis 12.00 Uhr (ganzjährig) max. 0,5m³ Laden Sieauf keinen Fall Abfälleaußerhalb der Öffnungszeiten oder außerhalb des Wertstoffhofes ab! Sie riskieren erhebliche Bußgelder und stellen eine Gefahr für sich und andere dar! Allgemeine Informationen: (Schubkarre) bis 50 Liter nsee ärihKse von Kosten rd. jährlich entstehen . rodrih Für der und Betrieb Wertstoffhöf Entsorgung erforderlich. Wertstoffhöfe sindEntsorgungszentren , die in vielen Städten und 3,00 € 4,00 € 6,00 € i Gemeinden umfassende Abgabemöglichkeiten für unterschiedliche u e ettfhfnimAuf Fulda werden Landkreis den Wertstoffhöfen jährlich rd. 8.500 t Abfälle angenommen. Für die Verwertung sind rd. 2.000 Containerabfuhren Materialien anbieten. -
Stand: November 2020
Stand: November 2020 Antragstellende beteiligte Bewillligung # Gemeinde / Kreis Aufgabenbereich Gemeinden vom Gemeindegruppe 1 Weiterstadt Darmstadt-Dieburg Erzhausen Standesamtsbezirk 25.09.2008 Beerfelden Hesseneck Haushalts- und 2 Mossautal Odenwald 25.09.2008 Rothenberg Rechnungswesen Sensbachtal Hünstetten Rheingau-Taunus- 3 Idstein Niedernhausen Standesamtsbezirk 26.11.2008 Kreis Waldems 4 Wahlsburg Kassel Oberweser Bauhof 11.03.2010 5 Groß-Umstadt Darmstadt-Dieburg Otzberg Errichtung eines Recyclinghofes 14.01.2009 Gemeinsames Beratungs- und Dienstleistungszentrum im Rheingau-Taunus- Rahmen der 6 Taunusstein 10 Gemeinden 02.09.2009 Kreis Haushaltswirtschaft auf der Grundlage der doppelten Buchführung Prüfung der elektrischen 7 Fuldatal Kassel 10 Gemeinden 26.11.2008 Anlagen und Betriebsmittel Sicherstellung des 8 Bischoffen Lahn-Dill-Kreis Hohenahr abwehrenden Brandschutzes 27.01.2009 und der allg. Hilfe 9 Kelkheim Main-Taunus-Kreis Eppstein Standesamtsbezirk 24.02.2009 Standesamtswesen, Kindergartenverwaltung, 10 Ebersburg Fulda Gersfeld 02.07.2009 Senioren- betreuung Fischbachtal 11 Reinheim Darmstadt-Dieburg Groß-Bieberau Werkstoffannahme 22.12.2009 Ober-Ramstadt 12 Mücke Vogelsbergkreis Gemünden Standesamtsbezirk 27.04.2009 (Felda) 13 Seligenstadt Offenbach Mainhausen Gemeinsames Personalamt 04.05.2009 Marburg- Cölbe 14 Wetter (Hessen) kommunale Jugendpflege 06.09.2009 Biedenkopf Lahntal Münchhausen Waldeck- Gemeinsame Steuer- und 15 Bromskirchen Allendorf (Eder) 27.04.2009 Frankenberg Personalverwaltung Antragstellende beteiligte -
PDF Datei Laden
1 Erlebnisführer Regionale Lebensmittel 3. erweiterte Auflage 2 3 Liebe Mitbürgerinnen und Mitbürger, Regionale Produkte sind Kernelemente einer guten Stadt-Umland- Beziehung und spielen für die Lebensqualität von Stadt und Land eine Große Rolle. In den Regionen erzeugte, verarbeitete und vermarktete Nahrungs- mittel dienen dem Erhalt und der Schaffung von Arbeits- und Aus- bildungsplätzen, sichern die Nahversorgung, stärken die regionale Identität, erhöhen die Wertschöpfung in der Region und dienen dem Erhalt klein- und mittelständischer Unternehmen und der bäuerlichen Landwirtschaft. Regionale Dachmarken mit glaubwürdigen Kriterien und Richtlini- en, initiiert und betreut von Regionalvermarktungsinitiativen, ent- Eine einzigartige sprechen dem wachsenden Bedürfnis der Verbraucher: Produkte mit kurzen Wegen und gesicherter Qualität stehen hoch im Kurs! Hier kommt der „Dachmarke Rhön“ eine besondere Bedeutung zu, Landschaft liefert sie betreut und koordiniert ein regionales Gütezeichen für qualita- tiv hochwertige Produkte und Dienstleistungen, die in der Region einzigartige produziert und erbracht werden und strenge Qualitätskriterien erfüllen. Lebensmittel. Die räumliche Nähe von Produkten und Dienstleistungen schafft Transparenz für die Konsumenten, garantiert