Succesiuni Apostolice 3
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Analiza Dictaturii Comuniste Din România“
DIN RAPORTUL FINAL „ANALIZA DICTATURII COMUNISTE DIN ROMÂNIA“ În dorinþa de a oferi cititorilor noºtri – care poate nu ºi-au achiziþionat volumul – posibilitatea sã ia cunoºtinþã de princi- palele aspecte ºi probleme cuprinse în ANALIZA DICTATURII COMUNISTE DIN ROMÂNIA (Raportul final), continuãm în acest numãr al revistei reproducerea celor mai semnificative pasaje din Raportul respectiv. Scopul acestui demers este ca uitarea sã nu se aºtearnã peste ororile pe care regimul comunist, ilegitim ºi cri- minal, le-a pricinuit poporului român de-a lungul anilor de teroare comunistã. Modificarea legislaþiei privitoare la cler Într-o primã fazã, aceea de tranziþie cãtre un regim totalitar (1944-1948), fie cã a fost vorba de Gheorghe Gheorghiu-Dej, Vasile Luca, Emil Bodnãraº, Petru Groza, Petre Constantinescu-Iaºi, cu toþii au avut un rol însemnat în numirea ºi ascensiunea unor responsabili cu politica religioasã, prelaþi, conducãtori de asociaþii preoþeºti ºi a altor elemente supuse sau percepute ca docile. Însã simpla numire în aceste demnitãþi administrative ºi ecleziastice a unor persoane de încredere n-ar fi putut contribui la subordonarea Bisericii dacã nu ar fi fost însoþitã, începând chiar din momentul martie 1945, de un întreg eºafodaj legislativ care sã serveascã interesele conducerii P.C.R. în domeniul relaþiilor dintre stat ºi culte. Încã din toamna anului 1944, în contextul declanºãrii artificiale a unei crize politice, sub pretextul epurãrii instituþiilor de fasciºti, s-a ajuns la adoptarea unor acte normative de epurare prin care se înfiinþau comisii de verificare a instituþiilor ecleziastice (clericii diferitelor culte erau asimilaþi funcþionarilor, fiind salarizaþi de la bugetul de stat). La 8 octombrie 1944 a intrat în vigoare Legea nr. -
The Greek-Catholic Discourse of Identity in the Inter-War Period: the Relation Between the Nation and People’S Religious Confession
The Greek-Catholic Discourse of Identity in the Inter-War Period: The Relation between the Nation and People’s Religious Confession Ciprian Ghişa ”Babeş-Bolyai” University Abstract: The Greek-Catholic Discourse of Identity in the Inter-War Period: The Relation between the Nation and People’s Religious Confession. This paper aims to analyze the question of the confessional identity, focusing on one of its main constitutive elements: the relation between the nation and people’s religious confession. The national identity and the confessional one have numerous common characteristics, influencing each other more or less depending on the historical evolution of events. These aspects are more profound in a multi-ethnic, multi-cultural and multi-confessional environment, as otherness is one of the strongest factors that defines and strengthens the confessional as well as the national identity. This was also the case of the Greek- Catholic Church in Romania, in the inter-war period, taking into consideration its new status after the Union of 1918: a minority church in a country with an Orthodox majority. Its relation of otherness with the Romanian Orthodox Church also influenced its relation with the state and therefore it determined also the structure and the intensity of its discourse of identity. Among the most important themes of this discourse we can mention: the Greek-Catholic Church is the church of the forefathers; this Church, its faith and its believers are Romanian; the Union with Rome brought the Romanian people a lot of benefices -
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CRISIA 2017 Redactor responsabil al Dr. Aurel Chiriac publicaţiilor Muzeului Ţării Crişurilor Colegiul de redacţie: Dr. Gabriel Moisa – secretar de redacţie Bord editorial (membri): Dr. Florina Ciure, Drd. Gruia Fazecaş Consiliul ştiinţific: Prof. univ. dr. Cesare Alzati – Università Cattolica Del Sacro Cuore, Milano Prof. univ. dr. Mihai Bărbulescu – Universitatea Babeş- Bolyai, Cluj-Napoca Academician Nicolae Edroiu – Institutul de Istorie „George Bariţ”, Cluj-Napoca Dr. György Feiszt – Vas County Archives of Szombathely Prof. univ. dr. Gianfranco Giraudo – Universitatea Ca’ Foscari din