DOCSLIB.ORG

10Th ANNUAL CONNECT EVENT

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
10Th ANNUAL CONNECT EVENT 2009 2019 10th ANNUAL CONNECT EVENT INTERGENERATIONAL WISDOM Iiyika’kimaat Through Connections CARRIAGE HOUSE INN MACLEOD TRAIL SOUTH, CALGARY, AB Welcome Oki, Tansi, and Hello, I would like to welcome you to the Over the course of the next two 10th annual Connect Event, hosted days, you will have the opportunity by United Way of Calgary and Area’s to interact and learn from a number Natoo’si Indigenous Healing and of inspiring speakers, including Well-being Initiative. Elders, cultural advisors, knowledge keepers, and academics. They As we gather together over the will share their knowledge and next few days, it is important to teachings through storytelling and recognize that this land, adjacent group activities that will provide to where the Bow River meets the you with a better understanding Elbow River, is called “Mohkinstsis” of the strengths and resiliency of in the traditional Blackfoot name. It Indigenous nations. The theme of is also called the city of Calgary. This this year’s event is “Intergenerational is traditional land of the Blackfoot Wisdom – Iiyika’kimaat (try hard) Confederacy, as well as Treaty 7 through connections.” Territory which includes Kainai, Siksika, Piikani, Tsuut’ina, and Stoney I would like to thank our sponsors, Nakoda nations. Many Métis and Alberta Health Services, the Inuit people have also made their Calgary Foundation, the Aboriginal homes here in Calgary. Friendship Centre of Calgary, Fluor, It is hard to believe that it has and the YMCA whose generosity already been 10 years since the made this event possible. To all the first Connect Event! What a great committee members who selflessly learning journey we have been on donated their time and energy to “Over the past ten years together towards well-being and this event—thank you. Without reconciliation. The past ten years your dedication the last ten years the Connect Event has of learning and knowledge sharing would not have been possible. guided Calgary’s learning amongst the urban Indigenous I look forward to watching how the community has helped inform Connect Event will continue to grow around urban Indigenous our direction, and the direction over the next 10 years! of the social sector. Through what populations and become a Sincerely, we have learned at past Connect venue for reconciliation. We Events, we have come to a place of look forward to the continued understanding, building stronger relationships with our Elders, and accomplishments ahead.” beginning to honor the importance – Bruce McFarlane, of ethical space. We are working Board Liaison to United Way’s more intentionally to honour both Karen Young Indigenous Advisory Committee the Indigenous and Western ways of President and CEO knowing, in parallel with each other. United Way of Calgary and Area 10th ANNUAL CONNECT EVENT | OCTOBER 17-18, 2019 2 Event Schedule THURSDAY, OCTOBER 17 7:00 AM Pipe Ceremony Elders Kelly and Daphne Good Eagle 8:00 AM REGISTRATION and BREAKFAST 9:00 AM Words to Creator, Smudge, and Land Acknowledgement Welcome and Housekeeping Emcees: Nicole Eshkakogan and Evans Yellow Old Woman Opening Remarks and Context Beth Gignac, COO of United Way of Calgary and Area Emcees: Nicole Eshkakogan and Evans Yellow Old Woman 9:45 AM KEYNOTE: “The United Way of Multicultural Wisdom: From Intergenerational Trauma to Intergenerational Resiliency” Dr. Marie Wilson 10:45 AM BREAK 11:0 0 AM KEYNOTE: “Being + Doing: Authentic Change Making for Progress” Bina M. Patel 12:00 PM Step Dance Russ Baker 12:30 PM LUNCH United Way Video on Intergenerational Trauma 1:30 PM BREAKOUT SESSIONS Justice LGBTQ2S+ Honouring our Women Languages Lana Garcelon and Suitaakii Black and Steve Kootenay-Jobin and Steven Crowchild and Amelia Crowshoe Amber Twoyoungmen Aiyana Leonard La Couvée Sandis Twoyoungmen 2:30 PM BREAK 2:45 PM BREAKOUT SESSIONS Justice LGBTQ2S+ Honouring our Women Languages Lana Garcelon and Suitaakii Black and Steve Kootenay-Jobin and Steven Crowchild and Amelia Crowshoe Amber Twoyoungmen Aiyana Leonard La Couvée Sandis Twoyoungmen FRIDAY, OCTOBER 18 8:00 AM BREAKFAST 9:00 AM Words to Creator and Smudge Summary of Previous Day / Context / Connect Story Emcees: Nicole Eshkakogan and Evans Yellow Old Woman; Joanne Pinnow Honoring Ceremony – United Way Song; Joanne Pinnow 9:40AM KEYNOTE: Elders and Youth Couch Conversation Elder Patrick Diagneault, Elder Edmee Comstock, Youth Ethan Twoyoungmen, Youth Bryanna R. Brown 10:30 AM BREAK 10:45 AM Youth Film – “Medicine for the People” presented by Johnny Caisse 11:15 AM Cultural First Aid and Sharing Circles Elder Reg and Rose Crowshoe 12:30 PM LUNCH and NETWORKING 10th ANNUAL CONNECT EVENT | OCTOBER 17-18, 2019 3 CULTURAL TECHNICIANS Elder Patrick Diagneault Elders Patrick Diagneault was born and raised in a small northern community of Ile a la Crosse, Saskatchewan. He is married with three beautiful children, and has two grandchildren. In the earlier part of his life, he was taken from his home life and introduced to residential school, and here he had to learn a different way of life. Patrick has worked in the health field for most of his life, and is ELDERS KELLY AND DAPHNE GOOD EAGLE always looking to help people move forward. Through the Elder Kelly Good Eagle teachings he received from Elder Daphne Good Eagle his grandfather and father, he Kelly Good Eagle Sr. grew up on the Daphne Good Eagle grew up on works with families and other Siksika and Blackfeet reservations. the Siksika reservation. She has people today. He has extensive Kelly attended school in East been married to her husband Kelly knowledge of his Cree cultural Rochester, New York, where he Good Eagle for 44 years. Daphne and spiritual teachings. graduated in 1973. In 1975, he moved and Kelly have three children, eight to Calgary. Kelly has been married to grandchildren, and two great- Patrick is a member of the Circle his wife, Daphne, for 44 years. They grandchildren. She considers of Aboriginal, International have three children, two girls, Michelle her loving family her greatest Association of Public Participation, and Joanne, and one son Mervin accomplishment, and helping and the Project Management (deceased), eight grandchildren, many people through her prayers Institute, and strongly supported on and two great grandchildren. Kelly is and knowledge of the traditional behalf of TransAlta, the Canadian proud of his family, who honour their way of life. Council for Aboriginal Business. cultural ways and teachings. Daphne is an active member For over 25 years Kelly has been a of the Sundance on the Siksika member of the Horn Society and reservation. She has been a Horn is now an Elder for the society on society member for over 20 years the Siksika Reserve. He has been for the Siksika tribe. She is an Elder employed with Alberta Health for Miskanawah and the Calgary Services since 2009, where he Elders Knowledge Keepers and currently holds the position of sits on the board of directors for Traditional Wellness Counsellor. Buffalo Nations Luxton Museum Kelly has been a Calgary Stampede in Banff. Daphne has been taking Teepee owner for nine years, and he part in the Calgary Stampede also sits on the Calgary Stampede for over 50 years. Today, she is a Indian Events Committee as a Vice- teepee owner, a role she inherited Chair. He is an Elder Advisor for the from her mother in 2010. Daphne Calgary Police Service, Knowledge enjoys travelling throughout Keepers, United Way, and Boys and Canada and United States to ELDER PATRICK DIAGNEAULT Girls Clubs of Calgary. Kelly is a Vice dance at powwows. Director on the Board of Directors at the Buffalo Nations Luxton Museum in Banff. 10th ANNUAL CONNECT EVENT | OCTOBER 17-18, 2019 4 CULTURAL TECHNICIANS Elder Reg Crowshoe Elders Dr. Reg Crowshoe (Awakasina) is a well-known Piikani Blackfoot Elder, spiritualist, ceremonialist, and teacher and Former Chief of his Piikani Nation. Dr. Crowshoe has researched the Piikani Blackfoot language and the Blackfoot society practice to develop solutions for cross-cultural understanding. He has pioneered and initiated cross-cultural programs for many organizations and institutions across Western ELDER EDMEE COMSTOCK Canada. Dr. Crowshoe is also the founder of the Old Man River Cultural Society, and he Elder Edmee Comstock wrote the book Akak’stiman, A Edmee Comstock is the youngest belonging. She generously shares her cultural teachings, Michif Blackfoot