Islam, Immigration, and Identity
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
DAILY Adhkār
ﺍﻟﻴﻮﻡ ﻭﺍﻟﻠﻴﻠﺔ DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah DAILY adhkār Authentic Remembrances & Supplications prescribed by the Messenger of Allah Second Edition � � � � � � � N·� ÿ€@k� v� n�� c@Ô� „� Ï� «� Üa@� ·� ÿi�ä@� fib”Î� “And your Lord said: ‘Call upon Me; I will respond to you.’” (40:60) � �� @Ò�Ï� «� Ü@� k� Ó� uc@L@k� Ì@� ã”@� Ô� „� hœ@� �� � «@� � Üb� j� «@� Ÿ� €d�@a� à�gÎ� � � � � � � @Ôi@aω� fl˚� Ó� €�Î@Ô€@aÏj� Ó� vn� �Ó� ‹œ@L@� Êb«� Ü@a� à�g@ aá€a� � � � � � � � � � � � � � � � NÊ� Î� á� í@� ã� Ì@� ·� Ë� ‹»� € “When My servants ask you about Me, indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them obey Me, and believe in Me that they may be guided.” (2:186) “Allah says: ‘I am as My slave thinks of me, and I am with him when he remembers Me. If he remembers Me within himself, I remember him within Myself; and if he remembers Me in a gathering, I remember him in a better gathering; and if he draws one span nearer to Me, I draw one cubit nearer to him; and if he draws one cubit nearer to Me, I draw a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.’” (Hadīth Qudsī, Bukhārī) ABOUT UMMAH WELFARE TRUST Recent decades have seen this final Ummah encounter unprecedented trials and calamities. Millions who have taken Allah as their Lord and His Messenger as their guide have suffered and perished amidst continuous wars, natural disasters and enforced poverty. -
Rituals of Islamic Spirituality: a Study of Majlis Dhikr Groups
Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Rituals of Islamic Spirituality A STUDY OF MAJLIS DHIKR GROUPS IN EAST JAVA Arif Zamhari THE AUSTRALIAN NATIONAL UNIVERSITY E P R E S S E P R E S S Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] This title is also available online at: http://epress.anu.edu.au/islamic_citation.html National Library of Australia Cataloguing-in-Publication entry Author: Zamhari, Arif. Title: Rituals of Islamic spirituality: a study of Majlis Dhikr groups in East Java / Arif Zamhari. ISBN: 9781921666247 (pbk) 9781921666254 (pdf) Series: Islam in Southeast Asia. Notes: Includes bibliographical references. Subjects: Islam--Rituals. Islam Doctrines. Islamic sects--Indonesia--Jawa Timur. Sufism--Indonesia--Jawa Timur. Dewey Number: 297.359598 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design and layout by ANU E Press Printed by Griffin Press This edition © 2010 ANU E Press Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changesthat the author may have decided to undertake. -
Access-Controlled High-Speed Corridor Project, 129 Adib-Moghaddam, Arshin, 19–20 Agwani, M. S., 64 Ahl-I-Hadith Movement
Cambridge University Press 978-1-107-08026-3 - Limits of Islamism: Jamaat-e-Islami in Contemporary India and Bangladesh Maidul Islam Index More information Index 335 Index Access-Controlled High-Speed Corridor ‘available’/‘availability,’ concept of, 10 Project, 129 Awami League, 175–179, 184, 187–188, Adib-Moghaddam, Arshin, 19–20 195, 199, 204, 212, 219, 226, 230–232 Agwani, M. S., 64 Azad, Maulana Abul Kalam, 105 Ahl-i-Hadith movement, 180 Azam, Ghulam, 176, 194, 208, 218, 221 , Ahmed, Akbar, 49 232, 247-248 Ahmed, Justice Shahabuddin, 218 Ahmed, Raisuddin, 146 Alhle-e-Hadees, 113 Baathist regime of Iraq, 18 Ali, Maulana Karamat, 181 Babri Masjid Action Committee, 108 Ali, Maulana Wilayet, 180 Babri mosque demolition, 106 Ali, Mawlana Inayat, 180 Bandung Conference, 31 Ali, Syed Ameer, 181 Bangladesh Ali, T. Arif, 135, 137, 144 altered status quo, politics of, 189 All India Majlis-e-Ittehadul Muslimin anti-Ershad movement, 176–177 (AIMIM), 108 anti-Indian sentiments in, 233–234 All India United Democratic Front Constitution of, 176 (AIUDF), 108 disinvestment of profit-making Al-Qaeda, 6–7, 51 ‘state-owned enterprises,’ 201 al-Rāwandī, Ibn, 17 failure of Left movement in, 178–179 al-Rāzī (Rhazes), Abu Bakr, 17 inclusion and exclusion, politics of, Al-Sadr, Moqtada, 30 188 American imperialism, 31, 120 Islam as a political symbol in, protests against, 106–107, 124–125 175–178 vs Jamaat-e-Islami Hind (JIH), 111 Islamic symbols in Bangladeshi Amin, Samir, 11–13, 29, 46, 55, 187–188 politics, 179 Ansari, M. A., 105 Islamist parties in, 204 -
The Lost Generation in American Foreign Policy How American Influence Has Declined, and What Can Be Done About It