Veneţia Prof. univ. dr. Ovidiu Ghitta – Universitatea Babeş-Bolyai, Cluj-Napoca Prof. univ. dr. Francesco Leoncini – Universitatea Ca’Foscari din Veneţia Cercetător Ştiinţific I, Dr. Florin Gogâltan – Institutul de Arheologie şi Istoria Artei al Academiei Române, Cluj-Napoca Dr. Gizella Nemeth – Sodalitas Adriatico-Danubiana, Duino Aurisina Prof. univ. dr. Adriano Papo – Universitatea din Udine Academician Ioan-Aurel Pop – Universitatea Babeş-Bolyai, Cluj-Napoca Prof. univ. dr. Doru Radosav – Universitatea Babeş-Bolyai, Cluj-Napoca Dr. Matteo Taufer – Universitatea din Leipzig Orice corespondenţă se va MUZEUL ŢĂRII CRIŞURILOR adresa/ Toute correspondance 410464 ORADEA sera envoyée à l’adresse/ Please Bld. Dacia nr. 1-3 send any mail to the following ROMÂNIA address/ Richten sie bitte Tel/Fax: 0259479918 jedwelche korrespondenz an E-mail: [email protected] die adresse ISSN: 1016 – 2798 Fondator: Sever Dumitraşcu (1971) © Copyright by Muzeul Ţării Crişurilor Punctele de vedere exprimate în materialele publicate aparţin în exclusivitate autorilor MUZEUL ŢĂRII CRIŞURILOR C R I S I A XLVII ORADEA 2017 SUMAR (SOMMAIRE – SUMMARY – INHALT) GRUIA FAZECAŞ, CRISTINA ELENA CORDOŞ, MARIAN LIE O aşezare neolitică inedită descoperită la Şişterea „Bangeta”, com. -
Spre O Nouă Faţă a Bisericii Române Unite*
Spre o nouă faţă a Bisericii Române Unite* I. Revenirea Bisericii Române Unite la libertate în 31 decembrie 1989 Revoluţia şi lovitura de Stat de la sfârşitul anului 1989 din România au adus pentru această ţară două măsuri împortante: s-a eliberat România de gândirea impusă românilor după al doilea război mondial, şi s-a revenit iar în România la libertatea Bisericii Române Unite, suprimate de Prezidiul Republicii Populare Române de la 1 decembrie 1948. 1. Temeiul religios şi politic al deciziei din 1989 Legătura dintre viaţa politică comunistă şi viaţa religioasă a Bisericii Române Unite din anii 1944-1948, continuată apoi până în 1989, are profund temei şi politic, şi religios. E adevărat că Aliaţii, la sfârşitul celui de al II-lea război mondial, mergând împotriva fasciştilor şi naziştilor, ajunseseră prin împărţirea lumii sub diferite supraputeri să încredinţeze România dominaţiei politice a Uniunii Sovietice, dar prin această încredinţare a Aliaţilor dată Uniunii Sovietice ei legau România şi ţările de la Răsăritul Europei de vechea concepţie antioccidentală a Rusiei ţariste, preluată apoi de comunism, adică le legau de antioccidentalism. Rezultatul acestei supuneri nu a întârziat să apară. România şi ţările din Europa orientală au fost angrenate în lupta împotriva Occidentului. În deosebi Bisericile din Răsărit, care aveau legături cu Roma, au fost obligate să participe la lupta împotriva Occidentului, sau chiar să dispară din activitatea religioasă. E de notat mai ales faptul că în vara anului 1948 Uniunea Sovietică, prin Biserica Ortodoxă Rusă, a convocat la Moscova o conferinţă * Publicat în Perspective 51-52 (1991) 3-80 1 a Bisericilor Ortodoxe care, între altele, a decis şi suprimarea Bisericii Române Unite. -
75-92 Groza Et Alii.4
Astra Salvensis, an VI, numãr 11, 2018 A HIERARCH AND HIS AGE. THE LIFE AND THE ACTIVITY OF BISHOP VASILE MOGA (1774-1845) AS REFLECTED IN THE ROMANIAN HISTORIOGRAPHY Mihai-Octavian Groza, Iuliu-Marius Morariu, Diana-Maria Dãian ,,Babeş-Bolyai” University Cluj-Napoca, Romania Abstract: The life and the activity of bishop Vasile Moga (1774-1845) were briefly analysed in the Romanian historiography both because of the absence of some systematic researches on the archivist material existing in Romania and abroad and also due to the rich activity developed by his successor, the bishop and afterwards archbishop and metropolitan Andrei, baron of Şaguna. His figure was analysed after his contribution to the development of the Romanian education, to the improvement of the moral-religious life of the eparchy, to the national-political fight of the Transylvanian Romanians and less after his contributions to the institutional realities, the organization of the bishopric, the relation with the archpriestships and the eparchies, constituting a lack of the historiography that remains to be solved. We will aim through our study, based on the analysis of the Romanian writings dedicated to the life and the activity of bishop Vasile Moga, at capturing the main phases and research directions as well as its significations hoping that this modest study will focus the attention of the historians and theologians in order to make this honest hierarch, unduly marginalized come into prominence. The historiographical passages referring to bishop Vasile Moga‟s life and activity demonstrated the fact that over time he was an ,,aggrieved” of the historical writing compared to his successor, Andrei Şaguna. -