Framework for Decision- of 17 children from one of the most Making and Mediation Processes, important historical families of the language and history through various educational outreach published by University of Calgary Red River Settlement. Her great Press in 2002. grandfather was John Bruce (Jean- programs for youth and families. Baptiste Bruce), the first president of Wearing her Métis sash with great pride, she is now a well-respected the Métis Provisional Government at elder and a beloved representative the Red River Colony. Louis Riel was of the Bruce clan of the Red River his secretary. Colony. In 2012, Edmee was the Edmee considers herself blessed recipient of the Queen Elizabeth to be raised in a traditional Métis Diamond Jubilee Medal for her family with a strong work ethic and work in the community. sense of community, spirituality, and Elder Rose Crowshoe Rose Crowshoe is Piikani born and raised. She is a retired alumni student of the University of Lethbridge. She believes in her traditional teachings that ELDER REG CROWSHOE she acquired from her great grandmothers, grandmother, and mother. These teachings have helped to raise her children, grandchildren, and great grandchild. ELDER ROSE CROWSHOE 10th ANNUAL CONNECT EVENT | OCTOBER 17-18, 2019 5 Knowledge Keepers YOUTH HELPERS We would like to extend our gratitude to our youth helpers, identified as ‘Elders in the making,’ who will be helping us throughout the event.
Load more

Recommended publications
  • A Reassessment of the Reverend John Mcdougall
    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2017-02 Finding Directions West: Readings that Locate and Dislocate Western Canada's Past Colpitts, George; Devine, Heather University of Calgary Press http://hdl.handle.net/1880/51827 book https://creativecommons.org/licenses/by-nc-nd/4.0 Attribution 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca FINDING DIRECTIONS WEST: READINGS THAT LOCATE AND DISLOCATE WESTERN CANADA’S PAST Edited by George Colpitts and Heather Devine ISBN 978-1-55238-881-5 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission.
    [Show full text]
  • Working Together: Our Stories Best Practices and Lessons Learned in Aboriginal Engagement Table of Contents
    Working Together: Our Stories Best Practices and Lessons Learned in Aboriginal Engagement Table of Contents Parks Canada wishes to First photo: Message from Alan Latourelle, Métis Interpreter Bev Weber explaining traditional Métis art to Chief Executive Officer, Parks Canada ..........2 Jaylyn Anderson (4 yrs old). Rocky Mountain House National acknowledge and thank the Historic Site of Canada (© Parks Canada) Message from Elder Stewart King, many Aboriginal partners Second photo: Wasauksing First Nation and member Qapik Attagutsiak being interviewed by her daughter, Parks of Parks Canada’s Aboriginal Canada staff Kataisee Attagutsiak. Workshop on Places of and communities that it is Ecological and Cultural Significance for Sirmilik National Park Consultative Committee ................................4 of Canada, Borden Peninsula, Nunavut. (© Parks Canada / fortunate to work with for Micheline Manseau) Introduction ....................................................6 Third photo: their generous contribution Chapter 1 Craig Benoit of Miawpukek First Nation explains the defining features of Boreal Felt Lichen to Terra Nova National Park of Connecting With Aboriginal Partners ...........10 and collaboration. Canada staff Janet Feltham and Prince Edward Island National Park of Canada staff Kirby Tulk. (© Parks Canada / Robin Tulk) Chapter 2 Working Together to Protect Our Heritage .....20 Compiled by: Aboriginal Affairs Secretariat Chapter 3 Parks Canada Agency Gatineau, Quebec Presenting Our Special Place Together .......34 CAT. NO R62-419/2011 Conclusion ..................................................48 ISBN 978-1-100-53286-8 © Her Majesty the Queen in Right of Canada, represented by the Chief Executive Officer of Parks Canada Agency, 2011 always evolving, we can still celebrate our many and the vision we have as an Agency. Our staff is accomplishments. I would like to take this oppor- committed to include and work with Aboriginal tunity to tell you why I’m grateful and give thanks communities.
