(Treaty of Santa Fe), 1852, and Its Relevance to Western Apache History and Territory John R
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Tonkawa Indians Before the Time of the Spanish Explorers, Native Americans Inhabited the Open Ranges and Woodlands of Texas
Tonkawa Indians Before the time of the Spanish explorers, Native Americans inhabited the open ranges and woodlands of Texas. One group that made its mark in history is the Tonkawa Indians. These people were thought to have come to Texas as early as the seventeenth century. Tonkawa, a Waco Indian word, means, “they all stay together,” which eloquently describes this group of nomadic Indian tribes. There is scant archeological evidence of the Tonkawa people, and historians have several theories on the tribal structure and lifestyles of this group. Some believe the Tonkawa were actually a group of independent bands of Indians, which may have included the Sana, Toho, Tohaha, Cantona, and Cava Indians. In the early eighteenth century these bands of Indians were thought to have joined together to form Tonkawa Proper. There is some evidence that the Tonkawa actually came to Texas much earlier as one cohesive group of Tonkawa Indians that lived further north. These nomadic hunters lived in tepees made from buffalo hide, grass and other materials. Tepees allowed bands to easily pack their homes and move with the migrating herds of buffalo or to outrun their enemies. An elected tribal chief led each band of Tonkawa, and each band was composed of maternal clans. Unlike many societies that are patriarchal, the Tonkawa clan membership followed on the side of the mother. When a couple got married, the man would go live with his wife’s clan, and the children would become members of their mother’s clan as well. As a society that always stays together, the Tonkawa established a system that ensured all widows, widowers, and orphaned children were taken care of if their family members died. -
Tribal Perspectives on the Hohokam
Bulletin of Old Pueblo Archaeology Center Tucson, Arizona December 2009 Number 60 Michael Hampshire’s artist rendition of Pueblo Grande platform mound (right); post-excavation view of compound area northwest of Pueblo Grande platform mound (above) TRIBAL PERSPECTIVES ON THE HOHOKAM Donald Bahr, Ph.D. Professor Emeritus, Arizona State University The archaeologists’ name for the principal pre-European culture of southern Arizona is Hohokam, a word they adopted from the O’odham (formerly Pima-Papago). I am not sure which archaeologist first used that word. It seems that the first documented but unpublished use is from 1874 or 1875 (Haury 1976:5). In any case, since around then archaeologists have used their methods to define and explain the origin, development, geographic extent, and end of the Hohokam culture. This article is not about the archaeologists’ Hohokam, but about the stories and explanations of past peoples as told by the three Native American tribes who either grew from or replaced the archaeologists’ Hohokam on former Hohokam land. These are the O’odham, of course, but also the Maricopa and Yavapai. The Maricopa during European times (since about 1550) lived on lands previously occupied by the Hohokam and Patayan archaeological cultures, and the Yavapai lived on lands of the older Hohokam, Patayan, Hakataya, Salado, and Western Anasazi cultures – to use all of the names that have been used, sometimes overlappingly, for previous cultures of the region. The Stories The O’odham word huhugkam means “something that is used up or finished.” The word consists of the verb huhug, which means “to be used up or finished,” and the suffix “-kam,” which means “something that is this way.” Huhug is generally, and perhaps only, used as an intransitive, not a transitive, verb. -
The Chiricahua Apache from 1886-1914, 35 Am