Tourism Sectors- Are the Thermal Mineral Waters Found Bihor County
Table of Contents CHAPTER I – DIAGNOSTIC ANALISYS .................................................................................................................. 5 1.1. CONTEXT ............................................................................................................................................................ 6 1.2. CURRENT SITUATION ANALISYS ......................................................................................................................... 7 1.2.1. General outline .......................................................................................................................................... 7 1.2.2. European, national metropolitan context ............................................................................................... 12 1.2.3. Demography ............................................................................................................................................ 16 1.2.4. Land and housing .................................................................................................................................... 21 1.2.5. Infrastructure and equipment planning .................................................................................................. 26 1.2.6. Public services ......................................................................................................................................... 30 1.2.7. Economic development .......................................................................................................................... -
Truth and Morality: the Role of Truth in Public Life: Romanian Philosophical Studies, VII
Cultural Heritage and Contemporary Change Series IVA, Eastern and Central Europe, Volume 37 General Editor George F. McLean Truth and Morality: The Role of Truth in Public Life Romanian Philosophical Studies, VII Edited by Wilhelm Dancă The Council for Research in Values and Philosophy Copyright © 2008 by The Council for Research in Values and Philosophy Box 261 Cardinal Station Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Truth and morality : the role of truth in public life / edited by Wilhelm Dancă. p. cm. -- (Cultural heritage and contemporary change. Series 4a, Eastern and Central Europe ; v. 37) (Romanian philosophical studies ; 7) Includes bibliographical references and index. 1. Truth. 2. Ethics. I. Dancă, Wilhelm, 1959- II. Title. III. Series. BD171.T713 2008 2008021990 121--dc22 CIP ISBN 978-1-56518-249-3 (pbk.) TABLE OF CONTENTS Preface v Introduction 1 Part I. Truth Chapter I: The Culture of Recognition and the Horizons of Truth 13 Anton Carpinschi Chapter II: The Unceasing Temptation of the Lie and 29 Man’s Hunger for Truth Isidor Chinez Chapter III: Truth, Value and the Proliferation of Rights 43 Yuriy Pidlisnyy Chapter IV: Truth as the Key to Integrity, a Spiritual Journey 55 Edward McLean Discussion I: Man between the Truth of Faith and the Truth of Reason 59 Part II. Truth and Morality Chapter V: Problems of the Objectivity of Values in a Pluralistic 75 and Dialogical World Zbigniew Wendland Chapter VI: On the Problem of the Temporality of Moral Truth 81 Burhanettin Tatar Chapter VII: The Human Being between the Sky and the Earth, 93 between Good and Evil: the Human Being Next to Us Petru Gherghel Chapter VIII: Between Betrayal and Heroism 103 Gabriela Blebea-Nicolae Chapter IX: Environmental Ethics and Its Relation to Truth 113 Osman Bilen Chapter X: Morals of the Communication of Truth: Dialogue 127 among Philosophy, Theology and Science Wilhelm Dancă Part III. -
1 CONTENTS Chapter 1. Introduction