    [Show full text]
  • The Rocky Mountain Region
    Chapter 02 5/5/06 3:40 PM Page 18 Chapter 2 The Rocky Mountain Region What makes the Rocky Mountain region a unique part of Alberta? My Dad works for the Canadian National Railway, and our family moved to Jasper because of his work. I think living in the Rocky Mountain region is like living in the middle of a silvery crown. In the Rocky Mountains, you can see snow on the mountain tops, even during the summer. My new friends at school pointed out a mountain called Roche Bonhomme (rosh boh num), a French phrase that means “good fellow rock.” It is also called Old Man Mountain. If you stand in Jasper and look up at the mountains in the northeast, you will see what looks like a sleeping man. Whenever I leave my house, I always look up at him and silently send him my greetings. On my birthday, I was given my own camera. I took the picture you see here and many others. This is a beautiful area in all four seasons. My photos tell part of Alberta’s story. I think you can really see the side view of the sleeping man’s face in this photo of Roche Bonhomme. 18 NEL Chapter 02 5/5/06 3:40 PM Page 19 What I Want to Know… …About the Rocky Mountain Region The Rocky Mountain region begins at the southwestern border of Alberta. It is part of the Rocky Mountain chain. The mountains run northwest and southeast along the western side of North America.
    [Show full text]
  • Bow Valley Food Alliance Association, PO Box 4605, Banff, AB T1L 1E8 [email protected]
    March 4, 2021 Attention: Mayor and Council Town of Canmore Re: Smith Creek Area Structure Plan and Village Centre Area Structure Plan Amendment On behalf of the Bow Valley Food Alliance the Board of Directors is writing to express our opposition to the proposed Smith Creek Area Structure Plan and Village Centre Area Structure Plan Amendment. We ask you to consider the negative impacts related to food that such a development will have on the community. The Bow Valley Food Alliance is a network of community members, agencies and food stakeholders committed to creating local food systems that are healthy, socially just, collaborative, diverse, and accessible. These systems are based in vibrant regional economies, respect for the earth and environment, reconciliation, intergenerational knowledge, system innovation and education. Our board includes representatives from health, indigenous relations, education and research, community development and local food producers. We have been in existence since 2016 and formalized as a society in 2020. Our work is grounded in the communities from Lake Louise to Iyarhe Nakoda Nations, and supported by research. Over the past two and a half years we have facilitated community-based conversations and developed the attached Food Charter. A Food Charter is a set of principles outlined by a community that articulates what they want their food systems to look like, including how they grow, harvest, process, distribute, prepare, eat, and dispose of their food. In addition, we have recently conducted research in partnership with Dr. Lauren Kepkiewicz a post-doctoral researcher from the University of Calgary. This research project has collected and collated data both prior to and during COVID 19 related to residents’ food security.
    [Show full text]
  • Regular Meeting of the Banff Heritage Corporation Will Be Conducted Virtually Using Zoom and Will Be Live Streamed on the Town of Banff Website
    TOWN OF BANFF HERITAGE CORPORATION ORDER OF BUSINESS Regular Virtual Meeting July 15, 2021 at 1:30 p.m. PLEASE NOTE: Due to the extraordinary circumstances and measures being taken to slow the spread of COVID-19, this meeting will be held virtually using Zoom; all members of the Banff Heritage Corporation will be participating remotely. Members of the Public may watch the live stream of this Meeting at www.banff.ca/live MEMBERS OF THE PUBLIC MAY PARTICIPATE REMOTELY IN ONE OF THE FOLLOWING MANNERS: • Members of the public wishing to make written submissions may do so by emailing the Secretary to the Banff Heritage Corporation at [email protected] prior to 4:30 p.m. Wednesday, July 14, 2021. Submissions received will be included in the Agenda package publicly available through www.banff.ca/AgendaCenter . Personal information provided in submissions is collected under the authority of Procedures Bylaw 44-7 and Section 33(c) of the Freedom of Information and Protection of Privacy (FOIP) Act of Alberta, for the purpose of receiving public participation in municipal decision-making. If you have questions regarding the collection and use of your personal information, please contact the FOIP Coordinator at 403-762-1209 or at Banff Town Hall, Box 1260, Banff, Alberta, T1L 1A1; OR • Members of the public wishing to speak during the meeting must register by contacting the Secretary to the Banff Heritage Corporation at [email protected] or 403-762-1102 prior to 4:30 p.m. on Wednesday, July 14, 2021. July 2021 BHC Meeting Agenda Page 1 of 3 1.0 CALL TO ORDER This Regular Meeting of the Banff Heritage Corporation will be conducted virtually using Zoom and will be live streamed on the Town of Banff website.
