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Nicholas Love’S “Mirrour of the Blessed Life of Jesu Criste”
Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION PÉRI-NAGY ZSUZSANNA VOX, IMAGO, LITTERA: NICHOLAS LOVE’S “MIRROUR OF THE BLESSED LIFE OF JESU CRISTE” PhD School of Literature and Literary Theory Dr. Kállay Géza CSc Medieval and Early Modern Literature Programme Dr. Kállay Géza CSc Members of the defence committee: Dr. Kállay Géza CSc, chair Dr.Karáth Tamás, PhD, opponent Dr.Velich Andrea, PhD, opponent Dr. Pődör Dóra PhD Dr. Kiricsi Ágnes PhD Dr. Pikli Natália PhD Consultant: Dr. Halácsy Katalin PhD i Table of Contents ACKNOWLEDGEMENTS .................................................................................................. IV LIST OF ABBREVIATIONS ................................................................................................ V LIST OF ILLUSTRATIONS ................................................................................................ VI INTRODUCTION .................................................................................................................................. 7 I. THE MIRROUR AND THE ORTHODOX REFORM: AIMS ................................................................ 7 II. SOURCES: THE TEXT OF THE MIRROUR AND THE TWO ILLUMINATED MANUSCRIPTS ........... 16 CHAPTER I. BACKGROUNDS: LAY DEVOTION, LOLLARDY AND THE RESPONSE TO IT 20 I. 1. LAY DEVOTION AND THE MEDITATIONES VITAE CHRISTI .................................................... 20 I. 2. LOLLARDY ........................................................................................................................ -
“This Translation—The First Into English—Of the Life of Jesus Christ By
“This translation—the first into English—of The Life of Jesus Christ by Ludolph of Saxony will be welcomed both by scholars in various fields and by practicing Christians. It is at the same time an encyclopedia of biblical, patristic, and medieval learning and a compendium of late medieval spirituality, stressing the importance of meditation in the life of individual believers. It draws on an astonishing number of sources and sheds light on many aspects of the doctrinal and institutional history of the Church down to the fourteenth century.” — Giles Constable Professor Emeritus Princeton University “Milton T. Walsh has taken on a Herculean task of translating The Life of Christ by the fourteenth-century Carthusian, Ludolph of Saxony. He has more than risen to the challenge! Ludolph’s text was one of the most widely spread and influential treatments of the theme in the later Middle Ages and has, until now, been available only in an insufficient late nineteenth-century edition (Rigollot). The manuscript tradition of The Life of Christ (Vita Christi) is extremely complex, and Walsh, while basing his translation on the edition, has gone beyond in providing critical apparatus that will be of significant use to scholars, as well as making the text available for students and all interested in the theology, spirituality, and religious life of the later Middle Ages. His introduction expertly places Ludolph’s work in the textual tradition and is itself a contribution to scholarship. Simply put, this is an amazing achievement!” — Eric Leland Saak Professor of History Indiana University “Walsh has done pioneering work unearthing the huge range of patristic, scholastic, and contemporary sources that Ludolph drew upon, enabling us to re-evaluate the Vita as an encyclopedic compilation, skillfully collating a range of interpretations of the gospel scenes to meditational ends. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
The History of Greed, Blood-Lust and Depravity of Many of the Popes And
Pope Julius II, "Warrior of Rome" he papacy continued on its way into degeneracy with no parallel in the history of world religion, and that brings us to another militaristic and disbelieving pope. He was Giuliano della Rovere (1443–1513) and he called himself Julius II (1503–13). THe fought and intrigued like a worldly prince and was famous for his long and bloody wars. He was constantly in the field leading his army, firmly convinced of the rightness of his frightful battles. He led his Catholic troops into combat dressed in full The history of armour and at one stage was almost captured. Florentine-born Francesco Guicciardini (1483–1540), the ablest historian of the time and greed, blood-lust papal governor of Modena and Reggio, remarked that Julius II had nothing of the priest but and depravity of the name, writing that he was "...a soldier in a cassock; he drank and swore heavily as he led his troops; he was wilful, coarse, bad-tempered and difficult to manage. He would ride many of the popes his horse up the Lateran stairs to his papal bedroom and tether it at the door" ( I s t o r i a d' I t a l i a ["History of Italy"], Francesco Guicciardini, 1537, 1832 ed.; quoted in A History of and the Roman the Popes, Dr Joseph McCabe, C. A. Watts & Co., London, 1939, vol. 2, ch. viii, "The Inevitable Reformation"). He is acknowledged to have had three or five children while he Church hierarchy was a cardinal and was confidently accused by the leading nobles of Rome of unnatural vices. -