CONTENTS Chapter 1. Introduction..............................................................................................................6 1.1. The state – definitions – role...............................................................................10 1.2. The church – definition – role.............................................................................11 Chapter 2. The patristic theology in the relationship of the church with the state............15 2.1. Esential features...................................................................................................15 2.2. The Myth of the Good Emperor...........................................................................18 2.3. One theology, two churches as sisters..................................................................27 2.3.1. The Greek-orthodox church, sister of the Romanian Greek-Catholic united with Rome.................................................................................................27 Chapter 3. Brief presentation of the history of the churches in Europe and in the territories to study: Transylvania, Banat, Crişana and Maramureş, in one word the future Ardeal.......................................................................................................................31 3.1. The installment of the christianity and the studied areas and the adjacent ones................................................................................................................................31 3.2. The christianization of the areas -
A Controversial Monk in the Horthyst Hungary
202 International Journal of Orthodox Theology 9:4 (2018) urn:nbn:de:0276-2018-4073 Alin Cristian Scridon Ghenadie Bogoevici - a controversial Monk in the Horthyst Hungary Abstract The History of the Romanian Ortho- dox Church must be built sequentially on different components. One of these components is the archive. A small piece of an enormous puzzle in the history of the Romanian Church can be found in the person of Ghenadie Bogoevich. The assiduous research of local history offers precious insights about the historc reality of the past, that enables us to get more wise and to avoid preconceptions or negative Rev. Assist Prof. Dr. Dr. clichés. Alin Cristian Scridon, Department of Romanian Studies, Faculty of Letters, Keywords History, and Theology, Hungary, Budapest, Orthodoxy, Ghe- West University of Timi- nadie Bogoevici, Emanuil Gojdu șoara, Romania Ghenadie Bogoevici - a controversial monk in the Horthyst Hungary 203 1 Introduction This study emerged from an intensive research of many bibliographic references with contradictorical information and, of course, several dozens of archive documents. It is worth mentioning that the research of the realities of the Romanian Orthodox Church in Hungary from the interwar period has been in our attention through the elaboration of several studies. Therefore, we assume that this issue is quite appropriated. By analyzing hundreds of archival documents we could disco- vered some tensions. Of course, none of the protagonists have called things by their name, but they have left room for interpretation. Without adherence to a negativist style, we painted Ghenadie Bogoevich’ portrait in grim reality. However, we consider that the subject remains open to debate, in order to set up, apparently, a correct reality of the events that took place almost a century ago. -
The Greek Catholics and the Orthodoxs in Contemporary Romania
THE GREEK CATHOLICS AND THE ORTHODOXS IN CONTEMPORARY ROMANIA Victor Neumann The different religious identity of the Greek-Catholics is marked by the fact that they recognize the Pope as the supreme head of the Church. In contrast with the Orthodoxs they practice the Eucharist with yeasted and unyeasted bread; the Holy Spirit comes not only from the Father but also from the Son. Purgatory is the place of the pure like for the Roman Catholics. Their structure is the same as in the Roman Catholic Church, and it respects its discipline and dogmas; the hierarchy is established by papal rules. High functions are nomi- nated through papal decrees. Messes, fasts and holidays are like those of the Orthodox Church. Therefore