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The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH
Burma HUMAN The Resistance of the Monks RIGHTS Buddhism and Activism in Burma WATCH The Resistance of the Monks Buddhism and Activism in Burma Copyright © 2009 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-544-X Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org September 2009 1-56432-544-X The Resistance of the Monks Buddhism and Activism in Burma I. Summary and Key Recommendations....................................................................................... 1 Methodology ....................................................................................................................... 26 II. Burma: A Long Tradition of Buddhist Activism ....................................................................... 27 Buddhism in Independent Burma During the Parliamentary Period ...................................... 33 Buddhism and the State After the 1962 Military Takeover ................................................... -
Humanistic Elements in Early Buddhism and the "Theravada Tradition"
Humanistic Elements in Early Buddhism and the "Theravada Tradition" By Ananda W. P. Guruge ABSTRACT The paper begins with an examination of the different defuritions of humanism. Humanism primarily consistsof a concern with interests andideals of human beings, a way of peefection of human personality, a philosophical attitude which places the human and human val.Mes above all others, and a pragmatic system (e.g. that of F. C. S. Schiller and William James) whichdiscounts abstract theorizing and concentrates on the knowable and the doable. EarlyBuddhism, by whichis meant the teachingsof the Buddha as found in the PallCanon and the AgamaSutras, isdistinguished from other tradifions. The paperclarifies the error of equating Early Buddhism with the so-called Theravada Tradition of South and SoutheastAsia. Historically, the independent Theravada Tradifion with whatever specificity it had in doctrines came to an end when the three Buddhist schools (Mahavihara, Abhayagiri andJetavana) of SriLanka were unifiedin the twelfth century. What developed since then and spread to South andSoutheast Asia is an amalgam of allBuddhist traditions with the Pall Canon andits commentaries as the scriptures. With the reform measures in the eighteenth and the nineteenth centuries, the kind of modern Buddhism prevalent as "Theravada" is flexible, tolerant and reinforced by modernizing influence of Western Christian values. The paper analyses references to the Buddha's own autobiographical statements and other data in the Pali Canon and Commentaries and shows that the Buddha stood as a man before human beings to demonstrate how they could develop themselves by their own effort and reach the end of suffering. This final goal of peefedion is within the reach of every human being. -
Recent Japanese Publications on Buddhism Hubert Durt
Recent Japanese Publications on Buddhism Hubert Durt To cite this version: Hubert Durt. Recent Japanese Publications on Buddhism. Cahiers d’Extrême-Asie, Ecole française d’Extrême-Orient, 1988, no. 4, p. 205-216. halshs-03134192 HAL Id: halshs-03134192 https://halshs.archives-ouvertes.fr/halshs-03134192 Submitted on 8 Feb 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Cahiers d'Extrême-Asie Recent Japanese Publications on Buddhism Hubert Durt Citer ce document / Cite this document : Durt Hubert. Recent Japanese Publications on Buddhism. In: Cahiers d'Extrême-Asie, vol. 4, 1988. Numéro spécial Etudes taoïstes I / Special Issue on Taoist Studies I en l'honneur de Maxime Kaltenmark. pp. 205-216; https://www.persee.fr/doc/asie_0766-1177_1988_num_4_1_927 Fichier pdf généré le 06/02/2019 REGENT JAPANESE PUBLICATIONS ON BUDDHISM Hubert Durt i. general reference works and works on indian and tibetan buddhism A. Dictionaries 1° Hayashima Kyôshô -^-l^tiïE (iêl^), Takasaki Jikidô jftl^ïËji; ($S) Bukkyô, Indo shisôjiten {AWc ' 4 V KSîli#^r (562 pp.) Tokyo, Shunjusha #ffcÉfc, 1987 9,300 Yen This "Dictionary of Indian and Buddhist Thought" is compiled by a large number of scholars, all signing their own articles and almost all of them connected with Tokyo University. -
BHĀVANĀ VANDANĀ Devotions for Meditation
