IRES L"OWARDS 1Empliiness: an Exploration of RITUAL with REFERENCE to BUDDHIST TRADITION and INNOVATION
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Teacher Transition in the Insight Meditation Movement
Teacher Transition in the Insight Meditation Movement Introduction In the next ten years, nearly all of the founding and senior teachers in the Insight movement will reduce or stop their teaching, and possibly some will die. We have just begun an important time of transition, worthy of reflection and considered action. Buddhism in the West is very young. We are still learning what it is by our very acts of practicing and teaching it. We still have much to learn from the particular sufferings and challenges of our modern life, from the ancient texts, and from each other. The seed has sprouted, and it needs nourishment. In some ways, there is nothing new happening here. Spiritual movements have been evolving beyond their founders for millennia, with a wide range of results. Buddhism itself has moved into new regions many times, as well as adapted to sweeping changes in a given region over time. We are fortunate to live in a time when there is access to such historical knowledge, as well as frameworks and tools from more modern disciplines. Nonetheless, this is the present place and time. We must act within our particular circumstances, with the people who are present, and with the resources at hand. Although our case is not special, it is, like all cases, unique. The Insight Meditation Movement in the West does not have a sharp definition, but neither is it vague or undefined. It was started by Westerners who trained at Theravada monasteries in Southeast Asia – these founding teachers include Joseph Goldstein, Jack Kornfield, Sharon Salzberg, Christina Feldman, Christopher Titmuss, and Ruth Denison. -
New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 2011 New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice Courtney M. Just Florida International University, [email protected] DOI: 10.25148/etd.FI11120903 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Recommended Citation Just, Courtney M., "New American Zen: Examining American Women's Adaptation of Traditional Japanese Soto Zen Practice" (2011). FIU Electronic Theses and Dissertations. 527. https://digitalcommons.fiu.edu/etd/527 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida NEW AMERICAN ZEN: EXAMINING AMERICAN WOMEN’S ADAPTATION OF TRADITIONAL JAPANESE SOTO ZEN PRACTICE A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in LIBERAL STUDIES by Courtney Just 2011 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Courtney Just, and entitled New American Zen: Examining American Women’s Adaptation of Traditional Japanese Soto Zen Practice, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. –––––––––––––––––––––––––––––––––––– Laurie Shrage ––––––––––––––––––––––––––––––––––––– Kiriake Xerohemona ––––––––––––––––––––––––––––––––––––– Lesley A. Northup, Major Professor Date of Defense: November 10, 2011 The thesis of Courtney Just is approved. –––––––––––––––––––––––––––––––––––––––– Dean Kenneth Furton College of Arts and Science ––––––––––––––––––––––––––––––––––––––––– Dean Lakshmi N. -
The Groups Pali Terms
the groups Pali Terms from Dharma discourses Note to readers. Dhamma is the Pali spelling. Dharma is the Sanskrit spelling The Buddha often formulated his teachings into groups for ease to remember. The groups also show the depth and expanse addressed of human issues. The major groups are: Two kinds of meditation Three Jewels Three Characteristics of Existence Four Noble Truths (Four Truths for the Noble Ones) Four Applications of Mindfulness, Four Divine Abidings Five Aggregates Five Hindrances Noble Eightfold Path 12 Links of dependent arising (of issues involving suffering) 1. Namo Tassa Bhagavato Arahato Sammàsambuddhassa (Full Respect to the Blessed One, Accomplished And Fully Awakened) 2 . Two Kinds of Meditation Dhammapada – note to verse 384 – page 660 1. samatha meditative concentration 2. vipassanā insight 3 Characteristics of Existence (ti-lakkhaṇa) 1. anicca impermanence, impermanent, transiency, unstable 2. dukkha unsatisfactoriness, problems, suffering 3. anattā not-self, non-ego, egolessness, impersonality, not I, not mine, soullessness 3 Non attachments (viveka) 1. kāya-viveka bodily non attachment 2. citta-viveka mental non-attachment 3. upadhi-viveka non-attachment to a substrata of existence 3 fold Training 1. sīla ethics 2. samādhi concentration 3. paññā wisdom 1 3 Kinds of clear Knowledge (or: The Three True Knowledges) (tevijjā) (MN 6.17, MN 4.27-33, MN 12.17-19, MN 39.19-21, MN 51.24-26, MN 73.22, MN 77.34, MN 101.42-44, MN 108.21) 1. knowledge of recollecting past lives 2. knowledge of the passing away and reappearing of beings (the divine eye) 3. knowledge of the destruction of the taints (also: cankers or corruptions) 3 Kinds of Craving (taṇhā) (The Dhammapada - page 416, notes to verse 334, page 584) 1. -
