DOCSLIB.ORG

UNDER the UMBRELLA of the SULTAN Accommodation of the Chinese in Yogyakarta During Indonesia’S New Order

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
UNDER the UMBRELLA of the SULTAN Accommodation of the Chinese in Yogyakarta During Indonesia’S New Order PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/73402 Please be advised that this information was generated on 2021-10-10 and may be subject to change. UNDER THE UMBRELLA OF THE SULTAN Accommodation of the Chinese in Yogyakarta During Indonesia’s New Order i Photograph cover: Special plaque presented to Sultan Hamengku Buwono IX by the Chinese community in Yogyakarta. (private collection of Bernie Liem) Printed by: Percetakan Kanisius ii Under the Umbrella of the Sultan Accommodation of the Chinese in Yogyakarta During Indonesia’s New Order Een wetenschappelijke proeve op het gebied van de Sociale Wetenschappen Proefschrift ter verkrijging van de graad van doctor aan de Radboud Universiteit Nijmegen op gezag van de rector magnificus prof. mr. S.C.J.J. Kortmann, volgens besluit van het College van Decanen in het openbaar te verdedigen op woensdag 18 juni 2008 om 10.30 uur precies door Andreas Ambrosius Susanto geboren op 17 januari 1963 te Teluk Betung, Indonesië iii Promotor : Prof. dr. F. Hüsken Copromotores : Dr. H.M.C. de Jonge Dr. Charles A. Coppel (Universiteit van Melbourne) Manuscriptcommissie: Prof. dr. A. Borsboom Dr. R. Saptari (Universiteit van Leiden) Dr. J.B.M. Koning (Vrije Universiteit Amsterdam) iv Contents Acknowledgements ix 1. Assimilation in Question 1 Introduction 1 ‘The Chinese Problem’ 3 ‘Assimilationist’ versus ‘Integrationist’ 5 The New Order Policy of Assimilation 7 Terms and Concepts 9 Studies on Assimilation in Indonesia 12 Studies on the Yogyakarta Chinese 14 Argument 16 Research Questions 17 Methods and Fieldwork 18 A Chinese Conducting Research in Chinese Community 23 Outline of Dissertation 26 2. The Yogyakarta Chinese: From Immigrants to Second Class Citizens 28 From Colonial to Early Independence Days 28 The 1950-1965 Periods 36 The 1965 Crisis 38 During the New Order 41 Conclusion 43 3. Profile of the Yogyakarta Chinese Community 44 The City and Its People 44 The Chinese quarters: Pecinan 47 The Chinese Population and Features 51 v Occupation and Economic Activities 55 Religion 57 Education 59 Organisation 62 Conclusion 64 4. Economic Assimilation 65 Introduction 65 Indigenising the Indonesian Economy 67 The Development of the Yogyakarta Chinese’s Business 71 Finding Seed Capital for Conducting Business in Yogyakarta 76 Dealing with Bureaucracy 81 The Relations between Chinese and Indigenous Entrepreneurs 88 Labour Relations 90 Social Responsibility 92 Conclusion 95 5. Socio-Cultural Accommodation 96 Introduction 96 Stereotypes and Grievances of the Social Lives of the Chinese 99 Two Kampungs, Two Stories 101 Quest for Identity 104 Residential Strategy 109 Religion 112 Chinese Organisations 115 Funeral Society 117 Conclusion 121 6. Political Accommodation 123 Introduction 123 Political Trajectory 124 Changing Patterns of Chinese Political Behaviour during the New Order 132 The Abolition of Yogyakarta Chinese Landownership Rights 136 vi The Yogyakarta Chinese Responses 138 The Case of Haji Budi Setyagraha Vs Kantor Pertanahan Bantul 140 Conclusion 142 7. Crisis, Change and Resilience 144 The Turbulence 144 The Situation in Yogyakarta During the Turbulent Period 146 Dealing with Insecurity at the End of New Order 151 Coping with Insecurity 153 Impacts on Economic Life 158 Cultural Revival 163 Conclusion 166 CONCLUSION 168 Early Change in the Reformasi Indonesia 171 Appendix I 174 Appendix II 176 Glossary 177 Abbreviations 179 Bibliography 181 Samenvatting 198 Maps 203 vii viii Acknowledgements his dissertation is about how the Chinese in Yogyakarta accommodate the Tpressures for total assimilation and cope with negative stereotypes, state dis- crimination, and consistent threats of violence. The most important point of this study is the diversity within the Yogyakarta Chinese community in constructing, negotiating, and maintaining their