BHĀVANĀ VANDANĀ Devotions for Meditation Compiled by Bhante Henepola Gunaratana Bhāvanā Society Acknowledgments The new edition of this book benefited greatly from the kind help of Bhikkhu Bishokirti, Bhikkhu Bodhi, Anthony Iocono, John Kelly, Bhikkhu Khemaratana, Kathy Love, Martha McWilliams, Bhikkhunī Sobhanā, and Steve Sonnefeld. Previous editions benefited from the help of Hal Barron, Bhikkhu Bodhi, Margo Born, Bhikkhu Dhammaratana, Mark DuRose, Douglas Imbrogno, Chris Jones, Samanera Kheminda, Marcia Kirkpatrick, Dr. N. K. G. Mendes, Bhikkhu Rāhula, Libby Reid, Samanera Rohana (Rick Jones), Bhikkhu Sona, Bhikkhunī Sucintā, Bhikkhunī Sudhammā, and Upasika Sumanā (Eva Hill). I express my sincere thanks and gratitude to them. Portions of this book appeared earlier in the Vandanā book compiled by Bhikkhu Bodhi and me for use at the Washington Buddhist Vihāra. We also acknowledge with thanks the use of the resources cited at the end of this book, as well as Pāli Chanting with Translation, Vandanā and Vat Pirith, Mirror of the Dhamma, Toward Peace (compiled in Sri Lanka), and the Book of Chants (compiled in Thailand). The diacritics used in the Vandanā book follow the standards established by the Pāli Text Society. Bhante Henepola Gunaratana Bhāvanā Society Rt. 1, Box 218-3, High View, WV 26808 USA Tel: (304) 856-3241 Fax: (304) 856-2111 Email: [email protected] Website: www.bhavanasociety.org Bhāvanā Vandanā. Revised Edition Copyright @2008 by Bhāvanā Society. This book may be copied or reprinted for free distribution without permission -
Pure Mind, Pure Land a Brief Study of Modern Chinese Pure Land Thought and Movements
Pure Mind, Pure Land A Brief Study of Modern Chinese Pure Land Thought and Movements Wei, Tao Master of Arts Faculty ofReligious Studies McGill University Montreal, Quebec, Canada July 26, 2007 In Partial Fulfillment ofthe Requirements for the Degree Master of Arts in the Faculty ofReligious Studies of Mc Gill University ©Tao Wei Copyright 2007 All rights reserved. Library and Bibliothèque et 1+1 Archives Canada Archives Canada Published Heritage Direction du Bran ch Patrimoine de l'édition 395 Wellington Street 395, rue Wellington Ottawa ON K1A ON4 Ottawa ON K1A ON4 Canada Canada Your file Votre référence ISBN: 978-0-494-51412-2 Our file Notre référence ISBN: 978-0-494-51412-2 NOTICE: AVIS: The author has granted a non L'auteur a accordé une licence non exclusive exclusive license allowing Library permettant à la Bibliothèque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par télécommunication ou par l'Internet, prêter, telecommunication or on the Internet, distribuer et vendre des thèses partout dans loan, distribute and sell theses le monde, à des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, électronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriété du droit d'auteur ownership and moral rights in et des droits moraux qui protège cette thèse. this thesis. Neither the thesis Ni la thèse ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent être imprimés ou autrement may be printed or otherwise reproduits sans son autorisation. -
The Interface Between Buddhism and International Humanitarian Law (Ihl)
REDUCING SUFFERING DURING CONFLICT: THE INTERFACE BETWEEN BUDDHISM AND INTERNATIONAL HUMANITARIAN LAW (IHL) Exploratory position paper as background for 4th to 6th September 2019 conference in Dambulla, Sri Lanka Peter Harvey (University of Sunderland, Emeritus), with: Kate Crosby (King’s College, London), Mahinda Deegalle (Bath Spa University), Elizabeth Harris (University of Birmingham), Sunil Kariyakarawana (Buddhist Chaplain to Her Majesty’s Armed Forces), Pyi Kyaw (King’s College, London), P.D. Premasiri (University of Peradeniya, Emeritus), Asanga Tilakaratne (University of Colombo, Emeritus), Stefania Travagnin (University of Groningen). Andrew Bartles-Smith (International Committee of the Red Cross). Though he should conquer a thousand men in the battlefield, yet he, indeed, is the nobler victor who should conquer himself. Dhammapada v.103 AIMS AND RATIONALE OF THE CONFERENCE This conference, organized by the International Committee of the Red Cross (ICRC) in collaboration with a number of universities and organizations, will explore correspondences between Buddhism and IHL and encourage a constructive dialogue and exchange between the two domains. The conference will act as a springboard to understanding how Buddhism can contribute to regulating armed conflict, and what it offers in terms of guidance on the conduct of, and behavior during, war for Buddhist monks and lay persons – the latter including government and military personnel, non-State armed groups and civilians. The conference is concerned with the conduct of armed conflict, and not with the reasons and justifications for it, which fall outside the remit of IHL. In addition to exploring correspondences between IHL and Buddhist ethics, the conference will also explore how Buddhist combatants and communities understand IHL, and where it might align with Buddhist doctrines and practices: similarly, how their experience of armed conflict might be drawn upon to better promote IHL and Buddhist principles, thereby improving conduct of hostilities on the ground. -