Virtues Without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal
Virtues without Rules: Ethics in the Insight Meditation Movement Gil Fronsdal INTRODUCTION Observers have commented that for Buddhism to take firm hold in the West it needs to develop a well- articulated ethic. This chapter is a study of how Buddhist ethics is taught within one rapidly growing movement of Western Buddhism: what I will be calling the Insight Meditation movement. While the movement has so far published no overview of its ethics, enough material is now available for us to discern some general points. Among Buddhist movements in the West, the Insight Meditation movement is unique in that it is not simply a transplant of an Asian Buddhist tradition. Rather, it can be seen as a new tradition taking shape in the West around particular meditative practices of vipassanā, often translated as “insight meditation” or colloquially as “mindfulness practice.” Vipassanā practice is clearly derived from the Theravāda Buddhism of South and Southeast Asia, where it has a central soteriological role. However, in bringing this meditation practice to the West, the founders of the Insight Meditation movement have consciously downplayed (or even jettisoned) many important elements of the Theravāda tradition, including monasticism, rituals, merit-making, and Buddhist cosmology. Without these and other elements, the Insight Meditation movement has been relatively unencumbered in developing itself into a form of Western Buddhism. In doing so, it has retained only a minimal identification with its Theravāda origins. Ethics, morality, and virtue have central roles in the Asian Theravāda tradition. All three of these English terms can be used to translate the Pāli word sīla that appears in the important three-fold division of the Therāvadin Buddhist spiritual path: sīla, samādhi, and paññā (ethics, meditative absorption, and wisdom). -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
English Services FEBRUARY 2019 10:00 AM 03 Scout Sunday 9:30 Am 07 Hale Nani – Cancelled Due to Giseikai Rev
Nirvana Day The end of the cycle of death and rebirth Nirvana Day, also known as Nehan E or Parinirvana Day in other Buddhist traditions, is recognized as the day the historical Buddha Shakyamuni 1727 Pali Highway entered Nirvana at the conclusion of his life as a human being and attained Honolulu, Hawaii 96813 final liberation from all bondage and suffering. Nirvana in Buddhism is the end of the cycle of death and rebirth. It is the state of freedom from all wants and suffering, the extinguishing of all blind passions and the attain- ment of peace and tranquility. There are many stories concerning the Buddha’s final moments before GOJI passing away. It is said that he ate a last meal of Sukaramaddava, mean- Vol. 74, No. 02 ing either soft pork or some mushrooms, as offered by a blacksmith named Cunda and became ill after eating. Others theorize that based on the symptoms as described in the Nirvana Sutra, the Buddha succumbed to a condition known as mesenteric infarction, a gangrenous condition of the intestines. FEBRUARY 2019 Whatever the cause, it was a very sad occasion for the Buddha’s disciples NEWSLETTER as Shakyamuni Buddha entered Parinirvana or final enlightenment in of the between two sala trees. According to the Mahaparanibbana Sutra the Bud- Honpa Hongwanji dha passed away soon after the rainy season retreat, most likely during Hawaii Betsuin the autumn or mid-winter. The flowers and leaves of the sala trees where the Buddha was laid is said to have miraculously bloomed off season. hawaiibetsuin.org Nirvana Day is a time for Buddhist to reflect on the meaning of Shakyamu- ni Buddha’s death, the impermanence of all things, and the true ultimate 2019 Slogan: nature of Buddhahood of all sentient beings. -
Mind Moon Circle Winter 2011 / Jukai and the Precepts
Mind Moon Circle Winter 2011 / Jukai and The Precepts Table of Contents Authentic expression......................................................................................................................... 3! What Jukai means to me................................................................................................................... 5! Jukai and the path back to our Essential Nature .......................................................................... 7! Living by Vow.................................................................................................................................. 14 ! Thoughts on Jukai, March 3, 1986................................................................................................ 