255 Francis Appiani
255 Francis Appiani (15) Presentation October 1, 1740 Dear Son, I believe you shall have received my letter in the mail. Now I can tell that affairs in Rome have begun very well, and His Holiness has been informed by an Eminent Cardinal, our Protector,154 and was very pleased with the work. His Holiness has directed that I come to his feet with the Constitutions. So at the end of this month, I will leave. From Rome I will give you an account of everything by post and whether the negotia- tions come to conclusion for the glory of God. Oh, see how His Divine Majesty disposes things! There is need to pray that the Lord bless the work. Above all, I pray you to keep all this very secret. Tell only your mother and make her promise not to tell anyone. So I cannot come to the island now. But as soon as I have returned from Rome, I hope that we immediately put our hand to the project. In all of the island I do not believe there is a better place than Monserrato, and I believe that God will want it in that holy spot. In that case it will be enough to see to it that the princess buys the house where the officials are housed and with a few other things. I believe that will suffice. The Retreat will be convenient for the whole island, in good air, isolated, etc. Enough! We will talk. Above all, there needs to be great secrecy, even in this, since the devil does not sleep. -
Studies in Late Medieval Wall Paintings, Manuscript Illuminations, and Texts, DOI 10.1007/978-3-319-47476-2 BIBLIOGRAPHY
CODA PARTICIPATING IN SYMBOLS OF DEATH Like Nicholas Love’s Mirror, The Somonyng of Everyman is adapted from a Continental text, in this case from the Dutch Elckerlijc. As reading matter designed to appeal to the merchant and artisan classes in an urban setting, Everyman invokes neither pastoral nor monastic contemplation but rather invites participation through an imaginative confrontation with Death and subsequent pilgrimage leading to entry into the grave. The study of Everyman in terms of participation in the symbols of death and dying can serve as an appropriate capstone to the present volume, hence originally intended to be a final chapter. The essay can be accessed at https://works.bepress.com/clifford_davidson/265. © The Author(s) 2017 111 C. Davidson, Studies in Late Medieval Wall Paintings, Manuscript Illuminations, and Texts, DOI 10.1007/978-3-319-47476-2 BIBLIOGRAPHY Alexander, Jennifer. “Coventry Holy Trinity Wall Painting.” EDAM Newsletter 11 no. 2 (1989): 37. Alkerton, Richard. [Easter Week sermon, 1406.] British Library, Add. MS. 37677. Allen, Hope Emily, ed. English Writings of Richard Rolle. 1931; reprint, Oxford: Clarendon (1963). ——— and Sanford Brown Meech, eds. The Book of Margery Kempe. EETS, o.s. 212. London: Oxford University Press (1940). Anderson, M. D. The Imagery of British Churches. London: John Murray (1955). Arbismann, Rudolph. “The Concept of ‘Christus Medicus’ in St. Augustine.” Traditio 10 (1954): 1–28. Ashley, Kathleen, and Pamela Sheingorn. Interpreting Cultural Symbols: Sainte Anne in Late Medieval Society. Athens: University of Georgia Press (1990). Aston, Margaret. England’s Iconoclasts I: Laws Against Images. Oxford: Clarendon Press (1988). Augustine of Hippo, St. -
1 Catholic Transtemporality Through the Lens of Andrea Pozzo and The
1 Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque A thesis presented to the faculty of the College of Fine Arts of Ohio University In partial fulfillment of the requirements for the degree Master of Arts Emily C. Thomason August 2020 © 2020 Emily C. Thomason. All Rights Reserved. 