Qualität und Frische und Herstellung und macht die Landwirtschaft erlebbar. Vor dem Hintergrund des demographischen Wandels und der Ver- lagerung von Arbeitsplätzen ist es dringend notwendig, die vorhan- denen ländlichen Strukturen zu sichern, auszubauen und gege- benenfalls wiederzubeleben. Das Nebeneinander von Produzieren, Arbeiten, Einkaufen, Wohnen und Leben fördert das „Wir-Gefühl“ innerhalb eines Dorfes, einer Gemeinde oder einer Region und ist die Basis für eine nachhaltige Entwicklung des ländlichen Raumes. So lässt sich Heimat genießen und bewahren. Die vorliegende Broschüre gibt in ihrer aktualisierten und erwei- terten dritten Auflage einen Überblick über regionale Produzenten und Genusserlebnisse. -
King Mob Echo: from Gordon Riots to Situationists & Sex Pistols
KING MOB ECHO FROM 1780 GORDON RIOTS TO SITUATIONISTS SEX PISTOLS AND BEYOND BY TOM VAGUE INCOMPLETE WORKS OF KING MOB WITH ILLUSTRATIONS IN TWO VOLUMES DARK STAR LONDON ·- - � --- Printed by Polestar AUP Aberdeen Limited, Rareness Rd., Altens Industrial Estate, Aberdeen AB12 3LE § 11JJJDJJDILIEJMIIENf1r 1f(Q) KIINCGr JMI(Q)IB3 JECCIHI(Q) ENGLISH SECTION OF THE SITUATIONIST INTERNATIONAL IF([J)IF ffiIE V ([J) IL lUilII ([J) W §IFIEIEIIJ) IHIII§il([J) ffiY ADDITIONAL RESEARCH BY DEREK HARRIS AND MALCOLM HOPKINS Illustrations: 'The Riots in Moorfields' (cover), 'The London Riots', 'at Langdale's' by 'Phiz' Hablot K. Browne, Horwood's 1792-9 'Plan of London', 'The Great Rock'n'Roll Swindle', 'Oliver Twist Manifesto' by Malcolm McLaren. Vagrants and historical shout outs: Sandra Belgrave, Stewart Home, Mark Jackson, Mark Saunders, Joe D. Stevens at NDTC, Boz & Phiz, J. Paul de Castro, Blue Bredren, Cockney Visionaries, Dempsey, Boss Goodman, Lord George Gordon, Chris Gray, Jonathon Green, Jefferson Hack, Christopher Hibbert, Hoppy, Ian Gilmour, Ish, Dzifa & Simone at The Grape, Barry Jennings, Joe Jones, Shaun Kerr, Layla, Lucas, Malcolm McLaren, John Mead, Simon Morrissey, Don Nicholson-Smith, Michel Prigent (pre-publicity), Charlie Radcliffe, Jamie Reid, George Robertson & Melinda Mash, Dragan Rad, George Rude, Naveen Saleh, Jon Savage, Valerie Solanas, Carolyn Starren & co at Kensington Library, Mark Stewart, Toko, Alex Trocchi, Fred & Judy Vermorel, Warren, Dr. Watson, Viv Westwood, Jack Wilkes, Dave & Stuart Wise Soundtrack: 'It's a London Thing' Scott Garcia, 'Going Mobile' The Who, 'Living for the City' Stevie Wonder, 'Boston Tea Party' Alex Harvey, 'Catholic Day' Adam and the Ants, 'Do the Strand' Roxy Music', 'Rev. -
Rabbi Danziger's Review of Rabbi Elias' 19 Letters
BOOK REVIEW ESSAY Rediscovering the Hirschian Legacy Three books have been published in the past year which illuminate the life and thought of Rabbi Samson Raphael Hirsch. In the following pages, two eminent scholars, Rabbi Shelomoh E. Danziger and Dr. Judith Bleich, explore the world of Rabbi Hirsch and the meaning of his legacy today. THE WORLD OF RABBI S. R. HIRSCH The presentation of biographical and historical background, the moving eyewitness account of the THE NINETEEN LETTERS meeting of Rav Yisrael Salanter and Rav Hirsch, the synopses that preface each Letter, the clarifying com Newly translated and with commentary by Rabbi mentary and the liberal provision of cross-references - Joseph Elias all these inform and fascinate the reader who wishes to Feldheim Publishers, 1995,359 pages understand the world of ideas of Rabbi Samson Raphael Hirsch zt"l. Rabbi Elias has performed an arduous task REVIEWED BY in presenting this well-crafted, valuable work to the RABBI SHELOMOH