American Indian Law Review Volume 35 | Number 1 1-1-2010 Values in Transition: The hirC icahua Apache from 1886-1914 John W. Ragsdale Jr. Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, Indigenous Studies Commons, Other History Commons, Other Languages, Societies, and Cultures Commons, and the United States History Commons Recommended Citation John W. Ragsdale Jr., Values in Transition: The Chiricahua Apache from 1886-1914, 35 Am. Indian L. Rev. (2010), https://digitalcommons.law.ou.edu/ailr/vol35/iss1/9 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. VALUES IN TRANSITION: THE CHIRICAHUA APACHE FROM 1886-1914 John W Ragsdale, Jr.* Abstract Law confirms but seldom determines the course of a society. Values and beliefs, instead, are the true polestars, incrementally implemented by the laws, customs, and policies. The Chiricahua Apache, a tribal society of hunters, gatherers, and raiders in the mountains and deserts of the Southwest, were squeezed between the growing populations and economies of the United States and Mexico. Raiding brought response, reprisal, and ultimately confinement at the loathsome San Carlos Reservation. Though most Chiricahua submitted to the beginnings of assimilation, a number of the hardiest and least malleable did not. Periodic breakouts, wild raids through New Mexico and Arizona, and a labyrinthian, nearly impenetrable sanctuary in the Sierra Madre led the United States to an extraordinary and unprincipled overreaction. -
Tribal Lands
ArizonA indiAn GAminG AssociAtion • AnnuAl report FY 2008 TRIBAL LANDS PAGE San Juan Kaibab-Paiute Tribe Southern Paiute Tribe Navajo Nation Havasupai Hopi Tribe Tribe Hualapai Tribe KINGMAN FLAGSTAFF Fort Mojave Tribe CAMP VERDE Yavapai-Apache Nation Zuni Tribe PRESCOTT Yavapai Prescott Tribe PAYSON Tonto Apache Colorado River Tribe Indian Tribes White Mountain Fort McDowell Apache Tribe Yavapai Nation PHOENIX San Carlos Salt River Apache Tribe Pima-Maricopa Gila River Indian Community Fort Yuma- Indian Quechan Tribe Community Ak-Chin Indian Community YUMA Cocopah Tribe Tohono TUCSON O’odham Pascua Yaqui Tribe Nation Ak-Chin Indian Community Havasupai Tribe San Juan Southern Harrah's Ak-Chin Casino Paiute Tribe Hualapai Tribe Cocopah Tribe Tohono O’odham Nation Cocopah Casino Hopi Tribe* Desert Diamond Casino I & II and Golden Ha’San Casino Colorado River Indian Tribes* Kaibab-Paiute Tribe Blue Water Casino Tonto Apache Tribe Mazatzal Casino Fort McDowell Navajo Nation Yavapai Nation White Mountain Apache Tribe Fort McDowell Casino Pascua Yaqui Tribe Hon Dah Casino Casino of the Sun Fort Mojave Indian Tribe Casino Del Sol Yavapai-Apache Nation Spirit Mountain Casino Cliff Castle Casino Valley, Avi Resort Casino Salt River Pima-Maricopa Indian Community Yavapai Prescott Tribe* Casino Arizona at Salt River Fort Yuma-Quechan Tribe Yavapai Gaming Center Casino Arizona at Talking Stick Paradise Casino & Bucky’s Casino San Carlos Apache Tribe Gila River Indian Community Apache Gold Casino Zuni Tribe Gila River Casinos at Wild Horse Pass, Lone Butte and Vee Quiva *Not a member of AIGA Letter From The Chairwoman It is with pleasure that we present our fifth Annual Report for the Arizona Indian Gaming Association (AIGA). -
Tribal and House District Boundaries
! ! ! ! ! ! ! ! Tribal Boundaries and Oklahoma House Boundaries ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 22 ! 18 ! ! ! ! ! ! ! 13 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 20 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 7 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Cimarron ! ! ! ! 14 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 11 ! ! Texas ! ! Harper ! ! 4 ! ! ! ! ! ! ! ! ! ! ! n ! ! Beaver ! ! ! ! Ottawa ! ! ! ! Kay 9 o ! Woods ! ! ! ! Grant t ! 61 ! ! ! ! ! Nowata ! ! ! ! ! 37 ! ! ! g ! ! ! ! 7 ! 2 ! ! ! ! Alfalfa ! n ! ! ! ! ! 10 ! ! 27 i ! ! ! ! ! Craig ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! h ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 26 s ! ! Osage 25 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! a ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! Tribes ! ! ! ! ! ! ! ! ! ! ! ! ! ! 16 ! ! ! ! ! ! ! ! ! W ! ! ! ! ! ! ! ! 21 ! ! ! ! ! ! ! ! 58 ! ! ! ! ! ! ! ! ! ! ! ! ! ! 38 ! ! ! ! ! ! ! ! ! ! ! ! Tribes by House District ! 11 ! ! ! ! ! ! ! ! ! 1 Absentee Shawnee* ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Woodward ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 2 ! 36 ! Apache* ! ! ! 40 ! 17 ! ! ! 5 8 ! ! ! Rogers ! ! ! ! ! Garfield ! ! ! ! ! ! ! ! 1 40 ! ! ! ! ! 3 Noble ! ! ! Caddo* ! ! Major ! ! Delaware ! ! ! ! ! 4 ! ! ! ! ! Mayes ! ! Pawnee ! ! ! 19 ! ! 2 41 ! ! ! ! ! 9 ! 4 ! 74 ! ! ! Cherokee ! ! ! ! ! ! ! Ellis ! ! ! ! ! ! ! ! 41 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 72 ! ! ! ! ! 35 4 8 6 ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! 5 3 42 ! ! ! ! ! ! ! 77 -