2 This thesis titled Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque by EMILY C. THOMASON has been approved for the School of Art + Design and the College of Fine Arts by Samuel Dodd Lecturer, School of Art + Design Matthew R. Shaftel Dean, College of Fine Arts 3 Abstract THOMASON, EMILY C, M.A., August 2020, Art History Catholic Transtemporality through the Lens of Andrea Pozzo and the Jesuit Catholic Baroque Director of Thesis: Samuel Dodd Andrea Pozzo was a lay brother for the Order of the Society of Jesus in the late seventeenth and early eighteenth centuries who utilized his work in painting, architecture, and writing to attempt to create an ideal expression of sacred art for the Counter- Reformation Catholic Church. The focus of this study is on Pozzo’s illusionary paintings in Chiesa di Sant’Ignazio di Loyola in Rome as they coincide with his codification of quadratura and di sotto in su, as described through perspectival etchings and commentary in Perspectiva Pictorum et Architectorum. This thesis seeks to understand the work of Pozzo in context with his Jesuit background, examining his work under the lens of Saint Ignatius of Loyola’s Spiritual Exercises, as well as the cultural, political, and religious climates of Rome during the Counter-Reformation era. -
How to Read, Study and Benefit from Papal Encyclicals
How to Read, Study and Benefit from Papal Encyclicals Contents What is an Encyclical ..................................................................................................................................... 1 How to Read and Study an Encyclical ........................................................................................................... 2 Are Encyclicals Infallible Teachings of a Pope ............................................................................................... 2 History of Encyclicals ..................................................................................................................................... 3 Why Read Encyclicals if You are Not Catholic? ............................................................................................. 4 Links to Other Encyclicals and Lists of All Encyclicals ................................................................................... 4 List of Encyclicals ........................................................................................................................................... 4 What is an Encyclical The word encyclical literally means "in a circle." It is a letter intended to travel— to circulate. However in modern times it has become almost exclusively used to denote teachings from the Pope. Comparing an encyclical to other kinds of official Roman Catholic documents is a good way to understand the significance of an encyclical. Firstly, when the pope makes a declaration of some article of faith or moral law it is -
New Readings of Heinrich Suso's Horologium Sapientiae
New Readings of Heinrich Suso’s Horologium sapientiae Jon Øygarden Flæten Dissertation submitted for the degree of philosophiae doctor (ph.d.) Faculty of Theology, University of Oslo, 2013 © Jon Øygarden Flæten, 2013 Series of dissertations submitted to the Faculty of Theology,University of Oslo No. 46 ISSN 1502-010X All rights reserved. No part of this publication may be reproduced or transmitted, in any form or by any means, without permission. Cover: Inger Sandved Anfinsen. Printed in Norway: AIT Oslo AS, 2013. Produced in co-operation with Akademika publishing. The thesis is produced by Akademika publishing merely in connection with the thesis defence. Kindly direct all inquiries regarding the thesis to the copyright holder or the unit which grants the doctorate. Akademika publishing is owned by The University Foundation for Student Life (SiO) 1 Acknowledgements This work has been made possible by a scholarship from the Faculty of Theology at the University of Oslo. I am grateful to the factuly for this opportunity and for additional funding, which has enabled me to participate on various conferences. Professor Tarald Rasmussen has been my supervisor for several years, and I am deeply grateful for steady guidance, encouragement and for many inspiring con- versations, as well as fruitful cooperation on various projects. Among many good colleauges at the faculty I especially want to thank Eivor Oftestad, Kristin B. Aavitsland, Sivert Angel, Bjørn Ole Hovda, Helge Årsheim, Halvard Johannesen, and Vemund Blomkvist. I also want to express my thanks to the Theological Library for their services, and to Professor Dag Thorkildsen. This study is dedicated to my parents, Helga Øygarden and Ole Jacob Flæten. -
St. Vincent De Paul Feast: September 27