E. DANZIGER public. Yet, devoted followers ofRav Hirsch, including abbi Samson Raphael Hirsch (1808-1888), the this reviewer, may well object to the numerous views, great Frankfurt rav, was the gaon and tzaddik cited at every opportunity, of those of different orienta R who inspired Western Orthodoxy to conquer, to tion who opposed, and still oppose, Hirschian princi "Toraize," the new derech eretz (i.e., civilization) of the ples. The virtual effect of this is to counteract, or at post-ghetto era. In the words of Dayan Grunfeld: "The least to moderate, some of the most "Hirschian" con universality of Rav Hirsch's mind, the range of his cepts of the Nineteen Letters. -
Our Way1 Can One Talk of a German Jewishness? in the Sense That The
Our Way1 Can one talk of a German Jewishness? In the sense that the Divine precepts of the Torah, as laid down in the Written and Oral Law, are equally binding for all parts of the Jewish people, the term “German Jewishness” is as unjustified and misleading as the expressions “Hungarian Jewishness,” “Polish Jewishness,” “Lithuanian Jewishness.” Wherever the Galus has dispersed the members of our people, they were united by the same ideals of sanctity to which they were to dedicate their lives. Divine Judaism embraces all of life in all its manifestations, placing on it the stamp of the Divine Will. This Will obligates us to the most minute adherence to the lawful ordinances enacted by our spiritual leaders, which they formulated for the protection of the Divine Law and its realization in our lives. While Halacha and minhagim have caused differences in practices, which assumed significant proportions in various parts of the Jewish world, they have never in the least endangered the unity of our people that is derived from God's Torah. Still, temperament and taste, as far as admissible within the framework of Torah Law, have not been without influence on the way in which mitzvos are practiced, and have also shaped the character of the various Torah institutions. It is in this sense that we may perhaps speak of a “German Jewishness." Thinking of New York, which has become the melting pot of Jews from all parts of the world, it becomes quite evident that none of the various elements are willing to give up one iota of their characteristic Jewishness, be it Ashkenazic or Sephardic Jews, Lithuanian, Hungarian or Polish Jews — with or without the Chassidic stamp. -
Table of Contents
HESSEN Page 2 September 1985 visit to Unterhaun: Martin came from “Hesse Kassel” 6 Cities in Hessen and Location of Unterhaun near Bad Hersfeld 7 History of Hessen 1 September 12, 1985 20 Farm Hill Road West Hartford, CT06107 M E M 0 R A N D U M From: Don Sondergeld Re: Visit to Martin Sondergeld's Birthplace -- Unterhaun, Hesse, Germany On Tuesday, September 3, 1985 I flew to London, England, as I had business at Abbey Life in Bournemouth, on England's south coast. On Friday, September 6, 1 flew to Frankfurt -- a quick, trip to Germany, as I had to be in Chicaco on Monday, September 9. I spent Friday night and Saturday morning with friends (Mr. and Mrs. Ronnau) in Marburg, 60 Km north of Frankfurt. On Saturday afternoon, I drove to Unterhaun, a small village 95 Km east of Marburg and 6 Km south of Bad Hersfeld. I knew that my great grandfather Martin, and his third wife, my great grandmother, Anna Barbara Elizabeth Hagemann, had come to America from Bad Hersfeld. Martin was born in 1823 and Barbara in 1834. Why did I go to Unterhaun? A Rita Lischewski, who I had engaged to do some research at the state archives in Marburg, had given me information on Anna Barbara Elizabeth Hagemann -- which proved she came from Unterhaun (not Unterhausen as stated in her obituary). I thought that perhaps Martin came from Unterhaun too, although Rita could find nothing about Martin. The proof was in a letter that was waiting for me at the Ronnaus' in Marburg. -