identity, security, social life, economic interests, and civic rights. It is hoped that this study will introduce a thought- provoking discussion about perceiving and treating the ethnic Chinese as a single homogenous entity. I would like to express my gratitude to all those who, in their own special ways, assisted me in completing this dissertation. I shall begin with my three supervisors, Prof. Frans Husken, Dr. Huub de Jonge, and Dr. Charles A. Coppel. I am deeply indebted to Dr. Huub de Jonge who helped me in securing a place in this doctoral programme, offered his guidance, continued editing, help and encouragement, and, together with his wife, Addy, extended their warm friendship from the beginning of my studies in Nijmegen. I do not know how I can ever thank you enough. I would like gratefully and sincerely thank Prof. Frans Hüsken for his guidance, stimulating suggestions, meticulous editing, encouragement, and patience. His careful attention and assistance in completing my study has been incredible. Both of them went above and beyond the call of duty. I also owe a debt of gratitude to Dr. Charles A. Coppel, my supervisor who helped me secure a fellowship at the University of Melbourne, so that I could access the university library and other facilities. Without his guidance and encouragement I would not have been able to finish my first draft. He offered inciteful corrections and suggestions to improve my manuscript in the final stages. ix To my colleagues and friends in the Netherlands: I am very grateful to Gerben Nooteboom for his help, support and priceless friendship. Without the loving care of you and your lovely family I would not have been able to survive difficult times during my stay in the Netherlands. I also want to express my heartfelt appreciation to Els Verzijlbergen and Jan-Luther for their support and close friendship. I will never forget, Broeder Aquino, who offered me his loving support ever since my arrival in the Netherlands. His sincere care meant so much to me. I also want to thank Broeder Hans J. Voets, who wrote the first draft of the Dutch summary (samenvatting) of this dissertation. I have been most fortunate to know Juliette, whose help, support and encouragement has been invaluable in completing this manuscript. I have enjoyed immensely her and her husband Math’s friendship (thank you for revising my samenvatting). I owe both of you more than the words “thank you” can convey. I want to thank all of my colleagues in the Department of Anthropology, Nijmegen University, especially Madam Breedveld, who always welcomed me and sent Christmas cards. Thank you for your help and kind attention. And to Rene van de Haar and Huub who spent a lot of time and energy improving my bibliography and samenvatting. To Mbak Ratna, terima kasih, not only for sharing your room on campus, but most importantly for sharing your insights and also for the friendship you and Ben offered. To Hoekstra, who allowed me to keep my big suitcase at the Museum for many years, thank you. I am also indebted to Herbert and Betty Feith, for their generousity and care, releasing me from my teaching duties in Yogyakarta, thereby enabling me to concentrate on writing my first draft in their house in Melbourne. They also helped to correct my draft. To Herb and Betty, saying “thank you” will never be enough. I also want to thank Arief Budiman and Jemma Purdey, both for discussing my research and for your friendship. I am especially obliged to Marcel and his family, whom I met during my fieldwork. His assistance was invaluable to my research, far more than expected. I also want to thank Pak Iman, Pak Bimo, Pak Simon, Pak Yudi, Pak Sukoco, Pak Hary, Pak Andy, Pak Liem Sioe Siet, Haji Budi, Haji Kwik, dr. Bambang, Bu Emmy, Bu Bernie, Li Ing, Bunadi, Hamzah, and James. I also wish to thank all anonymous respondents that contributed to this dissertation by sharing with me their valuable experiences and insights. x I must thank Didi Kwartanada who was so kind to give me a copy of his thesis and to show me references that were significant to my research. Thank you to Krisna and Ben