An Assessment of the Applicability of Space Syntax Analysis to Ritual and Domestic Architecture at Ancient Tiwanaku, Bolivia
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Bulletin De L'institut Français D'études Andines 34 (1) | 2005
Bulletin de l'Institut français d'études andines 34 (1) | 2005 Varia Edición electrónica URL: http://journals.openedition.org/bifea/5562 DOI: 10.4000/bifea.5562 ISSN: 2076-5827 Editor Institut Français d'Études Andines Edición impresa Fecha de publicación: 1 mayo 2005 ISSN: 0303-7495 Referencia electrónica Bulletin de l'Institut français d'études andines, 34 (1) | 2005 [En línea], Publicado el 08 mayo 2005, consultado el 08 diciembre 2020. URL : http://journals.openedition.org/bifea/5562 ; DOI : https:// doi.org/10.4000/bifea.5562 Les contenus du Bulletin de l’Institut français d’études andines sont mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Olivier Dollfus, una pasión por los Andes Bulletin de l’Institut Français d’Études Andines / 2005, 34 (1): 1-4 IFEA Olivier Dollfus, una pasión por los Andes Évelyne Mesclier* Henri Godard** Jean-Paul Deler*** En la sabiduría aymara, el pasado está por delante de nosotros y podemos verlo alejarse, mientras que el futuro está detrás nuestro, invisible e irreversible; Olivier Dollfus apreciaba esta metáfora del hilo de la vida y del curso de la historia. En el 2004, marcado por las secuelas físicas de un grave accidente de salud pero mentalmente alerta, realizó su más caro sueño desde hacía varios años: regresar al Perú, que iba a ser su último gran viaje. En 1957, el joven de 26 años que no hablaba castellano, aterrizó en Lima por vez primera, luego de un largo sobrevuelo sobre América del Sur con un magnífico clima, atravesando la Amazonía y los Andes —de los que se enamoró inmediatamente— hasta el desierto costero del Pacífico. -
Conocimiento Local Cultivo De La Papa
Publicación realizada en conmemoración al Año Internacional de la Papa - 2008 Freddy Canqui Eddy Morales Instituciones Financiadoras Conocimiento Local Instituciones Responsables en el Cultivo de la Papa Presentación El cultivo de la papa es una actividad milenaria que ha sido, es y seguirá siendo, parte fundamental de la vida de las comunidades andinas. Haciendo un recorrido por la región del Altiplano Norte, el libro de Freddy Canqui y Eddy Morales se acerca a la cadena productiva de la papa a través de la vivencia cotidiana de 10 familias productoras de este milenario tubérculo. Es importante reconocer que el cultivo de la papa está íntimamente sujeto a la cosmovisión andina y a lo sagrado, haciendo parte relevante la relación del ser humano con su tierra y su comunidad. El libro revela el conocimiento local que mujeres y hombres del Altiplano Norte fueron construyendo año tras año, siendo éste transmitido de generación en generación. “Conocimiento Local en el Cultivo de la Papa” es un libro de gran aporte al presentar panoramas de la vida de productores, mostrando la estructura, roles y funciones de los miembros de las familias alrededor del cultivo de la papa. El libro visibiliza la gran importancia de los saberes locales y del apoyo de instituciones ligadas al desarrollo para el progreso de sus comunidades, ello a través de la implementación de tecnologías que mejoran los sistemas de producción en torno al cultivo de la papa. Por todo lo descrito, la Embajada Real de Dinamarca (DANIDA) y la Agencia Suiza para el Desarrollo y la Cooperación (COSUDE) se sienten complacidos por contribuir a tan interesante documento. -
Viracocha 1 Viracocha
