“This Translation—The First Into English—Of the Life of Jesus Christ By
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Western Illuminated Manuscripts: a Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More Information
Cambridge University Press 978-0-521-84892-3 - Western Illuminated Manuscripts: A Catalogue of the Collection in Cambridge University Library Paul Binski and Patrick Zutshi Frontmatter More information WESTERN ILLUMINATED MANUSCRIPTS Cambridge University Library’s collection of illuminated manuscripts is of international signifi cance. It originates in the medieval university and stands alongside the holdings of the Colleges and the Fitzwilliam Museum. Th e University Library contains major European examples of medieval illumination from the ninth to the sixteenth centuries, with acknowledged masterpieces of Romanesque, Gothic and Renaissance book art, as well as illuminated literary texts, including the fi rst complete Chaucer manuscript. Th is catalogue provides scholars and researchers easy access to the University Library’s illuminated manuscripts, evaluating the importance of many of them for the very fi rst time. It contains descriptions of famous manuscripts – for example, the Life of Edward the Confessor attributed to Matthew Paris – as well as hundreds of lesser-known items. Beautifully illustrated throughout, the catalogue contains descriptions of individual manuscripts with up-to-date assessments of their style, origins and importance, together with bibliographical references. PAUL BINSKI is Professor of the History of Medieval Art at Cambridge University. He specializes in the art and architecture of medieval Western Europe. His previous publications include Th e Painted Chamber at Westminster (1986), Westminster Abbey and the Plantagenets (1995), which won the Longman History Today Book of the Year award, and Becket’s Crown: Art and Imagination in Gothic England, 1170–1300 (2004), winner of the 2006 Historians of British Art Prize and the Ace-Mercers 2005 International Book Prize. -
Nicholas Love’S “Mirrour of the Blessed Life of Jesu Criste”
Eötvös Loránd University Faculty of Humanities DOCTORAL DISSERTATION PÉRI-NAGY ZSUZSANNA VOX, IMAGO, LITTERA: NICHOLAS LOVE’S “MIRROUR OF THE BLESSED LIFE OF JESU CRISTE” PhD School of Literature and Literary Theory Dr. Kállay Géza CSc Medieval and Early Modern Literature Programme Dr. Kállay Géza CSc Members of the defence committee: Dr. Kállay Géza CSc, chair Dr.Karáth Tamás, PhD, opponent Dr.Velich Andrea, PhD, opponent Dr. Pődör Dóra PhD Dr. Kiricsi Ágnes PhD Dr. Pikli Natália PhD Consultant: Dr. Halácsy Katalin PhD i Table of Contents ACKNOWLEDGEMENTS .................................................................................................. IV LIST OF ABBREVIATIONS ................................................................................................ V LIST OF ILLUSTRATIONS ................................................................................................ VI INTRODUCTION .................................................................................................................................. 7 I. THE MIRROUR AND THE ORTHODOX REFORM: AIMS ................................................................ 7 II. SOURCES: THE TEXT OF THE MIRROUR AND THE TWO ILLUMINATED MANUSCRIPTS ........... 16 CHAPTER I. BACKGROUNDS: LAY DEVOTION, LOLLARDY AND THE RESPONSE TO IT 20 I. 1. LAY DEVOTION AND THE MEDITATIONES VITAE CHRISTI .................................................... 20 I. 2. LOLLARDY ........................................................................................................................ -
PDF Download Christian Spirituality in the Catholic Tradition