Abel who were very kind to send me a copy of Liem Sioe Siet’s thesis from Cornell. To Robert Hefner, Go Gien Tjwan, Peter Post, Hotze Lont, Marcel Nieling, Cora, Ann Kelly, Ruli Marianti, Tony Kahane, Kai & Katja, Edi, with whom I shared discussions and friendship, thank you. I also want to thank Bea Honer and Gus, who were my caring hosts during my stay in Nijmegen. To those Indonesian students and families in Nijmegen who offered their warm friendship and hospitality, thanks to all of you. I also want to express my appreciation to the staffs of the International Office at Radboud University. I want to thank Pak Nasikun, Teguh, Dede Oetomo, Kun, Lucinda, Eliza, Yunita, Arum, Yudi, Bambang, Siyamto, Murwani, Argo, Made, Anna, Bakti, Santi, Cinta, Wiwid (who provided me with maps), and other colleagues, students, and friends for their help and support. I also want to thank Joan Suyenaga, my editor, who has helped to clarify my writing. The financial support from the Yayasan Slamet Riyadi, Atma Jaya Yogyakata University and Radboud University Nijmegen, is gratefully acknowledged. I want to offer my special thanks to my mom, dad and all my brothers, whose patience and unwavering love enabled me to complete this long journey. xi xii Chapter One Assimilation in Question Introduction Studies of the Chinese and their relations with the indigenous majority in Indonesia have, for decades, been dominated by the discourse of assimilation. In the 1970s, the Indonesian term for ‘assimilation’, asimilasi, gave away to the term pembauran,1 but the discourse remained unchanged. Pressure on Chinese to assimilate has continued to shape public debate and media coverage (Tan, 1995:13-26). Why has the assimilation trend been so persistent in Indonesia, while it has never been a prominent issue in the rest of Southeast Asia? Unlike in Thailand and the Philippines, where most Chinese have merged with the indigenous population, the Chinese who have lived in Indonesia for many generations have remained a distinct ethnic group (Skinner, 1957; 1960; Weightman, 1960; Ang See, 1995).
Load more

Recommended publications
  • The Revival of Tradition in Indonesian Politics
    The Revival of Tradition in Indonesian Politics The Indonesian term adat means ‘custom’ or ‘tradition’, and carries connotations of sedate order and harmony. Yet in recent years it has suddenly become associated with activism, protest and violence. Since the resignation of President Suharto in 1998, diverse indigenous communities and ethnic groups across Indonesia have publicly, vocally, and sometimes violently, demanded the right to implement elements of adat in their home territories. This book investigates the revival of adat in Indonesian politics, identifying its origins, the historical factors that have conditioned it and the reasons for its recent blossoming. The book considers whether the adat revival is a constructive contribution to Indonesia’s new political pluralism or a divisive, dangerous and reactionary force, and examines the implications for the development of democracy, human rights, civility and political stability. It is argued that the current interest in adat is not simply a national offshoot of international discourses on indigenous rights, but also reflects a specifically Indonesian ideological tradition in which land, community and custom provide the normative reference points for political struggles. Whilst campaigns in the name of adat may succeed in redressing injustices with regard to land tenure and helping to preserve local order in troubled times, attempts to create enduring forms of political order based on adat are fraught with dangers. These dangers include the exacerbation of ethnic conflict, the legitimation of social inequality, the denial of individual rights and the diversion of attention away from issues of citizenship, democracy and the rule of law at national level. Overall, this book is a full appraisal of the growing significance of adat in Indonesian politics, and is an important resource for anyone seeking to understand the contemporary Indonesian political landscape.