16 ! Establishing the precepts so all will inherit the wisdom of the Buddha ................................. 18 ! Jukai Vows, Allan Marett................................................................................................................ 22 ! Jukai Vows, Sarah Kanowski ......................................................................................................... 26 ! Jukai Vows, Nigel Pearn................................................................................................................. 27 ! Eulogy for Sexton Bourke, Insight teacher & Zen Roshi......................................................... 29 ! Planting Garlic, Grieving Sexton................................................................................................... 34 ! More on that -
A Historical and Comparative Analysis of Renunciation and Celibacy in Indian Buddhist Monasticisms
Going Against the Grain: A Historical and Comparative Analysis of Renunciation and Celibacy in Indian Buddhist Monasticisms Phramaha Sakda Hemthep Thesis Submitted for the Degree of Master of Philosophy Cardiff School of History, Archeology and Religion Cardiff University August 2014 i Declaration This work has not previously been accepted in substance for any degree and is not concurrently submitted in candidature for any degree. Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… STATEMENT 1 This dissertation is being submitted in partial fulfillment of the requirements for the degree of MPhil. Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… STATEMENT 2 This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A Bibliography is appended. Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… STATEMENT 3 I confirm that the electronic copy is identical to the bound copy of the dissertation Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… STATEMENT 4 I hereby give consent for my dissertation, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… STATEMENT 5 I hereby give consent for my dissertation, if accepted, to be available for photocopying and for inter-library loans after expiry of a bar on access approved by the Graduate Development Committee. Signed …………………………… (Phramaha Sakda Hemthep) Date ………31/08/2014….…… ii Acknowledgements Given the length of time it has taken me to complete this dissertation, I would like to take this opportunity to record my sense of deepest gratitude to numerous individuals and organizations who supported my study, not all of whom are mentioned here. -
Western Travellers in the Land of the Buddha Legitimising Travel Through the Religionification of Ourismt
International Journal of Religious Tourism and Pilgrimage Volume 6 Issue 1 Religion, Pilgrimage and Tourism in Article 9 India and China 2018 Western Travellers in the Land of the Buddha Legitimising Travel through the Religionification of ourismT François Thibeault Independent scholar, [email protected] Follow this and additional works at: https://arrow.tudublin.ie/ijrtp Part of the Tourism and Travel Commons Recommended Citation Thibeault, François (2018) "Western Travellers in the Land of the Buddha Legitimising Travel through the Religionification of ourism,T " International Journal of Religious Tourism and Pilgrimage: Vol. 6: Iss. 1, Article 9. doi:https://doi.org/10.21427/D79M6G Available at: https://arrow.tudublin.ie/ijrtp/vol6/iss1/9 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. © International Journal of Religious Tourism and Pilgrimage ISSN : 2009-7379 Available at: http://arrow.dit.ie/ijrtp/ Volume 6(i) 2018 Western Travellers in the Land of the Buddha Legitimising Travel through the Religionification of Tourism François Thibeault Independent scholar [email protected] On the one hand, tourism has developed to such a point that it now shapes other social realities in global society. On the other hand, pilgrimage phenomena are thriving in the twenty-first century, as they become both more globalised and more particularised. This paper shows that drawing oppositions between pilgrimage and tourism assumes an exclusive, dichotomous view that is misleading. Instead, I insist on an understanding of the reciprocal influence between religion and tourism in which neither of the two spheres subjects itself to the other. -
Buddhist Beliefs and Teachings