CHRISTIAN SPIRITUALITY IN THE CATHOLIC TRADITION PDF, EPUB, EBOOK Jordan Aumann | 326 pages | 01 Aug 1985 | Ignatius Press | 9780898700688 | English | San Francisco, United States Christian Spirituality in the Catholic Tradition PDF Book Hammond C. William James popularized the use of the term "religious experience" in his book The Varieties of Religious Experience. How do you imagine the world? In particular, Philo taught that allegorical interpretations of the Hebrew Scriptures provides access to the real meanings of the texts. Jesuit Missionaries to North America. The matter was referred to the Inquisition. Into Your Hands, Father. Christianity portal Book Category. The Rosary: A Path into Prayer. University of California Press. Click here to sign up. Legend has it that Mary herself gave the Rosary to Dominic. Help Learn to edit Community portal Recent changes Upload file. Each of the religious orders and congregations of the Catholic church, as well as lay groupings, has specifics to its own spirituality — its way of approaching God in prayer to foster its way of living out the Gospel. By: Sohrab Ahmari. Mysticism is not so much a doctrine as a method of thought. Ignatius Loyola. Pastoral Spirituality The monasteries became places of public scandal and the spirituality was measured in terms of worldly pleasure, riches and honour. What was part and parcel of royal court culture was adopted into religious practice. Liberative spirituality centres on the Exodus experience of the people of Israel who encounter Yahweh as the Liberator. Today, the same Christ is in people who are unwanted, unemployed, uncared for, hungry, naked, and homeless. -
EKBERT of SCHÖNAU, Stimulus Amoris
EKBERT OF SCHÖNAU, Stimulus amoris; THOMAS A KEMPIS, Imitatio Christi; PS.- AUGUSTINE [PATRICK OF DUBLIN?], De triplici habitaculo In Latin, decorated manuscript on parchment Southern France (?), c. 1440-1480 i (paper) + 89 + i (paper) folios on parchment, modern foliation in pencil top outer corner, complete (collation, i-viii10 ix10 [-10, cancelled with no loss of text]), no catchwords or signatures, ruled in lead with single full-length bounding lines, (justification, 111-110 x 90-87 mm.), written below the top line in a southern gothic bookhand in two columns of thirty lines, majuscules within text touched with red, red rubrics, two- to five-line red initials, lower margin, f. 1, excised, inscription in red on last page erased, rodent damage to lower, outer margin, with some loss of text, ff. 4-17 (usually a few letters in the bottom five or six lines) and more extensive damage to ff. 76-77, ink flaking on some folios. Bound in vellum over thin pasteboard in the seventeenth or eighteenth century, title, “Gersonis,” and shelfmark, “2[?]3,”written on spine in ink, two holes front and back covers from ties (now missing), some damage to the parchment covering the spine, but overall in good condition. Dimensions 166 x 123 mm. The Imitation of Christ’s call to follow the life of Christ as told in the Gospels may explain why it is still widely read today; hundreds of surviving manuscript copies witness its popularity during the later Middle Ages. Here it is accompanied by two texts that reflect other sides of medieval religious life – the extreme devotion to the Passion and the Cross of Ekbert of Schönau’s Stimulus amoris, and speculation on heaven, hell, and earth, found in De triplici habitaculo. -
Spiritual Struggle and Gregory of Nyssa's Theory of Perpetual Ascent
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-10-2019 Spiritual Struggle and Gregory of Nyssa’s Theory of Perpetual Ascent: An Orthodox Christian Virtue Ethic Stephen M. Meawad Follow this and additional works at: https://dsc.duq.edu/etd Part of the Christianity Commons, and the Ethics in Religion Commons Recommended Citation Meawad, S. M. (2019). Spiritual Struggle and Gregory of Nyssa’s Theory of Perpetual Ascent: An Orthodox Christian Virtue Ethic (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1768 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. SPIRITUAL STRUGGLE AND GREGORY OF NYSSA’S THEORY OF PERPETUAL ASCENT: AN ORTHODOX CHRISTIAN VIRTUE ETHIC A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the Degree of Doctor of Philosophy By Stephen M. Meawad May 2019 Copyright by Stephen Meawad 2019 SPIRITUAL STRUGGLE AND GREGORY OF NYSSA’S THEORY OF PERPETUAL ASCENT: AN ORTHODOX CHRISTIAN VIRTUE ETHIC By Stephen M. Meawad Approved December 14, 2018 _______________________________ _______________________________ Darlene F. Weaver, Ph.D. Elizabeth A. Cochran, Ph.D. Professor of Theology Associate Professor of Theology Director, Ctr for Catholic Intellectual Tradition Director of Graduate Studies (Committee Chair) (Committee Member – First Reader) _______________________________ _______________________________ Bogdan G. Bucur, Ph.D. Marinus C. Iwuchukwu, Ph.D. Associate Professor of Theology Associate Professor of Theology (Committee Member – Second Reader) Chair, Department of Theology Chair, Consortium Christian-Muslim Dial. -