    [Show full text]
  • Surrealist Painting in Yogyakarta Martinus Dwi Marianto University of Wollongong
    University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1995 Surrealist painting in Yogyakarta Martinus Dwi Marianto University of Wollongong Recommended Citation Marianto, Martinus Dwi, Surrealist painting in Yogyakarta, Doctor of Philosophy thesis, Faculty of Creative Arts, University of Wollongong, 1995. http://ro.uow.edu.au/theses/1757 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] SURREALIST PAINTING IN YOGYAKARTA A thesis submitted in fulfilment of the requirements for the award of the degree DOCTOR OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by MARTINUS DWI MARIANTO B.F.A (STSRI 'ASRT, Yogyakarta) M.F.A. (Rhode Island School of Design, USA) FACULTY OF CREATIVE ARTS 1995 CERTIFICATION I certify that this work has not been submitted for a degree to any other university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, except where due reference has been made in the text. Martinus Dwi Marianto July 1995 ABSTRACT Surrealist painting flourished in Yogyakarta around the middle of the 1980s to early 1990s. It became popular amongst art students in Yogyakarta, and formed a significant style of painting which generally is characterised by the use of casual juxtapositions of disparate ideas and subjects resulting in absurd, startling, and sometimes disturbing images. In this thesis, Yogyakartan Surrealism is seen as the expression in painting of various social, cultural, and economic developments taking place rapidly and simultaneously in Yogyakarta's urban landscape.
    [Show full text]
  • Trade-Offs, Compromise and Democratization in a Post-Authoritarian Setting
    Asian Social Science; Vol. 8, No. 13; 2012 ISSN 1911-2017 E-ISSN 1911-2025 Published by Canadian Center of Science and Education Trade-offs, Compromise and Democratization in a Post-authoritarian Setting Paul James Carnegie1 1 Department of International Studies, American University of Sharjah, Sharjah, United Arab Emirates Correspondence: Paul James Carnegie, Department of International Studies, American University of Sharjah, University City, Sharjah 26666, United Arab Emirates. Tel: 971-6-515-4703. E-mail: [email protected] Received: June 17, 2012 Accepted: July 5, 2012 Online Published: October 18, 2012 doi:10.5539/ass.v8n13p71 URL: http://dx.doi.org/10.5539/ass.v8n13p71 Abstract Reconstituting the disarticulated political space of authoritarian breakdown is anything but straightforward. Distinct trade-offs and ambiguous outcomes are all too familiar. This is in no small part because political change involves compromise with an authoritarian past. The very fact of this transition dynamic leaves us with more questions than answers about the process of democratization. In particular, it is important to ask how we go about interpreting ambiguity in the study of democratization. The following article argues that the way we frame democratization is struggling to come to terms with the ambiguity of contemporary political change. Taking Indonesia as an example, the article maps a tension between authoritarianism and subsequent democratization. The story here is not merely one of opening, breakthrough, and consolidation but also (re-)negotiation. There is also an unfolding at the interstices of culture and politics and of that between discourse and practice. Unfortunately, the insight gained will not lessen some of the more undesirable aspects of Indonesia’s post-authoritarian outcome but it does afford us a more fine-grained reading of the reconfigured patterns of politics that are emerging.