ווירָאקוצֱ'ה http://www.google.com/url?sa=t&rct=j&q=&esrc=s&source=web&cd=37&ved=0COYCEBYwJA&url=http %3A%2F%2Fxa.yimg.com%2Fkq%2Fgroups%2F35127479%2F1278251593%2Fname%2F14_Ollantaytam bo_South_Peru.ppsx&ei=TZQaVK- 1HpavyASW14IY&usg=AFQjCNEHlXgmJslFl2wTClYsRMKzECmYCQ&sig2=rgfzPgv5EqG-IYhL5ZNvDA ויראקוצ'ה http://klasky-csupo.livejournal.com/354414.html https://he.wikipedia.org/wiki/%D7%A7%D7%95%D7%9F_%D7%98%D7%99%D7%A7%D7%99 ווירקוצ'ה فيراكوتشا http://www.startimes.com/?t=20560975 Viracocha 1 Viracocha Viracocha Great creator god in Inca mythology Offspring (according to some legends) Inti, Killa, Pachamama This article is about the Andean deity. For other uses, see Wiraqucha (disambiguation). Viracocha is the great creator god in the pre-Inca and Inca mythology in the Andes region of South America. Full name and some spelling alternatives are Wiracocha, Apu Qun Tiqsi Wiraqutra, and Con-Tici (also spelled Kon-Tiki) Viracocha. Viracocha was one of the most important deities in the Inca pantheon and seen as the creator of all things, or the substance from which all things are created, and intimately associated with the sea.[1] Viracocha created the universe, sun, moon, and stars, time (by commanding the sun to move over the sky) and civilization itself. Viracocha was worshipped as god of the sun and of storms. He was represented as wearing the sun for a crown, with thunderbolts in his hands, and tears descending from his eyes as rain. Cosmogony according to Spanish accounts According to a myth recorded by Juan de Betanzos,[2] Viracocha rose from Lake Titicaca (or sometimes the cave of Paqariq Tampu) during the time of darkness to bring forth light. -
Línea Base De Conocimientos Sobre Los Recursos Hidrológicos E Hidrobiológicos En El Sistema TDPS Con Enfoque En La Cuenca Del Lago Titicaca ©Roberthofstede
Línea base de conocimientos sobre los recursos hidrológicos e hidrobiológicos en el sistema TDPS con enfoque en la cuenca del Lago Titicaca ©RobertHofstede Oficina Regional para América del Sur La designación de entidades geográficas y la presentación del material en esta publicación no implican la expresión de ninguna opinión por parte de la UICN respecto a la condición jurídica de ningún país, territorio o área, o de sus autoridades, o referente a la delimitación de sus fronteras y límites. Los puntos de vista que se expresan en esta publicación no reflejan necesariamente los de la UICN. Publicado por: UICN, Quito, Ecuador IRD Institut de Recherche pour Le Développement. Derechos reservados: © 2014 Unión Internacional para la Conservación de la Naturaleza y de los Recursos Naturales. Se autoriza la reproducción de esta publicación con fines educativos y otros fines no comerciales sin permiso escrito previo de parte de quien detenta los derechos de autor con tal de que se mencione la fuente. Se prohíbe reproducir esta publicación para venderla o para otros fines comerciales sin permiso escrito previo de quien detenta los derechos de autor. Con el auspicio de: Con la colaboración de: UMSA – Universidad UMSS – Universidad Mayor de San André Mayor de San Simón, La Paz, Bolivia Cochabamba, Bolivia Citación: M. Pouilly; X. Lazzaro; D. Point; M. Aguirre (2014). Línea base de conocimientos sobre los recursos hidrológicos en el sistema TDPS con enfoque en la cuenca del Lago Titicaca. IRD - UICN, Quito, Ecuador. 320 pp. Revisión: Philippe Vauchel (IRD), Bernard Francou (IRD), Jorge Molina (UMSA), François Marie Gibon (IRD). Editores: UICN–Mario Aguirre; IRD–Marc Pouilly, Xavier Lazzaro & DavidPoint Portada: Robert Hosfstede Impresión: Talleres Gráficos PÉREZ , [email protected] Depósito Legal: nº 4‐1-196-14PO, La Paz, Bolivia ISBN: nº978‐99974-41-84-3 Disponible en: www.uicn.org/sur Recursos hidrológicos e hidrobiológicos del sistema TDPS Prólogo Trabajando por el Lago Más… El lago Titicaca es único en el mundo. -
Community Formation and the Emergence of the Inca