    [Show full text]
  • Histories in Relation: Viewing Archival Photographs of Banff Indian Days with Stoney Nakoda Elders
    Master of Arts – Integrated Studies HISTORIES IN RELATION: VIEWING ARCHIVAL PHOTOGRAPHS OF BANFF INDIAN DAYS WITH STONEY NAKODA ELDERS By DAGNY DUBOIS Integrated Studies Final Project Project (MAIS 701) submitted to Dr. Carol Payne in partial fulfillment of the requirements for the degree of Master of Arts – Integrated Studies Athabasca, Alberta February 2018 Master of Arts – Integrated Studies Abstract In the archival record, photographs of Banff Indian Days have been framed primarily through a Settler lens. A more balanced approach to these images and the historical analysis of Settler-Indigenous relations during this event is needed. Using an interdisciplinary approach along with methodologies inspired by Indigenous epistemologies, I presented photographs of Banff Indian Days taken by Catharine and Peter Whyte in 1945-55 to Stoney Nakoda Elders in a series of interviews. By employing the notion of photographs as ‘relational objects’ as outlined by scholars such as Elizabeth Edwards, I seek to understand this concept of relationality and how it aligns with Stoney Nakoda perspectives. In this case study, the voices of Stoney Nakoda Elders, Catharine Whyte (via her written letters), and myself are included as a way to reframe photographs of Banff Indian Days in a multivocal and multiperspectival way. Dubois 1 Table of Contents Introduction 2 The Stoney Nakoda 5 Banff Indian Days 6 Foundations- theoretical and methodological 8 Practical methodology 12 Catharine and Peter Whyte 15 Photographic encounter 18 Photographs as relational 19 Findings 22 Three photographs in detail 24 Conclusion 28 Figures 30 Primary Sources 34 Archival Sources 34 Works Cited 35 Dubois 2 Introduction I am in my corner of the archives, sheets of mounted transparencies sit by my side as the light table illuminates my project of choosing which images to request be made into prints.
    [Show full text]
  • Indigenous Water Rights & Global Warming in Alberta
    University of Calgary PRISM: University of Calgary's Digital Repository University of Calgary Press University of Calgary Press Open Access Books 2018-05 Water Rites: Reimagining Water in the West University of Calgary Press Ellis, J. (Ed.). (2018). Water Rites: Reimagining Water in the West. Calgary, AB: University of Calgary Press. http://hdl.handle.net/1880/107767 book https://creativecommons.org/licenses/by-nc-nd/4.0 Attribution Non-Commercial No Derivatives 4.0 International Downloaded from PRISM: https://prism.ucalgary.ca WATER RITES: Reimagining Water in the West Edited by Jim Ellis ISBN 978-1-55238-998-0 THIS BOOK IS AN OPEN ACCESS E-BOOK. It is an electronic version of a book that can be purchased in physical form through any bookseller or on-line retailer, or from our distributors. Please support this open access publication by requesting that your university purchase a print copy of this book, or by purchasing a copy yourself. If you have any questions, please contact us at [email protected] Cover Art: The artwork on the cover of this book is not open access and falls under traditional copyright provisions; it cannot be reproduced in any way without written permission of the artists and their agents. The cover can be displayed as a complete cover image for the purposes of publicizing this work, but the artwork cannot be extracted from the context of the cover of this specific work without breaching the artist’s copyright. COPYRIGHT NOTICE: This open-access work is published under a Creative Commons licence. This means that you are free to copy, distribute, display or perform the work as long as you clearly attribute the work to its authors and publisher, that you do not use this work for any commercial gain in any form, and that you in no way alter, transform, or build on the work outside of its use in normal academic scholarship without our express permission.