St. Vincent de Paul Feast: September 27 Facts Feast Day: September 27 Patron: of charities; horses; hospitals; leprosy; lost articles; Madagascar; prisoners; Richmond, Virginia; spiritual help; Saint Vincent de Paul Societies; Sacred Heart Cathedral Preparatory; Vincentian Service Corps; volunteers Birth: 1581 Death: 1660 Beatified: August 13, 1729, Rome, Papal States by Pope Benedict XIII Canonized: June 16, 1737, Rome, Papal States by Pope Clement XII St. Vincent de Paul was born to a poor peasant family in the French village of Pouy on April 24, 1581. His first formal education was provided by the Franciscans. He did so well, he was hired to tutor the children of a nearby wealthy family. He used the monies he earned teaching to continue his formal studies at the University of Toulose where he studied theology. He was ordained in 1600 and remained in Toulose for a time. In 1605, while on a ship traveling from Marseilles to Narbone, he was captured, brought to Tunis and sold as a slave. Two years later he and his master managed to escape and both returned to France. St. Vincent went to Avignon and later to Rome to continue his studies. While there he became a chaplain to the Count of Goigny and was placed in charge of distributing money to the deserving poor. He became pastor of a small parish in Clichy for a short period of time, while also serving as a tutor and spiritual director. From that point forward he spent his life preaching missions to and providing relief to the poor. He even established hospitals for them. -
This Translation of the Vita Christi Is a Colossal Work
“This translation of the Vita Christi is a colossal work making accessible to a new audience a monument of medieval spirituality that influenced such great saints as St. Teresa of Avila and St. Ignatius of Loyola. Ludolph of Saxony drew on patristic and medieval authors to weave a rich spiritual commentary breaking open the Word of God for his contemporaries. Believers will find wisdom. Students of history, theology, and spirituality will gain access to an influential worldview. A magnificent endeavor!” — André Brouillette, SJ Assistant Professor of Systematic and Spiritual Theology Director, Licentiate in Sacred Theology Program (STL) Boston College School of Theology and Ministry “The manuscript tradition of The Life of Christ (Vita Christi) is extremely complex, and Walsh, while basing his translation on the edition, has gone beyond in providing critical apparatus that will be of significant use to scholars, as well as making the text available for students and all interested in the theology, spirituality, and religious life of the later Middle Ages. His introduction expertly places Ludolph’s work in the textual tradition and is itself a contribution to scholarship. Simply put, this is an amazing achievement!” — Eric Leland Saak Professor of History Indiana University “Modern readers will find Ludolph’s work fanciful. This is much here for meditation, and each section concludes with a prayer. The Life of Christ is not for the gullible, but it can be recommended for lectio and spiritual reading.” — Sr. Sarah Schwartzberg, OSB, Spirit & Life “This translation—the first into English—of The Life of Jesus Christ by Ludolph of Saxony will be welcomed both by scholars in various fields and by practicing Christians. -
Dominus Ac Redemptor (1773)
Dominus ac Redemptor (1773) Pope Clement XIV suppressed the Society of Jesus on July 21, 1773. In the preceding decades, the Jesuits had suffered expulsions from the Catholic empires of Portugal (1759), France (1764), and Spain (1767), where they had become handy scapegoats for kings or princes under civic pressure. In Portugal, for example, charges against the Society included creating a state within the state, inciting revolutions among indigenous populations in South America, and failing to adequately condemn regicide. Cardinals in the papal conclave of 1769 elected Giovanni Vincenzo Antonio Ganganelli in part because he had assured the Bourbons that he would suppress the Jesuits, which he did four years later with the papal brief Dominus ac Redemptor. As a result of the expulsions and suppression, hundreds of schools around the globe were closed or transferred to other religious orders or the state; missions closed around the world; and virtually all Jesuits became ex-Jesuits, whether they continued on as priests or as laymen. The Society would not be fully restored until 1814, by Pius VII. For the lasting memory of the action Our Lord and Redeemer Jesus Christ, the Prince of Peace announced by the prophet, when he came into this world first proclaimed peace to the shepherds through the angels. Then before he ascended into heaven, he announced peace through himself. More than once he left the task of peacemaking to his disciples when he had reconciled all things to God the Father. He brought peace through the blood of his cross upon all things that arc on earth or in heaven.