E-Catalogue 12
♦ MUSINSKY RARE BOOKS ♦ E-Catalogue 12 I. Mystical Allegory IV. Art & Design V. World II. Sammelbände Chroniclers III. Pillars of the VI. The Reading Church Journal of a Russian Countess No. 4 telephone: 212 579-2099 email: [email protected] www.musinskyrarebooks.com I. MYSTICAL ALLEGORY A carpet of “medieval textuality” 1) BONAVENTURA, pseudo- [i.e., HENRICUS DE BALMA and JACOBUS MEDIOLANENSIS]. Libro intitulato Stimulo de amore. Composto per el seraphico doctore sancto Bonauentura. Venice: Antonio di Zanchi da Bergamo, 2 October 1501. 4to (209 x 152 mm). [86] leaves. Gothic types in two sizes, double column, white on black woodcut initials. Title with chipped corner and staining from erased inscriptions, a single wormhole decreasing through the first half of text block, a few other small filled wormholes at beginning, occasional faint marginal dampstaining. Later (18th-century?) carta rustica. Provenance: two early deleted Italian ownership inscriptions on title-page; William O’Brien (1832-1899), 20th-century booklabel; bequeathed to the Jesuits at Milltown Park. $2950 First complete edition in Italian, and the first to be printed in Italy, of an important Franciscan mystical text which circulated widely in manuscript and print for nearly three centuries. Known in approximately 500 Latin manuscripts, far more than Bonaventura’s Meditationes vitae Christi, this was an extremely popular devotional work, with translations appearing in Middle High German, Middle Low German, Dutch, French, Italian, Spanish, Polish, Swedish, Danish, and English. Although most manuscripts attributed it to Bonaventura, the original Stimulus Amoris was the work of the thirteenth-century Franciscan friar Giacomo da Milano. His text is a series of spiritual exercises for meditation, leading to a progressive emotional engagement with the Passion, the goal being a mystical identification with Christ (DBI). -
Roodenburg 2014 Empathy in the Making
bmgn - Low Countries Historical Review | Volume 129-2 (2014) | pp. 42-62 Empathy in the Making Crafting the Believer’s Emotions in the Late Medieval Low Countries1 herman roodenburg The article addresses affective piety as it developed in the late medieval Low Countries – the new, sentiment-laden devotion concentrating on the humanity and vulnerability of Christ, on his nativity but especially his Passion, the physical cruelty he suffered in his last days on earth. Views on the late Middle Ages, as if they still knew a ‘childlike’ universe, one in which the emotions and the senses were given free rein, have been rightly discarded by Barbara Rosenwein and other scholars, but her own cognitive approach threatens to overlook the bodily and sensory dimensions of emotions. An embodiment approach would offer a wider and more promising perspective. Discussing the numerous Netherlandish passion narratives and passion paintings, their cruel and blood-drenched imagery is situated within older medieval traditions of meditation and artificial memory. To illustrate the period’s religious ‘pathopoeia’, the shaping of the believers’ embodied emotions, part of the argument focuses on a relatively unknown Passion narrative by the fifteenth-century Franciscan Johannes Brugman. Empathie in de maak. Religieuze emoties en retorica in de laat-middeleeuwse Nederlanden In deze bijdrage richt ik me op de affectieve vroomheid in de laat-middeleeuwse Nederlanden – de nieuwe, emotioneel geladen devotie die zich concentreerde op de menselijkheid en kwetsbaarheid van Christus, op de geboorte maar meer nog op het lijdensverhaal, alle fysieke wreedheid die hem in zijn laatste dagen werd aangedaan. Opvattingen als zouden de late Middeleeuwen nog een ‘kinderlijk’ universum hebben gekend, een universum waarin de emoties en de zintuigen nog alle ruimte kregen, zijn door Barbara Rosenwein en andere onderzoekers terecht terzijde geschoven. -