    [Show full text]
  • Guide to the Asian Collections at the International Institute of Social History
    Guide to the Asian Collections at the International Institute of Social History Emile Schwidder & Eef Vermeij (eds) Guide to the Asian Collections at the International Institute of Social History Emile Schwidder Eef Vermeij (eds) Guide to the Asian Collections at the International Institute of Social History Stichting beheer IISG Amsterdam 2012 2012 Stichting beheer IISG, Amsterdam. Creative Commons License: The texts in this guide are licensed under the terms of the Creative Commons Attribution-Noncommercial 3.0 license. This means, everyone is free to use, share, or remix the pages so licensed, under certain conditions. The conditions are: you must attribute the International Institute of Social History for the used material and mention the source url. You may not use it for commercial purposes. Exceptions: All audiovisual material. Use is subjected to copyright law. Typesetting: Eef Vermeij All photos & illustrations from the Collections of IISH. Photos on front/backcover, page 6, 20, 94, 120, 92, 139, 185 by Eef Vermeij. Coverphoto: Informal labour in the streets of Bangkok (2011). Contents Introduction 7 Survey of the Asian archives and collections at the IISH 1. Persons 19 2. Organizations 93 3. Documentation Collections 171 4. Image and Sound Section 177 Index 203 Office of the Socialist Party (Lahore, Pakistan) GUIDE TO THE ASIAN COLLECTIONS AT THE IISH / 7 Introduction Which Asian collections are at the International Institute of Social History (IISH) in Amsterdam? This guide offers a preliminary answer to that question. It presents a rough survey of all collections with a substantial Asian interest and aims to direct researchers toward historical material on Asia, both in ostensibly Asian collections and in many others.
    [Show full text]
  • Social Media and Politics in Indonesia
    Social Media and Politics in Indonesia Anders C. Johansson Stockholm School of Economics Stockholm School of Economics Asia Working Paper No. 42 December 2016 Stockholm China Economic Research Institute | Stockholm School of Economics | Box 6501 | S-113 83 Stockholm | Sweden Social Media and Politics in Indonesia Anders C. Johansson* Stockholm School of Economics December 2016 * E-mail: [email protected]. Financial support from the Marianne & Marcus Wallenberg Foundation is gratefully acknowledged. 1 Social Media and Politics in Indonesia Abstract Does social media have the potential to influence the political process more in certain countries? How do political actors and citizens use social media to participate in the political process? This paper analyzes these questions in the context of contemporary Indonesia, a country with a young democracy and a vibrant emerging economy. First, the relationships between traditional and social media and politics are discussed. Then, the current situation in Indonesia’s traditional media industry and how it may have helped drive the popularity of social media in Indonesia is analyzed. Finally, the paper discusses social media in today’s Indonesia and provides examples of how political actors and citizens use social media in the political process. JEL Classifications: D72; L82 Keywords: Indonesia; Social media; Media; Politics; Democratic process; Political process; Media industry 2 1 Introduction The use and popularity of social networking sites online has increased dramatically over the last decade. In a recent study by the Pew Research Center (2015), it was reported that 65 percent of all adults in the United States use some form of social media, a ten times increase from 2005 to 2015.
    [Show full text]
  • Contemporary Literature from the Chinese Diaspora in Indonesia