Buddhist Beliefs and Teachings 1 1 The birth of the Buddha and his life of luxury Buddhism was founded 2500 years ago by Siddhartha Gautama. He was born approx. 500BCE in southern Nepal to King Suddhodana and Queen Maya. When he became enlightened he became known as the Buddha, which is a title meaning ‘awakened on’ or ‘enlightened one’. There are many stories surrounding Siddhartha’s life – including legendary and miraculous events. The following is a traditional commonly told about Siddhartha’s birth: Legend Queen Maya suggests that: Shortly after his dreamed that a birth a prophecy •Siddhartha could white elephant She gave birth immediately walk was made that came from to Siddhartha and talk Siddhartha heaven to tell when she had •Walked seven steps would either and lotus flowers her she would stopped to rest appeared under his become a great give birth to a feet. king or a holy holy child. •Declared he man. wouldn’t be reborn Siddhartha’s life of luxury: His mother died a week after his birth. His father wanted to protect him from any hardship, therefore Siddhartha only knew luxury – with the hope that he would be a great king like his father. Siddhartha had many mansions, female dancers for 2 2 entertainment and protected by sunshades. The four sights As Siddhartha got older, he got more curious about life outside the palace. One day he convinced his attendant Channa to take him to the nearby city. Here encountered four sights. (These stories can be found in Jakata 75) Siddhartha saw a frail old man and realised that everyone will age Siddhartha wanted answers to the problems of old age, illness and death. -
Buddhist Festivals – Wesak &
Buddhist Festivals – Wesak & Parinirvana Day Learning Objectives: ● To analyse specific aspects of Wesak and Parinirvana Day - its symbolism and events. ● To reflect on the importance of both festivals for Buddhosts today. POWER OF 3 •If these are answers, what are the respective questions? 1. Thangka 2. Immanent 3. Liturgical Buddhist festivals are usually a time for joy and celebration. They give Buddhists a chance to remember and celebrate the Buddha’s life and teaching. They also offer a chance for people to meet and practice BUDDHIST FESTIVALS together. AND RETREATS Buddhist Retreats are popular in the West. Many of them give people the opportunity to spend a weekend or week deepening their understanding of Buddhist practice. Watch this video and write down 5 words which sum WHAT up your initial thoughts on DO YOU Wesak. THINK? https://www.youtube.com/wa tch?v=E34ubrnWWCo Can you tell me … •The historical background of the festival, THE MEANING OF •The events in the WESAK Buddha’s life it commemorates, •When it is celebrated, •Explanations of the symbolism of gifts given . Complete these sentences in your books: Wesak celebrates …… Try to include It is otherwise known as …. all the key Buddhists visit their local temples …. terms in the They will give offerings ….. table below The giant lit lanterns symbolise….. I think Wesak is important to Buddhists because …. Wesak is the celebration of the Buddhist believe in enlightenment – how can this statement be opposed ? Buddha Day Birth Enlightenment Nirvana Temple Offerings Purify Respect Gratitude BUDDHIST FESTIVALS – PARINIRVANA DAY This is a Mahayana festival that is celebrated during February to remember the Buddha’s passing into parinirvana. -
Mindfulness, Insight & Liberation
Mindfulness, Insight & Liberation: A Silent Insight Meditation Retreat ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~ th th 30 November to 6 December 2019 Christopher Titmuss & Samantha Coker-Godson Retreat Information - Thank you for your interest in the ‘Mindfulness, Insight & Liberation Retreat’. This retreat offers a training of the heart and mind toward the realization of freedom from that which is problematic through the cultivation of the awakening factors. This classical insight meditation retreat is suitable for both new and experienced meditators and follows the ‘Insight’ format of silence; sitting and walking meditation periods; dharma talks; inquiry sessions; individual meetings with the teachers. There will be daily meditation instruction along with mindful work and rest periods. This is an opportunity to go deeply into ourselves in a supportive and caring environment with a focus on silence, inner renewal, a deep sense of presence and the emptying of the mind to assist with fresh perceptions and insights. Venue : Sangsurya Retreat Centre; 95 Old Bangalow Road, Byron Bay. Information about the venue can be viewed at: www.sangsurya.com.au Teachers: Christopher Titmuss is a senior Dharma teacher in the West and his approach emphasizes freedom, compassion and social responsibility. He offers retreats and facilitates other Dharma programs around the world. His teachings focus on insight meditation (vipassana), the expansive heart and enquiry into emptiness and liberation. A former Buddhist monk in Thailand and India, he is the founder of the online Mindfulness Training Course . He teaches in Australia, Israel, France and Germany every year and has been teaching in India since 1975. Samantha Coker-Godson is a Dharma teacher in the Insight Meditation tradition, a Yoga teacher and a practitioner of Traditional Chinese Medicine.