Eschatology and Discernment of Spirits: the Impact of Peter of John Olivi’S Remedia Contra Temptationes Spirituales (14Th-15Th Centuries)1
Eschatology and Discernment of Spirits: The Impact of Peter of John Olivi’s Remedia contra Temptationes Spirituales (14th-15th Centuries)1 In the last years of his life, between 1292 and 1298, the Franciscan Peter of John Olivi wrote a series of short devotional texts, known as Opus- cula, aimed at the religious edification of the laity. Olivi’s perspective was strongly eschatological: in his opinion, the imminence of the end of time made lay religious experience more authentic than that of the clergy, which would eventually oppose the final evangelical renewal. Among the twelve surviving Opuscula, the most eschatologically ori- ented is titled Remedia contra temptationes spirituales. The Remedia are characterized by a cautious and rigorous judgment on spiritual gifts, such as visions and raptures. According to Olivi, these phenomena are particularly difficult to discern when the Antichrist is approaching and “some will renounce the faith by paying heed to deceitful spirits and the teachings of demons” (I Tim 4, 1). Following this apocalyptic per- spective of discretio spirituum, the Remedia are divided into two parts: the first includes twelve remedies against spiritual temptations, whereas the second puts forward four remedies against corrupt teachers and their doctrines. This structure, however, is not fixed. The work is transmitted by a huge number of manuscripts, and is often attributed, as we will see, to other authors (Bonaventure, Venturino of Bergamo), or forms part of larger works (such as Ludolph of Saxony’s Vita Christi or Vincent Fer- rer’s Tractatus de vita spirituali). Accordingly, its structure remains fluid from version to version. -
«Credere Virginem in Corde Per Fidem». Images of Mary in the Libri Carolini
«CREDERE VIRGINEM IN CORDE PER FIDEM». IMAGES OF MARY IN THE LIBRI CAROLINI Diego Ianiro References to the Virgin Mary are quite rare in the writings produced at the court of Charlemagne before 794.1 With the doubtful exception of marian sermons gathered in the homiliary of Paul the Deacon, among the works released between the Admonitio generalis (789) and the Council of Frankfurt (794) it is possible to find several mentions of the Mother of God only in the Libri Carolini.2 Paul’s homiliary was in fact commissioned by Charlemagne, as it is clearly stated in its prefatory letter known as Karoli epistola generalis,3 in a period that cannot be determined with precision: in recent scolarship it ranges approximately from 786, the year before Paul’s return to Monte Cassino, to 796/799,4 the alleged date of his death. Moreover, as the homiliary still awaits a 23RD INTERNATIONAL CONGRESS OF BYZANTINE STUDIES, BELGRADE 23 AUGUST 2016. Thematic Sessions of Free Communications: New Feasts, New Sermons: The Cult of Mary on the Eve of Iconoclasm, in Byzantium and Beyond (Faculty of Philology, Room 11 - 15.30) 1 The amount of bibliography about Latin mariology in Early Middle Ages can be overwhelming; for this reason a reasoned selection of reference works could be useful here. On Carolingian mariology cf. L. SCHEFFCZYK, Das Mariengeheimnis in Frömmigkeit und Lehre der Karolingerzeit, Leipzig 1959 (Erfurter theologische Studien, 5); I. SCARAVELLI, Per una mariologia carolingia: autori, opere e linee di ricerca, in Gli studi di mariologia medievale: bilancio storiografico, Atti del I convegno mariologico della Fondazione Ezio Franceschini (Parma, 7-8 November 1997), ed. -
Imitation of Christ'' in Christian Tradition: It's Missing Charismatic Emphasis