ROCK PAINTINGS at HUECO TANKS STATE HISTORIC SITE by Kay Sutherland, Ph.D
PWD BK P4501-095E Hueco 6/22/06 9:06 AM Page A ROCK PAINTINGS AT HUECO TANKS STATE HISTORIC SITE by Kay Sutherland, Ph.D. PWD BK P4501-095E Hueco 6/22/06 9:06 AM Page B Mescalero Apache design, circa 1800 A.D., part of a rock painting depicting white dancing figures. Unless otherwise indicated, the illustrations are photographs of watercolors by Forrest Kirkland, reproduced courtesy of Texas Memorial Museum. The watercolors were photographed by Rod Florence. Editor: Georg Zappler Art Direction: Pris Martin PWD BK P4501-095E Hueco 6/22/06 9:06 AM Page C ROCK PAINTINGS AT HUECO TANKS STATE HISTORIC SITE by Kay Sutherland, Ph.D. Watercolors by Forrest Kirkland Dedicated to Forrest and Lula Kirkland PWD BK P4501-095E Hueco 6/22/06 9:06 AM Page 1 INTRODUCTION The rock paintings at Hueco Tanks the “Jornada Mogollon”) lived in State Historic Site are the impres- small villages or pueblos at and sive artistic legacy of the different near Hueco Tanks and painted on prehistoric peoples who found the rock-shelter walls. Still later, water, shelter and food at this the Mescalero Apaches and possibly stone oasis in the desert. Over other Plains Indian groups 3000 paintings depict religious painted pictures of their rituals masks, caricature faces, complex and depicted their contact with geometric designs, dancing figures, Spaniards, Mexicans and Anglos. people with elaborate headdresses, The European newcomers and birds, jaguars, deer and symbols settlers left no pictures, but some of rain, lightning and corn. Hidden chose instead to record their within shelters, crevices and caves names with dates on the rock among the three massive outcrops walls, perhaps as a sign of the of boulders found in the park, the importance of the individual in art work is rich in symbolism and western cultures. -
CHIRICAHUA LEOPARD FROG (Lithobates [Rana] Chiricahuensis)
CHIRICAHUA LEOPARD FROG (Lithobates [Rana] chiricahuensis) Chiricahua Leopard Frog from Sycamore Canyon, Coronado National Forest, Arizona Photograph by Jim Rorabaugh, USFWS CONSIDERATIONS FOR MAKING EFFECTS DETERMINATIONS AND RECOMMENDATIONS FOR REDUCING AND AVOIDING ADVERSE EFFECTS Developed by the Southwest Endangered Species Act Team, an affiliate of the Southwest Strategy Funded by U.S. Department of Defense Legacy Resource Management Program December 2008 (Updated August 31, 2009) ii ACKNOWLEDGMENTS This document was developed by members of the Southwest Endangered Species Act (SWESA) Team comprised of representatives from the U.S. Fish and Wildlife Service (USFWS), U.S. Bureau of Land Management (BLM), U.S. Bureau of Reclamation (BoR), Department of Defense (DoD), Natural Resources Conservation Service (NRCS), U.S. Forest Service (USFS), U.S. Army Corps of Engineers (USACE), National Park Service (NPS) and U.S. Bureau of Indian Affairs (BIA). Dr. Terry L. Myers gathered and synthesized much of the information for this document. The SWESA Team would especially like to thank Mr. Steve Sekscienski, U.S. Army Environmental Center, DoD, for obtaining the funds needed for this project, and Dr. Patricia Zenone, USFWS, New Mexico Ecological Services Field Office, for serving as the Contracting Officer’s Representative for this grant. Overall guidance, review, and editing of the document was provided by the CMED Subgroup of the SWESA Team, consisting of: Art Coykendall (BoR), John Nystedt (USFWS), Patricia Zenone (USFWS), Robert L. Palmer (DoD, U.S. Navy), Vicki Herren (BLM), Wade Eakle (USACE), and Ronnie Maes (USFS). The cooperation of many individuals facilitated this effort, including: USFWS: Jim Rorabaugh, Jennifer Graves, Debra Bills, Shaula Hedwall, Melissa Kreutzian, Marilyn Myers, Michelle Christman, Joel Lusk, Harold Namminga; USFS: Mike Rotonda, Susan Lee, Bryce Rickel, Linda WhiteTrifaro; USACE: Ron Fowler, Robert Dummer; BLM: Ted Cordery, Marikay Ramsey; BoR: Robert Clarkson; DoD, U.S. -
Yavapai County County Seat: Prescott