The Teaching of Buddha”
THE TEACHING OF BUDDHA WHEEL OF DHARMA The Wheel of Dharma is the translation of the Sanskrit word, “Dharmacakra.” Similar to the wheel of a cart that keeps revolving, it symbolizes the Buddha’s teaching as it continues to be spread widely and endlessly. The eight spokes of the wheel represent the Noble Eightfold Path of Buddhism, the most important Way of Practice. The Noble Eightfold Path refers to right view, right thought, right speech, right behavior, right livelihood, right effort, right mindfulness, and right meditation. In the olden days before statues and other images of the Buddha were made, this Wheel of Dharma served as the object of worship. At the present time, the Wheel is used internationally as the common symbol of Buddhism. Copyright © 1962, 1972, 2005 by BUKKYO DENDO KYOKAI Any part of this book may be quoted without permission. We only ask that Bukkyo Dendo Kyokai, Tokyo, be credited and that a copy of the publication sent to us. Thank you. BUKKYO DENDO KYOKAI (Society for the Promotion of Buddhism) 3-14, Shiba 4-chome, Minato-ku, Tokyo, Japan, 108-0014 Phone: (03) 3455-5851 Fax: (03) 3798-2758 E-mail: [email protected] http://www.bdk.or.jp Four hundred & seventy-second Printing, 2019 Free Distribution. NOT for sale Printed Only for India and Nepal. Printed by Kosaido Co., Ltd. Tokyo, Japan Buddha’s Wisdom is broad as the ocean and His Spirit is full of great Compassion. Buddha has no form but manifests Himself in Exquisiteness and leads us with His whole heart of Compassion. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
Symposium-Report-Shared-Values
Symposium Report Shared Values and Democracy in Asia 000-前付け.indd 1 2019/01/21 13:21:04 Contents 1. Overview (1) Overview The international symposium “Shared Values and Democracy in Asia” was being 1. Overview ·········································· 1 held as the fourth symposium of a pair of Japan-India conferences. The first symposium was held in India in 2015. In 2016, the second symposium was held in Tokyo. The third symposium was held in Myanmar in 2017. 2. Presentations by Participants ····················· 2 This symposium was planned and organized for the purpose of discussing and 3. List of Participants ····························· 102 trying to find a common thread of core values in Asia that have made many countries in this region embrace democratic systems of government. We invited renowned scholars and thinkers from various Asian countries to have an open public forum. (2) Detailed Information Date: Thursday, July 5th, 2018 Time: 12:50-18:30 Venue: Hotel Okura Tokyo Organizer: Nikkei Inc. Co-organizers: The Japan Foundation Asia Center The Nakamura Hajime Eastern Institute The Vivekananda International Foundation Supported by: Ministry of Foreign Affairs, Japan In association with: International Buddhist Confederation 1 000-前付け.indd 2 2019/01/21 13:21:04 Contents 1. Overview (1) Overview The international symposium “Shared Values and Democracy in Asia” was being 1. Overview ·········································· 1 held as the fourth symposium of a pair of Japan-India conferences. The first symposium was held in India in 2015. In 2016, the second symposium was held in Tokyo. The third symposium was held in Myanmar in 2017. 2. Presentations by Participants ····················· 2 This symposium was planned and organized for the purpose of discussing and 3. -
Quantum Mind Meditation and Brain Science