    CONTEMPORARY LITERATURE FROM THE CHINESE 'DIASPORA' IN INDONESIA Pamela Allen (University of Tasmania) Since the fall of Suharto a number of Chinese-Indonesian writers have begun to write as Chinese-Indonesians, some using their Chinese names, some writing in Mandarin. New literary activities include the gathering, publishing and translating (from Mandarin) of short stories and poetry by Chinese-Indonesians. Pribumi Indonesians too have privileged Chinese ethnicity in their works in new and compelling ways. To date little of this new Chinese-Indonesian literary activity has been documented or evaluated in English. This paper begins to fill that gap by examining the ways in which recent literary works by and about Chinese-Indonesians give expression to their ethnic identity. Introduction Since colonial times the Chinese have been subjected to othering in Indonesia on account of their cultural and religious difference, on account of their perceived dominance in the nation’s economy and (paradoxically, as this seems to contradict that economic - 1 - dominance) on account of their purported complicity with Communism. The first outbreak of racial violence towards the Chinese, engineered by the Dutch United East Indies Company, was in Batavia in 1740.1 The perceived hybridity of peranakan Chinese (those born in Indonesia) was encapsulated in the appellation used to describe them in pre-Independence Java: Cina wurung, londa durung, Jawa tanggung (‘no longer a Chinese, not yet a Dutchman, a half- baked Javanese’).2 ‘The Chinese are everywhere
    [Show full text]
  • Long Way Home
    24 WacanaWacana Vol. Vol. 18 No.18 No. 1 (2017): 1 (2017) 24-37 Long way home The life history of Chinese-Indonesian migrants in the Netherlands1 YUMI KITAMURA ABSTRACT The purpose of this paper is to trace the modern history of Indonesia through the experience of two Chinese Indonesians who migrated to the Netherlands at different periods of time. These life stories represent both postcolonial experiences and the Cold War politics in Indonesia. The migration of Chinese Indonesians since the beginning of the twentieth century has had long history, however, most of the previous literature has focused on the experiences of the “Peranakan” group who are not representative of various other groups of Chinese Indonesian migrants who have had different experiences in making their journey to the Netherlands. This paper will present two stories as a parallel to the more commonly known narratives of the “Peranakan” experience. KEYWORDS September 30th Movement; migration; Chinese Indonesians; cultural revolution; China; Curacao; the Netherlands. 1. INTRODUCTION The purpose of this paper is to trace the modern history of Indonesia through the experience of Chinese Indonesians who migrated to the Netherlands after World War II. The study of overseas Chinese tends to challenge the boundaries of the nation-state by exploring the ideas of transnational identities 1 Some parts of this article are based on the rewriting of a Japanese article: Kitamura, Yumi. 2014. “Passage to the West; The life history of Chinese Indonesians in the Netherlands“ (in Japanese), Chiiki Kenkyu 14(2): 219-239. Yumi Kitamura is an associate professor at the Kyoto University Library.
    [Show full text]
  • Reconceptualising Ethnic Chinese Identity in Post-Suharto Indonesia
    Reconceptualising Ethnic Chinese Identity in Post-Suharto Indonesia Chang-Yau Hoon BA (Hons), BCom This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Social and Cultural Studies Discipline of Asian Studies 2006 DECLARATION FOR THESES CONTAINING PUBLISHED WORK AND/OR WORK PREPARED FOR PUBLICATION This thesis contains sole-authored published work and/or work prepared for publication. The bibliographic details of the work and where it appears in the thesis is outlined below: Hoon, Chang-Yau. 2004, “Multiculturalism and Hybridity in Accommodating ‘Chineseness’ in Post-Soeharto Indonesia”, in Alchemies: Community exChanges, Glenn Pass and Denise Woods (eds), Black Swan Press, Perth, pp. 17-37. (A revised version of this paper appears in Chapter One of the thesis). ---. 2006, “Assimilation, Multiculturalism, Hybridity: The Dilemma of the Ethnic Chinese in Post-Suharto Indonesia”, Asian Ethnicity, Vol. 7, No. 2, pp. 149-166. (A revised version of this paper appears in Chapter One of the thesis). ---. 2006, “Defining (Multiple) Selves: Reflections on Fieldwork in Jakarta”, Life Writing, Vol. 3, No. 1, pp. 79-100. (A revised version of this paper appears in a few sections of Chapter Two of the thesis). ---. 2006, “‘A Hundred Flowers Bloom’: The Re-emergence of the Chinese Press in post-Suharto Indonesia”, in Media and the Chinese Diaspora: Community, Communications and Commerce, Wanning Sun (ed.), Routledge, London and New York, pp. 91-118. (A revised version of this paper appears in Chapter Six of the thesis). This thesis is the original work of the author except where otherwise acknowledged.
