Indeed He Is Risen! Christ Is Risen!
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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
The Catholic Church in the Czech Republic
The Catholic Church in the Czech Republic Dear Readers, The publication on the Ro- man Catholic Church which you are holding in your hands may strike you as history that belongs in a museum. How- ever, if you leaf through it and look around our beauti- ful country, you may discover that it belongs to the present as well. Many changes have taken place. The history of the Church in this country is also the history of this nation. And the history of the nation, of the country’s inhabitants, always has been and still is the history of the Church. The Church’s mission is to serve mankind, and we want to fulfil Jesus’s call: “I did not come to be served but to serve.” The beautiful and unique pastoral constitution of Vatican Coun- cil II, the document “Joy and Hope” begins with the words: “The joys and the hopes, the grief and the anxieties of the men of this age, especially those who are poor or in any way afflicted, these are the joys and hopes, the grief and anxieties of the followers of Christ.” This is the task that hundreds of thousands of men and women in this country strive to carry out. According to expert statistical estimates, approximately three million Roman Catholics live in our country along with almost twenty thousand of our Eastern broth- ers and sisters in the Greek Catholic Church, with whom we are in full communion. There are an additional million Christians who belong to a variety of other Churches. Ecumenical cooperation, which was strengthened by decades of persecution and bullying of the Church, is flourishing remarkably in this country. -
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917
An Old Believer ―Holy Moscow‖ in Imperial Russia: Community and Identity in the History of the Rogozhskoe Cemetery Old Believers, 1771 - 1917 Dissertation Presented in Partial Fulfillment of the Requirements for the Doctoral Degree of Philosophy in the Graduate School of The Ohio State University By Peter Thomas De Simone, B.A., M.A Graduate Program in History The Ohio State University 2012 Dissertation Committee: Nicholas Breyfogle, Advisor David Hoffmann Robin Judd Predrag Matejic Copyright by Peter T. De Simone 2012 Abstract In the mid-seventeenth century Nikon, Patriarch of Moscow, introduced a number of reforms to bring the Russian Orthodox Church into ritualistic and liturgical conformity with the Greek Orthodox Church. However, Nikon‘s reforms met staunch resistance from a number of clergy, led by figures such as the archpriest Avvakum and Bishop Pavel of Kolomna, as well as large portions of the general Russian population. Nikon‘s critics rejected the reforms on two key principles: that conformity with the Greek Church corrupted Russian Orthodoxy‘s spiritual purity and negated Russia‘s historical and Christian destiny as the Third Rome – the final capital of all Christendom before the End Times. Developed in the early sixteenth century, what became the Third Rome Doctrine proclaimed that Muscovite Russia inherited the political and spiritual legacy of the Roman Empire as passed from Constantinople. In the mind of Nikon‘s critics, the Doctrine proclaimed that Constantinople fell in 1453 due to God‘s displeasure with the Greeks. Therefore, to Nikon‘s critics introducing Greek rituals and liturgical reform was to invite the same heresies that led to the Greeks‘ downfall. -
The Albert Wardin Russian Baptists and Evangelical Sectarians Collection Ar
1 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Baptist baptism in Minusinsk, ca. 1907 August, 2013 Southern Baptist Historical Library and Archives Nashville, Tennessee 2 THE ALBERT WARDIN RUSSIAN BAPTISTS AND EVANGELICAL SECTARIANS COLLECTION AR 915 Summary Main Entry: Albert Wardin Russian Baptists and Evangelical Sectarians Collection Date Span: 1855 – 2012. Abstract: Collection of research notes and material related to Baptists and Evangelical Sectarians in Russia and Eastern Europe. The collection includes articles and publications related to early Christian movements in Russia. Collection also contains significant biographical information on evangelical leaders in Eastern Europe, including Russia. Size: 53 linear ft. (121 boxes) Collection #: AR 915 Biographical/Historical Sketch Albert Wardin, Jr. was born March 11, 1928, the first child of Anna and Albert Wardin of Portland, Oregon. He grew up on the family dairy farm in the Portland area. He received his B.A. degree from Willamette University in Salem, Oregon, in 1946, and, a year later, he received his M.A. in history from Stanford. After Stanford, Wardin went to Western Seminary in Portland, where he got the bachelor of divinity degree. He completed his Ph.D. in history at the University of Oregon, writing his dissertation on Baptists in Oregon. Wardin taught at Western Seminary in Portland for a total of eight years. In 1967, he began a long career as history professor at Belmont University in Nashville, Tennessee. He started collecting material on Russian Baptists because of his family connection with Russian Baptists. The family interest collection began in the 1960s and grew to a massive collection. -