County Profile for Yavapai County County Seat: Prescott Yavapai County, one of the state’s oldest counties, was among the original four created when Arizona was still a territory. Although Yavapai County originally encompassed more than 65,000 square miles, it now covers only 8,125 square miles, but is still as large as the state of New Jersey. It was called the "Mother of Counties," from which Apache, Coconino, Gila, Maricopa and Navajo counties were all formed. The provisional seat of the territorial government was established at Fort Whipple in Chino Valley on Jan. 22, 1864. Nine months later it was moved 20 miles away to the little mining community of Prescott. In 1867, the capital was moved to Tucson where it remained for 10 years. Then the capital was shifted back to Prescott, where it remained until 1889, when it was permanently relocated to Phoenix. Prescott is now the county seat of Yavapai County. Yavapai County offers many local attractions ranging from natural to cultural to educational. Scenic pine forests provide yeare-round recreational opportunities, and museums, monuments and rodeos reflect Arizona’s tribal and territorial past. Institutions of higher learning include two colleges and an aeronautical university. The county has experienced tremendous growth in recent years, with the population up by more than 30 percent since 1990. The U.S. Forest Service owns 38 percent of the land in Yavapai County, including portions of Prescott, Tonto and Coconino national forests, while the state of Arizona owns an additional 25 percent. Twenty-five percent of land in the county is owned by individuals or corporations, and 12 percent is the property of the U.S. -
Tonkawa Tribe of Oklahoma Ca
Tickanwa•tic Informational Guide to the History and Culture of the Tonkawa Tribe. Tonkawas photographed by Rhinehart in 1898. Standing L-R: Winnie Richards, John Rush Buffalo, William Stevens, John Allen, and Mary Richards. Seated L-R: John Williams, Grant Richards, and Sherman Miles. Ft. Oakland - Oklahoma Tonkawa Tribe of Oklahoma ca. 1980 ca. 1999 ca. 1885 - 1901 ca. 2003 On the cover: Tickanwa•tic Tribal name in Tonkawa Language means:“Real People” Pronounced: “Titch-kun-wha-titch” 1 Tonkawa Tribal History The Tonkawa belong to the Tonkawan linguistic family, that was once composed of a number of small sub tribes that lived in a region that extended west from south central Texas and western Oklahoma to eastern New Mexico. The Tonkawa had a distinct language, and their name, as that of the leading tribe, was applied to their linguistic family. They were one of the most warlike tribes during nearly two centu- ries of conflict with their enemy tribes on the Western plains and with the Spanish and, later, American settlers in the Southwest. Their men were famous warriors, and their chiefs bore many scars of battle. The Tonkawa women were also strong physically and vindictive in disposition. The people of this tribe were no- madic in their habits in the early his- toric period, moving their tipi villages according to the wishes of the chiefs Winnie and Chief Grant Richards ca. 1898 of the different bands. They planted a few crops, but were well known as great hunters of buffalo and deer, using bows and arrows and spears for weapons, as well as some firearms secured from early Spanish traders. -
Fort Sill Apache Energy Planning Project
FortFort SillSill ApacheApache EnergyEnergy PlanningPlanning ProjectProject Fort Sill Apache Tribe Apache, Oklahoma 73005 580-588-2298 1 ProjectProject OverviewOverview z To create an Energy Office within the Tribal Structure z To complete an Energy Analysis of Tribal Building Space, current and proposed z To Develop a Tribal Strategic Energy Plan 2 ProjectProject LocationLocation z Southwestern Oklahoma • Tribal Headquarters, Apache, Oklahoma • Apache Y Property • East Gore, Lawton • Future land purchases z Eastern New Mexico (Near El Paso) z Arizona 3 TribalTribal JurisdictionalJurisdictional AreaArea -- OklahomaOklahoma z The Fort Sill Apache Tribe has jurisdiction over 65 surface (4,162.2 acres) and 41 mineral (2,841.4) tracts over three counties in Southwestern Oklahoma (allotted lands) z The Fort Sill Apache Tribe owns over 400 acres in rural Caddo County and within the Lawton, OK SMSA z The Tribe anticipates other land purchases within the next 12 months 4 TribalTribal PropertiesProperties –– NewNew MexicoMexico andand ArizonaArizona z The Fort Sill Apache Tribe owns 2 acres in Arizona z Portions of New Mexico and Arizona are considered aboriginal lands z The Fort Sill Apache Tribe owns land near Deming, New Mexico, an area east of El Paso, Texas 5 ProjectProject ParticipantsParticipants z Tribal Members z Area Native Americans z Local Community z Area Utilities z State Energy Resources 6 FortFort SillSill ApacheApache TribalTribal MembersMembers z Over half of the Tribe’s membership live outside the State of Oklahoma z Almost -