September 2020 Perspective EXPERT INSIGHTS ON A TIMELY POLICY ISSUE JAMES DOBBINS, GABRIELLE TARINI, ALI WYNE The Lost Generation in American Foreign Policy How American Influence Has Declined, and What Can Be Done About It n the aftermath of World War II, the United States accepted the mantle of global leadership and worked to build a new global order based on the principles of nonaggression and open, nondiscriminatory trade. An early pillar of this new Iorder was the Marshall Plan for European reconstruction, which British histo- rian Norman Davies has called “an act of the most enlightened self-interest in his- tory.”1 America’s leaders didn’t regard this as charity. They recognized that a more peaceful and more prosperous world would be in America’s self-interest. American willingness to shoulder the burdens of world leadership survived a costly stalemate in the Korean War and a still more costly defeat in Vietnam. It even survived the end of the Cold War, the original impetus for America’s global activ- ism. But as a new century progressed, this support weakened, America’s influence slowly diminished, and eventually even the desire to exert global leadership waned. Over the past two decades, the United States experienced a dramatic drop-off in international achievement. A generation of Americans have come of age in an era in which foreign policy setbacks have been more frequent than advances. C O R P O R A T I O N Awareness of America’s declining influence became immunodeficiency virus (HIV) epidemic and by Obama commonplace among observers during the Barack Obama with Ebola, has also been widely noted. -
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights
MANUFACTURING MORAL PANIC: Weaponizing Children to Undermine Gender Justice and Human Rights Research Team: Juliana Martínez, PhD; Ángela Duarte, MA; María Juliana Rojas, EdM and MA. Sentiido (Colombia) March 2021 The Elevate Children Funders Group is the leading global network of funders focused exclusively on the wellbeing and rights of children and youth. We focus on the most marginalized and vulnerable to abuse, neglect, exploitation, and violence. Global Philanthropy Project (GPP) is a collaboration of funders and philanthropic advisors working to expand global philanthropic support to advance the human rights of lesbian, gay, bisexual, transgender, and intersex (LGBTI) people in the Global1 South and East. TABLE OF CONTENTS Glossary ...................................................................................... 4 Acronyms .................................................................................................. 4 Definitions ................................................................................................. 5 Letter from the Directors: ......................................................... 8 Executive Summary ................................................................... 10 Report Outline ..........................................................................................13 MOBILIZING A GENDER-RESTRICTIVE WORLDVIEW .... 14 The Making of the Contemporary Gender-Restrictive Movement ................................................... 18 Instrumentalizing Cultural Anxieties ......................................... -
A Strategy for Success in Libya
A Strategy for Success in Libya Emily Estelle NOVEMBER 2017 A Strategy for Success in Libya Emily Estelle NOVEMBER 2017 AMERICAN ENTERPRISE INSTITUTE © 2017 by the American Enterprise Institute. All rights reserved. The American Enterprise Institute (AEI) is a nonpartisan, nonprofit, 501(c)(3) educational organization and does not take institutional positions on any issues. The views expressed here are those of the author(s). Contents Executive Summary ......................................................................................................................1 Why the US Must Act in Libya Now ............................................................................................................................1 Wrong Problem, Wrong Strategy ............................................................................................................................... 2 What to Do ........................................................................................................................................................................ 2 Reframing US Policy in Libya .................................................................................................. 5 America’s Opportunity in Libya ................................................................................................................................. 6 The US Approach in Libya ............................................................................................................................................ 6 The Current Situation -
Turkomans Between Two Empires
TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) A Ph.D. Dissertation by RIZA YILDIRIM Department of History Bilkent University Ankara February 2008 To Sufis of Lāhijan TURKOMANS BETWEEN TWO EMPIRES: THE ORIGINS OF THE QIZILBASH IDENTITY IN ANATOLIA (1447-1514) The Institute of Economics and Social Sciences of Bilkent University by RIZA YILDIRIM In Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY in THE DEPARTMENT OF HISTORY BILKENT UNIVERSITY ANKARA February 2008 I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Oktay Özel Supervisor I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Halil Đnalcık Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Prof. Dr. Ahmet Yaşar Ocak Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. …………………….. Assist. Prof. Evgeni Radushev Examining Committee Member I certify that I have read this thesis and have found that it is fully adequate, in scope and in quality, as a thesis for the degree of Doctor of Philosophy in History. -
On the Touch-Event Theopolitical Encounters
ON THE TOUCH-EVENT Theopolitical Encounters Valentina Napolitano Abstract: This article addresses the ‘touch-event’ as a mediated affective encounter that pivots around a tension between intimacy and distance, seduction and sovereignty, investment and withdrawal. Through a reread- ing of the Pauline event of conversion to Christianity, it argues that an analysis of the evolving significance of touch-events for Catholic liturgy and a religious congregation shows the theopolitical as always already constituted within an economy of enfleshed virtues. Focusing on contem- porary examples of touch-events from the life of Francis, the first pope from the Americas, as well as from fieldwork among a group of female Latin American Catholic migrants in Rome, I argue for a closer examina- tion of touch-events in order to grasp some of their theopolitical, radical, emancipatory, and, in some contexts, subjugating effects. Keywords: Atlantic Return, economies of virtues, incarnation, Pauline event, Pope Francis, sovereignty, theopolitics, touch-event If one googles the word ‘touch-event’, what comes up is a definition of a keyword in the Java programming language—TouchEvent—that governs the interface between a given piece of software and a user’s contact with a piece of touch-sensitive hardware (e.g., a touchscreen or touchpad).1 Although this use of the term is distinct in obvious ways from my own theorization of touch- event in what follows, the Java keyword ‘TouchEvent’ nevertheless names an infrastructural modality that is at once a tactile, digital encounter (a move- ment) and a condition for its apprehension (a code). Anthropologists and histo- rians have written at some length about touch—chief touch, royal touch, papal touch, ritual and healing touch—and the connection between the king’s two bodies in medieval and early modern concepts of sovereignty (Firth 1940; Grae- ber and Sahlins 2017; Kantorowicz [1957] 1997). -
Varieties of South Asian Islam Francis Robinson Research Paper No.8
Varieties of South Asian Islam Francis Robinson Research Paper No.8 Centre for Research September 1988 in Ethnic Relations University of Warwick Coventry CV4 7Al Francis Robinson is a Reader in History at the Royal Holloway and Bedford New College, University of London. For the past twenty years he has worked on Muslim politics and Islamic institutions in South Asia and is the author of many articles relating to these fields. His main books are: Separatism Among Indian Muslims: The Politics of the United Provinces' Muslims 1860-1923 (Cambridge, 1974); Atlas of the Islamic World since 1500 (Oxford, 1982); Islam in Modern South Asia (Cambridge, forthcoming); Islamic leadership in South Asia: The 'Ulama of Farangi Mahall from the seventeenth to the twentieth century (Cambridge, forthcoming). Varieties of South Asian Islam1 Over the past forty years Islamic movements and groups of South Asian origin have come to be established in Britain. They offer different ways, although not always markedly different ways, of being Muslim. Their relationships with each other are often extremely abrasive. Moreover, they can have significantly different attitudes to the state, in particular the non-Muslim state. An understanding of the origins and Islamic orientations of these movements and groups would seem to be of value in trying to make sense of their behaviour in British society. This paper will examine the following movements: the Deobandi, the Barelvi, the Ahl-i Hadith, the Tablighi Jamaat, the Jamaat-i Islami, the Ahmadiyya, and one which is unlikely to be distinguished in Britain by any particular name, but which represents a very important Islamic orientation, which we shall term the Modernist.2 It will also examine the following groups: Shias and Ismailis. -
Because They Hate, Is “To the Jew First.” Offered on Page 3