    [Show full text]
  • Aktivitas Sosial Politik Yap Tjwan Bing Tahun 1932 - 1963
    AKTIVITAS SOSIAL POLITIK YAP TJWAN BING TAHUN 1932 - 1963 SKRIPSI Diajukan untuk Memenuhi sebagian Persyaratan guna Melengkapi Gelar Sarjana Sejarah Program Studi Ilmu Sejarah Fakultas Ilmu Budaya Universitas Sebelas Maret Disusun Oleh YULITA FONDA C.0508054 FAKULTAS ILMU BUDAYA UNIVERSITAS SEBELAS MARET SURAKARTA 2015 i AKTIVITAS SOSIAL POLITIK YAP TJWAN BING TAHUN 1932 - 1963 Disusun Oleh YULITA FONDA C. 0508054 Telah Disetujui Oleh Dosen Pembimbing Pembimbing Umi Yuliati, S.S., M.Hum. NIP. 19770716 200312 2 002 Mengetahui, Kepala Program Studi Ilmu Sejarah Tiwuk Kusuma Hastuti, S.S., M.Hum. NIP. 19730613 200003 2 002 ii AKTIVITAS SOSIAL POLITIK YAP TJWAN BING TAHUN 1932 - 1963 Disusun Oleh: YULITA FONDA C.0508054 Telah disetujui oleh Tim Penguji Skripsi Fakultas Ilmu Budaya Universitas Sebelas Maret Pada tanggal…................. Jabatan Nama Tanda Tangan Ketua Penguji Prof. Dr. Warto, M.Hum (…………………….) NIP. 19610925 198603 1 001 Sekretaris Penguji Tiwuk Kusuma H, S.S, M.Hum (…………………….) NIP. 19730613 200003 2 002 Umi Yuliati, S.S, M.Hum Penguji I NIP. 19770716 200312 2 002 (…………………….) Penguji II Drs. Tundjung Wahadi S, M.Si (…………………….) NIP. 19611225 198703 1 003 Mengetahui, Dekan Fakultas Ilmu Budaya Universitas Sebelas Maret Prof. Drs. Riyadi Santoso, M.Ed. Ph.D. NIP. 19600328 198601 1 001 iii PERNYATAAN Nama : YULITA FONDA NIM : C.0508054 Menyatakan dengan sesungguhnya bahwa skripsi berjudul: “AKTIVITAS SOSIAL POLITIK YAP TJWAN BING TAHUN 1932 - 1963” adalah betul- betul karya sendiri, bukan plagiat dan tidak dibuatkan oleh orang lain. Hal-hal yang bukan karya saya dalam skripsi ini diberi tanda citasi (kutipan) dan ditunjukkan dalam daftar pustaka. Apabila kemudian hari terbukti pernyataan ini tidak benar, maka saya bersedia menerima sanksi akademik berupa pencabutan skripsi dan gelar yang diperoleh dari skripsi tersebut.
    [Show full text]
  • Adat As a Means of Unification and Its Contestation. the Case of North Halmahera
    Brigitta Hauser-Schäublin (dir.) Adat and Indigeneity in Indonesia Culture and Entitlements between Heteronomy and Self-Ascription Göttingen University Press Adat as a Means of Unification and its Contestation. The Case of North Halmahera Serena Müller Publisher: Göttingen University Press Place of publication: Göttingen University Press Year of publication: 2013 Published on OpenEdition Books: 12 April 2017 Serie: Göttingen Studies in Cultural Property Electronic ISBN: 9782821875487 http://books.openedition.org Electronic reference MÜLLER, Serena. Adat as a Means of Unification and its Contestation. The Case of North Halmahera In: Adat and Indigeneity in Indonesia: Culture and Entitlements between Heteronomy and Self-Ascription [online]. Göttingen: Göttingen University Press, 2013 (generated 10 septembre 2020). Available on the Internet: <http://books.openedition.org/gup/181>. ISBN: 9782821875487. Becoming Aristocrats: Keraton in the Politics of Adat Fadjar I. Thufail Introduction An incident in West Jakarta District involving a group of thugs unravels the fraught relationship between the royal families of Javanese keratons and the public,1 exposing contentious issues over cultural property, political connection and symbolic status. The incident discloses an overlooked connection between the aristocracy and economy and sheds light on the challenges the aristocrats confront to rethink how noble culture and adat encounter the encroachment of capital and the state into the palace realm. In other words, the incident with the thugs depicts the predicament that the keraton and its noblemen must negotiate in order to sustain and assert the cultural sovereignty of the palace despite the continuous pressures from the state and capital to curtail the political role of the keraton.