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2019 Assembling States: Community Formation And The meE rgence Of The ncI a Empire Thomas John Hardy University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Hardy, Thomas John, "Assembling States: Community Formation And The meE rgence Of The ncaI Empire" (2019). Publicly Accessible Penn Dissertations. 3245. https://repository.upenn.edu/edissertations/3245 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/3245 For more information, please contact [email protected]. Assembling States: Community Formation And The meE rgence Of The Inca Empire Abstract This dissertation investigates the processes through which the Inca state emerged in the south-central Andes, ca. 1400 CE in Cusco, Peru, an area that was to become the political center of the largest indigenous empire in the Western hemisphere. Many approaches to this topic over the past several decades have framed state formation in a social evolutionary framework, a perspective that has come under increasing critique in recent years. I argue that theoretical attempts to overcome these problems have been ultimately confounded, and in order to resolve these contradictions, an ontological shift is needed. I adopt a relational perspective towards approaching the emergence of the Inca state – in particular, that of assemblage theory. Treating states and other complex social entities as assemblages means understanding them as open-ended and historically individuated phenomena, emerging from centuries or millennia of sociopolitical, cultural, and material engagements with the human and non-human world, and constituted over the longue durée. -
El Gran Pago De Mulsina O El Arte De Mover Las Montañas
Bulletin de l'Institut français d'études andines 34 (2) | 2005 Varia El gran pago de Mulsina o el arte de mover las montañas Le grand rituel d’offrandes à Mulsina ou l’art de déplacer les montagnes The great ritual at Mulsina or the art of moving mountains Xavier Bellenger Edición electrónica URL: http://journals.openedition.org/bifea/5506 DOI: 10.4000/bifea.5506 ISSN: 2076-5827 Editor Institut Français d'Études Andines Edición impresa Fecha de publicación: 1 agosto 2005 Paginación: 235-249 ISSN: 0303-7495 Referencia electrónica Xavier Bellenger, « El gran pago de Mulsina o el arte de mover las montañas », Bulletin de l'Institut français d'études andines [En línea], 34 (2) | 2005, Publicado el 08 agosto 2005, consultado el 10 diciembre 2020. URL : http://journals.openedition.org/bifea/5506 ; DOI : https://doi.org/10.4000/bifea. 5506 Les contenus du Bulletin de l’Institut français d’études andines sont mis à disposition selon les termes de la licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. ElBulletin antiguo de gran l’Institut pago Français de Mulsina d’Études o el arte Andines de mover / 2005, las 34montañas (2): 235- 249 El gran pago de Mulsina o el arte de mover las montañas Xavier Bellenger* Resumen La aprehensión de la geografía, tal como es enfocada durante las prácticas rituales profilácticas realizadas en Taquile, pequeña isla peruana del lago Titicaca, aporta importantes datos sobre la disposición y la percepción del espacio sagrado por parte de los miembros de esta comunidad insular agraria de lengua quechua. -
Issue Information
Juengst and Becker, Editors Editors and Becker, Juengst of Community The Bioarchaeology 28 AP3A No. The Bioarchaeology of Community Sara L. Juengst and Sara K. Becker, Editors Contributions by Sara K. Becker Deborah Blom Jered B. Cornelison Sylvia Deskaj Lynne Goldstein Sara L. Juengst Ann M. Kakaliouras Wendy Lackey-Cornelison William J. Meyer Anna C. Novotny Molly K. Zuckerman 2017 Archeological Papers of the ISSN 1551-823X American Anthropological Association, Number 28 aapaa_28_1_cover.inddpaa_28_1_cover.indd 1 112/05/172/05/17 22:26:26 PPMM The Bioarchaeology of Community Sara L. Juengst and Sara K. Becker, Editors Contributions by Sara K. Becker Deborah Blom Jered B. Cornelison Sylvia Deskaj Lynne Goldstein Sara L. Juengst Ann M. Kakaliouras Wendy Lackey-Cornelison William J. Meyer Anna C. Novotny Molly K. Zuckerman 2017 Archeological Papers of the American Anthropological Association, Number 28 ARCHEOLOGICAL PAPERS OF THE AMERICAN ANTHROPOLOGICAL ASSOCIATION Lynne Goldstein, General Series Editor Number 28 THE BIOARCHAEOLOGY OF COMMUNITY 2017 Aims and Scope: The Archaeological Papers of the American Anthropological Association (AP3A) is published on behalf