HR PDF Number 0804, July 2008 ISAIAH 52:7 The family with a Jewish heart. Who says to Zion, “Your God reigns!” Welcome to the Family News from Sid Roth’s Messianic Vision and It’s Supernatural! Television with a Jewish Heart! Because In 1977, Sid Roth started Messianic Vision. Sid’s heart’s desire is to reach They Hate out with the good news of the By Brigitte Gabriel Messiah, “to the Jew first” (Romans 1:16 KJV). This is not just God’s historical order for spreading the gospel, but also His eternal spiritual order. When we follow this “law Brigitte Gabriel is a U.S.-based journalist of evangelism,” God opens a and news producer who started her career supernatural door to reach greater as an anchor for World News, an evening Arabic news program broadcast throughout numbers of Gentiles. God’s heart the Middle East. The following excerpts are is to reach all people. His strategy from her book entitled, Because They Hate, is “to the Jew first.” offered on page 3. Yeshua (Jesus) creates y book is a warning. “The One New Man” It is a warning that from Jews and Gentiles. what happened to Brigitte Gabriel M Jesus came to break down the wall me and my country of birth could, of separation between Jew and terrifyingly, happen here in America, my country of adoption. It is a warning about Gentile. The Messiah was a Jew, and what happened to countless other non-Muslims in the Middle East and what should the first believers were Jews. -
Sufism As a Turkish Renaissance
Дінтанулық және исламтанулық зерттеулер UDK 141.336Религиоведческие и исламоведческие https://doi.org/10.48010/2021.2/1999-5849.11 исследования SUFISM AS A TURKISH RENAISSANCE ¹Ş.Filiz, ²L.Nurpeııs ABSTRACT The Turkish Sufis, who created the Turkish Renaissance for centuries, should also be called Turkish philosophers. They take a human-centered religion and worldview as their main ¹Akdeniz University, Antalya, point of departure. In their humanistic approach, Islam has Turkey been adapted to Anatolian Turkish culture. Because Turkish Sufism is the practical view of Turkish philosophy in Anatolia. ²Sakarya University, Serdivan, In addition, every Turkish philosopher has taken a philosopher, a philosophical system or a gnostic view from the ancient times Turkey and the Islamic world as a guide. From Ahmed Yesevi to Otman Baba, the Turkish Sufism tradition combined and reinterpreted Islam with all cultures that lived in Anatolia, creating a Turkish-style world view. It is imperative Author-correspondent: to understand this four-hundred-year period in shaping the Ş.Filiz, [email protected] way the Turks view people, life and existence. Turkish Sufism is also the proof of the fact why the history of the Turks should be based on centuries before Islam, when viewed from the perspective of philosophy of history. Thus, historically, culturally and religiously, Turkish Sufism, Islam that started with Farabi, refers to an original Renaissance, not a transition period between the Western Renaissance that started in Italy three years later. A Republic culture that keeps faith and secularism in consensus Reference to this article: for the two worlds has taken its spiritual inspiration from the Filiz Ş., Nurpeııs L. -
The 2016 U.S. Election
April 2017, Volume 28, Number 2 $14.00 The 2016 U.S. Election William Galston John Sides, Michael Tesler, and Lynn Vavreck James Ceaser Nathaniel Persily Charles Stewart III The Modernization Trap Jack Snyder The Freedom House Survey for 2016 Arch Puddington and Tyler Roylance Sheriff Kora and Momodou Darboe on the Gambia Thomas Pepinsky on Southeast Asia Nic Cheeseman, Gabrielle Lynch, and Justin Willis on Ghana’s Elections Kai M. Thaler on Nicaragua Sean Yom on Jordan and Morocco The End of the Postnational Illusion Ghia Nodia The 2016 U.S. Election Longtime readers will be aware that this is the first time the Journal of Democracy has ever devoted a set of articles to the situation of democracy in the United States. Our traditional focus has been on the problems and prospects of democracy in developing and postcommunist countries. In the introduction to the group of essays in our October 2016 issue entitled “The Specter Haunting Europe,” we explained why we felt we had to redirect some of our attention to the growing vulnerability of democracy in the West, and promised that we would not refrain from examining the United States as well. This is an especially delicate task for us because our parent organization, the National Endowment for Democracy, is a reso- lutely bipartisan institution that seeks to steer clear of the controversies of U.S. domestic politics. We hope we have succeeded in avoiding the pitfalls of partisanship; but in an era when the trends that are weakening liberal democracy are increasingly global, an editorial version of “Ameri- can isolationism” no longer seemed a defensible policy.