Free PDF Download
ARCHAEOLOGY SOUTHWEST CONTINUE ON TO THE NEXT PAGE FOR YOUR magazineFREE PDF (formerly the Center for Desert Archaeology) is a private 501 (c) (3) nonprofit organization that explores and protects the places of our past across the American Southwest and Mexican Northwest. We have developed an integrated, conservation- based approach known as Preservation Archaeology. Although Preservation Archaeology begins with the active protection of archaeological sites, it doesn’t end there. We utilize holistic, low-impact investigation methods in order to pursue big-picture questions about what life was like long ago. As a part of our mission to help foster advocacy and appreciation for the special places of our past, we share our discoveries with the public. This free back issue of Archaeology Southwest Magazine is one of many ways we connect people with the Southwest’s rich past. Enjoy! Not yet a member? Join today! Membership to Archaeology Southwest includes: » A Subscription to our esteemed, quarterly Archaeology Southwest Magazine » Updates from This Month at Archaeology Southwest, our monthly e-newsletter » 25% off purchases of in-print, in-stock publications through our bookstore » Discounted registration fees for Hands-On Archaeology classes and workshops » Free pdf downloads of Archaeology Southwest Magazine, including our current and most recent issues » Access to our on-site research library » Invitations to our annual members’ meeting, as well as other special events and lectures Join us at archaeologysouthwest.org/how-to-help In the meantime, stay informed at our regularly updated Facebook page! 300 N Ash Alley, Tucson AZ, 85701 • (520) 882-6946 • [email protected] • www.archaeologysouthwest.org ARCHAEOLOGY SOUTHWEST SPRING 2014 A QUARTERLY PUBLICATION OF ARCHAEOLOGYmagazine SOUTHWEST VOLUME 28 | NUMBER 2 A Good Place to Live for more than 12,000 Years Archaeology in Arizona's Verde Valley 3 A Good Place to Live for More Than 12,000 Years: Archaeology ISSUE EDITOR: in Arizona’s Verde Valley, Todd W. -
General Monitoring and Discovery Plan for the City of Phoenix, Maricopa County, Arizona
General Monitoring and Discovery Plan for the City of Phoenix, Maricopa County, Arizona Prepared for City of Phoenix City Archaeology Office Parks and Recreation Department Pueblo Grande Museum 4619 E. Washington Street Phoenix, Arizona 85034 Pueblo Grande Museum Project No. 2017-009 Project Report No. 19-120 Desert Archaeology, Inc. Prepared by: T. Kathleen Henderson Submitted by: Patricia Castalia Desert Archaeology, Inc. 3975 N. Tucson Boulevard Tucson, Arizona 85716 July 31, 2020 ABSTRACT Report Title: General Monitoring and Discovery Plan for the City of Phoenix, Maricopa County, Arizona Project Name: General Monitoring and Discovery Plan Update Project Location: Phoenix, Maricopa County, Arizona Project Sponsor: City of Phoenix Sponsor Project Number(s): None (Pueblo Grande Museum No. 2017-009) Lead Agency: City of Phoenix Other Involved Agencies: Arizona State Historic Preservation Office; Arizona State Museum Applicable Regulations: City of Phoenix Historic Preservation Ordinance (Zoning Ordinance Chapter 8); Arizona Antiquities Act (ARS §41-841 et seq.); Arizona state burial laws (ARS §41-844 and ARS §41-865) Funding Source: City Description of the Project/Undertaking: Provide an updated general monitoring and discovery plan for the city of Phoenix Project Area/Area of Potential Effects (APE): Lands inside the boundary of the city of Phoenix and city-owned facilities that lie outside this boundary; acreage to be established by individual projects conducted under this updated plan Legal Description: To be established by individual