Quantum Mind Meditation and Brain Science PAUL DENNISON Published under the auspices of Rama IX Temple, Bangkok, July 2013, to mark the 2600-year anniversary of the Buddha’s enlightenment Quantum Mind Meditation and Brain Science Quantum Mind: Meditation and Brain Science © Paul Dennison Published 2013 under the auspices of Wat Phra Rama 9 Paendin Dhamma Foundation 999/9 Soi 19 Rama IX Road, Bang Kabi, Huai Khwang, Bangkok Thailand 10320 Tel: 0-2719-7676 Fax: 0-2719-7675 E-mail: [email protected] Printed and bound in Thailand by Sangsilp Press Ltd Part. 116/38-47 Rangnam Road, Thanon Phaya Thai, Ratchathewi, Bangkok Thailand 10400 Tel: 0-2642-4633-4 Fax:: 0-2245-9785 E-mail: [email protected] The front cover illustration is a combined view of the Antennae Galaxies, taken in 2011 by the ALMA Radio Telescope Array and the Hubble Space Telescope. Superposed is an EEG recording of the brain wave activity of a Samatha meditator recorded in 2010. Credit: ALMA (ESO/NAOJ/NRAO). Visible light image: the NASA/ESA Hubble Space Telescope. http://www.eso.org/public/images/eso1137a/ (Reproduced under the Creative Commons Attribution License) Contents Beginnings … Fast forward … Buddhist meditation comes West Samatha and Vipassanā meditation Jhāna An EEG study of Samatha meditation Quantum mind To be continued … Links and references Beginnings … Considering the precision and detail of Buddhist meditation traditions handed down, person to person, to this day, it is easy to not fully appreciate the very long time period involved, or the great achievement of Buddhist Sanghas worldwide in preserving the teachings. -
Contemplation: Practice, Doctrine and Wisdom in the Teaching of Zhiyi (538-597)
Contemplation: Practice, Doctrine and Wisdom in the Teaching of Zhiyi (538-597) Hans-Rudolf KANTOR Dept. Of Philosophy, Huafan University, Taipei County, Taiwan INTRODUCTION It is not easy to define the type of experience initiated by practice and cultivation in Tiantai Buddhism. There are manifold methods of practice and cultivation in Tiantai Buddhism, but all of them are predominantly linked with the Chinese term for contemplation (guan). The terminological roots of the Chinese expression guan originate in Indian Buddhism, where it is called vipasyana and means examine, contemplate, consider illusion and discern illusion, contemplate and mentally enter into truth.1 It is a fundamental concept of all Buddhist schools, but Tiantai Buddhists elevate it to a distinct doctrine. It would go beyond the frame of this paper to give a comprehensive survey of contemplation throughout various Buddhist schools.2 What I intend to do here is to show how “Contemplation” works as a self-sufficient concept, wisdom and practice that allows one to live a spiritual experience without having to narrate or to represent it. This in turn might help us to identify species of spiritual traditions determined by varying relationships to the categories of narration and contemplation. The inaugurator of the scholastic system of Tiantai doctrines, Zhiyi (538- 597) explicitly dedicated several works to the doctrine of contemplation. His most important thoughts about this doctrine are expounded in the Cidi chan men (Gate of the Gradual Meditation), the Liu miao men (Gate of the Six Subtleties) and the Mohe zhiguan (=MHZG Great Calming and Contemplation). But in his other important works like the Fahua xuanyi (=FHXY The Profound Meaning of the Lotus), Fahua wenju (A Textual Commentary on the Lotus), Weimo Lueshu (An 1 This term frequently occurs in the binom samatha vipasyana (zhiguan) in Buddhist texts. -
Huaigan and the Growth of Pure Land Buddhism During the Tang Era
HUAIGAN AND THE GROWTH OF PURE LAND BUDDHISM DURING THE TANG ERA By KENDALL R. MARCHMAN A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2015 © 2015 Kendall R. Marchman To my family ACKNOWLEDGMENTS This project would have not been possible were it not for the many loving family members, friends, and mentors who have supported me throughout my life. I would like to take a moment to highlight just a few of the many people and institutions who have helped me reach this goal. I would first like to thank all of the professors with whom I have studied during my time at Mercer, Vanderbilt, and the University of Florida. I also extend thanks to my new colleagues at Young Harris College for the encouragement and opportunity they have provided. I am very thankful to my dissertation committee, Mario Poceski, Jimmy Yu, Richard Wang, Guolong Lai, and Whitney Sanford for their patience, inspiration, and support. One day in class Jimmy Yu mentioned that Huaigan and the Qunyi lun needed further research, and I am thankful that he suggested them as the subjects of my dissertation. I am obliged to Dr. Poceski who took me in as a raw graduate student and has been essential in my process to become a better scholar, though this process is far from complete. Many thanks to Travis Smith who provided encouragement and advice throughout this process. I would also like to thank Richard King who encouraged my evolving interests in Asian religions while at Vanderbilt.