A Cta Œ Cumenica
2020 N. 2 ACTA 2020 ŒCUMENICA INFORMATION SERVICE OF THE PONTIFICAL COUNCIL FOR PROMOTING CHRISTIAN UNITY e origin of the Pontical Council for Promoting Christian Unity is closely linked with the Second Vatican Council. On 5 June 1960, Saint Pope John XXIII established a ‘Secretariat for Promoting Christian Unity’ as one of the preparatory commissions for the Council. In 1966, Saint Pope Paul VI conrmed the Secretariat as a permanent dicastery CUMENICA of the Holy See. In 1974, a Commission for Religious Relations with the Jews was established within the Secretariat. In 1988, Saint Pope John Paul II changed the Secretariats status to Pontical Council. Œ e Pontical Council is entrusted with promoting an authentic ecumenical spirit in the Catholic Church based on the principles of Unitatis redintegratio and the guidelines of its Ecumenical Directory rst published in 1967, and later reissued in 1993. e Pontical Council also promotes Christian unity by strengthening relationships CTA with other Churches and Ecclesial Communities, particularly through A theological dialogue. e Pontical Council appoints Catholic observers to various ecumenical gatherings and in turn invites observers or ‘fraternal delegates’ of other Churches or Ecclesial Communities to major events of the Catholic Church. Front cover Detail of the icon of the two holy Apostles and brothers Peter and Andrew, symbolizing the Churches of the East and of the West and the “brotherhood rediscovered” (UUS 51) N. 2 among Christians on their way towards unity. (Original at the Pontical -
The Ukrainian Weekly, 2021
INSIDE: l Romaniw recounts the Revolution of Dignity – page 7 l Metropolitan Epifaniy celebrates second anniversary – page 8 l Ukrainian National Museum announces re-opening – page 11 THE UKRAINIAN WEEKLY Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXXIX No. 8 THE UKRAINIAN WEEKLY SUNDAY, FEBRUARY 21, 2021 $2.00 Rada resolution calls Euro-Maidan Parliament to consider bill on Western-backed a nation-building moment graft-fighting agency, threatening its independence Zelenskyy signs memoranda with UAE for $3 billion investment by Mark Raczkiewycz February 18-20, 2014, according to prose- cutors. Mr. Yanukovych subsequently fled KYIV – The Verkhovna Rada, Ukraine’s office and in 2019 was convicted in absen- legislative body, on February 17 passed a tia and sentenced to 13 years for high trea- resolution saying that the pro-democracy son while in self-exile in Russia. Euro-Maidan uprising that culminated this In the aftermath, Russia invaded month seven years ago was a significant Ukraine’s Crimean Peninsula and eventual- nation-building moment in the country’s ly seized it in early March 2014. history. Simultaneously, Moscow started to orches- Referred to as the “Revolution of trate anti-Kyiv protests that spread Dignity” in the document, a solid majority throughout the north- and southeast – of 295 lawmakers voted to give recognition including in Kharkiv, Odesa, Mykolayiv, to the nearly three-months of anti-govern- Kherson, Luhansk and Donetsk regions. ment protests against then-President Government and auxiliary buildings in Viktor Yanukovych’s increasingly authori- some of the cities were temporarily occu- tarian rule. -
Letters from Vidin: a Study of Ottoman Governmentality and Politics of Local Administration, 1864-1877
LETTERS FROM VIDIN: A STUDY OF OTTOMAN GOVERNMENTALITY AND POLITICS OF LOCAL ADMINISTRATION, 1864-1877 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Mehmet Safa Saracoglu ***** The Ohio State University 2007 Dissertation Committee: Approved by Professor Carter Vaughn Findley, Adviser Professor Jane Hathaway ______________________ Professor Kenneth Andrien Adviser History Graduate Program Copyright by Mehmet Safa Saracoglu 2007 ABSTRACT This dissertation focuses on the local administrative practices in Vidin County during 1860s and 1870s. Vidin County, as defined by the Ottoman Provincial Regulation of 1864, is the area that includes the districts of Vidin (the administrative center), ‛Adliye (modern-day Kula), Belgradcık (Belogradchik), Berkofça (Bergovitsa), İvraca (Vratsa), Rahova (Rahovo), and Lom (Lom), all of which are located in modern-day Bulgaria. My focus is mostly on the post-1864 period primarily due to the document utilized for this dissertation: the copy registers of the county administrative council in Vidin. Doing a close reading of these copy registers together with other primary and secondary sources this dissertation analyzes the politics of local administration in Vidin as a case study to understand the Ottoman governmentality in the second half of the nineteenth century. The main thesis of this study contends that the local inhabitants of Vidin effectively used the institutional framework of local administration ii in this period of transformation in order to devise strategies that served their interests. This work distances itself from an understanding of the nineteenth-century local politics as polarized between a dominating local government trying to impose unprecedented reforms designed at the imperial center on the one hand, and an oppressed but nevertheless resistant people, rebelling against the insensitive policies of the state on the other. -