The "Imitation of Christ'' In Christian Tradition: It's Missing Charismatic Emphasis Jon Mark Ruthven, PhD Professor Emeritus, Regent University School of Divinity Part I Popular American culture, with its increasing focus on the spiritual,1 has generated a minor fad among teenagers: a WWJD? (“What Would Jesus Do?”) bracelet, which, while bouncing on the wrists of video game players and entangling the TV remote, clicking in gangsta rappers on MTV, seeks to draw its wearers toward an “imitation of Christ.” The WWJD bracelet expresses this more or less continuous tradition throughout church history to replicate the life of Christ, the tradition having deep but somewhat selectively attended roots in the New Testament itself. The devotional classics ranging from St Thomas à Kempis’s Imitatio Christi to Charles Sheldon’s In His Steps easily spring to mind as examples. But this notion of “following Jesus,” “discipleship” or “spirituality” calls up a historically conditioned set of restrictions on how far that “imitation” may be applied. Traditionally, aside from minor movements in the radical reformation or from certain restorationist groups, we understand that a replication of Jesus’ life is properly restricted to piety and ethics. Progress in biblical scholarship over two millennia has produced little movement on this front. A recent collection of academic essays, Patterns of Discipleship in the New Testament2 continues this tradition without any serious consideration of extending “discipleship” to any other areas of emulating Jesus, particularly to the miraculous.3 “Discipleship remains limited to “piety and ethics,” very much as is our present notion of “spiritual formation.” Because, in traditional theology, Jesus’ unique divinity was accredited by miracles, few Christians seriously attempted to replicate that performance in Jesus’ ministry. -
Thomas a Kempis’S Meditations on the Life of Lord, Let Me Know What I Ought to Know, Love What I Christ
KNOWING & DOING 1 A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Summer 2005 issue of Knowing & Doing. C.S. LEWIS INSTITUTE PROFILES IN FAITH Thomas à Kempis (1380-1471) Author of history’s most popular devotional classic by Mark Galli, Managing Editor, Christianity Today ir Thomas More, England’s famous lord chancel- In the first treatise, “Useful reminders for the Slor under Henry VIII (and subject of the film A spiritual life,” Thomas lays out the primary require- Man for All Seasons) said it was one of the three ment for the spiritually serious: “We must imitate books everybody ought to own. Ignatius of Loyola, Christ’s life and his ways if we are to be truly en- founder of the Jesuits, read a chapter a day from it lightened and set free from the darkness of our own and regularly gave away copies as gifts. Methodist hearts. Let it be the most important thing we do, founder John Wesley said it was the best summary then, to reflect on the life of Jesus Christ.” of the Christian life he had ever read. The highest virtue, from which all other virtues They were talking about Thomas à Kempis’s The stem, is humility. Thomas bids all to let go of the illu- Imitation of Christ, the devotional classic that has sion of superiority. “If you want to learn something been translated into over 50 languages, in editions that will really help you, learn to see yourself as God too numerous for scholars to keep track of (by 1779 sees you and not as you see yourself in the distorted there were already 1,800 editions). -
''Was There a Carolingian Italy?'' Politics Institutions and Book Culture
”Was there a Carolingian Italy?” Politics institutions and book culture François Bougard To cite this version: François Bougard. ”Was there a Carolingian Italy?” Politics institutions and book culture. Clemens Gantner; Walter Pohl. After Charlemagne: Carolingian Italy and its Rulers, Cambridge University Press, pp.54-82, 2020, 9781108840774. 10.1017/9781108887762.007. halshs-03080753 HAL Id: halshs-03080753 https://halshs.archives-ouvertes.fr/halshs-03080753 Submitted on 16 Jul 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. [paru dans: After Charlemagne: Carolingian Italy and its Rulers, éd. Clemens Gantner et Walter Pohl, Cambridge Cambridge University Press, 2020, p. 54-82.] François Bougard ‘Was there a Carolingian Italy?’ Politics, institutions, and book culture* ‘The Carolingians in Italy’ is a literary myth. In order to account for the installation of the Franks on the Italian peninsula, our manuals have clung to a received vulgate. They assert that Pippin the Short and then Charlemagne allied themselves with the papacy, at the pope’s request, in order to stave off the Lombard threat against the Exarchate of Ravenna and defend the interests of the Holy See. But at the end of the tenth century, south of Rome, the story included other elements.