of the Archaeological Division of the American Anthropological Association. AP3A publishes original monograph-length manuscripts on a wide range of subjects generally considered to fall within the purview of anthropological archaeology. There are no geographical, temporal, or topical restrictions. Organizers of AAA symposia are particularly encouraged to submit manuscripts, but submissions need not be restricted to these or other collected works. Copyright and Copying (in any format): © 2017 American Anthropological Association. All rights reserved. No part of this publication may be reproduced, stored or transmitted in any form or by any means without the prior permission in writing from the copyright holder. -
Law and Peasant Communities in Peru (1969-1988)
S201 In 951 1995-09-11 Law and Peasant Communities in Peru (1969-1988) Pedro Germán Nunez Palomino STELLINGEN 1. The legalisation process shows the complex relationship between State law and Andean law within a local space. 2. The first studies of Andean reality showed that a ingenuous and benelovent phantasy has no solid support (Castro Pozo 1973). 3. Obtaining legal recognition influences the strengthening of communal organisation and authority among the comuneros themselves and towards outsiders (this thesis). 4. The Dutch winter is favourable for working at home during the evenings. But one misses the summer! 5. The idea of a homogeneous reality very strongly prejudices intellectual discourse about communities (this thesis). 6. For some scholars, a legal system can be found in State institutions as well as in non-State ones. Factories, corporations, universities, popular organisations, peasant communities, are all involved in creating law (Griffiths 1986; Santos 1977; K. von Benda-Beckmann 1991; Merry 1988). 7. The idea that law is an instrument to overpower Indian groups in Latin America is a generalization which not always has an empirical basis. 8. A legal system can be found in State institutions as well as in non-state ones. Nevertheless, State law has a great strength in influencing the semi-autonomous social fields of a given society (Moore 1973). 9. With respect to law peasants identify themselves, with their Andean rules, procedures, sanctions and decisions. When one of their institutions becomes old fashioned, they just change it. 10. The term "community" denotes different realities, and is used by various social protagonists with different meanings. -
Inca Statehood on the Huchuy Qosqo Roads Advisor
Silva Collins, Gabriel 2019 Anthropology Thesis Title: Making the Mountains: Inca Statehood on the Huchuy Qosqo Roads Advisor: Antonia Foias Advisor is Co-author: None of the above Second Advisor: Released: release now Authenticated User Access: No Contains Copyrighted Material: No MAKING THE MOUNTAINS: Inca Statehood on the Huchuy Qosqo Roads by GABRIEL SILVA COLLINS Antonia Foias, Advisor A thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Anthropology WILLIAMS COLLEGE Williamstown, Massachusetts May 19, 2019 Introduction Peru is famous for its Pre-Hispanic archaeological sites: places like Machu Picchu, the Nazca lines, and the city of Chan Chan. Ranging from the earliest cities in the Americas to Inca metropolises, millennia of urban human history along the Andes have left large and striking sites scattered across the country. But cities and monuments do not exist in solitude. Peru’s ancient sites are connected by a vast circulatory system of roads that connected every corner of the country, and thousands of square miles beyond its current borders. The Inca road system, or Qhapaq Ñan, is particularly famous; thousands of miles of trails linked the empire from modern- day Colombia to central Chile, crossing some of the world’s tallest mountain ranges and driest deserts. The Inca state recognized the importance of its road system, and dotted the trails with rest stops, granaries, and religious shrines. Inca roads even served directly religious purposes in pilgrimages and a system of ritual pathways that divided the empire (Ogburn 2010). This project contributes to scholarly knowledge about the Inca and Pre-Hispanic Andean civilizations by studying the roads which stitched together the Inca state. -