Russian Orthodox Religion & Culture
Russian Orthodox Religion & Culture Instructor: Dr. Jason Roberts Listed as: Rus Orthodox Religion/Cultr [email protected] 43015 REE 325 (Also RS 357 & HIS 366N) Office: Burdine 586 Meets MWF 10:00- 11:00AM online Office hours: Tues 1-2 & by appointment Teatime: 2-3 Founded in 988 in Kievan Rus’ with the semi-mythical conversion and baptism of Prince Volodimir, the Russian Orthodox Church (or the Moscow Patriarchate as it is now officially known) has grown to be the largest of the autocephalous Eastern Orthodox Churches, and accounts for over half of the world’s more than 300 million Eastern Orthodox Christians. The Russian Orthodox Church (ROC), along with its primate, is preceded only by the four ancient Patriarchates (Constantinople, Alexandria, Antioch, and Jerusalem) in order of precedence. Moreover, as Patriarch of Moscow and all Rus’, the Primate of the ROC claims exclusive spiritual jurisdiction not only over Russia, but over all of the former Soviet Republics excluding only Georgia and Armenia. Throughout its thousand-year history, the Russian Orthodox Church has been a powerful cultural force shaping the art, architecture, literature, and even the letters of the Cyrillic alphabet as well as the moral, philosophical, and political realities of those who live within its sphere of influence. Drawing from a broad range of primary sources and secondary scholarship, this course examines the role and force of the Orthodox Church in Russian history from the th Christianization of the pagan Slavs beginning in the 10 century, through the 1551 Stoglav Council under Ivan IV “the Terrible” (as a result of which, the ROC’s communion with the other Eastern Orthodox Churches was noticeably strained), through the Russian Revolution into the Soviet era (when a number of its priests and at least one patriarch were KGB!), and up to the present including Pussy Riot’s guerilla performance of “Punk Prayer” at Christ the Savior Cathedral and an icon-kissing Vladimir Putin. -
Aes Corporation
THE AES CORPORATION THE AES CORPORATION The global power company A Passion to Serve A Passion A PASSION to SERVE 2000 ANNUAL REPORT ANNUAL REPORT THE AES CORPORATION 1001 North 19th Street 2000 Arlington, Virginia 22209 USA (703) 522-1315 CONTENTS OFFICES 1 AES at a Glance AES CORPORATION AES HORIZONS THINK AES (CORPORATE OFFICE) Richmond, United Kingdom Arlington, Virginia 2 Note from the Chairman 1001 North 19th Street AES OASIS AES TRANSPOWER Arlington, Virginia 22209 Suite 802, 8th Floor #16-05 Six Battery Road 5 Our Annual Letter USA City Tower 2 049909 Singapore Phone: (703) 522-1315 Sheikh Zayed Road Phone: 65-533-0515 17 AES Worldwide Overview Fax: (703) 528-4510 P.O. Box 62843 Fax: 65-535-7287 AES AMERICAS Dubai, United Arab Emirates 33 AES People Arlington, Virginia Phone: 97-14-332-9699 REGISTRAR AND Fax: 97-14-332-6787 TRANSFER AGENT: 83 2000 AES Financial Review AES ANDES FIRST CHICAGO TRUST AES ORIENT Avenida del Libertador COMPANY OF NEW YORK, 26/F. Entertainment Building 602 13th Floor A DIVISION OF EQUISERVE 30 Queen’s Road Central 1001 Capital Federal P.O. Box 2500 Hong Kong Buenos Aires, Argentina Jersey City, New Jersey 07303 Phone: 852-2842-5111 Phone: 54-11-4816-1502 USA Fax: 852-2530-1673 Fax: 54-11-4816-6605 Shareholder Relations AES AURORA AES PACIFIC Phone: (800) 519-3111 100 Pine Street Arlington, Virginia STOCK LISTING: Suite 3300 NYSE Symbol: AES AES ENTERPRISE San Francisco, California 94111 Investor Relations Contact: Arlington, Virginia USA $217 $31 Kenneth R. Woodcock 93% 92% AES ELECTRIC Phone: (415) 395-7899 $1.46* 91% Senior Vice President 89% Burleigh House Fax: (415) 395-7891 88% 1001 North 19th Street $.96* 18 Parkshot $.84* AES SÃO PAULO Arlington, Virginia 22209 Richmond TW9 2RG $21 Av. -
The Politics of Religion in the Ukraine: the Orthodox Church and the Ukrainian Revolution, 1917-1919