there are different names for the Church such as Greek-Catholic, Catholic of Byzantine rite or the Church united with Rome. Among the divergent elements the most provocative has always been the submission to the Pope. Studies and articles that tackle the theme of the relations between the Orthodox and Greek-Catholic Church in Romania are dominated by the confessional and sometimes even by the political partisanship. Many of the articles and studies are signed by the representatives of the clergy. Historians, for whom one or the other of the churches has become an important issue, write some. It must be added that the majority of them put into value the documentary information (excerpts from the diocesan archives, from the old books, from the press of the time) important for the knowledge of the past but they do not rise to the level of an objective analysis. -
Capitolul Xi Episcopia Română Unită De Oradea Episcopul
CAPITOLUL XI EPISCOPIA ROMÂNĂ UNITĂ DE ORADEA EPISCOPUL AUXILIAR MELETIE COVACI (1748-1770). Prima organizare bisericească, după unirea de la 1700 a românilor greco-catolici din părţile bihorene, a avut loc sub episcopul latin al eparhiei Oradea, Emeric Csáky (1702-1723), care l-a numit pe canonicul său, Vasile Paul, arhidiacon al catolicilor români de rit bizantin, arhidiaconatul numărând 70 de parohii unite.163) Episcopul următor, Nicolae Csáky, pentru prosperitatea credincioşilor săi catolici de rit grec (bizantin), a stăruit pe lângă Sfântul Scaun să-i dea un episcop auxiliar român unit care, în calitate de vicar al său, să păstorească pe credincioşii români. Această dorinţă se va realiza numai sub urmaşul său, episcopul latin Paul Forgách, în 1748, prin numirea de către papa Benedict al XIV-lea a preotului român unit din Diosig, Meletie Covaci, originar din Macedonia, ca episcop titular de Tegea - scaun vacant prin desfiinţare - auxiliar al episcopului latin de Oradea şi vicar al acestuia pentru parohiile române unite. A fost consacrat după ritul bizantin de către episcopul rutean unit al Muncaciului, Emanoil Olsavschi. Românii însă au fost nemulţumiţi cu această formulă de pastoraţie, cum de altfel au fost şi mai înainte, sub arhidiaconatul condus de Vasile Paul. Dar, ceea ce va grăbi schimbarea stării de lucruri, va fi vizitaţia canonică făcută în părţile bihorene de către episcopul ortodox sârb al Aradului, Sineziu Jivanovici, în anul 1753. Acesta, promiţându-le românilor marea cu sarea şi tot felul de privilegii, o mare parte dintre românii uniţi din Bihor s-au lăsat ademeniţi de acest alt "apostol sârb" şi au părăsit unirea. -
The Holy See
The Holy See APOSTOLIC JOURNEY TO ROMANIA EUCHARISTIC CELEBRATION HOMILY OF HIS HOLINESS JOHN PAUL II St Joseph Latin-Rite Cathedral, Bucharest Saturday, 8 May 1999 1. “Dress yourself and put on your sandals” (Acts 12:8). The angel says these words to the Apostle Peter, whom the first reading shows us confined in prison. Guided by the angel, Peter escaped from prison and regained his freedom. The Lord Jesus also spoke to us of freedom in the Gospel passage we have just heard: “You will know the truth, and the truth will make you free” (Jn 8:32). Those who are listening to him do not understand: “From what slavery must we be freed?”, they ask themselves. And Jesus explains that the most deceptive and repressive slavery is that of sin (cf. Jn 8:34). Only he can free us from that slavery. This is the message that the Church proclaims to the world: Christ is our freedom, because he is the truth. Not an abstract truth, gropingly sought by ever restless human reason. The truth for us is the person of Christ. It is he who told us: “I am the way, and the truth and the life” (Jn 14:6). If the darkness of sin is defeated by the light of life, then there is no slavery that can suppress freedom. 2. You know this truth well, beloved brother Alexandru Todea, Cardinal of the Holy Roman Church, and you, Archbishop Gheorghe Gutiu, because before you, as before Peter, the heavy door of slavery opened by itself and you were given back to your Churches together with many other brothers and sisters, some of whom we have the joy and privilege of greeting and spiritually kissing here at this Divine Liturgy in the Byzantine rite.