    [Show full text]
  • National Energy Board Office National De L’Énergie
    NATIONAL ENERGY BOARD OFFICE NATIONAL DE L’ÉNERGIE Hearing Order / Ordonnance d'audience GH-002-2018 NOVA Gas Transmission Ltd. Application for the West Path Delivery Project NOVA Gas Transmission Ltd. Demande concernant le projet de livraison parcours ouest VOLUME 4 Hearing held at L’audience tenue à National Energy Board 517 Tenth Avenue SW Calgary, Alberta October 19, 2018 Le 19 octobre 2018 International Reporting Inc. Ottawa, Ontario (613) 748-6043 © Her Majesty the Queen in Right of Canada 2018 © Sa Majesté du Chef du Canada 2018 as represented by the National Energy Board représentée par l’Office national de l’énergie This publication is the recorded verbatim transcript Cette publication est un compte rendu textuel des and, as such, is taped and transcribed in either of the délibérations et, en tant que tel, est enregistrée et official languages, depending on the languages transcrite dans l’une ou l’autre des deux langues spoken by the participant at the public hearing. officielles, compte tenu de la langue utilisée par le participant à l’audience publique. Printed in Canada Imprimé au Canada Transcript GH-002-2018 HEARING ORDER/ORDONNANCE D’AUDIENCE GH-002-2018 IN THE MATTER OF NOVA Gas Transmission Ltd. Application for the West Path Delivery Project HEARING LOCATION/LIEU DE L’AUDIENCE Hearing held in Calgary, Alberta, Friday, October 19, 2018 Audience tenue à Calgary (Alberta), vendredi, le 19 octobre 2018 BOARD PANEL/COMITÉ D'AUDIENCE DE L'OFFICE Roland George Chairman/Président Ron Durelle Member/Membre Carole Malo Member/Membre Transcript GH-002-2018 APPEARANCES/COMPARUTIONS (i) Applicant/Demandeur NOVA Gas Transmission Ltd.
    [Show full text]
  • Tribes of Montana and How They Got Their Names
    Tribes of Montana and How They Got Their Names Transcript Running Time: 34 minutes CHAPTER 1 TRIBES OF MONTANA Sally Thompson Today we’ll learn about the tribes of Montana and how they got their names. This subject takes us back to the early 1800s when sign language was commonly used to communicate with people who didn’t know each other’s languages. Of the names we use today for Montana tribes, some come from names other tribes gave them and others came from European misunderstandings of sign language. We’ll learn the signs used to refer to the different tribes, some of which were misinterpreted and led to the names we use today. We will also learn the names the tribes use to refer to themselves. To begin, listen to the names we use today for the tribes of Montana and get a sense of where they now live. Clover Smith: Assiniboine Iris Prettypaint: Blackfeet Darcy Anaquad: Chippewa Darcy Anaquad: Cree Stan Prettypaint: Crow Darrell Martin: Gros Ventre Frances Vanderburg: Kootenai Ward Redbird: Northern Cheyenne Francis Cullooyah: Pend d’Oreille Frances Vanderburg: Salish Clover Smith: Sioux CHAPTER 2 (1:55) SIGN LANGUAGE, MISNOMERS Sally Thompson In the 1830s a fur trader named Warren Ferris was intrigued by some of the strange and inappropriate names he heard for tribes in the region. According to Ferris many tribes had names that described some physical characteristic: Flat-heads; Pierced-noses; Big-Bellys; but that none of the tribes displayed the noted physical traits. He wrote about this in his journal. For the first group, the Flatheads, he noticed that not one showed any signs of a deformed head.
    [Show full text]
  • March 30, 2021 Impact Assessment Agency of Canada Prairie
    March 30, 2021 Stoney Consultation Office Box 120 Impact Assessment Agency of Canada Morley, Alberta Prairie and Northern Region T0L 1N0 Canada Place Office: (403) 881 – 4276 Suite 1145, 9700 Jasper Avenue Fax: (403) 881 – 4250 Edmonton, Alberta T5J 4C3 Attention: Greg Bosse, Project Manager, Prairies and Northern Region (Via Email: [email protected]) RE: Stoney Nakoda Nations – Montem Resources Alberta Operations Ltd. (Montem) - Federal Designation Request for the Proposed Tent Mountain Mine Redevelopment Project The Stoney Nakoda Nations (‘SNN’ or ‘Stoney Nakoda’) are writing in response to the March 12, 2021 letter from the Impact Assessment Agency of Canada (IAAC) regarding the designation request for the proposed Tent Mountain Mine Redevelopment Project (the Project) under subsection 9(1) of the Impact Assessment Act (IAA). To assist the Agency in their submission to the Minister, the IAAC requested that SNN provide responses to a series of questions. A response to each question is provided below. 1. Describe whether and how the potential adverse effects of the Project could result in changes to your community’s: a. physical and cultural heritage (e.g. ceremonial sites, burial sites, cultural landscapes) b. current use of lands and resources for traditional purposes (e.g. hunting, fishing, trapping) c. structures, sites or things of historical, archaeological, paleontological or architectural significance (e.g. artifacts, important historic buildings or symbols) • The SNN are comprised of the Bearspaw First Nation, Chiniki First Nation, and Wesley First Nation that are situated on: the Stoney Indian Reserves #142, 143, 144 at Morley, Alberta; the Eden Valley Indian Reserve #216; the Rabbit Lake Indian Reserve #142B; and the Bighorn Indian Reserve #144A.