Lonkos, Curakas and Zupais the Collapse and Re-Making of Tribal Society in Central Chile, 1536-1560
UNIVERSITY OF LONDON 29 INSTITUTE OF LATIN AMERICAN STUDIES RESEARCH PAPERS Lonkos, Curakas and Zupais The Collapse and Re-Making of Tribal Society in Central Chile, 1536-1560 Leonardo Leon Lonkos, Curakas and Zupais The Collapse and Re-Making of Tribal Society in Central Chile, 1536-1560 Leonardo Leon Institute of Latin American Studies 31 Tavistock Square, London WC1H 9HA British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library ISBN 0 901145 78 5 ISSN 0957-7947 © Institute of Latin American Studies University of London, 1992 CONTENTS Introduction 1 The War of the Pukaraes 3 The Economic War 10 The Flight of the Warriors 13 The Demographic Collapse 17 The Policy of Abuse and Theft 20 The Re-Making of Tribal Society 25 The End of an Era 39 Appendices I Encomiendas of Central Chile 43 II Caciques and Indian Villages in Central Chile 44 Glossary 46 Notes 48 Leonardo Leon is Lecturer in Colonial History at the University of Valparaiso, Chile. He was Research Assistant and later Honorary Research Fellow at the Institute of Latin American Studies, from 1983 to 1991. ACKNOWLEDGEMENTS This paper is the result of research begun in Chile in 1973 and then continued in London and Seville while I was a Research Assistant at the Institute of Latin American Studies of the University of London. I am grateful to Professor John Lynch for his support, friendship and very useful suggestions. I am also grateful to Ruben Stehberg, who introduced me to the subject, Rafael Varon and Jorge Hidalgo for their comments to earlier drafts, and to Andrew Barnard, Patrick Towe (OBI) and Sister Helena Brennan for their help with the English translation and to Tony Bell and Alison Loader for their work in preparing the text. -
Autonomía Indígena
AUTONOMÍA INDÍGENA FRENTE AL ESTADO NACIÓN Y A LA GLOBALIZACIÓN NEOLIBERAL AUTONOMÍA INDÍGENA FRENTE AL ESTADO NACIÓN Y A LA GLOBALIZACIÓN NEOLIBERAL Ileana Almeida Nidia Arrobo Rodas Lautaro Ojeda Segovia 2005 Autonomía Indígena frente al Estado nación y a la globalización neoliberal Ileana Almeida Nidia Arrobo Rodas Lautaro Ojeda Segovia Proyecto Latautonomy – Capítulo Ecuador Auspiciado por la Unión Europea Contraparte Nacional Fundación Pueblo Indio del Ecuador 1ra. Edición: Ediciones ABYA-YALA 12 de Octubre 14-30 y Wilson Casilla: 17-12-719 Teléfono: 2506-247/ 2506-251 Fax: (593-2) 2506-267 E-mail: [email protected] Sitio Web: www.abyayala.org Quito-Ecuador Impresión: Docutech Quito - Ecuador Foto de portada: Rolf Bloomberg Foto de contraportada: Joan Guerrero ISBN: 9978-22-490-4 Impreso en Quito-Ecuador, 2005. Nuestro agradecimiento a los espacios autonómicos que nos brindaron su apoyo y colaboración: Conaie, Ecuarunari, Pueblo de Sara Yaku, Dineib, Codenpe- Prodepine, Dnspi, Comisión de Asuntos Indígenas del Congreso Nacional, Municipios de Cotacachi, Guamote y Otavalo y comunidades indígenas de Cotopaxi, Chimborazo e Imbabura. ÍNDICE ANTECEDENTES .......................................................................................... 11 PRIMERA PARTE Multiplicar los espacios de la Autonomía Indígena ..................................... 15 INTRODUCCIÓN ......................................................................................... 17 El proceso organizativo de los pueblos indígenas del Ecuador .................. -
WD LIST 3D Ed
Glossary of Terminology of the Shamanic & Ceremonial Traditions of the Inca Medicine Lineage as Practiced in the United States Third Edition Word List [Terms in bold type are to designate named links for my own use in creating a fourth edition.] Copyright © 2014 by Patt O’Neill. ALL RIGHTS RESERVED.