Final Copy 2019 11 28 Curtis
This electronic thesis or dissertation has been downloaded from Explore Bristol Research, http://research-information.bristol.ac.uk Author: Curtis, Rodney Title: Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. General rights Access to the thesis is subject to the Creative Commons Attribution - NonCommercial-No Derivatives 4.0 International Public License. A copy of this may be found at https://creativecommons.org/licenses/by-nc-nd/4.0/legalcode This license sets out your rights and the restrictions that apply to your access to the thesis so it is important you read this before proceeding. Take down policy Some pages of this thesis may have been removed for copyright restrictions prior to having it been deposited in Explore Bristol Research. However, if you have discovered material within the thesis that you consider to be unlawful e.g. breaches of copyright (either yours or that of a third party) or any other law, including but not limited to those relating to patent, trademark, confidentiality, data protection, obscenity, defamation, libel, then please contact [email protected] and include the following information in your message: •Your contact details •Bibliographic details for the item, including a URL •An outline nature of the complaint Your claim will be investigated and, where appropriate, the item in question will be removed from public view as soon as possible. Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. A Study in Jewish and Christian Identity. Rodney Malcolm Curtis University of Bristol November 2018 Christian Philosemitism in England from Cromwell to the Jew Bill, 1656-1753. -
Linienfahrplan Ortsbus Eiterfeld (Buchenau Arzell
Am 24.12. und 31.12. Verkehr wie Samstag Montag - Freitag Verkehrsbeschränkungen SS FSS F FFSS Hinweise ẝẍ ᵏ ᵏ 80 80 ᵏᵏܒ ᵏᵏᵏᵏᵏᵏᵏᵏᵏ d 70 Hünfeld Bahnhof ab 6.01 6.01 7.40 9.40 11.40 11.40 13.40 14.40 15.40 17.40 Linienfahrplan d 70 Eiterfeld Ortsmitte an 6.18 6.18 8.07 9.57 11.57 11.57 13.57 15.03 15.57 17.57 Eiterfeld Ortsmitte 6.27 6.48 8.12 8.32 10.02 12.02 S12.20 14.02 15.08 16.02 18.02 Eiterfeld Fürsteneck 8.13 10.03 12.03 14.03 15.09 16.03 18.03 RD 78 Oberweisenborn 8.14 10.04 12.04 14.04 15.10 16.04 18.04 Wölf 8.15 10.05 12.05 14.05 15.11 16.05 18.05 Mengers 8.16 10.06 12.06 14.06 15.12 16.06 18.06 Ortsbus Eiterfeld Branders 8.17 10.07 12.07 14.07 15.13 16.07 18.07 ൹ ൹ Reckrod 8.18 10.08 12.08 14.08 15.14 16.08 18.08 (Buchenau Arzell Eiterfeld) Arzell Ortsmitte 15.15 Körnbach Dittlofroder Straße 8.19 8.24 8.35 10.09 10.24 12.09 12.24 14.09 14.24 14.37 15.16 16.09 16.24 18.09 Dittlofrod 8.20 8.26 8.37 10.10 10.26 12.10 12.26 14.10 14.26 14.39 15.17 16.10 16.26 18.10 Ortsbus Eiterfeld Giesenhain 8.21 8.28 8.39 10.11 10.28 12.11 12.28 14.11 14.28 14.41 15.18 16.11 16.28 18.11 (Großentaft ൹ Ufhausen ൹ Eiterfeld) Buchenau 6.22 7.02 8.29 8.47 10.29 12.29 14.29 14.48 15.19 16.29 Arzell Kirschenmühle 6.25 7.05 8.32 8.50 10.32 12.32 14.32 14.52 16.32 gültig ab 13.12.2020 Arzell Ortsmitte 8.33 8.51 10.33 12.33 14.33 14.53 16.33 Eiterfeld Fürsteneck 6.30 6.51 8.37 8.35 10.37 12.37 14.37 16.37 Oberweisenborn 6.33 6.54 8.40 8.38 10.40 12.40 14.40 16.40 Wölf 6.36 6.57 8.43 8.41 10.43 12.43 14.43 16.43 Mengers 6.40 7.01 8.47 8.45 10.47 12.47 14.47