    [Show full text]
  • Story Sign Locations Brochure
    Telling Our Stories STONEY NAKODA FIRST NATION HISTORIC STORIES ABOUT LOCAL PLACES These are stories from the Îyârhe [ee-YAH-hhay]. Îyârhe means “mountain people.” We are a branch of the Sioux/Dakota/Lakota/ Nakoda people, who are now called the Stoney Nakoda Nation. STORY SIGN LOCATIONS 4. Îyâ Mnathka — E-Yamnuska 7. Tînda Mîmun — Indian Flats [ee-yum MNAHTH-kah] [TEEN-dah mee-MUN] 1. Ozîja Baha — Bear Hill Highway 1A, 2 km east of junction with Highway 1X 400 m east of Elk Run Boulevard on Indian Flats Road, [oh-ZIN-jah-hhay bah-HAH] Learn about respectful use of this sacred mountain limited parking at pull-off, 60 m north of Highway 1A and how to correctly pronounce its name. A regular camping site on annual seasonal harvest journeys. Westbound Highway 1 rest area between exits 143 and 137 This name means “round open meadow (comfortable for camping).” This is the entry point to the Stoney Nakoda Nation territory… 5. Chânh Pay Oda — Exshaw learn more about this arm of the Great Nakoda Sioux Nation. [chahm-PAY OH-dah] 8. Châ Ûpchîchîyen Kudebi — Canmore [CHÂH oomp-cheen-chee-YAYDN koo-DAY-bee] 2. Chief John Chiniquay — Chiniki Cultural Centre Highway 1A at Canyon Creek Bridge [CHIN-nik-kee] Learn the Stoney Nakoda story behind this name, 2801 Bow Valley Trail, Canmore which means “many stumps.” Learn the Stoney Nakoda story behind this place name, South of Highway 1 at exit 131 which means “shooting little spruce tree.” Learn more about the longest serving chief of the Chiniki Band.
    [Show full text]
  • Voicing and Listening in Rebecca Belmore's Sound Performance Iris Sandjette Blake
    Document generated on 10/02/2021 3:42 p.m. Performance Matters Decolonial Echoes: Voicing and Listening in Rebecca Belmore's Sound Performance Iris Sandjette Blake Sound Acts, Part 1 Article abstract Volume 6, Number 2, 2020 Focusing on the Canadian settler context, this article analyzes two of Anishinaabe artist Rebecca Belmore’s interactive works that enact alternatives URI: https://id.erudit.org/iderudit/1075796ar to colonial understandings of voicing and listening that have centred the DOI: https://doi.org/10.7202/1075796ar human ear and vocal apparatus. In particular, I analyze Ayum-ee-aawach Oomama-mowan: Speaking to Their Mother (1991), where Belmore See table of contents constructed a large wooden megaphone for participants to speak into and address the land directly, and Wave Sound (2017), where Belmore installed four sculptural listening tubes in Canadian National Park and reserve sites that invited visitors to listen to the land. Through my analysis of these two iterative Publisher(s) performances, I examine how the echo functions as a decolonial gesture and Institute for Performance Studies, Simon Fraser University multisensorial (re)mapping that can generate alternatives to modernity’s spatial-temporal-sensorial order and unsettle the coloniality of the voice. Engaging critical work in sound studies and Native feminist theories to think ISSN about vibration, I propose that voicing and listening can be understood as a set 2369-2537 (digital) of social relationships between people and space/time. Explore this journal Cite this article Blake, I. (2020). Decolonial Echoes: Voicing and Listening in Rebecca Belmore's Sound Performance. Performance Matters, 6(2), 8–25.
    [Show full text]