NOT FOR CITATION WITHOUT PERMISSION OF AUTHOR #202 THE POLITICS OF RELIGION IN THE UKRAINE: THE ORTHODOX CHURCH AND THE UKRAINIAN REVOLUTION, 1917-1919 Bohdan R. Bociurkiw Professor of Political Science Carleton University, Ottawa This paper, which was originally presented at a colloquium of the Kennan Institute for Advanced Russian Studies on September 19, 1985, is part of a forthcoming monograph entitled The PoLitics of Religion in the Ukraine: The Orthodox Church, the State, and SociaL Change, 1917-1982. Kennan Institute for Advanced Russian Studies Woodrow Wilson International Center for Scholars The following essay was prepared and distributed by the Kennan Institute for Advanced Russian Studies as part of its Occasional Paper series. The series aims to extend Kennan Institute Occasional Papers to all those interested in Russian and Soviet studies and to help authors obtain timely feedback on their work. Occasional Papers are written by Kennan Institute scholars and visiting speakers. They are working papers presented at, or resulting from, seminars, colloquia, and conferences held under the auspices of the Kennan Institute. Copies of Occasional Papers and a list of Occasional Papers currently available can be obtained free of charge by writing to: Occasional Papers Kennan Institute for Advanced Russian Studies Woodrow Wilson International Center for Scholars Smithsonian Institution 955 L'Enfant Plaza, Suite 7400 Washington, D.C. 20560 The Kennan Institute for Advanced Russian Studies was established in 1975 as a program of the Woodrow Wilson International Center for Scholars. The Kennan Institute was created to provide a center in Washington, D.C., where advanced research on Russia and the USSR could be pursued by qualified U.S. -
Introduction Finland Is Geographically and Culturally Between East and West
1 Reinventions of an Old Tradition: Orthodox Processions and Pilgrimage in Contemporary Finland Elina Vuola, University of Helsinki Introduction Finland is geographically and culturally between East and West. When Christianity reached the area known today as Finland about a millennium ago, the Orthodox faith spread from the East and the Roman Catholic faith from the West. Like many other areas between competing superpowers, the borders of Finland have been constantly changing over the centuries and the region has formally belonged to both Sweden (until 1809) and Russia (1809–1917), while managing to maintain its distinct culture and language. The Orthodox tradition has been present in the southeastern parts of today’s Finland ever since it was first Christianized. A few years after Finland’s independence in 1917, the Finnish Orthodox Church decided to change its jurisdictional position and became autonomous under the Patriarchate of Constantinople in 1923. The Orthodox Church acquired the status of a national church alongside the Lutheran Church. Today, the Church has about 62 000 members, accounting for 1.1 percent of the population of Finland (Kupari 2016; Trostyanskiy 2011). After the Second World War, Finland lost significant parts of its easternmost territories to the Soviet Union, including most of Karelia, where the majority of the Orthodox lived. Over 400 000 Finnish Karelians became internally displaced people who were evacuated and resettled in other parts of Finland. These included about 55 000 Orthodox Christians, two-thirds of the then Finnish Orthodox population. (Kupari 2016; Laitila 2006.) The evacuees from the ceded areas included about five hundred Skolt Saami1 (sä’mmlaž in Skolt, kolttasaamelaiset in Finnish). -
Retrospective Evaluation Support Study on State Aid Rules for Environmental Protection and Energy
Retrospective evaluation support study on State aid rules for environmental protection and energy Final Report Prepared by Competition EUROPEAN COMMISSION Directorate-General for Competition E-mail: [email protected] European Commission B-1049 Brussels [Catalogue number] [Catalogue Retrospective evaluation support study on State aid rules for environmental protection and energy Retrospective evaluation support study on the EU Guidelines on State aid for environmental protection and energy applicable in 2014-2020 and the provisions applicable to aid for environmental protection and energy of the Commission Regulation (EU) 651/2014 Final report Europe Direct is a service to help you find answers to your questions about the European Union. Freephone number (*): 00 800 6 7 8 9 10 11 (*) The information given is free, as are most calls (though some operators, phone boxes or hotels may charge you). LEGAL NOTICE The information and views set out in this report are those of the author(s) and do not necessarily reflect the official opinion of the Commission. The Commission does not guarantee the accuracy of the data included in this study. Neither the Commission nor any person acting on the Commission’s behalf may be held responsible for the use which may be made of the information contained therein. More information on the European Union is available on the Internet (http://www.europa.eu). Luxembourg: Publications Office of the European Union, 2020 Catalogue number: KD-02-20-327-EN-N ISBN 978-92-76-18710-3 doi: 10.2763/414004 © European Union, 2020 Reproduction is authorised provided the source is acknowledged.