    [Show full text]
  • AGENDA REV 5 1.Indd
    DEWAN PERWAKILAN DAERAH REPUBLIK INDONESIA AGENDA KERJA DPD RI 2017 DATA PRIBADI Nama __________________________________________________________ No. Anggota ___________________________________________________ Alamat _________________________________________________________ _________________________________________________________________ Telepon/Fax ____________________________________________________ Nomor _________________________________________________________ KTP ____________________________________________________________ Paspor _________________________________________________________ Asuransi _______________________________________________________ Pajak Pendapatan ______________________________________________ SIM ____________________________________________________________ PBB ____________________________________________________________ Lain-lain _______________________________________________________ DATA BISNIS Kantor _________________________________________________________ Alamat _________________________________________________________ _________________________________________________________________ Telepon/Fax ____________________________________________________ Telex ___________________________________________________________ Lain-lain _______________________________________________________ NOMOR TELEPON PENTING Dokter/Dokter Gigi _____________________________________________ Biro Perjalanan _________________________________________________ Taksi ___________________________________________________________ Stasiun K.A
    [Show full text]
  • Lampiran 1 : Matriks Berita 1 : Kemelut Putri Mahkota SINTAKSIS
    Lampiran 1 : Matriks Berita 1 : Kemelut Putri Mahkota SINTAKSIS Headline Lead Latar Informasi Kutipan Sumber Penutup Kemelut Putri Demi tahta Keraton Paragraf 1 – 4 : Paragraf 5 : Sehubungan dengan konflik Mahkota untuk Mangkubumi, Pemberian gelar “Tadinya Pembayun tidak pemberian gelar Sri Sultan bahkan Mangkubumi kepada masalah, tapi setelah ada Mangkubumi pada dirinya, Kemelut (KBBI) = menjual harta keraton Pembayun menyebabkan sabda raja, kami ada batas.” Pembayun memilih untuk keadaan yang genting walau hal tersebut beberapa aktivitasnya tidak berbicara apa – apa atau berbahaya. ditentang oleh menjadi terganggu dan Yudhaningrat, adik tiri Sri dengan alasan bahwa ini sebagian anggota membuat ia hubungannya Sultan. belum waktunya bagi dia keluarga keraton. dengan orang – orang untuk berbicara. sekitar semakin terbatasi. Paragraf 5 & 6 : Paragraf 11 : Sri Sultan mengeluarkan “Saya gemeteran sampai dua dawuh (sabda), tidak lihat Ngarso Dalem pemberian gelar sudah jalan turun. Dua hari Mangkubumi kepada saya tidak bisa tidur,” Pembayun serta akunya (Pembayun). 113 penggantian namanya. Kedua dawuh tersebut menyebabkan polemik. Paragraf 7 : Paragraf 12: Gelar Mangkubumi yang Ia (Pembayun) merasa nama disandang Pembayun Mangkubumi sangat berat menyebabkan konflik karena bermakna pemangku tahta keraton. adat kekuasaan. Paragraf 8 – 11 : Paragraf 13: Pemberian gelar tersebut Ia (Siti Sutiyah) mengaku membuat Pembayun semua penari pun tidak merasa terbeban dan selalu hadir, yang penting tertekan. mereka menekuni tarian dengan latihan sendiri. Paragraf 12 & 13 : Paragraf 14 : Gelar Mangkubumi “H-1 dan H-2 itu datang. bukanlah alasan mengapa Kalau beberapa hari Pembayun menghadiri itu memang sempat tidak latihan. rawuh (datang). Tapi, 114 menjelang pentas, tetap datang kok,” jelasnya. Paragraf 14 – 16 : Paragraf 17 : Prosesi Pemberian gelar “Itu memang kursi putri Mangkubumi pada mahkota itu.
    [Show full text]